scholarly journals MALĒCIYA TAMIḺ EḺUTTĀḶARKAḶ MATTIYIL, MIṈṈAL PAṆPALAI VĀṈOLI ILAKKIYA NĀṬAKAṄKAḶ EḺUTUVATIL TŌYVU: ŌR ĀYVU [A LACK OF TAMIL LITERARY DRAMA ON RADIO MINNALFM AMONG MALAYSIAN TAMIL WRITERS: A STUDY]

Author(s):  
RAVINDARAN MARAYA ◽  
KAVITHA KANEAPA

The Tamil language is primarily comprised of three elements, namely poetry, music and drama. Dubbed the mother of art, the drama element has been through so much of developments over the years. Initially, it was in a street theatre form, which then found its way to stage play and eventually becoming an integral part in the Tamil literature, widely knows as drama in literature. Drama in literature is said to be very significant as it bears the identity of the Tamil community. However, the fate and future of radio drama (or also known as audio theatre) seem to be a question mark. Apparently, there seems to be only a handful who could pen scripts for this art form. Having that said, most writers these days choose only to write about the society, mainly focusing on love, friendship and domestic life. 85% of today’s works are based on social dramas and unfortunately, only 15% consists of radio drama. The lack of knowledge and understanding in epics or ancient literature amongst young writers as well as the scarcity ot such art works are being said to be the two main reasons for this upsetting scenario. In addition, audio theatre requires a special diction which sadly not known to many and as a matter or fact, there aren’t enough writers who could provide guidance on writing this genre. These are findings from a data analytic, which also concluded that Malaysian Tamil writers, not only lack interest and guidance, but also hesitate to come up with such scripts as they feel that it is outdated.

Author(s):  
Ellen Winner

This book is an examination of what psychologists have discovered about how art works—what it does to us, how we experience art, how we react to it emotionally, how we judge it, and what we learn from it. The questions investigate include the following: What makes us call something art? Do we experience “real” emotions from the arts? Do aesthetic judgments have any objective truth value? Does learning to play music raise a child’s IQ? Is modern art something my kid could do? Is achieving greatness in an art form just a matter of hard work? Philosophers have grappled with these questions for centuries, and laypeople have often puzzled about them too and offered their own views. But now psychologists have begun to explore these questions empirically, and have made many fascinating discoveries using the methods of social science (interviews, experimentation, data collection, statistical analysis).


Webology ◽  
2021 ◽  
Vol 18 (Special Issue 03) ◽  
pp. 127-136
Author(s):  
Dr.K.M. Ashifa ◽  

Media is an integral part of society and it plays vital role for inculcating information. In the course of accomplishing its duties and functions, media, especially television influence on society relatively depending on the audience it reaches. Soaps have a predominant female audience. Some soaps do include men viewers but some social researchers pointed, women are considering most peculiar viewers. They are emotionally attached and value particular soaps in their personal and domestic life. Today people are leading a fast life. People should have some kind of recreation in their get relation of their physical and psychological balances of life. So, different people have different activities to spend their leisure. Based on the present study, most of the women are getting involved with the soap opera and were emotionally attached and curiously waiting for next episodes as it is effecting social, family and occupational life. So the present study tried to come out with fact of effects of soap operas’ on women’s behaviour in the aspects of socio- cultural aspects, economic aspects, psychological aspects, physiological aspects and functional aspects.


2018 ◽  
Vol 36 (2) ◽  
pp. 77-88 ◽  
Author(s):  
Carolyne Sumner

Radio drama was a quintessential source of entertainment for Canadian audiences during the Second World War, and the Canadian Broadcasting Corporation (CBC) used the art form to distribute propaganda and garner support for the Canadian war effort. Similarly, CBC radio drama became an essential artistic outlet for artists and composers to articulate their political beliefs to a national audience. This article frames Canadian composer John Weinzweig’s works for the CBC radio drama series New Homes for Old (1941) within the socio-political climate of the 1930s and 1940s and suggests that radio drama provided Weinzweig with a national soapbox for his radical socialist ideals during a time of political upheaval. My research draws on archival materials from Library and Archives Canada, the CBC Music Library Archives, and Concordia’s Centre for Broadcasting and Journalism Studies to build upon the biographical work of Elaine Keillor and Brian Cherney. I establish Weinzweig’s socialist ties and argue that his political leanings prompted him to simplify his serial language in favour of a simplified modernist aesthetic, which appealed to Canada’s conservative wartime audiences. This study of Weinzweig’s radio works reveals how the composer desired to make serial compositions accessible and palatable, and shows how he incorporated vernacular idioms such as folk songs and national anthems as foils to the elitist European serial aesthetic. In doing so, I show how Weinzweig uses a powerful and pervasive medium to promote his unique compositional style and also to reflect the cultural, political, and aesthetic ideals of leftist socialism.


2020 ◽  
Vol 47 (3) ◽  
pp. 371-414
Author(s):  
Richard Lüdicke

How to Come up for a Decision: Procedure or Negotiation? The Disputations in Cities in the 1520s The disputations held in imperial cities of the Holy Roman Empire during the 1520 s, facing the turmoils caused by the reformation, served – like a stage play – to showcase and communicate the decision to implement Reformation that had already been made in advance. Usually, this is the judgement on the so called “Religionsgespräche”. Although this view shows up even in contemporary statements, the article argues, that a differentiated analysis of the various actors, their interests and possibilities to influence the events opens up a clearer perspective on what happened and why it happened. Using the sociological distinction of procedure and negotiation, this article shows, that the disputation had to keep the balance between reglemented procedure and more liberal negotiation to produce an accepted and also binding result for their community. Examples from the disputations of Zürich (1523), Kaufbeuren, Memmingen, Nürnberg (1525) and Bern (1528) allow this article to illustrate different ways of how this balancing on a razor’s edge could be done. The conclusion develops a general model of how the cities used disputations to try to deal with the religious turmoil while facing stiff opposition from local clerics and scholars, the papal church and the emperor.


2020 ◽  
Vol 12 (19) ◽  
pp. 8049
Author(s):  
Min Li ◽  
Tsung-Chih Hsiao ◽  
Chih-Cheng Chen

The deeper the combination of art and technology, the more extensive the cooperation between artists and technologists. In many cases, the creation of New Media Art requires the cooperation of artists and technologists. However, since New Media Art is an emerging art form, the process of cocreating New Media Art between the two is at the exploration stage. Especially in areas with underdeveloped New Media Art and underdeveloped technology, there exist many problems in the cooperation between the two, such as a lack of complete understanding of the factors involved in the cooperation process and a lack of reasonable planning for the cooperation process. Therefore, this study analyzes the factors that affect the collaboration process between the two creating New Media Art. Common factors are collected from the literature and then added or deleted after expert opinions. Then, analytical hierarchy process (AHP) method is applied to get the weight of each factor and understand the influence degree of the factor. The research results show that there are relatively fixed factors influencing the collaboration process between artists and technologists in creating New Media Art, and various factors have different degrees of influence on cooperation. Therefore, in the process of cooperation between the two parties, more emphasis should be placed on the factors of cooperation, which makes the cooperation more scientific.


2011 ◽  
Vol 136 (2) ◽  
pp. 399-428 ◽  
Author(s):  
Holly Rogers

ABSTRACTThe electromagnetic basis of video technology allowed sound and image to be recorded simultaneously: as a result, composers could visualize their music and artists could sound their images. Many believed that such intermedial audio-visuality signalled a brand-new art form that was free from lineage. Using Nam June Paik as an example, this article suggests that this is inaccurate. During the twentieth century, composers were experimenting with spatializing their sounds, while artists were attempting to include time as a creative element in their visual work. The intermedial capabilities of video technology allowed these two disciplines to come together, acting as a conduit that facilitated the fusion and manipulation of pre-existing elements. Understood in this way, music and art in the twentieth century cannot coherently be discussed as individual disciplines, but rather encourage a more lateral history – or spatial sensibility – that moves fluidly through the space between them.


2017 ◽  
Vol 4 (3) ◽  
pp. 431-452
Author(s):  
Judith Rock

The existence and nature of the seventeenth- and eighteenth-century ballets produced at Jesuit colleges in Catholic Europe, most often in France and German-speaking lands, is better known now, in the United States and in France, than it was several decades ago. Researchers have come to understand much more about the ballets, their motivation and widespread production, and their professionalism. The Jesuit college ballets are a rich nexus of art, theology, philosophy, and culture. Looking again at what we already know reveals questions that need to be addressed in future research. The most fruitful future research is likely to come from scholars committed to interdisciplinary work, including some physical understanding of dance as an art form. As with any phenomenon involving the meeting of an art form and theology, historians of the art form and historians of the theology tend to know and be interested in very different things. And their colleagues, historians of culture, may be interested in yet something else. As scholars approach a variety of possible future Jesuit college ballet projects, this interdisciplinary challenge can illumine more completely the commitments and intentions of the ballets’ Jesuit producers, as well as the ballets’ influence on their surrounding cultures, and the cultures’ shaping of the ballets.


PMLA ◽  
1956 ◽  
Vol 71 (5) ◽  
pp. 888-899 ◽  
Author(s):  
Sylvan Barnet

When Shaw was alive the public had little opportunity to come to any conclusions about his attitude toward tragedy—and especially toward Shakespearean tragedy—because the septuagenarian, then octogenarian, then nonagenarian was always willing to publish yet another play, another pamphlet, or another letter reminding his readers that he was inordinately fond of Shakespeare's verbal music, quarreled not with Shakespeare but with Irving, and had included a question mark after the words “Better than Shakespear?” His pronouncements have often embarrassed his admirers, and a number of friendly critics have sought to clarify and make tolerable his opinions by demonstrating that he admired much in Shakespeare, that his fundamental conflict was only with bad Shakespeare or badly adapted Shakespeare.


1997 ◽  
Vol 44 (2) ◽  
pp. 197-213 ◽  
Author(s):  
Christopher Pelling

There are many ways of classifying dreams. This paper is concerned with only one, perhapsthe most fundamental: one which also – we are told – captures the most important difference between modern and ancient dream-interpretation. Ancient audiences were primed to expect dreams to be prophetic, to come from outside and give knowledge, however ambiguously, of the future, or at least of the otherwise unknowable present. This sort of dream is hard to distinguish from the ‘night-time vision’, and indeed it is sometimes hard with dreams in ancient literature to tell whether the recipient is asleep or not. For moderns, especially but not only Freudians, dreams come from within, and are interesting for what they tell us about the current psychology of the dreamer: for Freudians, the aspects of the repressed unconscious which fight to the surface; for most or all of us, the way in which dreams re-sort our daytime preoccupations, hopes, and fears. This distinction between ancient and modern was set out and elaborated a few years ago by Simon Price; it was also drawn by Freud himself. At the risk of oversimplification, we could say the first approach assimilates dreams to divination, the second to fantasy - with all the illumination that, as we increasingly realize, fantasy affords into the everyday world, as it juggles the normal patterns of waking reality at the same time as challenging them by their difference.


2019 ◽  
Vol 20 (3) ◽  
Author(s):  
Zachary Silas Logeson ◽  
Jennifer Rea

Ancient sources, modern scholarship, and modern popular media have misled audiences about the truth of the typical diet of the Roman lower strata. Modern movies and books, as well as ancient satire, a popular cultural medium of its time, put forth a stereotype of the lifestyle of rich citizens of Imperial Rome as contrasted with the poor Romans’ humble fare. Modern media, influenced by ancient satire, plays into stereotypes of the Imperial Romans stuffing themselves on dormice and grapes while their servants go hungry. The misconception in modern media may be created by a misreading of ancient satire, which is critical in nature. When the critical aspect of satire is misinterpreted, the elaborate and excessive meals are taken at face value rather than read as symbolic. In ancient satires, the depictions of both simple meals and fantastic banquets are exaggerated and must be interpreted as symbolic of the character serving or eating the meal.Modern representations of the ancient Romans’ diet, inaccurately influenced by ancient literature such as the satires of Horace, Juvenal, and Petronius, differ from recent findings of archaeologists in Herculaneum and Pompeii. The modern misrepresentation seems to come from a mistake in equating the food symbolic of the Roman upper strata with high nutritional value as well as equating the food symbolic of the lower strata to low nutritional value. An analysis of the food depictions in ancient literature and recent archeological findings suggest that poor Romans ate a healthier and more varied diet than is commonly believed.


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