scholarly journals Kuvitteellisia periferioita

Idäntutkimus ◽  
2021 ◽  
Vol 28 (1) ◽  
pp. 50-65
Author(s):  
Eeva Kuikka

Artikkeli tarkastelee nenetsikirjailija Anna Nerkagin pienoisromaaneja Nogo-suvun Aniko (1976) ja Valkea jäkälä (1996) sekä venäläisen elokuvaohjaaja Vladimir Tumajevin näiden teosten pohjalta ohjaamaa elokuvaa Valkea jäkälä (2014). Lähestyn teoksia kysymällä, kuinka niissä kuvataan arktista tundraa tilana ja kuinka teoksissa kuvattu perifeerinen tila esitetään suhteessa valtakeskuksiin. Artikkelin tärkeimpinä teoreettisina viitekehyksinä toimivat geokritiikki sekä jälkikolonialistinen teoria. Nerkagin teoksissa tundra näyttäytyy muusta maasta irrallisena alkuperäiskansan toimintaympäristönä, joka kytkeytyy sekä nenetsien historiaan että näiden suhteeseen ei-inhimillisen luonnon kanssa. Erityisesti Valkean jäkälän voi nähdä myös kritisoivan yhteiskunnan tapaa laiminlyödä alueen asioiden hoitoa. Tumajevin elokuva puolestaan nojaa venäläisessä kulttuurissa vallitseviin käsityksiin arktisesta tundrasta ja heijastaa myös Venäjän 2000-luvulla aktivoitunutta tarvetta profiloitua arktisena suurvaltana. Imagined Peripheries Abstract: This article focuses on Nenets author Anna Nerkagi’s short novels Aniko of the Clan Nogo (1976) and The White Moss (1996) and their film adaptation The White Moss (2014) by Russian film director Vladimir Tumaev. I approach these works by asking how they depict the Arctic tundra as a space and how they describe the relationship between this peripheral space and the power centres. The main theoretical frameworks used are geocriticism and postcolonial theory. Nerkagi’s works depict the tundra as a region that is disconnected from the rest of the country and defined by Nenets history and the relationship with non-human nature. Especially in The White Moss, the reader can also notice a social critique of the neglect of the region. Tumaev’s film, on the other hand, relies on Russian cultural conceptions of the Arctic tundra and reflects Russia’s urge to be profiled as an Arctic superpower in the 2000s.

2021 ◽  
Vol 22 (1) ◽  
pp. 32
Author(s):  
Nando Zikir Mahattir ◽  
Novi Anoegrajekti ◽  
Abu Bakar Ramadhan Muhamad

This research use Mas Marco's novel Student Hidjo as material object. The Postcolonial theory will be used to analys Student Hidjo novel’s by Mas Marco. Postcolonial is a set of theories to explore the effects of colonialism in various documents and behaviors, including literature. This study uses qualitative methods to obtain the necessary data from the novel. This type of analysis uses descriptive analysis. The analysis will use deconstruction method. This is in accordance with postcolonialism which is a reversal of the colonial discourse. Such a method is useful for reversing the colonial discourse which presents the relationship between colonizers >< colonized in the novel.. The relationship that seemed stable was undermined by the subjectivity of the colonized through their resistance. The various resistances presented by the colonized were understood by the postcolonialists as a form of an ambivalent legacy of colonialism. The ambivalent side occurs because the resulting resistance strikes both sides. On the one side attacking the invaders, but on the other side attacking resisting subject. Keywords: postcolonial, deconstruction, colonizers, colonized, ambivalent


Author(s):  
Andrey V. Popovkin ◽  

The article attempts to consider in general terms the evolution of anthropology, understood, on the one hand, as a special view of human nature and, on the other hand, as a method of human formation. The paper deals with the relationship between the views on human nature and the goals and strategies of education. Special attention is paid to the Humboldt model of education as the most complete and consistent embodiment of modern anthropology. A hypothesis is put forward and substantiated about the correlation of the dispute between Socrates and the sophists with the opposition of the Humboldt and postmodern models of education and views on human nature. The essence of this confrontation is in two different views on a person: proceeding from the goal of a person or proceeding from his actual factuality. The former view corresponds to the anthropology and pedagogy of Socrates and the culture of modernity, the latter — to the sophists and the culture of postmodernity. Postmodern culture gives rise to posthumanism, which looks at a person as a kind of aggregate of properties and abilities. The educational strategy corresponding to it consists in the desire to «upgrade» a person, to supplement or discard something in order to maximize his situational adaptation to the changing reality and to increase the existing set of possibilities in each here-and-now. The term «anthropotechnics» in its mechanistic meaning is more relevant to such a view and attitude towards a person. An assumption is made and arguments are presented that behind various types of «anthropotechnics», ethical relativism, and the like, one can see the intention of the elites to construct the image of a person they need. At the end of the paper, a question is raised about the possibility of turning from «anthropotechnics» to a new anthropology. It is shown that this anthropology should be based on the desire to see a real person, that is, to see in him the main behind the cover of the accidental and secondary, without falling into abstract idealization. The philosophical concepts of E. Husserl and S.N. Trubetskoy are proposed as a promising basis.


2014 ◽  
Vol 81 (2) ◽  
pp. 492-501 ◽  
Author(s):  
Yu Shi ◽  
Xingjia Xiang ◽  
Congcong Shen ◽  
Haiyan Chu ◽  
Josh D. Neufeld ◽  
...  

ABSTRACTThe Arctic is experiencing rapid vegetation changes, such as shrub and tree line expansion, due to climate warming, as well as increased wetland variability due to hydrological changes associated with permafrost thawing. These changes are of global concern because changes in vegetation may increase tundra soil biogeochemical processes that would significantly enhance atmospheric CO2concentrations. Predicting the latter will at least partly depend on knowing the structure, functional activities, and distributions of soil microbes among the vegetation types across Arctic landscapes. Here we investigated the bacterial and microeukaryotic community structures in soils from the four principal low Arctic tundra vegetation types: wet sedge, birch hummock, tall birch, and dry heath. Sequencing of rRNA gene fragments indicated that the wet sedge and tall birch communities differed significantly from each other and from those associated with the other two dominant vegetation types. Distinct microbial communities were associated with soil pH, ammonium concentration, carbon/nitrogen (C/N) ratio, and moisture content. In soils with similar moisture contents and pHs (excluding wet sedge), bacterial, fungal, and total eukaryotic communities were correlated with the ammonium concentration, dissolved organic nitrogen (DON) content, and C/N ratio. Operational taxonomic unit (OTU) richness, Faith's phylogenetic diversity, and the Shannon species-level index (H′) were generally lower in the tall birch soil than in soil from the other vegetation types, with pH being strongly correlated with bacterial richness and Faith's phylogenetic diversity. Together, these results suggest that Arctic soil feedback responses to climate change will be vegetation specific not just because of distinctive substrates and environmental characteristics but also, potentially, because of inherent differences in microbial community structure.


Author(s):  
Gerald M. Mara

Chapter 2 examines how Thomas Aquinas and Niccolo Machiavelli relate war to political order. Both offer different substantive judgments and divergent methodological commitments. Aquinas’s political order is set within a comprehensive natural order that human beings should recognize and respect. Machiavelli’s is constructed by an aggressive praxis that seeks to harness human passions, always unsuccessfully. Philosophically, Aquinas depends on a theological teleology that Machiavelli rejects. If we read these texts comparatively we find that each author identifies dimensions of politics that the other overlooks. Further, their individual political narratives show the limitations of their theoretical frameworks. Comparing Aquinas with Machiavelli helps not only to reveal tensions between political philosophy’s two partners, but also to show why such tensions cannot be addressed by giving either one of these pre-eminence. These readings underscore questions about the relationship between political order and war that are muted in more contemporary analyses.


2014 ◽  
Vol 22 (5) ◽  
pp. 481-502 ◽  
Author(s):  
Christopher M. Moreman

Birds have an ambiguous symbolic significance across cultures throughout human history, ubiquitously relating to both life and death. Birds are routinely seen as portents of impending calamity and death, while they are also often thought to bear away or steal spirits of the dead, sometimes even embodying those very spirits themselves. On the other hand, birds are also commonly associated with life, fertility, and longevity. This paper brings together cross-cultural evidence for the practically universal associations between birds and both life and death. This paper offers an explanation for this association as an expression of the deep-seated human ambivalence to mortality. As a form of Jungian archetype, birds reflect a fundamental aspect of human nature—the denial of death as finality through a desire for renewal, transformation, and rebirth.


2016 ◽  
Vol 16 (1) ◽  
pp. 82-96
Author(s):  
Isabel Dulfano

In this article, I explore the relationship between anti-globalization counter hegemonic discourse and Indigenous feminist alternative knowledge production. Although seemingly unrelated, the autoethnographic writing of some Indigenous feminists from Latin America questions the assumptions and presuppositions of Western development models and globalization, while asserting an identity as contemporary Indigenous activist women. Drawing on the central ideas developed in the book Indigenous Feminist Narratives: I/We: Wo(men) of An(Other) Way, I reflect on parallels and counterpoints between the voices from the global street movement, “other” epistemologies (identified hereafter), postcolonial theory, and contemporary Indigenous feminist theorization.


2018 ◽  
Vol 9 (1) ◽  
pp. 101-120
Author(s):  
Daniele Granata

The aim of this study is to discuss an original philosophical contribution made by Philoponus, who in In Cat. 18, 14–22 equates koinon in its most peculiar meaning with the concept of koinônia understood as a particu­lar case of Platonic methexis. First, the paper analyzes the passages where the Neoplatonic commentators of the Categories distinguish four distinct meanings of the Aristotelian concept of koinon. Subsequently, this article emphasizes the differences between Philoponus’ herme­neutical suggestions and those of the other commentators. Philopo­nus clarifies that while every koinon is methekton, Aristotle’s koinon is characterized by the fact that the participation is ex isou and kata meros. Thus, koinônia, according to Philoponus, is a particular case of methexis, where everyone participating in something participates in it equally and singly. The example cited by Philoponus to explain Aristotle’s koinon is that of men participating equally and singly in human nature. The study concludes with a discussion of the relationship among the concepts of koinon, koinônia and methexis.


Crisis ◽  
2011 ◽  
Vol 32 (5) ◽  
pp. 246-253 ◽  
Author(s):  
Gretchen E. Ely ◽  
William R. Nugent ◽  
Julie Cerel ◽  
Mholi Vimbba

Background: The relationship between suicidal thinking and adolescent dating violence has not been previously explored in a sample of adolescent abortion patients. Aims: This paper highlights a study where the relationship between dating violence and severity of suicidal thinking was examined in a sample of 120 young women ages 14–21 seeking to terminate an unintended pregnancy. Methods: The Multidimensional Adolescent Assessment Scale and the Conflict in Adolescent Relationships Scale was used to gather information about psychosocial problems and dating violence so that the relationship between the two problems could be examined, while controlling for the other psychosocial problems. Results: The results suggest that dating violence was related to severity of suicidal thinking, and that the magnitude of this relationship was moderated by the severity of problems with aggression. Conclusions: Specifically, as the severity of participant’s general problems with aggression increased, the magnitude of the relationship between dating violence and severity of suicidal thinking increased. Limitations of the study and implications for practice are discussed.


Author(s):  
Melanie K. T. Takarangi ◽  
Deryn Strange

When people are told that their negative memories are worse than other people’s, do they later remember those events differently? We asked participants to recall a recent negative memory then, 24 h later, we gave some participants feedback about the emotional impact of their event – stating it was more or less negative compared to other people’s experiences. One week later, participants recalled the event again. We predicted that if feedback affected how participants remembered their negative experiences, their ratings of the memory’s characteristics should change over time. That is, when participants are told that their negative event is extremely negative, their memories should be more vivid, recollected strongly, and remembered from a personal perspective, compared to participants in the other conditions. Our results provide support for this hypothesis. We suggest that external feedback might be a potential mechanism in the relationship between negative memories and psychological well-being.


1994 ◽  
Vol 72 (01) ◽  
pp. 058-064 ◽  
Author(s):  
Goya Wannamethee ◽  
A Gerald Shaper

SummaryThe relationship between haematocrit and cardiovascular risk factors, particularly blood pressure and blood lipids, has been examined in detail in a large prospective study of 7735 middle-aged men drawn from general practices in 24 British towns. The analyses are restricted to the 5494 men free of any evidence of ischaemic heart disease at screening.Smoking, body mass index, physical activity, alcohol intake and lung function (FEV1) were factors strongly associated with haematocrit levels independent of each other. Age showed a significant but small independent association with haematocrit. Non-manual workers had slightly higher haematocrit levels than manual workers; this difference increased considerably and became significant after adjustment for the other risk factors. Diabetics showed significantly lower levels of haematocrit than non-diabetics. In the univariate analysis, haematocrit was significantly associated with total serum protein (r = 0*18), cholesterol (r = 0.16), triglyceride (r = 0.15), diastolic blood pressure (r = 0.17) and heart rate (r = 0.14); all at p <0.0001. A weaker but significant association was seen with systolic blood pressure (r = 0.09, p <0.001). These relationships remained significant even after adjustment for age, smoking, body mass index, physical activity, alcohol intake, lung function, presence of diabetes, social class and for each of the other biological variables; the relationship with systolic blood pressure was considerably weakened. No association was seen with blood glucose and HDL-cholesterol. This study has shown significant associations between several lifestyle characteristics and the haematocrit and supports the findings of a significant relationship between the haematocrit and blood lipids and blood pressure. It emphasises the role of the haematocrit in assessing the risk of ischaemic heart disease and stroke in individuals, and the need to take haematocrit levels into account in determining the importance of other cardiovascular risk factors.


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