scholarly journals MABADI KHAIRA UMMAH DAN URGENSINYA DI ERA INDUSTRY 4.0 DAN SOCIETY 5.0

2021 ◽  
Vol 1 (2) ◽  
pp. 27-39
Author(s):  
Agus Salim Chamidi ◽  
Ulfiah Ulfiah ◽  
Ujang Nurjaman
Keyword(s):  
Character Education ◽  
Basic Principle ◽  
Industry 4.0 ◽  
Human Life ◽  
Basic Principles ◽  
Ideal Society ◽  
Article 9 ◽  
The World

The 33rd NU Muktamar in Jombang 2015 mandated about 'developing other businesses through collaboration with domestic and foreign parties that benefit the community at large in order to realize the khaira ummah' (AD/ART NU, Article 9). Since the 13th NU Muktamar in Pandeglang 1939, NU has initiated Mabadi' Khaira Ummah (MKU). MKU is the basic principle of forming an ideal society. MKU consists of five basic principles, namely, ash-shidqu (true not lying, trust) al amanah wal-wafa bil 'ahdi (trust, keeping promises, loyal, commitment), at-ta'awun (helping, mutual helping), al adalah (fairness) and al istiqamah (firmness, constancy, consistency). In the midst of the era of industry 4.0 and society 5.0 as it is today, MKU is of course very urgent to provide a harmonious balance so that the goals of industry 4.0 productivity with the human life convenience of society 5.0 in various parts of the world can take place sustainably and full of grace. MKU is also becoming increasingly important alongside the 18 values ​​of character education.

Necessity of Using the Science of Ahangyol (Way of Harmony) in building of economy in terms of modern requirements

2020 ◽  
Vol 8 (8) ◽  
pp. 159-164
Author(s):  
Ahmad Gashamoglu
Keyword(s):  
Population Growth ◽  
Basic Principle ◽  
Rapid Growth ◽  
Modern World ◽  
Basic Principles ◽  
Economic Theories ◽  
Proposed Model ◽  
The World ◽  
Modern Economic ◽  
The Universe

The basic principle of the science of Harmony (science of Ahangyol) is that - if the universe  has existed and functioned on the basis of the principle of Harmony for billions of years,  regardless of its size, the activity of any being  in the universe can be considered appropriate  if this   activity   serves to increase and multiply  harmony around itself and in the universe.  According to the author, more successful results can be achieved if the modern economic theories and economic mechanisms are also built on the principle of Harmony. The article analyzes the basic principles of modern economic theories, that deals with important issues, should be taken into consideration.  One of the most pressing issues in the modern world, as well as in economic projects, is the rapid growth of the world's population. It is highlighted in the article that the challenge of regulating population growth in the world currently is not being successfully addressed.  With the help of the science of Harmony (science of Ahangyol), a new model, based on the rules of natural development of society, is proposed to address the challenge. It is scientifically substantiated that modern economic theories can be further improved if we take the proposed model into account and use the science of Harmony (science of Ahangyol), which, in turn, can contribute to a more harmonious development of our societies.

scholarly journals Pendidikan Karakter Perskpektif Ibnu Khaldun: Suatu Kebutuhan Generasi Milenial di Era Industri 4.0

2020 ◽  
Vol 12 (1) ◽  
pp. 1-17
Author(s):  
Aan Nasrullah
Keyword(s):  
Character Education ◽  
Millennial Generation ◽  
Industry 4.0 ◽  
Social Intelligence ◽  
Negative Impact ◽  
Human Life ◽  
Islamic Education ◽  
Cognitive Intelligence ◽  
Agents Of Change ◽  
The Times

Millennial generations are often referred to as agents of change. currently facing challenges from social change brought about by industry 4.0. Industry 4.0 has a negative impact, namely characters that are no longer in accordance with values ​​and norms. The industrial era 4.0 has eroded the values ​​of human life, including the millennial generation. Technology develops independently and is increasingly separate, and leaves religion and social values ​​far behind. Ibn Khaldun's idea of ​​Islamic education can shape humans to have character, so that the millennial generation is able to become humans who have quality, to be able to maintain the life and existence of a highly cultured society in accordance with the flow of the times. The idea of ​​Islamic education that is able to shape the character of the millennial generation are cognitive intelligence. (fikriyyah ma'rifiyyah), affective intelligence (khuluqiyah), psychomotor intelligence (jihadiyah), spiritual intelligence (ruuhaniyah) and social intelligence (ijtima'iyah). Keywords: Millennial Generation, Character Education, Ibn Khladun, Industry 4.0

scholarly journals Influence of the Covid-19 pandemic on trends in development of professional ethics

2021 ◽  
Vol 11 (3) ◽  
pp. 87-97
Author(s):  
V.V. Samsonova ◽  
Keyword(s):  
Professional Ethics ◽  
Ethical Issues ◽  
Human Life ◽  
Business Environment ◽  
Low Carbon ◽  
Moral Norms ◽  
Basic Principles ◽  
Low Carbon Economy ◽  
Professional Activities ◽  
The World

The COVID-19 pandemic has created unprecedented challenges for businesses and organizations in the public and private sectors around the world. It has forever changed the business environment and pushed companies to a turning point in technology change. The catastrophic consequences of the pandemic for human health, its psychological endurance, emotional resilience and moral consciousness are striking. The results of the study show that in the near future it is necessary to prepare for overcoming the consequences of the pandemic not only in terms of medical and practical aspects, but also in terms of ethical issues. The article considers the challenges and consequences of the COVID-19 pandemic for the world economy, professional moral norms. Six megatrends that transform the world after the end of the pandemic, identified by the United Nations, including the advent of the big data economy: hyper-connected society; the wellbeing economy; low-carbon economy; the circular economy; the bio growth economy; the experience economy. It is noted that the likely emergence of new approaches to professional activities may create new threats or affect the level of previously identified threats to the basic principles of professional ethics and lead to certain ethical dilemmas in the performance of professional duties. These examples of the application of the basic principles of professional ethics in modern conditions will help to formulate the necessary ethical values for each person and better guide professionals in solving complex problems that currently arise in decision-making and create an ethical infrastructure that will improve the culture of business management at the operational and strategic levels. This will increase the efficiency of managing the economic development of the country. The emphasis is on the ethical responsibility of professionals in any field in the post-pandemic period. The results of the study suggest that the risk of discrediting ethics increases against the background of a pandemic. The article outlines the main directions of overcoming these challenges, trends in the development of professional ethical systems. There is a growing need for ethical regulation of professional behavior and actions in vital areas of human life.

scholarly journals THE ROLE OF CHARACTER EDUCATION TO IMPROVE THE MORAL OF THE NATION

2021 ◽  
Vol 1 (1) ◽  
pp. 44-56
Author(s):  
Astriani Lestari ◽  
Agus Miftakus Surur
Keyword(s):  
Character Education ◽  
Human Life ◽  
Human Beings ◽  
Important Thing ◽  
The Family ◽  
The World ◽  
Shared Awareness ◽  
Means Of Transmission ◽  
Good Environment

It has become a shared awareness that the world of education is a way that has been done by human beings throughout their lives to become a means of transmitting and transformation of both values ​​and science. Thus the strategic world of education as a means of transmission and transformation of values ​​and knowledge, so in order to instill and develop the character of this nation, it cannot be separated from the role played by the world of education. Character education is important for human life, so the role played by the education world must not only show moral knowledge, but also love and be willing to act morally. In addition to education in schools, of course education in the family becomes the most important thing in instilling character education in children. The environment is also very supportive of that, so in addition to the family, school and also a good environment will also be embedded in good character for children.With so life becomes a child who has good character who will be the successor to a nation that has high character.

scholarly journals KONSEP PENDIDIKAN KARAKTER DALAM PENGEMBANGAN MASYARAKAT ISLAM (STUDI PEMIKIRAN BURHANUDDIN AL-ZARNUJI)

2019 ◽  
Vol 3 (2) ◽  
pp. 1
Author(s):  
Rahmat Hidayat
Keyword(s):  
Science Teacher ◽  
Character Education ◽  
Human Life ◽  
Ordinary People ◽  
Theoretical Level ◽  
Theoretical Contribution ◽  
Living Together ◽  
The World ◽  
Special Concern ◽  
Social Phenomenology

A basic implementation of value in education is character. Growing the style and distinctive characteristic is not a job in reversing the palm. However, various processes and stages are done as an effort to achieve this. Burhanuddin Al Zarnuji is a reformer philosopher and provides a theoretical contribution in the world of Muslim renewal and Western . His opinion was expressed as a form of servitude to God for all the opportunities given to humans during his lifetime. Character education is a very much needed concept in today's world. Deterioration and slump morality in the joints of life has resulted in social phenomenology being a special concern from various groups of ordinary people to the elite. Deterioration of character caused by the nature of jumawa over scientific knowledge without propped up there is still the sky above the sky resulting in awareness of living together being blurred. Then the concept of building character is an awareness of how character is an interpretation of ahlakulkarimah in every human life. Society, practitioners and governments are a very similar pattern as an effort to run a concept of character education integration in a theoretical level. It is conceptualized in Zarnuji with several discussions; a). Understanding the science of Fiqh and its importance, b). Intention when studying, c). Choose a science, teacher, friend, and about fortitude, d). Respect for science and scholars, e). Diligent, continuity, and interest, f). Beginning, size and discipline of learning, g). tawakal, h). Fruit revenue from science, i). Compassion and advice, j). Benefit, k). When learning, l). Causes to memorize and forget, m). A good fortune and a fortune barrier, and lengthening and deduction of knowledge. The simplified into three concepts namely; 1). The division on knowledge, 2). The purpose of learning, and 3). Method of study.

scholarly journals Character education in the Islamic law

2021 ◽  
Vol 6 (1) ◽  
pp. 31-46
Author(s):  
Ahmad Alfurqan Suyono
Keyword(s):  
Character Education ◽  
Islamic Law ◽  
Fundamental Problem ◽  
Human Life ◽  
Point Of View ◽  
Islamic Education ◽  
Islamic Culture ◽  
Complete Knowledge ◽  
Library Research ◽  
The World

Education must have a good and robust foundation, because with this foundation, the direction of the implementation of education is not merely a momentary shock or turmoil. The foundation of knowledge is an essential in the process of advancingeducation. The aim of this study is to find out how is the importance of charactereducation from the Islamic point of view. The data were gained through library research or document research. The result shows the importance of character education from Islamic law insight. The basis of education is a fundamental problem because the primary school will determine the style and content of learning. In the meantime, its relation to Islamic teaching, the basis or foundation of Islamic education, is the foundation that forms the basis or principle to stand tall. Therefore, the basis of Islamic culture must be considered comprehensively in revealing through the next educational steps. Al-Qur'an and Hadith are sources of Islamic law and complete knowledge, covering the whole of human life, both the world and the hereafter. Both become an apparent clue for humans and the pace of their lives at all times.

scholarly journals Основные принципы старта в цифровой бизнес-среде предпринимательства

2021 ◽  
Vol 70 (7) ◽  
pp. 125-127
Author(s):  
Б.Х. Рахимова ◽  
Л.М. Идигова
Keyword(s):  
Basic Principle ◽  
New Technologies ◽  
Business Environment ◽  
Basic Principles ◽  
Planning Strategy ◽  
The World ◽  
Near Future

The article examines the issues of business idea planning strategy and considers the basic principles of starting in the digital business environment of entrepreneurship. According to the authors, the basic principle of starting in the business environment will not change in the near future, but an idea is needed on which the planned business will be based. After the coronavirus pandemic swept the world in 2020, we have to talk about what kind of business to start, concluded that if earlier it was possible to focus only on new technologies and ideas that have become popular in other countries, now we have to take into account the new trends that have suddenly become extremely noticeable.

Analysis of de Subsection 3.2.7 of the Annex to Regulation (EU) No. 488-2014 concerning the maximum cadmium content in chocolate and derived products under the WTO Sanitary and Phytosanitary rules

2021 ◽  
Vol 2 (1) ◽  
pp. 54-77
Author(s):  
Pamela Torres Rodríguez ◽  
Keyword(s):  
European Union ◽  
World Trade Organization ◽  
World Trade ◽  
Human Life ◽  
Scientific Basis ◽  
Cadmium Content ◽  
The European Union ◽  
Basic Principles ◽  
Eu Member States ◽  
The World

The requirement for maximum levels of cadmium in cocoa and derived products established in subsection 3.2.7 of the Annex to the European Union (EU) Regulation No. 488/2014 shall be in accordance with the World Trade Organization (WTO) Sanitary and Phytosanitary (SPS) rules. Thus, through the dogmatic method it is analysed whether it is a SPS measure that affects international trade and if it complies with the basic principles of the SPS Agreement as if the measure: was issued under the sovereign right of the European Union (EU) Member States (MS) to adopt SPS measures, was adopted to protect human life or health, had scientific basis, and does not imply arbitrary or unjustified discrimination.

scholarly journals Konsep Being Perspektif Filsafat dan Islam

2017 ◽  
Vol 11 (2) ◽  
pp. 522
Author(s):  
Suhermanto Jakfar
Keyword(s):  
Human Life ◽  
Ancient Greece ◽  
Self Control ◽  
Human Being ◽  
Human Beings ◽  
Ontological Status ◽  
Basic Principles ◽  
Human Relationships ◽  
Mulla Sadra ◽  
The World

This article discuss the concept of being in the perspective of existentialism and Islam. The closest similarity to the word “being” is to on (Ancient Greece), as the word of einai, to be (on, onta). For Parmenides, “being” (to on) is one, eternal and unchanging. Gabriel Marcel calls the way the human being with the term être-au-monde, etre in carne, geist-in-welt.  Martin Heidegger uses a formula being in the world to characterize human life. Being in the world as a feature of human life, human beings are in the situation. Living in a world of concrete means that there are human relationships with the situation. Sartre said that the real one where there are two, namely: I’etre en soi and I’etre pour Soi. For Sartre, I’etre en soi is the idea that only a concrete phenomenon has ontological status; only something concrete is real. Unlike the being-in-itself, for Sartre the concept of being-for-itself is a state of being that comes with the awareness and self-control. The concept of being (wujûd) by Suhrawardî is a mental concepts (mahfûm) that do not have the type and diferensia. In the illumination philosophy of Suhrawardî, the idea of ​​wujûd can not be separated from nature and depiction of light. The philosophy of wujûd by Mulla Sadrâ stands on three basic principles of fundamental importance. These three principles are as follows: wahdat al-wujûd, tashkîk al-wujûd, and tashkîk. While Mohammad Iqbal emphasis on metaphysics and anthropological philosophy. Iqbal gives greater emphasis on more concrete dimensions, namely khudi (ego).

Sign in / Sign up

Export Citation Format

Share Document