scholarly journals A Dillema of a Post-Feminist Woman: A Study Case of One Indian Girl

Author(s):  
Widya Nirmalawati

After post-feminism period, women still have to struggle to be “perfect human being”as her own ideal. It is not only the case for women having no power, intellectualism, and money, but also for ladies with authority and prosperity enabling her own to be an single individual with financial and time freedom. This can be seen in a contemporary literary work, One Indian Girl (Bhagat: 2016), in which an Indian girl having a prestigious position in an American investment bank could not achieve her ideal life. This paper is aimed to reveal the dilemma of a feminist woman in her relation to men and to her family norms and her defeat to the true reality she failed to mediate. Using post-feminist approach, this paper investigated the fictional facts to prove that source of the problems is actually her female being.   It is indicated that the problems she had in her life coming from her female feminist. From the very first, it was depicted that she was viewed negatively by her own mother for being a female baby. Her intellectual is not worthy for boys and her mother. In her study, she was blamed for having her master, rather than early marriage. Finally, she was being accused of earning a lot of money, which normally becomes a prestigious achievement for men, by her boyfriend and her mother. She was in dilemma to choose between her dreamed profession or her marriage. The girl is a character who highly likely to represent other girls or women who are still defeated by the inequities of positioning a man-woman parallelism. Key words: One Indian Girl, post-feminist, dilemma

2021 ◽  
Vol 2021 ii (15) ◽  
pp. 146-182
Author(s):  
Haroula Hatzimihail ◽  
Ioannis Pantelidis

In this announcement, the various –linguistic and non-linguistic- symbols used in the literary work 'Around the world in 80 days', written by Jules Verne, are examined from an intertemporal and contemporary point of view. The references through these points of view, in matters of multiculturalism and multilingualism, are becoming classical in nature: they concern the necessity of the applied ability to communicate between individuals who belong to different social classes and age groups, speak the same or different languages, come from different cultures, with rights and obligations in their various areas of life, etc. Key-words: linguistics, multilingualism, multiculturalism, semiotics, semiotic systems, symbols


10.14201/3165 ◽  
2009 ◽  
Vol 21 (1) ◽  
Author(s):  
Petra María Pérez Alonso-geta

RESUMEN: ntendemos la creatividad como destreza adquirible, como un rasgo del que participan todos los seres humanos, aunque precise ser cultivada. La capacidad de ser creativo es una mezcla de conocimientos, actitudes y habilidades que se pueden conseguir mediante la práctica. Se trata de hacerse con nuevas ideas, saliendo de las rutas trazadas, por la experiencia para conseguir nuevos productos. Desde la escuela es necesario estimular la creatividad para poder afrontar los retos que hoy se plantean, en los distintos ámbitos de la realidad, dando solución a los nuevos problemas. Eeducar para la creatividad es una estrategia de futuro. Palabras clave: creatividad, innovación, educación, creencias, actitudes.ABSTRACT: This paper conceives creativity as an acquirable skill, as a trait shared by every human being. Hhowever, creativity must be developed: the ability of being creative is a blend of knowledge, attitude and skills that can only be learnt through practice. It is about having new ideas and departing from habitual pathways traced by everyday experience in order to obtain new outputs. It is essential to stimulate creativity in school in order to be able to handle efficiently today’s new challenges, which present themselves in different areas of our lives. Teaching creativity is therefore a strategy for the future. Key words: creativity, innovation, education, knowledge, attitude.SOMMAIRE: Nous définissons la créativité comme une habilité que l’on peut atteindre, comme un attribut auquel tous les êtres humains participent, même si elle a besoin d’être cultivée. La capacité d’être créatif est un mélange de connaissances, d’attitudes et d’habilités que l’on peut atteindre moyennant la pratique. Il s’agît de trouver des nouvelles idées, en sortant des chemins existants, à travers l’expérience afin d’obtenir de nouveaux produits. Dès l’école il est nécessaire de stimuler la créativité pour pouvoir affronter les défis actuels, dans les différents domaines de la réalité en apportant des solutions aux nouveaux problèmes. Eenseigner la créativité, c’est une stratégie pour l’avenir.


2020 ◽  
Vol 24 (2) ◽  
Author(s):  
Wellington José Santana

The present article analyses critically the paradox of phenomenon claimed by Danish Philosopher Kierkegaard and Marion’s new concept named saturated phenomenon. While the concept of God, by definition, must surpass the realm of empiricism, perhaps the something may shed light over what God must be: Excess. However, Marion developed a new concept of phenomenon that not only occupies the immanence world, but also goes beyond. It is called saturated phenomenon. In order to address the question one might understand the limit of the givenness and then what does it mean saturated givenness. We probably all have had the sense of being overwhelmed by something and this can lead toward a sense of torpor or numbness. In the other hand, Kierkegaard affirms that God is so different than a human being, so totally other that we may think we’re right in demanding God make himself understood and be reasonable towards us. Kierkegaard upholds that we’re always dealing with God in the wrong way. I will argue that Marion, however, following phenomenological footsteps indicates a new path toward how to address God properly.   Key words: Paradox; Saturated phenomenon; freedom; Excess. 


Philosophy ◽  
1973 ◽  
Vol 48 (184) ◽  
pp. 183-185 ◽  
Author(s):  
James Moulder

Strawson's discussion of the concept of a person does seem to allow for the possibility of there being immaterial persons. Nevertheless his insistence that the concept of a person is the concept of a type of entity such that both predicates ascribing states of consciousness and predicates ascribing corporeal characteristics … are equally applicable to a single individual of that single type suggests that he is conflating the concept of a human being, in the technical sense of homo sapiens, and the concept of a person.


2006 ◽  
Vol 51 (2) ◽  
Author(s):  
Ephraim Meir
Keyword(s):  
The West ◽  

O artigo mostra que o “grego” está presente no pensamento “judaico” de Levinas e que os escritos “gregos” possuem uma dimensão “judaica”: Yafet é recebido nos alojamentos de Shem e vice-versa. A tese aqui formulada é que os escritos confessionais desenvolvem-se paralelamente aos escritos profissionais. Embora o discurso seja marcadamente diferente em cada uma das obras, e apesar de Levinas não tentar harmonizálos ou conciliá-los, ele se esforça por “enunciar em grego os princípios que a Grécia não conhece”. A sua filosofia se desenvolve paralelamente à redescoberta daquilo que o Ocidente esqueceu e reprimiu: que o ser humano é criado “na imagem de Deus”. Em um pensamento de estilo inclusivo, Levinas é aqui apresentado como um viajante freqüente entre Atenas e Jerusalém, como um filósofo e um judeu; um “grego”, mas um “grego” indiscutivelmente judeu. PALAVRAS-CHAVE – Pensamento “grego”. Pensamento “hebraico”. Levinas. ABSTRACT The article shows that “Greek” is present in Levinas’s “Hebrew” thinking and that the “Greek” writings have a “Hebrew” dimension: Yafet is received in the tents of Shem and vice versa. The thesis formulated here is that the confessional writings run parallel with the professional writings. Although the discourse is quite different in both writings, and although Levinas certainly does not attempt to harmonize or to conciliate, he endeavors to “enounce in Greek the principles Greece did not know”. His philosophy was paralleled with the re-discovery of what the West forgot and repressed: that the human being is created “in God’s image.” In an inclusive thinking, Levinas is presented here as a frequent traveler between Athens and Jerusalem, as a philosopher and a Jew, a “Greek,” but undeniably a Jewish one. KEY WORDS – “Greek” thinking. “Hebrew” thinking. Levinas.


Author(s):  
Muhammad Nassarudin ◽  
Sumiharti Sumiharti ◽  
Erlina Zahar

This research is aimed at describing the aesthetics values that are found in the expression of Riau Malay Custom by Tenas Effendy in the book Tegak Menjaga Tuah, Duduk Memelihara Marwah edited by Makmur Hendrik and friends. Aesthetics value is the element of beauty in literary work and it is a phenomenon of flowers and smells. The beauty is created byan author with language tools through particular language exploration where the author shows the aspects of beauty optimally. This research is qualitative descriptive by using structural and stylistic. The data is taken from aesthetics values in the expression of Riau Malay by Tenas Effendy in the book Tegak Menjaga Tuah, Duduk Memelihara Marwah edited by Makmur Hendrik and friends. Moreover, the conclusion is made besd on the expressions found in that book. Based on the analysis, it can be concluded that Tegak Menjaga Tuah, Duduk MemeliharaMarwah book edited by Makmur Hendrik and friends comprises 25 expressions of aesthetic values of Riau Malay. Key Words: aesthetic values, Riau Malay expression


Author(s):  
Maria Helena Silveira Bonilla

Este texto tem como objetivo analisar alguns contextos em que e-Learning vem se desenvolvendo, especialmente nos âmbitos das políticas públicas e da economia. Considerando que as linhas gerais dessas políticas estão voltadas para o desenvolvimento econômico dos países ou regiões em que se inserem, a educação e os novos territórios educativos constituídos a partir do uso das tecnologias da informação e comunicação vêm sendo utilizados como estratégias para esse desenvolvimento. Ao mesmo tempo, a educação vem constituindo um novo mercado, rentável, e com perspectivas de crescimento rápido, o que atrai investimentos de um grande número de empresas. A análise feita aqui tenta mostrar as limitações dessas perspectivas e o reducionismo aplicado à educação, uma área ligada umbilicalmente à constituição do ser humano, enquanto ser social, complexo. A análise não tenta dar conta de todas as implicações dessas dinâmicas e sim problematizar aquelas que mais se destacam no contexto contemporâneo. <br> <br> <B>Palavras-chave</B>: e-Learning, políticas públicas, estratégia econômica. <br> <br> <br> <B>Abstract</B>: The objective of this text is to analyze some contexts where e-Learning has been developing, especially in the ambit of public policy and the economy. Considering that the general lines of these policies are aimed at the economic development of the countries or regions in which they are found, education and the new educational areas resulting from the use of information and communication technologies have come to be used as strategies for this development. At the same time, education has become a new market, profitable, and with prospects for fast growth, attracting investment from a large number of companies. The analysis carried out here tries to show the limitations of these prospects and the reductionism being applied to education, an area linked irrevocably to what it is to be a human being – when it is social, complex. The analysis doesn’t try to cover all the implications of those dynamics but certainly tries to question those that stand out more in the present-day context. <br> <br> <B>Key words</B>: e-Learning, public policies, economic strategy.


2015 ◽  
Vol 4 (1) ◽  
Author(s):  
Dede Kania

<p align="center"><strong><em>Abstract</em></strong></p><p><em>Historically, domestic workers has been around a long time. Their domestically roles made them often underestimated. However, the legal protection they are still very concerned, even until now Indonesia has no law regarding the protection of domestic workers, because domestic workers act of Indonesia has not been enacted. Whereas legal protection to domestic workers is urgent considering the number of cases of abuse and violence against domestic workers, particularly female domestic workers, without any handling or legal process well. Therefore, the authors are interested in examining how the application of the theory of gender equality and inquity for domestic workers act.</em></p><p><em>This research results: Firstly, the bill is needed to protect of domestic workers. Secondly, A worker of either sex is the same as other workers must be paid a fair wage and good treatment as a dignified human being. Thirdly, The aim of this act should be the process of formalizing the PRT even though the workings area of domestic workers are in domestic area.</em></p><p><strong><em>Key words</em></strong><em>: domestik workers, human rights,  legal protection</em></p><p align="center"><strong>Abstrak</strong></p><p>Secara historis, pekerja rumah tangga telah ada sejak lama. Peran mereka di dalam ranah domestik membuat mereka sering diremehkan. Namun, perlindungan hukum mereka masih sangat kurang, bahkan sampai sekarang Indonesia tidak memiliki Undang-undang perlindungan pekerja rumah tangga. Perlindungan hukum bagi pekerja rumah tangga sangat mendesak keberadaannya mengingat jumlah kasus pelecehan dan kekerasan terhadap pekerja rumah tangga, terutama PRT perempuan, semakin bertambah. Oleh karena itu, penulis tertarik untuk meneliti bagaimana penerapan teori kesetaraan dan keadilan gender bagi pekerja rumah tangga.</p><p>Hasil penelitian menunjukkan bahwa: <em>Pertama</em>, Indonesia sangat memerlukan UU untuk melindungi atau pekerja rumah tangga, sehingga RUU PRT mendesak untuk segera diundangkan. <em>Kedua</em>, Seorang pekerja baik perempuan maupun laki-laki mempunyai kedudukan yang sama, sehingga harus mendapatkanhak- haknya dengan baik sebagai manusia yang bermartabat. <em>Ketiga</em>, harus ada Formalisasi PRT walaupun kerja bidang pekerja rumah tangga berada di wilayah domestik tetapi hak-haknya sebagai pekerja harus diakui dan disamakan dengan pekerja di wilayah publik.</p><strong><em>Kata Kunci: </em></strong><em>Pekerja Rumah tangga, hak asasi manusia, perlindungan hukum</em>


2012 ◽  
Vol 33 (1) ◽  
pp. 49
Author(s):  
Dyah Maharani

<p>This paper describes the business activity of animal breeding services in livestock services company at Elders Limited Australia. Primary and secondary data in this paper were collected from Elders Limited Australia database and Elders staff interviewed. Data were analyzed in full descriptively. The study indicated that the business of breeding services can help the farmer especially breeder to improve the genetic performance of their cattle farm and help them to make the decision of breeding program. The product of Elders Breeding Services are semen sales, breed exact and next exact program (breeding program), Taylor Made Seedstock (embryo transfer program). The breeding services also help farmers to promote their product by using Elders Limited website. In Australia, the using breeding services are more effective and efficient than the farmers conducting their farm by their own program.</p><p>(Key words: Business activity, Breeding services, Elders Limited)<br /><br /></p>


2012 ◽  
Vol 32 (4) ◽  
Author(s):  
Brent Walter Cline

<p>Key words: mental disability, Daniel Keyes, Flowers for Algernon, pity, narrative theory</p><p>Of American novels that engage with the topic of mental disability, few are more popular than Daniel Keyes' <em>Flowers for Algernon</em>. Such popularity seems based on a simplistic reading of the novel where the mentally disabled are objects of good-natured compassion. A more thorough reading of how Charlie Gordon is presented, however, leads to the conclusion that mental disability is the embodiment of death in the novel. Readers are first taught to pity the pre-operative Charlie, but once they come to respond to the ethical voice of the post-operative Charlie, his regression to his original state becomes the rhetorical villain in the novel. At first an object of pity, the mentally disabled Charlie Gordon eventually becomes the metaphorical horror of oblivion that no character has the power to overcome.</p>


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