scholarly journals PRACTICE OF FIGURE RELIGION IN AMONGRAGA NOVEL & TEMBANGLARAS ARDIAN KRESNA WORKS (LITERATURE SOCIOLOGY STUDY)

Author(s):  
Nurlaili_rafiah Nurlaili rafiah

Amongraga & Tembanglaras novel is one of the very interesting literary works to be used as research because Amongraga & Tembanglaras novel contains a lot of religious values ​​illustrated by the attitudes of the characters in it, for example, always carrying out orders by not leaving things that are required by God and religion. This study will discuss the religious activities of a Muslim who are ordered by his religion or religious practices and the purpose of this research is to explain or describe the religious activities of a Muslim who is ordered by his religion, namely by doing what God commands and avoiding everything that God forbids. The method used in this study is qualitative, the data generated in the form of descriptions in the form of words, phrases, sentences and paragraphs to find and explain in detail of an object. The results of this study indicate that in the novel Amongraga & Tembanglaras there are many religious activities of figures who always pray both the obligatory and sunnah prayers, fasting, praying, reading the Koran, and dhikr. This must be done and instilled in a Muslim from an early age so that when living in society can behave in accordance with Islamic law.

2017 ◽  
Vol 7 (1) ◽  
pp. 78-86
Author(s):  
Aida Azizah ◽  
Leli Nisfi Setiana

Novel Langit Mekah Berkabut Merah work is a novel that has a lot of wisdom about religiousvalues. Religious value of these figures seen in the overall story is actualized through the elementsof the literary works of the builders. Author of the novel tells the story using language that is easyto understand and use easily understandable story line. The background of the story in the novel isparallel to the background of the life of the students, so that religious values can be utilized in theteaching of literature in class XII SMA / MA.


2021 ◽  
Vol 4 (2) ◽  
pp. 160
Author(s):  
Renza Ananda Putra ◽  
Dedy Surya

AbstrakRevitalisasi nilai-nilai agama merupakan salah satu hal yang penting dalam kehidupan karena dengannya maka kehidupan akan terasa menjadi aman, nyaman, dan tenteram. Menanamkan nilai-nilai agama kepada anak sedini perlu dilakukan karena apabila anak-anak sudah memahami nilai-nilai agama sejak usia dini maka akan membuat mereka lebih mudah untuk mengimplementasikan ajaran agama dalam kehidupannya kelak. Melihat kenyataan dewasa ini bahwa banyak anak yang kurang mendapatkan pendidikan agama yang cukup, maka penulis berupaya untuk menanaman nilai-nilai agama pada anak usia dini melalui kegiatan pesantren kilat. Penelitian ini dilakukan di Gampong Jawa, Kota Langsa, Provinsi Aceh. Dalam kegiatan ini, anak-anak diajarkan pendidikan agama, meliputi Akidah Akhlak, Fiqh, Sejarah Kebudayaan Islam, dan Qira’ah. Materi Akidah Akhlak diberikan sebagai upaya untuk memperbaiki etika dan moral. Pembelajaran Fiqh bertujuan untuk memberikan pemahaman anak-anak akan syariat serta kegiatan amaliyah lainnya seperti shalat dan sebagainya. Pengajaran al-Quran diberikan melalui kegiatan tadarusan dan yasinan berjamaah untuk mengasah kemampuan peserta didik untuk mampu membaca al-Quran dengan baik dan benar. Hasil dari kegiatan ini menunjukkan adanya peningkatan pengamalan nilai-nilai Islam pada anak-anak di Gampong Jawa, Kota Langsa, Aceh. Hal ini terlihat dari antusias mereka dalam beribadah terutama ibadah shalat fardhu berjamaah serta tatakrama saat bergaul dengan teman sebaya serta kepada orang tua.Kata Kunci: revitalisasi, nilai-nilai agama, akidah akhlak, fiqh, Pesantren kilatAbstractThe revitalization of religious values is one of the important things in life because with it life will feel safe, comfortable, and peaceful. Instilling religious values to children as early as necessary because if children already understand religious values from an early age it will make them easier to implement religious teachings in their lives in the future. Seeing the fact today that many children do not get enough religious education, the author seeks to plant religious values in early childhood through flash boarding activities. This research was conducted in Gampong Java, Langsa City, Aceh Province. In this activity, children are taught religious education, including Akhlak, Fiqh, Islamic Cultural History, and Qira'ah. Akhlak Atheism material is given as an effort to improve ethics and morals. Fiqh learning aims to provide children with an understanding of Shariah and other religious activities such as prayer and so on. The teaching of the Quran is given through “tadarusan” (reading Quran aloud together) and “yasinan” (reading Soorah Yaaseen) activities to hone the ability of learners to be able to read the Quran properly and correctly. The results of this activity showed an increase in the practice of Islamic values in children in Gampong Jawa, Kota Langsa, Aceh. This can be seen from their enthusiasm in worship, especially the worship of congregational obligatory prayers and manners when associating with peers as well as to parents.Key Word: revitalization, religious values, akidah akhlak, fiqh, Pesantren kilat


Buana Bastra ◽  
2021 ◽  
Vol 5 (1) ◽  
pp. 32-38
Author(s):  
Muhammad Fajar ◽  
M. Shoim Anwar

This research was motivated by the literary works to lift and offers a variety of issues and religious values in a novel environment. A work Satra can not escape from thecondition of society and cultural situation in a region where the literature was comingfrom. This study describes the theory of syncretism that include belief in a religion, thereligious values contained in the novel, the social aspect, legal aspect, in the novel LaskarKesanghyangan Kusyoto work. All aspects are related to the aspects of life. Data researchis using descriptive qualitative research because this study is not concerned with thenumbers and the data obtained an overview of the research’s object. Research data has asource which a novel untitled Laskar Kesanghyangan Kusyoto’s work. While the researchobject is any dialog or sentence that contains theory and elements of syncretism of thenovel.  


2021 ◽  
Vol 10 (1) ◽  
pp. 25
Author(s):  
Vivian Nur Safitri ◽  
Candra Rahma Wijaya Putra

Artikel ini mendeskripsikan nilai religius yang terepresentasikan dalam novel “Titip Rindu ke Tanah Suci”. Penelitian dilakukan menggunkan pendekatan kualitatif. Sumber data dalam penelitian yaitu novel. Fokus penelitian meliputi nilai-nilai religiusitas yang berhubungan manusia dengan Tuhan, manusia lain dan alam dan relevansi nilai religius dalam pembelajaran karya sastra di sekolah. Kedua aspek fokus tersebut diharapkan mampu melengkapi nilai-nilai religius yang saat ini banyak ditinggalkan oleh masyarakat maupun generasi muda. Penelitian diharapkan mampu mengingatkan seluruh masyarakat untuk selalu mewujudkan nilai-nilai religius dalam kehidupan sehari-hari. Nilai religius yang ditemukan dalam kajian ini meliputi rasa sabar menjadi manusia, memiliki akhlak yang mulia, dan menjadi manusia yang jujur. Kata kunci: religius, sabar, mulia, dan jujurAbstract:This article describes the religious values represented in the novel "Titip Rindu ke Tanah Suci". The research was conducted using a qualitative approach. The data source in this research was novel. The focus of research includes 1. Religious values related to human with God, other humans and nature, 2. Relevance of religious values in learning literary works in schools. These two aspects of focus are expected to be able to complete the religious values that are currently neglected by society and younger generation. This research is expected to remind society to always implement religious values in their daily life. The religious values found in this study include a sense of patience as a human being, having noble attitude, and being an honest human being.Keywords: religious, patient, noble, and honest


Lentera Hukum ◽  
2020 ◽  
Vol 7 (3) ◽  
pp. 267
Author(s):  
Mohammad Syahrul RA ◽  
Yusuf Hamdika ◽  
Sholahuddin Al-Fatih

Coronavirus Disease 2019 (COVID-19), a virus founded in China, has spread worldwide as it has become pandemic. As a result, significant and detrimental impacts are undeniable to global citizens, including those in Indonesia. With the government's suggestions like introducing physical distancing and large-scale social restriction, they slow down economic growth. Also, they impact religious practices, particularly those performed by Muslims in Indonesia. This paper will discuss the impact of the COVID-19 pandemic through the lens of Islamic law. There are two main issues to analyze. First, what is the impact of COVID-19 on community activities in the view of Islamic law? Second, what is the impact of COVID-19 on religious communities in carrying out worship? This paper finds that the COVID-19 pandemic has adversely impacted religious worship activities in public places by considering this virus's rapid transmission. It is followed by the closure of worship places to encourage citizens to practice their religious activities at home. Thus, the whole community was urged, and some were prohibited following the mapping zone experienced by each region. Given Islamic law believed and trusted by Muslims, in the end, the government has issued a new normal policy by opening places of worship with health protocols. KEYWORDS: COVID-19, Islamic Law, Religious Practices, Indonesian Muslims.


2020 ◽  
pp. 182-197
Author(s):  
Agnieszka Goral

The aim of the article is to analyse the elements of folk poetics in the novel Pleasant things. Utopia by T. Bołdak-Janowska. The category of folklore is understood in a rather narrow way, and at the same time it is most often used in critical and literary works as meaning a set of cultural features (customs and rituals, beliefs and rituals, symbols, beliefs and stereotypes) whose carrier is the rural folk. The analysis covers such elements of the work as place, plot, heroes, folk system of values, folk rituals, customs, and symbols. The description is conducted based on the analysis of source material as well as selected works in the field of literary text analysis and ethnolinguistics. The analysis shows that folk poetics was creatively associated with the elements of fairy tales and fantasy in the studied work, and its role consists of – on the one hand – presenting the folk world represented and – on the other – presenting a message about the meaning of human existence.


Author(s):  
Svetlana Morozova ◽  
Dmitrij Zhatkin

The article is devoted to the perception of K.I. Chukovsky’s works by a famous English writer G.K. Chesterton. K.I. Chukovsky was one of the first to point out the ambiguity of the literary works by the English writer and called his journalistic activity more convincing. Describing G.K. Chesterton’s essays, K.I. Chukovsky believed that the writer is second to none in this genre. He praised G.K. Chesterton’s journalistic talent in responding to all the phenomena of contemporary social life. K.I. Chukovsky considered it obligatory for the Russian readers to familiarize themselves with the critical works of the English author. In the essay «Gilbert Chesterton. Manalive» (1924) K.I. Chukovsky substantiated why, for all the variety of genre forms that G.K. Chesterton used, Russian readers were familiar with only a few of his works. K.I. Chukovsky’s critical attitude to the novel «Manalive» is explained by his rejection of G.K. Chesterton’s utopian attitude to the social situation in England at the turn of the XIX–XX centuries. In G.K. Chesterton’s works K.I. Chukovsky saw a simulation of revolutionary pathos that did not solve pressing issues of social disorder.


GeoJournal ◽  
2021 ◽  
Author(s):  
Nicola Gabellieri

AbstractScholars have been investigating detective stories and crime fiction mostly as literary works reflecting the societies that produced them and the movement from modernism to postmodernism. However, these genres have generally been neglected by literary geographers. In the attempt to fill such an epistemological vacuum, this paper examines and compare the function and importance of geography in both classic and late 20th century detective stories. Arthur Conan Doyle’s and Agatha Christie’s detective stories are compared to Mediterranean noir books by Manuel Montalbán, Andrea Camilleri and Jean Claude Izzo. While space is shown to be at the center of the investigations in the former two authors, the latter rather focus on place, that is space invested by the authors with meaning and feelings of identity and belonging. From this perspective, the article argues that detective investigations have become a narrative medium allowing the readership to explore the writer’s representation/construction of his own territorial context, or place-setting, which functions as a co-protagonist of the novel. In conclusion, the paper suggests that the emerging role of place in some of the later popular crime fiction can be interpreted as the result of writer’s sentiment of belonging and, according to Appadurai’s theory, as a literary and geographical discourse aimed at the production of locality.


2021 ◽  
Vol 1 (1) ◽  
pp. 8-13
Author(s):  
Patricia Wulandari

A good literary work can provide information about various kinds of community life,including life related to religiosity. Literary works are closely related to religisiutas,because of that, various works appearing showing the religiosity of society, one ofwhich is the Javanese. Modern Indonesian literary works that illustrate this are thecollection of short stories from Umi Kalsum by Djamil Suherman, the lyrical prosePengakuan Pariyem by Linus Suryadi AG, and the novel Ronggeng Dukuh Paruk byAhmad Tohari. Each of these works represents the diversity of Javanese society. Thecollection of short stories from Umi Kalsum shows the religious side of the communitycalled the santri who are so obedient in carrying out their worship. The lyrical proseof Pariyem's confession provides information on how a babu is so resigned to seeinglife, but in her soul holds the wisdom of Kejawen. Meanwhile, Ronggeng Dukuh Parukdescribes the Javanese people who worship the spirits of their ancestors. Even thoughthey have different religions, they basically want harmony. Javanese people who livein santri enjoy harmony when they live with strong Islamic values. The Javanesepeople of the Gunung Kidul area live in harmony if they are always nrimo and see lifeas it is according to its Javanese nature. The Dukuh Paruk community attainsharmony that originates from the worship of the spirit of Ki Secamenggala.


Author(s):  
Benedict S. Robinson

Passion’s Fictions traces the intimate links between literature and the sciences of soul and mind from the age of Shakespeare to the rise of the novel. It chronicles the emergence of new sciences of the passions between the sixteenth and eighteenth centuries out of and in some ways against a received “science of the soul,” and it argues that this history was shaped by rhetoric, which contained the most extensively particularized discourse on the passions, offering principles for moving and affecting the passions of others in concrete social scenes. This rhetoric of the passions centered on narrative as the instrument of a non-theoretical knowledge of the passions in their particularity, predicated on an account of passion as an intimate relation between an empassioned mind and an empassioning world: rhetoric offers a kind of externalist psychology, formalized in the relation of passion to action and underwriting an account of narrative as a means of both moving passion and knowing it. This book describes the psychology of the passions before the discipline of psychology, tracing the influence of rhetoric on theories of the passions from Francis Bacon to Adam Smith and using that history to read literary works by Shakespeare, Milton, Haywood, Richardson, and others. Narrative offers a means of knowing and moving the passions by tracing them to the events and objects that generate them; the history of narrative practices is thus a key part of the history of the psychology of the passions at a critical moment in its development.


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