scholarly journals Reassessing Religion and Politics in the Life of Jagjivan Rām

Religions ◽  
2020 ◽  
Vol 11 (5) ◽  
pp. 224
Author(s):  
Peter Friedlander

Jagjivan Ram (1908–1986) was, for more than four decades, the leading figure from India’s Dalit communities in the Indian National Congress party. In this paper, I argue that the relationship between religion and politics in Jagjivan Ram’s career needs to be reassessed. This is because the common perception of him as a secular politician has overlooked the role that his religious beliefs played in forming his political views. Instead, I argue that his faith in a Dalit Hindu poet-saint called Ravidās was fundamental to his political career. Acknowledging the role that religion played in Jagjivan Ram’s life also allows us to situate discussions of his life in the context of contemporary debates about religion and politics. Jeffrey Haynes has suggested that these often now focus on whether religion is a cause of conflict or a path to the peaceful resolution of conflict. In this paper, I examine Jagjivan Ram’s political life and his belief in the Ravidāsī religious tradition. Through this, I argue that Jagjivan Ram’s career shows how political and religious beliefs led to him favoring a non-confrontational approach to conflict resolution in order to promote Dalit rights.

Author(s):  
I.A. Yedoshina

For the first time, the book by V. V. Rozanov «When the Bosses Are Gone ...» (1910) is the subject to analyze. The article notes the specificity of the book (a collection of articles), which received a genre status in the Russian culture of the late 19th and early 20th centuries: the book contains both previously published articles and the ones, which were rejected by editors. In addition to the genre affiliation, other features of this book are revealed; the article summarizes and defines the development of the author’s political views on contemporary events in the country, which he welcomed and encouraged in his literary word; Rozanov’s historiosophy is analyzed. The author of the article commented on the compositional structure of the collection, revealed the semantic links between the articles, as well as the basis that unites them – the essence of «authorities» as a specific phenomenon of Russian life. The synonymous series of «bosses» is suggested: «bureaucracy», «government», «power». The article identifies the sources of the problems of the «bosses»: these are the works of N.A. Lyubimov and Vl.S. Soloviev, with which V.V. Rozanov conducts internal dialogue, representing the «bosses» as a part of the political life in the country of 1901 1906 and noting the weakening of the authoritarian position. The book’s artistic layout is analyzed, the sources of replica drawings on the cover and at the end of the collection are established, and the relationship between these drawings and the book’s content is revealed. It is particularly noted that already in 1914 V.V. Rozanov felt remorse about the publication of this book, and in 1917 he came to realize the catastrophic consequences of the events that he had once been so happy about.


2020 ◽  
Vol 22 (4) ◽  
pp. 664-677
Author(s):  
Vladimir N. Amelin ◽  
Arusyak Levonovna Hovhannisyan

The review reveals the main topics described in the monograph "Religion in modern Russia: contexts and discussions", published in 2019. The review examines the role of religion in the modern social and political life of Russia, the development of relations between the religious organizations and Russian state and society, the special features of the inter-religious dialogue in Russia, as well as the theoretical framework for studying the relationship between religion and the public sphere in the modern world. Modern political science pays mounting attention to the socio-cultural dimension and cultural and civilizational aspects of politics, overcoming the paradigm of modernity and the idea of linearity of political processes. Religion begins to act as one of the most important factors influencing the sphere of politics. In the current situation, when political processes are inherently post-secular, while the methods of describing them are still secular, it becomes necessary to develop new theoretical and methodological tools for studying the relationship between religion and politics. The review touches upon a possible theoretical framework for describing the role of religion in contemporary politics. The authors also pay attention to the role of religion in the formation of group identity, the socially significant functions of religious organizations, the role of religion in transmitting the most important values to wide sections of society. The review pays special attention to the problems of interreligious relations, as well as the relationship between religion and politics in Russia, emphasizes the important role of religion in resolving a number of problems in Russian society, where, in the context of the historically established coexistence of various religions and confessions, building interreligious and interconfessional dialogue is particularly important.


2018 ◽  
Vol 28 (1) ◽  
pp. 92-134 ◽  
Author(s):  
Michael Lienesch

AbstractSince the publication fifty years ago of Robert N. Bellah's classic article “Civil Religion in America,” the concept of civil religion has provoked continuing debates among scholars who study religion and American culture. This essay is a contribution to these debates and an attempt to move beyond them. It considers American civil religion as theory and as practice, examining its meaning through an investigation of how it functioned at an important and too little studied point in its past. Arguing that civil religion is both a cultural and a political construct, it shows how at the close of World War I, a loosely linked network of civic, military, and patriotic groups came together to create a sacralized form of patriotic nationalism and incorporate it into the American civil religious tradition. Contending that the relationships between civil religion and more conventional forms of organized religion are often close and at times contentious, it examines how religious bodies of the time were instrumental in supporting this process and intractable in resisting it. Proposing that civil religion can come in a variety of sometimes competing versions, it discusses the conflicts over civil religious practices that ensued within American churches during the next decade, relying on reports from the time to describe how these conflicts divided church leaders, denominations, and congregations. Finally, working from the premise that civil religious beliefs, symbols, and rituals are invariably involved in the political process, it examines how they became increasingly used for partisan purposes over the course of the decade, raising issues about the relationship between church and state. In closing, it comments on the enduring character of civil religion, and speculates on its continuing importance for American religion and politics.


Author(s):  
Stephen K. White

“Continental philosophy” is generally understood as a contrast term for “Anglo-American analytic philosophy.” On its face, we seem to have a distinction rooted in geography, the continent in question being Europe. What is the relationship between Continental philosophy and Continental political philosophy—more frequently called Continental political thought (CPT)? There is the common postulation that modern Western social life, despite its many achievements, carries within it a certain “malignancy.” A tool frequently used by CPT is a skepticism of Enlightenment universalism in relation to ethical and political life. Given CPT's postulation of some sort of malignancy in modern Western society, it is hardly surprising that there is usually also sustained attention given to the possibility of some transformation that will overcome or at least combat more effectively the danger or harm that malignancy carries with it.


Author(s):  
Sergio Lomelí Gamboa

This article studies Bolívar Echeverría’s development of the ‘use value’ theory, and highlights its Marxian and existentialist influences. In order to accomplish this, in the first section of the paper I review the relationship between Sartre’s and Marx’s theoretical productions and point out that the common ground between them, according to Sartre, is that both understand that liberty, understood as self-production, is the basis for the human condition. I posit that Echeverría agrees with Sartre regarding this point. In the second section of the paper, I analyze Echeverría’s further development of Marx’s take on ‘use value’, and point out the relationship that Echeverría stablishes between use value, liberty and the political realm. I conclude my paper suggesting that Echeverría’s contribution opens a possible horizon of reflection, which has been unattended by Marxian political views.


EMPIRISMA ◽  
2017 ◽  
Vol 26 (1) ◽  
Author(s):  
Limas Dodi

According to Abdulaziz Sachedina, the main argument of religious pluralism in the Qur’an based on the relationship between private belief (personal) and public projection of Islam in society. By regarding to private faith, the Qur’an being noninterventionist (for example, all forms of human authority should not be disturb the inner beliefs of individuals). While the public projection of faith, the Qur’an attitude based on the principle of coexistence. There is the willingness of the dominant race provide the freedom for people of other faiths with their own rules. Rules could shape how to run their affairs and to live side by side with the Muslims. Thus, based on the principle that the people of Indonesia are Muslim majority, it should be a mirror of a societie’s recognizion, respects and execution of religious pluralism. Abdul Aziz Sachedina called for Muslims to rediscover the moral concerns of public Islam in peace. The call for peace seemed to indicate that the existence of increasingly weakened in the religious sense of the Muslims and hence need to be reaffi rmed. Sachedina also like to emphasize that the position of peace in Islam is parallel with a variety of other doctrines, such as: prayer, fasting, pilgrimage and so on. Sachedina also tried to show the argument that the common view among religious groups is only one religion and traditions of other false and worthless. “Antipluralist” argument comes amid the reality of human religious differences. Keywords: Theology, Pluralism, Abdulaziz Sachedina


2019 ◽  
Vol 26 (34) ◽  
pp. 6207-6221 ◽  
Author(s):  
Innocenzo Rainero ◽  
Alessandro Vacca ◽  
Flora Govone ◽  
Annalisa Gai ◽  
Lorenzo Pinessi ◽  
...  

Migraine is a common, chronic neurovascular disorder caused by a complex interaction between genetic and environmental risk factors. In the last two decades, molecular genetics of migraine have been intensively investigated. In a few cases, migraine is transmitted as a monogenic disorder, and the disease phenotype cosegregates with mutations in different genes like CACNA1A, ATP1A2, SCN1A, KCNK18, and NOTCH3. In the common forms of migraine, candidate genes as well as genome-wide association studies have shown that a large number of genetic variants may increase the risk of developing migraine. At present, few studies investigated the genotype-phenotype correlation in patients with migraine. The purpose of this review was to discuss recent studies investigating the relationship between different genetic variants and the clinical characteristics of migraine. Analysis of genotype-phenotype correlations in migraineurs is complicated by several confounding factors and, to date, only polymorphisms of the MTHFR gene have been shown to have an effect on migraine phenotype. Additional genomic studies and network analyses are needed to clarify the complex pathways underlying migraine and its clinical phenotypes.


2013 ◽  
Vol 40 (2) ◽  
pp. 115-143 ◽  
Author(s):  
David N. Herda ◽  
Stephen A. Reed ◽  
William F. Bowlin

This study explores the Dead Sea Scrolls to demonstrate how Essene socio-religious values shaped their accounting and economic practices during the late Second Temple period (ca. first century BCE to 70 CE). Our primary focus is on the accounting and commercial responsibilities of a leader within their community – the Examiner. We contend that certain sectarian accounting practices may be understood as ritual/religious ceremony and address the performative roles of the Essenes' accounting and business procedures in light of their purity laws and eschatological beliefs. Far from being antithetical to religious beliefs, we find that accounting actually enabled the better practice and monitoring of religious behavior. We add to the literature on the interaction of religion with the structures and practices of accounting and regulation within a society.


Author(s):  
Justine Pila

This chapter considers the meaning of the terms that appropriately denote the subject matter protectable by registered trade mark and allied rights, including the common law action of passing off. Drawing on the earlier analyses of the objects protectable by patent and copyright, it defines the trade mark, designation of origin, and geographical indication in their current European and UK conception as hybrid inventions/works in the form of purpose-limited expressive objects. It also considers the relationship between the different requirements for trade mark and allied rights protection, and related principles of entitlement. In its conclusion, the legal understandings of trade mark and allied rights subject matter are presented as answers to the questions identified in Chapter 3 concerning the categories and essential properties of the subject matter in question, their method of individuation, and the relationship between and method of establishing their and their tokens’ existence.


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