scholarly journals The Communion of the Apostles and the Spiritual Eucharist in the Religious Thought and Art of the Old Believers

Religions ◽  
2022 ◽  
Vol 13 (1) ◽  
pp. 50
Author(s):  
Aleksandra Sulikowska-Bełczowska
Keyword(s):  
18Th Century ◽  
17Th Century ◽  
Spiritual Experience ◽  
Religious Thought ◽  
Old Believers

The division that occurred in the Patriarchate of Muscovy in the middle of the 17th century resulted in a large part of the believers being alienated from the clergy; in consequence, many communities of the Old Believers, who had come to terms with this loss, renounced most of the sacraments, including the Eucharist. This situation impacted the art of the Old Believers, especially in the Priestless Old Believer communities, for instance, in the interiors of their houses of prayer, where the presbytery area disappeared, and the iconostasis changed its function. This article contains an analysis of how one of the old iconographic themes connected with the Eucharist, namely the Communion of the Apostles, functioned in the Old Believer setting. Sources originating from those circles, especially the 18th-century Pomorian Answers (Pomorskie otvety), indicate that the Old Believers saw the Eucharist as a spiritual experience—the only one that was available to the faithful who lived in communities that lacked a clergy. This is most probably the context in which, for instance, Old Believer versions of the Communion of the Apostles should be understood. The view of the Old Believer identity, and Old Believer art, as proposed in this article takes under consideration not only the tradition but also the change, which was an unavoidable part of their communities’ experience, and which may also constitute an essential key to our reading of the contents and meaning of Old Believer icons.

scholarly journals Labour Conflicts and Working-Class Culture in Early Modern Holland

1990 ◽  
Vol 35 (3) ◽  
pp. 377-420 ◽  
Author(s):  
Rudolf Dekker
Keyword(s):  
Working Class ◽  
Early Modern ◽  
Textile Industry ◽  
18Th Century ◽  
Economic Recession ◽  
17Th Century ◽  
Class Culture ◽  
Informal Workers ◽  
Ancien Régime ◽  
Modern Era

SUMMARYFrom the 15th to the 18th century Holland, the most urbanized part of the northern Netherlands, had a tradition of labour action. In this article the informal workers' organizations which existed especially within the textile industry are described. In the 17th century the action forms adjusted themselves to the better coordinated activities of the authorities and employers. After about 1750 this protest tradition disappeared, along with the economic recession which especially struck the traditional industries. Because of this the continuity of the transition from the ancien régime to the modern era which may be discerned in the labour movements of countries like France and England, cannot be found in Holland.

Origine et diffusion des expressions romanes du type jaune paille

2021 ◽  
Vol 133 (1) ◽  
pp. 3-27
Author(s):  
Sara Matrisciano ◽  
Franz Rainer
Keyword(s):  
20Th Century ◽  
19Th Century ◽  
18Th Century ◽  
17Th Century ◽  
16Th Century ◽  
Romance Languages ◽  
Short Discussion ◽  
Colour Term ◽  
The 19Th Century ◽  
And Diffusion

All major Romance languages have patterns of the type jaune paille for expressing shades of colour represented by some prototypical object. The first constituent of this pattern is a colour term, while the second one designates a prototypical representative of the colour shade. The present paper starts with a short discussion of the controversial grammatical status of this pattern and its constituents. Its main aim, however, concerns the origin and diffusion of this pattern. We have not found hard and fast evidence that Medieval Italian pigment compounds of the type verderame influenced the rise of the jaune paille pattern, which first appears in French in the 16th century. This pattern continued to be a minority solution during the 17th century, but established itself during the 18th century. In the 19th century, Italian, Spanish and Portuguese adopted the pattern jaune paille, while it did not reach Catalan and Romanian before the 20th century.

Revising the Assumption that Ḥadīṯ Studies Flourished in the 11th/17th-Century Ḥiǧāz: Ibrāhīm al-Kūrānī’s (d. 1101/1690) Contribution

Arabica ◽  
2021 ◽  
Vol 68 (1) ◽  
pp. 1-35
Author(s):  
Naser Dumairieh
Keyword(s):  
General Framework ◽  
18Th Century ◽  
Critical Role ◽  
17Th Century ◽  
Main Interest ◽  
Islamic World ◽  
The Core ◽  
Revival Movement ◽  
Almost All

Abstract The Ḥiǧāz in the 11th/17th century has long been considered the center of a “revival” movement in ḥadīṯ studies. This assumption has spread widely among scholars of the 11th-/17th- and 12th-/18th-century Islamic world based on the fact that the isnāds of many major ḥadīṯ scholars from almost all parts of the Islamic world from the 11th/17th century onward return to a group of scholars in the Ḥiǧāz. The scholarly group that is assumed to have played a critical role in the flourishing of ḥadīṯ studies in the 11th/17th-century Ḥiǧāz is called the al-Ḥaramayn circle or network. However, to date, there have been no studies that investigate what was actually happening in that century concerning ḥadīṯ studies. Examining the actual ḥadīṯ studies of one of the scholars at the core of al-Ḥaramayn circle, i.e. Ibrāhīm b. Ḥasan al-Kūrānī, will unpack the main interest of Ḥiǧāzī scholars in ḥadīṯ literature, reveal previously unstudied aspects of ḥadīṯ studies in the 11th/17th-century Ḥiǧāz, correct some unexamined assumptions, and situate the ḥadīṯ efforts of scholars of the 11th/17th-century Ḥiǧāz within a general framework of developments within ḥadīṯ studies.

Conversations with the Malabar Pagans (according to the Documents of the Danish Royal Tranquebar Mission)

2021 ◽  
pp. 259
Author(s):  
Kseniia D. Nikolskaia
Keyword(s):  
18Th Century ◽  
Local Population ◽  
Special Kind ◽  
17Th Century ◽  
East India Company ◽  
Basic Principles ◽  
Hindu Religion ◽  
The University ◽  
Local Languages ◽  
Coromandel Coast

At the beginning of the 17th century, the Danish East India company (Dansk Østindisk Kompagni) was established in Europe. In particular, Tranquebar (Dansborg fortress) became the stronghold of the Danes in India. In another hundred years, at the very beginning of the 18th century, the first Lutheran missionaries appeared on the Coromandel coast. At this time the Danish Royal mission was established in Tranquebar, funded by king Frederick IV. It consisted mainly of Germans who graduated from the University of the Saxon city of Halle. Those missionaries not only actively preached among the local population, but also studied languages of the region, translated Gospels into local languages and then published it in the printing house they created. They also trained neophytes from among the local children. One of the first missionaries in Tranquebar was pastor Bartholomäus Ziegenbalg, who lived in India from 1706 to 1719. Information about Pastor's activities in the Royal Danish mission has been preserved in his letters and records. These letters and papers were regularly printed in Halle in the reports of the Royal Danish Mission («Ausführliche Berichte an, die von der königlichen dänischen Missionaren aus Ost-Indien»). However, besides letters and reports, this edition constantly published texts of a special kind, called «conversations» (das Gespräch). They looked like dialogues between pastor Bartholomäus Ziegenbalg and local religious authorities. Those brahmans explained the basic principles of the Hindu religion, and their opponent showed them the absurdity of their creed by comparing it with the main tenets of Christianity. The following is a translation of one of these dialogues.

The ‘Genius of language’

2004 ◽  
Vol 31 (2-3) ◽  
pp. 367-388 ◽  
Author(s):  
Christiane Schlaps
Keyword(s):  
19Th Century ◽  
18Th Century ◽  
17Th Century ◽  
Wide Range ◽  
Dynamic Form ◽  
Text Types ◽  
Scientific Value ◽  
The 19Th Century ◽  
Static Concept ◽  
Interior Part

Summary The so-called ‘genius of language’ may be regarded as one of the most influential, and versatile, metalinguistic metaphors used to describe vernacular languages from the 17th century onwards. Over the centuries, philosophers, grammarians, trans­lators and language critics etc. wrote of the ‘genius of language’ in a wide range of text types and with reference to various linguistic positions so that a set of rather diverse types of the concept was created. This paper traces three prominent stages in the development of the ‘genius of language’ argument and, by identifying some of the most frequent types as they evolved in the context of the various linguistic dis­courses, endeavours to show the major transformations of the concept. While early on, discussion of the stylistic and grammatical type of the ‘genius of language’ concentrates on surface features in the languages considered, during the middle of the 18th century, the ‘genius of language’ is relocated to the semantic, interior part of language. With the 19th-century notion of an organological ‘genius of language’, the former static concept is personified and recast in a dynamic form until, taken to its nationalistic extremes, the ‘genius of language’ argument finally ceases to be of any epistemological and scientific value.

scholarly journals Findings of Early Hand Firearms from Southern Siberia

2019 ◽  
Vol 18 (5) ◽  
pp. 106-115
Author(s):  
A. P. Borodovsky ◽  
Yu. V. Oborin ◽  
S. L. Savosin
Keyword(s):  
Mass Production ◽  
18Th Century ◽  
Early Period ◽  
17Th Century ◽  
Armed Conflicts ◽  
Northern Asia ◽  
Southern Siberia ◽  
15Th Century ◽  
Different Origin ◽  
Written Sources

Purpose. This article is aimed at identifying early samples of hand firearms at different Siberian territories (Buriatia, the Upper Ob region). Such facts open new perspectives for studying and reconstructing the process of development and distribution of hand firearms in Northern Asia and helps identify regional peculiarities of this historic phenomenon. Results. One of the earliest firearms found on the territory of Southern Siberia is a bronze barrel of a Chinese hand firearms discovered in the valley of the Dzhida River in Buriatia, which refers to the Ming Epoch (the Yongle period). Judging by a serial number of the gun (50138), it was manufactured at the early period of mass production of hand firearms in China, i. e. in the first quarter of the 15th century. Currently, it is one of the earliest foreign samples of oriental firearms known in Siberia. In the Upper Ob region (in the surroundings of the Biysk Fortress (Ostrog), there was another tube of an early hand firearms found. It is of Russian origin and dates the second half of the 16th – beginning of the 17th century. These samples of Siberian firearms are archaic, which demonstrates a trend of using archaic weapons up to the beginning of the 18th century in the absence or lack of modern firearms. It is quite vividly demonstrated by the materials of the artillery treasure of the Umrevinsky Ostrog (1703). Conclusion. The buffer location of Southern Siberia between the growing territories of the Tsardom of Muscovy and Ming China starting from the 1500s A.D. determined the presence of foreign hand firearms of different origin. As evidenced by written sources, they were numerous on the territories where armed conflicts took place and defensive fortifications (Ostrogs) were subsequently constructed.

scholarly journals Organizacja rzemiosła i handlu w gminie ormiańskiej w Stanisławowie w XVII i XVIII wieku

Lehahayer ◽  
2021 ◽  
Vol 7 ◽  
pp. 43-69
Author(s):  
Andrzej Gliński
Keyword(s):  
Significant Role ◽  
18Th Century ◽  
17Th Century ◽  
Dried Fish ◽  
The City

Organization of crafts and trade in the Armenian commune inStanisławów in the 17th and 18th centuries “Orientalization” of artistic taste, which could be observed in 17thcenturyPoland, contributed to the development of crafts and trade in Stanisławów.The owners of the city, the Potocki family, were aware of the benefits that the Armeniansettlement carried. In the second half of the 17th and throughout the 18thcentury, a dozen or so Armenian merchant families from Stanisławów occupiedthemselves with trade in Wallachian and Moldavian farms. Both of these countriesplayed a significant role in the transit of goods from the East. In the last decadesof the 17th century, Stanisławów to some extent replaced in oriental trade KamieniecPodolski, which was then under the Turkish rule. In the 18th century, themain subject of trade for Stanisławów Armenians became oxen and horses, importedfrom Moldova via Pokucie, and then driven to markets in Lublin, Warsawand Gdańsk, or to Silesia. Several Armenian families from Stanisławów also tradedin dried fish from the Danube, morocco leather, silk and wine imported fromHungary. In the second half of the 18th century, trade in textiles and products of Armenian furriery in Stanisławów regressed due to being cut off from the marketsafter the first partition of Poland.

scholarly journals The Meaning of the Old Russian Plurale Tantum PAMIATI

Slovene ◽  
2015 ◽  
Vol 4 (1) ◽  
pp. 45-51
Author(s):  
Marina A. Bobrik
Keyword(s):  
18Th Century ◽  
17Th Century ◽  
Actual Practice ◽  
Old Russian ◽  
Russian Dialect ◽  
Definition Of ◽  
Written Sources

The paper deals with the meaning of the Old Russian plurale tantum pamiati, hitherto attested only in a 17th-century list of food served at banquets that is published in Ivan Zabelin’s Domashnii byt russkikh tsarei. The tentative meaning ‘brain (of crane)’ proposed in the Slovarʹ russkogo iazyka 11–17 vv. does not reflect actual practice. Other 17th- and 18th-century written sources, primarily food lists but also lexicographic sources and Russian dialect data, allow for the definition ‘breastbone and meat (of poultry).’ In this meaning, as well as in other meanings of the Russian dialectal word pamiati, the plural and the singular forms are synonyms. In the newly found context of the 17th-century Skazka o molodtse, kone i sable, the word pamiati refers to the breastbone of a horse, so the meaning can now be more precisely defined as ‘breastbone and meat (of poultry and cattle).’ The definition of pamiati proposed in the Slovarʹ russkogo iazyka 11–17 vv. seems to reflect the “mental” notion of memory as being positioned in the head, whereas the meaning ‘breastbone and meat (of poultry and cattle),’ discussed here, relates rather to the ancient idea of memory as being placed in the breast.

scholarly journals ARCHAEOLOGY ABOUT THE 17th CENTURY PALACE IN KOLOMENSKOYE: OVERVIEW OF DATA SOURCES

2020 ◽  
Author(s):  
Л.А. Беляев ◽  
С.И. Баранова
Keyword(s):  
18Th Century ◽  
17Th Century ◽  
Data Sources ◽  
Subsequent Period ◽  
The Future ◽  
Archaeological Materials ◽  
History Of ◽  
Future Task ◽  
Clear Idea

Задача статьи – понять, где, сколько и каких сохранилось археологических материалов по истории наиболее известного из гражданских дворцовых соо­ружений, срубленных из дерева, – дворца в Коломенском. Дворец использовался как летняя государственная резиденция в основном царем Алексеем Михайловичем и его сыновьями, Федором и Петром I (в юности), а позже эпизодически правительницами России XVIII в. После разборки в 1760-х гг. от него сохранились описания, обмеры и даже модели. За столетие (с 1920-х гг.) остатки усадьбы не раз исследовались археологически, материалы фиксации отложились в ряде архивов и музеев, в основном московских. На будущее ставится задача свести эти материалы воедино и заново проанализировать их вместе с другими видами источников. The paper is aimed at shaping a clear idea on what, where, and how much of archaeological materials on the history of the Kolomenskoye Palace, which is the most famous civil palace construction made from logs, has been preserved. The palace was used as a summer state residence, mostly, by tsar Aleksey Mikhailovich and his sons – Fyodor and Peter I (in his childhood), and in the subsequent period in the 18th century from time to time by female rulers of Russia. In the 1760s the palace was dismantled; its descriptions, measurements and even models were preserved. Over a hundred years (since the 1920s), the remains of this estate have been repeatedly excavated, and the records have been stored in a number of archives and museums, mostly, in Moscow. The future task is to consolidate these materials and analyze them along with other types of sources.

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