scholarly journals Impact of the 4 Helix Model on the Sustainability of Tourism Social Entrepreneurships in Jalisco and Nayarit, Mexico

2022 ◽  
Vol 14 (2) ◽  
pp. 636
Author(s):  
Rodrigo Espinoza-Sánchez ◽  
Carlos Salvador Peña-Casillas ◽  
José Luis Cornejo-Ortega
Keyword(s):  
The Core ◽  
Key Stakeholders ◽  
The Social ◽  
Core Elements ◽  
Stakeholder Input ◽  
The Government ◽  
Innovation Support

Given the uncertain outlook caused by COVID-19, it is important to carry out a review of the conditions in which the collective enterprises are influenced by the four helix model, specifically those dedicated to the sector most affected by the pandemic, tourism, for which raises the question: What have been the results of the four helix model in the social tourism entrepreneurships (STE) of Jalisco and Nayarit? In addition to: the participation of the actors of the four helix model has contributed to face the repercussions of COVID-19? The objective is to identify stakeholder input from the core elements of the four helix model and sustainability to the STEs during COVID-19. The methodology used was qualitative and involved the comparison of information from 12 key stakeholders from the government, social, academic and private sectors through Atlas.ti-8. Some results indicate that from the perception of the participants interviewed, the COVID-19 crisis has promoted innovation, support, and incentives among the four helixes, in which the STEs have benefited. As conclusions, the four helix model is functional to face the adversities of COVID-19 as long as there is planning within the entrepreneurships and the link with said model helix participants.

Reply to Comments

2019 ◽  
Vol 41 (2) ◽  
pp. 287-300
Author(s):  
Allen Buchanan ◽  
Russell Powell
Keyword(s):  
Social Sciences ◽  
Moral Psychology ◽  
Moral Theory ◽  
Moral Progress ◽  
Evolutionary Explanation ◽  
The Core ◽  
Use Of Data ◽  
The Social ◽  
Core Elements

Abstract Commentators on The Evolution of Moral Progress: A Biocultural Theory raise a number of metaethical and moral concerns with our analysis, as well as some complaints regarding how we have interpreted and made use of the contemporary evolutionary and social sciences of morality. Some commentators assert that one must already presuppose a moral theory before one can even begin to theorize moral progress; others query whether the shift toward greater inclusion is really a case of moral progress, or whether our theory can be properly characterized as ‘naturalistic’. Other commentators worry that we have uncritically accepted the prevailing evolutionary explanation of morality, even though it gives short shrift to the role of women or presupposes an oversimplified view of the environment in which the core elements of human moral psychology are thought to have congealed. Another commentator laments that we did not make more extensive use of data from the social sciences. In this reply, we engage with all of these constructive criticisms and show that although some of them are well taken, none undermine the core thesis of our book.

scholarly journals The Epistemic Imperialism of Science. Reinvigorating Early Critiques of Scientism

2021 ◽  
Vol 11 ◽  
Author(s):  
Lucas B. Mazur
Keyword(s):  
Social Sciences ◽  
The Core ◽  
The Past ◽  
The Social ◽  
Core Elements ◽  
Tremendous Impact ◽  
Mainstream Psychology

Positivism has had a tremendous impact on the development of the social sciences over the past two centuries. It has deeply influenced method and theory, and has seeped deeply into our broader understandings of the nature of the social sciences. Postmodernism has attempted to loosen the grip of positivism on our thinking, and while it has not been without its successes, postmodernism has worked more to deconstruct positivism than to construct something new in its place. Psychologists today perennially wrestle to find and retain their intellectual balance within the methodological, theoretical, and epistemological struggles between positivism and postmodernism. In the process, pre-postmodern criticisms of positivism have been largely forgotten. Although they remain deeply buried at the core of psychology, these early alternatives to positivism are rarely given explicit hearing today. The current piece explores some of the early critiques of positivism, particularly of its scientism, as well as early suggestions to tip the scales (back) in favor of sapientia (“wisdom”). This third option, largely overlooked within mainstream psychology, is of tremendous value today as it is both deconstructive and constructive relative to the shortcomings of positivism. It avoids the overly reductionistic “trivial order” of positivism, as well as the deeply unsatisfying and disorienting “barbaric vagueness” of postmodernism, while simultaneously embracing important core elements of both currents of thought.

scholarly journals Debates on the Peasant Question in the Nikolaevan Era

2021 ◽  
Vol 66 (1) ◽  
pp. 293-301
Author(s):  
Alexander Michael Martin ◽  
Keyword(s):  
Specific Problem ◽  
Historical Survey ◽  
Scholarly Literature ◽  
The Core ◽  
Mistaken Belief ◽  
The Social ◽  
Archival Documents ◽  
Extensive Collection ◽  
Comprehensive Reform ◽  
The Government

A large scholarly literature exists about plans for a peasant reform in the reign of Nicholas I. However, the most important archival documents about the debates on the peasant question remain unpublished. The new book by T. V. Andreeva “The distant approaches to the Great Reform: The peasant question in Russia in the reign of Nicholas I” seeks to fill this lacuna. The book begins with a historical survey of the six government committees that were tasked with planning reforms, followed by an extensive collection of archival documents of both official and private provenance. In the debates under Nicholas I, the specific problem of serfdom was folded into the larger question of the social position of the peasants, which the government regarded as a source of both political instability and economic backwardness. The solution that officials envisioned was a reform that was comprehensive, multi-faceted, and gradual. Step-by-step, the evolution that had led to creation of serfdom from the 17th century onward was to be reversed: the landlords were gradually to lose their power over the person of the serfs, who were to be attached only to the land itself. Eventually, the serfs were to be emancipated with land; in the meantime, restrictions on the power of landlords and a comprehensive reform of the state peasants were to serve as preparatory steps. According to Andreeva, the vision of Nicholas and his advisors was too limited and conservative, and premised on the mistaken belief that it was possible to modernize the country without touching the core of the sociopolitical system.

Conclusion

2017 ◽  
Author(s):  
Mihwa Choi
Keyword(s):  
Power Relations ◽  
Political Power ◽  
Death Rituals ◽  
Social Imaginaries ◽  
The Core ◽  
The Social ◽  
Core Elements

Each of the competing social imaginaries held differing visions of how society ought to be constructed, and where a particular individual desired to be situated within that imagined world. In a world where ritual occupied one of the core elements constituting the social and political fabric of society, death rituals served, not only as a means of effectively displaying existing power relations, but also as a tool for practitioners to construct power and status through its performance. Through debates concerning imperial rituals, scholar-officials were able to limit the monarchical power to a certain extent during Renzong’s era. Amid ebbs and flows of shift in political power within factions among scholar-officials, continuing legal disputes on the performance of proper death rituals in turn fostered a revival of Confucianism.

scholarly journals Critical Challenges in Cultural-Historical Activity Theory: the Urgency of Agency

2020 ◽  
Vol 16 (2) ◽  
pp. 5-18
Author(s):  
A.P. Stetsenko
Keyword(s):  
Activity Theory ◽  
Social Practices ◽  
Cultural Historical Activity Theory ◽  
The Core ◽  
Dialectical Approach ◽  
Full Credit ◽  
The Social ◽  
Core Elements ◽  
Historical Activity ◽  
Cultural Historical Activity

The article addresses the challenge of conceptualizing agency within a non-dichotomous, dialectical approach that gives full credit to the social roots of agency and does justice to it being an achievement of togetherness possible only in a communal world shared with others. Critical steps in this direction are undertaken by the Transformative Activist Stance (TAS) approach advanced by this article’s author and further developed and applied to various topics by scholars from many parts of the world. This approach is firmly rooted in cultural-historical activity theory yet also moves beyond it in overcoming some of its impasses. The core elements of TAS are discussed to reveal how they coalesce on the nexus of social practices of self- and world-making. Agency is the process that enacts this nexus of ongoing, ceaseless social-individual transformations whereby people simultaneously, in one process, co-create their world and themselves so that each individual person makes a difference and matters in the totality of social practices. Ethical-political entailments of TAS are discussed to combat the legacy of passivity and inequality still permeating psychology and neighboring fields.

The mad animal

Thesis Eleven ◽  
2018 ◽  
Vol 146 (1) ◽  
pp. 71-86
Author(s):  
Lachlan Ross
Keyword(s):  
Social Life ◽  
Social Imaginary ◽  
Human Subjectivity ◽  
The Core ◽  
The Social ◽  
Core Elements ◽  
Human Social Life

The following article defines Castoriadis’ concepts of the radical imagination and the social imaginary as a platform for a discussion of some motifs important to Castoriadis: the nature of human subjectivity, the nature of ‘reality’, the role and scope of the human imagination, the importance of freedom, the question of whether or not we are free (i.e. how sick/diminished/vulnerable is the second epoch of autonomy that broke open in/as modernity), and the roles of science, politics and philosophy in human social life. The central work on the radical imagination and the social imaginary is of course more than an arbitrary jumping-off point: this paper argues that understanding these concepts is vital if one is to understand the core elements of Castoriadis’ writings and his broader emancipatory project.

The Education of Research Psychologists in Sweden

2003 ◽  
Vol 8 (1) ◽  
pp. 34-38 ◽  
Author(s):  
Knut Larsson ◽  
Josef Frischer
Keyword(s):  
Social Science ◽  
Doctoral Students ◽  
Doctoral Programs ◽  
Science Department ◽  
Research Education ◽  
The Core ◽  
Social Science Department ◽  
Learning Alliance ◽  
Laissez Faire ◽  
The Government

The education of researchers in Sweden is regulated by a nationwide reform implemented in 1969, which intended to limit doctoral programs to 4 years without diminishing quality. In an audit performed by the government in 1996, however, it was concluded that the reform had failed. Some 80% of the doctoral students admitted had dropped out, and only 1% finished their PhD degree within the stipulated 4 years. In an attempt to determine the causes of this situation, we singled out a social-science department at a major Swedish university and interviewed those doctoral students who had dropped out of the program. This department was found to be representative of the nationwide figures found in the audit. The students interviewed had all completed at least 50% of their PhD studies and had declared themselves as dropouts from this department. We conclude that the entire research education was characterized by a laissez-faire attitude where supervisors were nominated but abdicated. To correct this situation, we suggest that a learning alliance should be established between the supervisor and the student. At the core of the learning alliance is the notion of mutually forming a platform form which work can emerge in common collaboration. The learning alliance implies a contract for work, stating its goals, the tasks to reach these goals, and the interpersonal bonding needed to give force and endurance to the endeavor. Constant scrutiny of this contract and a mutual concern for the learning alliance alone can contribute to its strength.

Pelaksanaan Jaminan Kesehatan Oleh BPJS Kesehatan Dalam Perspektif Syariah

Liquidity ◽  
2017 ◽  
Vol 6 (2) ◽  
pp. 110-118
Author(s):  
Iwan Subandi ◽  
Fathurrahman Djamil
Keyword(s):  
Health Care ◽  
Financial Institution ◽  
Social Supports ◽  
Religious Leaders ◽  
The Public ◽  
The People ◽  
The Social ◽  
Ministry Of Finance ◽  
Health Support ◽  
The Government

Health is the basic right for everybody, therefore every citizen is entitled to get the health care. In enforcing the regulation for Jaringan Kesehatan Nasional (National Health Supports), it is heavily influenced by the foreign interests. Economically, this program does not reduce the people’s burdens, on the contrary, it will increase them. This means the health supports in which should place the government as the guarantor of the public health, but the people themselves that should pay for the health care. In the realization of the health support the are elements against the Syariah principles. Indonesian Muslim Religious Leaders (MUI) only say that the BPJS Kesehatan (Sosial Support Institution for Health) does not conform with the syariah. The society is asked to register and continue the participation in the program of Social Supports Institution for Health. The best solution is to enforce the mechanism which is in accordance with the syariah principles. The establishment of BPJS based on syariah has to be carried out in cooperation from the elements of Social Supports Institution (BPJS), Indonesian Muslim Religious (MUI), Financial Institution Authorities, National Social Supports Council, Ministry of Health, and Ministry of Finance. Accordingly, the Social Supports Institution for Helath (BPJS Kesehatan) based on syariah principles could be obtained and could became the solution of the polemics in the society.

Nazistowski mord na Żydach w prasie polskich komunistów (1942–1944).

2006 ◽  
pp. 54-75
Author(s):  
Klaus Peter Friedrich
Keyword(s):  
Shared Responsibility ◽  
The Political ◽  
Right Wing ◽  
Social Democrats ◽  
The Social ◽  
The Government ◽  
Post War ◽  
Polish Government ◽  
The Right ◽  
Political Right

Facing the decisive struggle between Nazism and Soviet communism for dominance in Europe, in 1942/43 Polish communists sojourning in the USSR espoused anti-German concepts of the political right. Their aim was an ethnic Polish ‘national communism’. Meanwhile, the Polish Workers’ Party in the occupied country advocated a maximum intensification of civilian resistance and partisan struggle. In this context, commentaries on the Nazi judeocide were an important element in their endeavors to influence the prevailing mood in the country: The underground communist press often pointed to the fate of the murdered Jews as a warning in order to make it clear to the Polish population where a deficient lack of resistance could lead. However, an agreed, unconditional Polish and Jewish armed resistance did not come about. At the same time, the communist press constantly expanded its demagogic confrontation with Polish “reactionaries” and accused them of shared responsibility for the Nazi murder of the Jews, while the Polish government (in London) was attacked for its failure. This antagonism was intensified in the fierce dispute between the Polish and Soviet governments after the rift which followed revelations about the Katyn massacre. Now the communist propaganda image of the enemy came to the fore in respect to the government and its representatives in occupied Poland. It viewed the government-in-exile as being allied with the “reactionaries,” indifferent to the murder of the Jews, and thus acting ultimately on behalf of Nazi German policy. The communists denounced the real and supposed antisemitism of their adversaries more and more bluntly. In view of their political isolation, they coupled them together, in an undifferentiated manner, extending from the right-wing radical ONR to the social democrats and the other parties represented in the underground parliament loyal to the London based Polish government. Thereby communist propaganda tried to discredit their opponents and to justify the need for a new start in a post-war Poland whose fate should be shaped by the revolutionary left. They were thus paving the way for the ultimate communist takeover

Ways and Voices in the Psychoanalysis of Links According to Enrique Pichon-Rivière

2016 ◽  
Vol 6 (2) ◽  
Author(s):  
Rosa Jaitin
Keyword(s):  
Couple Therapy ◽  
Clinical Observation ◽  
Clinical Work ◽  
The Core ◽  
The Social ◽  
The 1960S ◽  
Definition Of ◽  
Relationship Of ◽  
The Voice ◽  
Different Levels

This article covers several stages of the work of Pichon-Rivière. In the 1950s he introduced the hypothesis of "the link as a four way relationship" (of reciprocal love and hate) between the baby and the mother. Clinical work with psychosis and psychosomatic disorders prompted him to examine how mental illness arises; its areas of expression, the degree of symbolisation, and the different fields of clinical observation. From the 1960s onwards, his experience with groups and families led him to explore a second path leading to "the voices of the link"—the voice of the internal family sub-group, and the place of the social and cultural voice where the link develops. This brought him to the definition of the link as a "bi-corporal and tri-personal structure". The author brings together the different levels of the analysis of the link, using as a clinical example the process of a psychoanalytic couple therapy with second generation descendants of a genocide within the limits of the transferential and countertransferential field. Body language (the core of the transgenerational link) and the couple's absences and presence during sessions create a rhythm that gives rise to an illusion, ultimately transforming the intersubjective link between the partners in the couple and with the analyst.

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