scholarly journals CREATING OF THE ARCHITECTURAL ENSEMBLE OF THE ZNAMENSKAYA STATION SQUARE IN ST PETERSBURG

Author(s):  
N. Petuhova

The history of the creating of the Znamenskaya station square (now the Vosstaniya Square) in St. Petersburg is considered. The square appeared in front of the station of the first main railway in Russia, which connected two capitals - the old and the new - Moscow and St. Petersburg (from 1855 - Nikolaevskaya, from 1923 - October railway). The state status of the road also determined the status of the station square in front of its main station in St. Petersburg. The square was created as one of the main urban planning ensembles of the city, the formation of which was given attention at the highest level. Extensive archival sources have been studied, extracts and graphic materials from which are presented in this article. Based on the historical and urban planning analysis, the main factors that influenced the choice of the location of the station of the St. Petersburg-Moscow railway and its station square in St. Petersburg were identified. It is shown that Znamenskaya Square is one of the last urban planning ensembles of St. Petersburg, created centrally on the basis of classical principles according to a single project, including the entire front of the buildings that form it. It has been established that Znamenskaya Square is a unique urban planning phenomenon, since in the history of 19th century architecture, the fact of the creation of the station square, conceived as a single regular ensemble, is no longer known

Author(s):  
Adam Nadolny

This article focuses on the inter-dependencies between the film image and architecture. The author has attempted to define what sort of historical background preconditions the film image to gain the status of a source for research on the history of Polish urban planning and post-war architecture, with particular emphasis placed on the 1960s.


Author(s):  
Khokhon M. ◽  

Reliable fortifications were the key to the stable functioning of the castle, city or monastery on the territory of Western Ukraine in the XVII-XVIII centuries. Monastic complexes dominated actively in the space of settlements or landscape. Bernardin Order monasteries were one of the most numerous among the orders of the Western rite. Nowadays there often arises the question of determining the historical boundaries of objects and the original architectural and compositional integrity of monastic complexes during the development of urban planning documentation and restoration projects. Bernardin Order monasteries were actively studied by Ukrainian and Polish scientists, such as V. Vuytsyk, O. Boyko, I. Somochkin, A. Bethley, M. Kurzey, E. Kvetsinska. Research focuses mostly on the sacred elements of the complexes and describes the historical and architectural aspects of the monuments. The fortifications were partially inspected or not mentioned at all. The purpose of the article is to collect, systematize and reveal new facts of functioning and formation history of the defensive structures of Bernardine Order monasteries in Western Ukraine. Also the the purpose is to determine the location, dimensions, architectural and planning features of the fortifications of monasteries. In the studied period, we can identify about 50 defense complexes of various orders of the Western Rite, located in or outside the downtown. Bernardine Order monasteries are among the most common and are represented in in Berezhany, Husiatyn, Dubno, Zbarazh, Izyaslav, Lviv, Leshniv, Sokal and Khrystynopil. The Order of Bernardines is a branch of the Franciscan order, which was formed in the XII century. The Order of Bernardines appeared in the territory of the Polish-Lithuanian Commonwealth and Western Ukraine in the middle of the 15th century. As a result of the study of nine monasteries of the Bernardine Order, it was found that the architecture of the Order is clearly traced in the construction of its own fortifications. The article identifies the influence of the urban planning factor on the configuration and dimensions of the defense lines of objects. The Bernardines owned some of the most powerful defensive monasteries in Western Ukraine: in Sokal, Izyaslav and Lviv. The monasteries of this order were mostly located in downtown. Three of them, namely in Berezhany, Dubno, Leshniv, were located in the corners of downtown near the gates. The monasteries in Lviv, Husiatyn and Khrystynopil, which were blocked to the corner of the city defensive walls from the outside allocated to a separate type. Monastery in Zbarazh was located in the middle of the defense line near the gate and had its own defense walls. At this stage, the study revealed one defensive monastery church - in Leshnev. The monasteries in Dubno and Brzezany were defended by powerful city fortifications. The fortifications of the monasteries in Lviv and Sokal should be singled out. The monastery in Lviv, due to the status of the city and responsibility, was committed to active defense, which explains the presence of a three-tiered tower, strong walls with a loophole and a ravelin at the entrance. The monastery in Sokal was an outpost of the territory and a powerful center of pilgrimage that resulted into its economical wealth. It was found that the Bernardine complexes used mostly newer forms of protection - bastions and ramparts.


2021 ◽  
Vol 274 ◽  
pp. 01031
Author(s):  
Maria Granstrem ◽  
Milena Zolotareva

This paper discusses the urban planning history of an area in Saint Petersburg around the former Moskovskaya Zastava, a historical gateway that travelers passed through when approaching Saint Petersburg from Moscow. Specifically, we are interested in the architecture of the carriage building plant. By the end of the 19th century, this part of the city had turned into an industrial area, which saw dense development from 1897 to 1917. For the next one hundred years, this vast space did not see any transformations, constituting a complete, self-sufficient environment. The carriage building plant, originally constructed at the very end of the 19th century, remained standing near Moskovskaya Zastava until the early 21st century. In 2013, the industrial area ceased its existence, and the former carriage building plant was given for residential development.


Antiquity ◽  
1976 ◽  
Vol 50 (200) ◽  
pp. 216-222
Author(s):  
Beatrice De Cardi

Ras a1 Khaimah is the most northerly of the seven states comprising the United Arab Emirates and its Ruler, H. H. Sheikh Saqr bin Mohammad al-Qasimi, is keenly interested in the history of the state and its people. Survey carried out there jointly with Dr D. B. Doe in 1968 had focused attention on the site of JuIfar which lies just north of the present town of Ras a1 Khaimah (de Cardi, 1971, 230-2). Julfar was in existence in Abbasid times and its importance as an entrep6t during the sixteenth and seventeenth centuries-the Portuguese Period-is reflected by the quantity and variety of imported wares to be found among the ruins of the city. Most of the sites discovered during the survey dated from that period but a group of cairns near Ghalilah and some long gabled graves in the Shimal area to the north-east of the date-groves behind Ras a1 Khaimah (map, FIG. I) clearly represented a more distant past.


2021 ◽  
Vol 7 (2) ◽  
pp. 205630512110249
Author(s):  
Jamie Wong ◽  
Crystal Lee ◽  
Vesper Keyi Long ◽  
Di Wu ◽  
Graham M. Jones

This article describes how the Chinese state borrows from the culture of celebrity fandom to implement a novel strategy of governing that we term “fandom governance.” We illustrate how state-run social media employed fandom governance early in the COVID-19 pandemic when the country was convulsed with anxiety. As the state faced a crisis of confidence, state social media responded with a propagandistic display of state efficacy, broadcasting a round-the-clock livestream of a massive emergency hospital construction project. Chinese internet users playfully embellished imagery from the livestream. They unexpectedly transformed the construction vehicles into cute personified memes, with Baby Forklift and Baby Mud Barfer (a cement mixer) among the most popular. In turn, state social media strategically channeled this playful engagement in politically productive directions by resignifying the personified vehicles as celebrity idols. Combining social media studies with cultural and linguistic anthropology, we offer a processual account of the semiotic mediations involved in turning vehicles into memes, memes into idols, and citizens into fans. We show how, by embedding cute memes within modules of fandom management such as celebrity ranking lists, state social media rendered them artificially vulnerable to a fall in status. Fans, in turn, rallied around to “protect” these cute idols with small but significant acts of digital devotion and care, organizing themselves into fan circles and exhorting each other to vote. In elevating the memes to the status of celebrity idols, state social media thereby created a disposable pantheon of virtual avatars for the state, and consolidated state power by exploiting citizens’ voluntary response to vulnerability. We analyze fandom governance as a new development in the Chinese state’s long history of governing citizens through the management of emotion.


2020 ◽  
Vol 2020 (12-3) ◽  
pp. 250-258
Author(s):  
Mahomed Gasanov ◽  
Abidat Gazieva

The article is devoted to the analysis of the historiography of the history of the city of Kizlyar. This issue is considered in the historical context of the Eastern Caucasus. The author analyzes the three main theoretical concepts of the problem concerning Russia’s policy in the region, using the example of the city of Kizlyar in the context of historiography.


2017 ◽  
Vol 49 (3) ◽  
pp. 529-533
Author(s):  
Nilay Özok-Gündoğan

The history of the archive is the history of the state. Or so say conventional approaches to the archives. Until recently, the archive has been seen solely as a site, or rather a repository, of modern state power and governmentality, and a crucial medium for the making and preservation of national memory in the late 19th century. There is a truth to this state-centric perspective: the archive was conceived as a place where governments keep their records; they usually contain a term such as “state,” “government,” or “national” in their names; and they are often funded by and connected to a governmental body.


Author(s):  
Mary T. Boatwright

This book explores the constraints and opportunities of the women in the Roman emperor’s family from 35 BCE, when Octavia and Livia received unprecedented privileges from the state, to 235 CE, when Julia Mamaea was assassinated with her son Severus Alexander. Historical vignettes feature Agrippina the Younger, Domitia Longina, and some others as the book analyzes the history of Rome’s most eminent women in legal, religious, military, and other key settings of the principate. It also examines the women’s exemplarity through imaging as well as their presence in the city of Rome and in the empire. Evidence comes from coins, inscriptions, papyri, sculpture, and law codes as well as ancient authors. Numerous illustrations, maps, genealogical trees, and detailed tables and appendices complement the text. The whole reveals imperial women’s fluctuating but persistent marginalization and lack of agency despite their potential, even as it elucidates Rome’s imperial power, legal system, family ideology, religion and imperial cult, court, capital city, and military customs.


Author(s):  
Michael A. Gomez

This prologue provides an overview of the history of early and medieval West Africa. During this period, the rise of Islam, the relationship of women to political power, the growth and influence of the domestically enslaved, and the invention and evolution of empire were all unfolding. In contrast to notions of an early Africa timeless and unchanging in its social and cultural categories and conventions, here was a western Savannah and Sahel that from the third/ninth through the tenth/sixteenth centuries witnessed political innovation as well as the evolution of such mutually constitutive categories as race, slavery, ethnicity, caste, and gendered notions of power. By the period's end, these categories assume significations not unlike their more contemporary connotations. All of these transformations were engaged with the apparatus of the state and its progression from the city-state to the empire. The transition consistently featured minimalist notions of governance replicated by successive dynasties, providing a continuity of structure as a mechanism of legitimization. Replication had its limits, however, and would ultimately prove inadequate in addressing unforeseen challenges.


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