scholarly journals Inovasi Kurikulum PAI Tingkat Sekolah Dasar Berbasis Budaya Lokal Karo di Wilayah Suku Tengger Sabrang Kulon

2019 ◽  
Vol 4 (1) ◽  
pp. 1-14
Author(s):  
Ahmad Marzuki ◽  
Achmad Yusuf

Abstrak: Penelitian ini secara spesifik menginisiasi inovasi kurikulum berbasis budaya lokal di wilayah suku tengger, dengan cara memasukkan nilai-nilai budaya Karo pada kurikulum Pendidikan Agama Islam (PAI) tingkat Sekolah Dasar (SD) kelas VI. Sebuah keniscayaan kurikulum memiliki relevansi dengan kebutuhan masyarakat. Oleh karena itu diperlukan kurikulum sekolah yang dapat menjawab kebutuhan masyarakat baik pada saat ini maupun yang akan datang. Kemampuan sekolah dalam mendesain kurikulum yang berorientasi kepada kebutuhan masyarakat itu harus mempertimbangkan peserta didik sebagai bagian dari anggota masyarakat, peserta didik  harus dididik sesuai dengan keadaan masyarakat, karena dia akan kembali kepada masyarakat setelah mereka selesai menempuh studi mereka di sekolah. Jika ditemukan lulusan sekolah yang tidak dapat menjadi anggota masyarakat yang baik dan berguna, menjadi beban masyarakat, maka sudah tentu tujuan pendidikan itu gagal. Kurikulum PAI sebagai salah satu komponen pendidikan harus dirancang dengan sebaik-baiknya agar sesuai dengan kebutuhan masyarakat. Oleh karena itu berbagai inovasi kurikulum PAI diperlukan untuk menemukan sebuah bentuk atau model yang sesuai dengan masing-masing kondisi daerah atau negara tertentu. Model inovasi kurikulum PAI ini akan menentukan generasi atau masyarakat minoritas muslim di wilayah suku tengger dalam merespon pelbagai ragam budaya lokal. Pemahaman peserta didik pada materi pembelajaran PAI akan sangat menentukan eksistensi mereka di tengah-tengah masyarakat yang sangat kental dengan ritual adat dalam kehidupan sehari-hari. Ada empat bagian pada silabus, terutama pada materi pembelajaran dan kegiatan pembelajaran kelas VI pada pelajaran satu (Indahnya Saling Menghormati), pelajaran enam (Indahnya Saling Membantu), pelajaran delapan (senangnya berakhlak terpuji), dan pelajaran sembilan (Ayo berinfak dan bersedekah) yang akan dikembangkan dalam penelitian ini, sehimgga diharapkan pemahaman peserta didik lebih luas dan bijak dalam merespon fenomena yang terjadi di lingkungan sekitar. Abstract: This study specifically initiated local culture-based curriculum innovations in the Tengger tribal region, by incorporating karo cultural values ​​into the class VI Islamic Education curriculum. A curriculum inevitability has relevance to people's needs. Therefore a school curriculum is needed that can answer the needs of the community both now and in the future. The ability of schools to design curriculum that is oriented to the needs of the community must consider students as part of community members, students must be educated in accordance with the conditions of the community, because he will return to the community after they have finished their studies at school. If it is found that school graduates who cannot become good and useful members of society, become a burden on the community, then of course the educational goals fail. The Islamic Education curriculum as one component of education must be designed as well as possible to suit the needs of the community. Therefore various PAI curriculum innovations are needed to find a form or model that is appropriate to each condition of a particular region or country. This Islamic Education curriculum innovation model will determine the generation or minority Muslim community in the Tengger tribe region in response to various local cultures. Understanding of students in PAI learning material will greatly determine their existence in the midst of a community that is very thick with traditional rituals in daily life. There are four parts to the syllabus, especially in learning materials and learning activities of class VI in lesson one (Beautiful Respect for each other), lesson six (Beautiful Help each other), lesson eight (happy to be praiseworthy), and lesson nine (Come on and give charity) will be developed in this study, so that it is expected that the understanding of students is broader and wiser in responding to the phenomena that occur in the surrounding environment.

2020 ◽  
Vol 2 (1) ◽  
pp. 111-129
Author(s):  
Ahmad Wahyu Hidayat

This study will elaborate on curriculum innovation in the perspective of PAI curriculum components. Where the curriculum can be interpreted as a variety of variations, there is a narrow view of the curriculum as a collection of subjects. As for the broad interpretations include all experiences gained by students because of the direction, guidance and responsibilities of the school. The conclusion is that a component is an integral and functional part that is inseparable from a curriculum system because the component itself has a role in the formation of the curriculum system. Because the curriculum can be likened to a human or animal organism, which has a certain anatomical arrangement. Thus, curriculum components are the parts or elements of the curriculum that have been planned to achieve certain educational goals. The curriculum can be likened to a human or animal organism, which has a certain anatomical arrangement. The main elements or components of the anatomy of the curriculum body are objectives, content or material, delivery processes or systems and media, and evaluation. These components are closely related to each other. Criticism of the writer which proposes the addition of religious values and the value of cooperation to maximize the Islamic Education curriculum in implementing it in schools.


Author(s):  
Syadidul Kahar ◽  
Muhammad Irsan Barus ◽  
Candra Wijaya

The purpose of this study was to find out the role of the Darusaa'dah Islamic Boarding School in the Pangkalan Susu District of Langkat in the Form of Santri Character The approach used is case study. The object of this research is religious Islamic education institutions. Data sources are people who are directly and indirectly involved with pesantren. To collect these data, the author uses several techniques in data collection, namely documentation, observation and interviews. Data analysis in research uses interpretive patterns that aim to achieve a correct understanding of facts, data and symptoms. In this study researchers focused on two curricula, namely the pesantren curriculum and the general education curriculum. used in the Darusa'dah Islamic Boarding School which is related to character formation. The Darusaa'dah Islamic Boarding School curriculum accommodates students who focus on learning two curricula, namely the pesantren curriculum and the general education curriculum. The pesantren curriculum material taught is sourced from the yellow book which includes; religious laws, monotheism, morals and Arabic. The education curriculum of the Darusaa'dah Islamic Boarding School is focused on the teaching of the Koran, hadith and the books written by the previous ulama. Educational material is presented based on class. The pesantren curriculum and general education curriculum are taught in the Darusaa'dah Islamic Boarding School, as well as forming the character of the santri.


Author(s):  
Khusna Farida Shilviana

Islamic education is expected to be able to shape students who are required to be able to apply religious spiritual values and ethical, but what has not yet achieved what is targeted. As a solution there needs to be an update in the concept of education. The writing of this paper uses library research methods, namely finding and analyzing various information related to the discussion through books, journals and texts related to the discussion. It was found that the thought of al-Zarnuji's education was relevant to the modern era, namely: 1) Educational objectives, relevant from the existence of conformity with national education goals in the 2003 National Education System Law on educational goals, which between the two emphasized morals. 2) Educators, can be seen from the teacher's personal competence, which is a strong personality ability, noble, wise, and authoritative as well as an example for students. 3) students, it is relevant to be seen from the conformity with Law on National Education number 23 of 2003 Chapter V article 12 that students have an obligation to maintain the norms of education. 4) curriculum, can be seen from the basic foundation of Islamic Education curriculum including the basis of religion, and there is also a psychological basis. 5) Education Method, it can be seen that in the present era the memorization method and the discussion method are still used while still based on needs.


Jurnal TAUJIH ◽  
2021 ◽  
Vol 14 (01) ◽  
pp. 1-16
Author(s):  
Muhammad Muttaqin

“Humans were created as perfect beings who are different from other creatures, who are endowed with reason and thoughts by God. So that he can actualize himself as a caliph on earth. To achieve this perfection, humans must go through various processes. One of them is education. Islamic education which philosophizes Al Quran and Al Hadith. In every case or achievement of goals, of course, requires careful planning, as well as in the world of education. Educational goals will be achieved when there is a planning process to achieve them. In the world of education, the planned program is called the educational curriculum”.Key Words      : The Concept Of Islamic Education Curriculum


Abjadia ◽  
2019 ◽  
Vol 4 (1) ◽  
pp. 31
Author(s):  
Mursal Aziz ◽  
Syafaruddin Syafaruddin ◽  
Mesiono Mesiono

<p>Education policy is one of the determinants of an organization in determining the educational goals. Al-Washliyah is one of the largest Islamic organizations in North Sumatera that has many educational institutions whose role is to help to educate the community. A good educational managementthrough the strategic policies will produce the good graduates. The role of the Al-Washliyah Educational Council in making curriculum development policies for Madrasah Aliyah (Islamic Senior High School) in North Sumatera is very urgent. One of the determinants of the success of the objectives of Islamic education at the Al-Washliyah educational institutions is the policy of developing Madrasah AliyahAl-Washliyah curriculum taken by the Al-Washliyah Educational Council. The Al-Washliyah Educational Council policy in developing Islamic education curriculum was by establishing the implementation of the policies in the form of Decree. Among the strategic policies taken by the Al-Washliyah Educational Council were the Al Washliyah curriculum, Al-WashliyahEducationsl System (SPA), the <em>Diniyah</em> Curriculum and additionalcurriculum for Islamic Religion subject. The purpose of this study was to find out how the characteristics of the Al-Washliyah Educational Council policies in developing Madrasah Aliyah Curriculum in North Sumatera.</p><p> </p><p>سياسة التعليم هي واحدة من محددات المنظمة في تحديد الأهداف التعليمية. الوصلية هي واحدة من أكبر المنظمات الإسلامية في سومطرة الشمالية التي لديها العديد من المؤسسات التعليمية التي يتمثل دورها في المساعدة في تثقيف المجتمع. إدارة التعليم الجيد من خلال السياسات الاستراتيجية سوف تنتج خريجين جيدين وفقا للأهداف المخطط لها. يعد دور مجلس التعليم في صنع سياسات تطوير المناهج لمدرسة عالية في سومطرة الشمالية أمراً ملحاً للغاية. تتمثل إحدى محددات نجاح أهداف التربية الإسلامية في المؤسسات التعليمية في الجامعة في تطوير منهجية المدرسة الأهلية الإسلامية التي يتخذها مجلس التربية الإسلامية. سياسة مجلس التعليم في تطوير المناهج التعليمية الإسلامية من خلال النص على تنفيذ السياسات في شكل مرسوم (مرسوم). من بين السياسات الإستراتيجية التي اتبعها مجلس الوصلية التعليمي منهاج كه الوشليحان ، واس (نظام الوصلية التعليمي) ، والمناهج المبكرة والمناهج للدين الإسلامي. الغرض من هذا النقاش هو معرفة كيف يمكن لخصائص سياسات مجلس التعليم في تطوير منهجية المدرسة الثانوية في سومطرة الشمالية.</p>


2003 ◽  
Vol 1 (1) ◽  
pp. 20-28
Author(s):  
Lyndall Ellingson

Current adolescent HIV infection rates support the need for early HIV/AIDS prevention education. This article describes a successful service-learning project in which undergraduate health education students developed and taught an elementaryschool HIV/AIDS prevention education curriculum that included a compassion component involving donation of teddy bears to community members affected with HIV/AIDS.


1970 ◽  
Vol 19 (1) ◽  
pp. 60-86
Author(s):  
Lili Hidayati

Tulisan ini ditujukan untuk mengulas fenomena perubahan kurikulum di tahun 2013. Perubahan sebagai suatu keniscayaan tidak dapat dipungkiri juga telah merambah dunia pendidikan sebagai jawaban atas fenomena kehidupan masyarakat yang terus mengalami dinamika. Perubahan diperlukan untuk menyiapkan generasi muda dalam menyongsong Indonesia emas yang sangat membutuhkan sumber daya manusia yang berkualitas dan siap bersaing di pasar global. Dalam pendidikan Islam, perubahan kurikulum ini memberi arah yang menguntungkan di beberapa aspek. Dimulai dari tujuan pembelajaran yang mengintegrasikan tiga domain pembelajaran, proses yang lebih “manusiawi” serta evaluasi sebagai akhir yang mengakomodasi seluruh potensi peserta didik. This paper is intended to review the phenomenon of changes inthe 2013 curriculum. The changes are an undeniable necessity; it also penetrated the education world as an answer to the phenomenon of a dynamics society living. Changes are needed to prepare young generation in facing great Indonesia that needs qualified and ready human resources to compete in the global market. In Islamic education, curriculum change is to give direction favorable in some aspects. It is starting from the learning objectives that integrate the three domains of learning, a process that is more ”humane” as well as a final evaluation that accommodate all potential learners.


2020 ◽  
Author(s):  
Aji Sofanudin

Management of education curriculum SIT at Tegal Regency have various model. At least, there are three type of SIT ie SIT who is under management of JSIT as practiced by SMP IT Luqman Al-Hakim (2) SIT as aswaja as practiced by SMP IT Al-Azhar, and (3) SIT as Islamic nasionalist as practiced by SMP IT Bimantara Al-Furqon. All three types of SIT have different on implementation of Islamic education curriculum. SIT JSIT applied combine curriculum; government and JSIT curriculum, SIT Aswaja applied government and pesantren curriculum, and SIT as Islamic nasionalist applied their curriculum.


Edupedia ◽  
2018 ◽  
Vol 2 (2) ◽  
pp. 63-71
Author(s):  
Arfandi Arfandi ◽  
Munif Shaleh

The preparation and development of the curriculum can not be done recklessly. In Islam, education has the characteristics different from education in general, for example Islamic education emphasizes akhlak, combines science and charity, and so forth. T management science approach is required in the preparation or development of the curriculum, so that the Islamic education curriculum development reflects the characteristics of the school. There are three stages in curriculum development: curriculum planning, curriculum implementation, and curriculum evaluation. This paper contains an explanation of these three stages in relation to the principles, fundamentals and approaches in curriculum development. The concept of management is integrated with the concept of curriculum development in an integral way, so the two concepts become a single concept of curriculum management in Islamic education.


2020 ◽  
Vol 5 (1) ◽  
pp. 136-149
Author(s):  
Gunawan Efendi

The model of community education in the form of the prophet Muhammad is community education modeled on the ways of education carried out by the prophet Muhammad SAW. Among the models of the prophet Muhammad SAW education. namely the development of Islamic education, curriculum, materials, methods, institutions, guidance during the time of the Prophet Muhammad SAW. Alternative solutions for social life in Indonesia include Indonesian education that must be designed in such a way as to enable students to develop their potential naturally and creatively in an atmosphere of freedom, togetherness, and responsibility. In addition, education must produce graduates who can understand their community with all the factors that can support success or obstacles that cause failure in social life. One alternative that can be done is to develop an education model of the Prophet Muhammad SAW.


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