scholarly journals REUNIFICATION OF A ONE SPACE THE HERO CITIES AND CITIES OF MILITARY GLORY THE SOUTH OF RUSSIA AS ONE OF THE MECHANISMS OF PRESERVING THE HISTORICAL MEMORY OF YOUTH

PRIMO ASPECTU ◽  
2021 ◽  
pp. 26-30
Author(s):  
Igor N. NAUMOV ◽  
Nadezhda V. DULINA ◽  
Dmitriy Yu. SHARAPOV
Keyword(s):  
Social Space ◽  
Historical Memory ◽  
Historical Period ◽  
The South ◽  
Current Time ◽  
The Past ◽  
Social Time ◽  
The People ◽  
Places Of Memory ◽  
The Crimea

The "space - time" of the social world is not only a physical, social or logical environment for sociological subjects, and not even their General properties, since the expressions "social space" and "social time" are commonly used and, as it were, taken for granted in all judgments, in all respects. But it is through these categories, connecting the space and time of a particular historical period and bringing it closer to the current time, we are able to understand and feel the origins of the processes taking place at the present time. The space of hero cities and cities of military glory is a unique subspace of a one unique socio-cultural space of the South of Russia, the integrity of which can be understood only after seeing the places of memory of the people. Such an opportunety - immersion in the heroic and Patriotic history of Russia and the development of this past-provide tourist trips to the hero cities and cities of military glory. So the past becomes part of the present and contributes to the preservation of the historical memory of the inhabitants of the country. The authors believe that the completion of the construction of the Crimean Bridge not only expands the heroic and Patriotic space of the South of Russia physically and its tourist opportunities, will cause a change in the vector of travelers in the direction of the Crimea, but will also contribute to the preservation of people's memory of the heroes of the past years. The developed route (program) of the week Patriotic tour from Volgograd through the Crimean Bridge to Sevastopol "from Mamayev Kurgan to Sapun-Gora" for organized students and schoolchildren groups of is offered.

scholarly journals «Memory of the city» and «memory in the city»: the heuristic resources of the waven concept of E. Toffler

2020 ◽  
Vol 23 (1-2) ◽  
pp. 73-81
Author(s):  
Nadiya Mikhno
Keyword(s):  
Urban Space ◽  
Large Scale ◽  
Social Dynamics ◽  
Social Space ◽  
Historical Memory ◽  
Modern Society ◽  
The Past ◽  
Semiotic Approach ◽  
Places Of Memory ◽  
The City

In the article the possibility of application of the futures concept E. Toffler to explain changes in commemorating the objects and practices of the modern urban environment. The theoretical justification of the concept of "space" as one of the central categories of science, and it kind of "social space", that is, of course, the object of the social sciences and humanities, primarily sociological analysis. The proposed explanatory scheme the ratio of physical and social space. Provides an overview of the concept of "urban space" as a specific education between physical and social space. Attention is drawn to the possibility of using a semiotic approach to the identified issues within the urban space. Based on the semiotic approach identified the need in our study to consider certain points in urban space, which are able to perform the function of historical and social translation of the past – "places of memory", and their General set – «landscapes of memory». Moreover that «landscapes of memory» and a separate "places of memory" of urban space is a resource mapping of the historical and social memory in the city. For clarity, the conceptual-categorylink research system, a distinction between "social" and "historical" memory. Outline the General provisions of the wave concept E. Toffler, namely the explanation of the three "waves" which are defined by the author as a large-scale global process of social dynamics. Recorded discussion of memory through the circuit of the wave of change in society. For memory analysis in contemporary urban space using wave concept of E. Toffler made the distinction between the concepts "memory" and "memory in the city", which differ in the locality translocase images of the past: the particular city or events and personalities outside the city. The study carried out analysis of the characteristics of the existence of «places of memory» and related commemorative practices in the contemporary and divergent of the future city, based on the idea regarding relationship E. Toffler’s "Second wave" and "Third wave" in modern society.

Ethnohistorical Archaeology and the Mythscape of the Naga in the Chiang Saen Basin, Thailand

2021 ◽  
pp. 1-18
Author(s):  
Piyawit Moonkham
Keyword(s):  
Social Space ◽  
Local Communities ◽  
Building Construction ◽  
Local People ◽  
Archaeological Sites ◽  
Historical Period ◽  
The People ◽  
Divine Retribution ◽  
The Town

Abstract There is a northern Thai story that tells how the naga—a mythical serpent—came and destroyed the town known as Yonok (c. thirteenth century) after its ruler became immoral. Despite this divine retribution, the people of the town chose to rebuild it. Many archaeological sites indicate resettlement during this early historical period. Although many temple sites were constructed in accordance with the Buddhist cosmology, the building patterns vary from location to location and illustrate what this paper calls ‘nonconventional patterns,’ distinct from Theravada Buddhist concepts. These nonconventional patterns of temples seem to have been widely practiced in many early historical settlements, e.g., Yonok (what is now Wiang Nong Lom). Many local written documents and practices today reflect the influence of the naga myth on building construction. This paper will demonstrate that local communities in the Chiang Saen basin not only believe in the naga myth but have also applied the myth as a tool to interact with the surrounding landscapes. The myth is seen as a crucial, communicated element used by the local people to modify and construct physical landscapes, meaning Theravada Buddhist cosmology alone cannot explain the nonconventional patterns. As such, comprehending the role of the naga myth enables us to understand how local people, past and present, have perceived the myth as a source of knowledge to convey their communal spaces within larger cosmological concepts in order to maintain local customs and legitimise their social space.

The Spiritual Meaning of War and the Metamorphosis of Collective Responsibility in the Socio-philosophical Concept of I.A. Ilyin

2021 ◽  
pp. 137-143
Author(s):  
Daniil A. Anikin ◽  
Keyword(s):  
Social Space ◽  
Historical Memory ◽  
Social Institutions ◽  
Collective Responsibility ◽  
Russian Society ◽  
Right Wing ◽  
The People ◽  
The First World War ◽  
The Cost ◽  
First World

The article reveals the problem of collective responsibility in the works of the Russian philosopher I.A. Ilyin, shows the dynamics of the development of his ideas from early work to articles of the emigrant period. Responsibility is con­sidered by I.A. Ilyin as a key concept that ensures the interconnection of the past and the future, which is especially acute in a situation of war. The First World War was supposed to be a source of spiritual uplift for the Russian people, but the ensuing revolution led to the emergence of a new socio-historical situation. According to I.A. Ilyin, traditional patriotism is replaced by its new form, in which responsibility for preserving Russian society forces neutrality in the armed con­frontation between communist Russia and Nazi Germany. A key element of such a choice is moral justification, which forces us to abandon the idea of overthrow­ing the regime at the cost of the life of the people, but, at the same time, does not allow us to side with this regime. I.A. Ilyin notes the key mistakes of Nazi ideol­ogy that do not allow us to make a choice in its favor: sectarianism, right-wing totalitarianism, party monopoly, nationalism, nationalization of the economy, idolatrous Caesarism. As a result, the Russian thinker considers authoritarian regimes based on traditional social institutions and preserving the primacy of morality over rationality to be the most optimal form of political structure. The article justifies that the ideas of I.A. Ilyin demonstrate the complexity and ambiguity of understanding patriotism in the context of the transformation of collective subjects of responsibility, when there is an inconsistency between the images of historical memory and the real configuration of the political and social space.

scholarly journals MONUMENT IN THE CONTEXT OF HISTORICAL MEMORY

2021 ◽  
pp. 76-85
Author(s):  
I.A. Apollonov ◽  
◽  
A.A. Khlevov ◽  
Keyword(s):  
Intrinsic Value ◽  
Historical Memory ◽  
Personal Characteristics ◽  
Historical Narrative ◽  
Historical Significance ◽  
The Past ◽  
The People ◽  
Historical Monuments ◽  
Level Of Understanding ◽  
Historical Truth

The article examines the problem of the relationship between historical monuments and historical memory. The purpose of the article: to consider the hermeneutical significance of monuments. In this context, the sculptural image is considered as a special way of understanding the past and interpreting history. This approach involves the use of hermeneutical methodology in the study of historical monuments, in which monuments appear to be the assertion of certain values and ideas. The ideas expressed in the monuments connect the past with the present and the future, are the embodiment of the identification symbols of the people and the state. The ideological component of the semantics of historical monuments is investigated. It is shown that the monuments are used to establish a certain political project of power, which is justified by the construction of the corresponding historical narrative. At the same time, monuments appear as sacred symbols of historical memory in its essential aspect, as a fateful connection between the past and the present. The dialogical nature of historical memory is considered. It is proved that the main condition for such dialogicality is the apophatic horizon of historical truth, which allows us to see the unity and integrity of the historical process in the diversity of past events. The penetration into the apophatic horizon of the truth about the past determines the hermeneutic potential of the historical monument as a means of understanding and conceptualizing the memory of the past. The author considers the semantic levels of a historical monument: the external level, which addresses the facticity of a historical person or event, and the artistic content of the monument, which reveals the significance of this facticity. The semantics of the first level is determined by the ideologeme associated with the policy of memorization. The intrinsic value of this level leads to simplification, schematization of the image, turning the monument into a simple memorative sign. The second level involves the expression of the ideological content of history in the monument. Such a level of understanding is based on the personal characteristics of the hero to his specific historical significance and universal universal meanings. Thus, a hermeneutic circle is formed, in which the visual concreteness of the image combines the facticity of a historical person or event and the ideological content of this facticity.

scholarly journals Social reproduction of generations in the face of digital challenges

2021 ◽  
Vol 273 ◽  
pp. 10022
Author(s):  
Oleg Sirotkin ◽  
Raisa Chumicheva ◽  
Irina Kulikovskaya ◽  
Liudmila Kudinova
Keyword(s):  
Cultural Values ◽  
Inclusive Education ◽  
Social Reproduction ◽  
Social Space ◽  
Historical Memory ◽  
Modern Society ◽  
Virtual Space ◽  
The People ◽  
The Social ◽  
Intergenerational Ties

The article describes the global processes that are transforming the world (migration and integration processes, inclusive education, digitalization of education, socio-psychological gap between generations, etc.). Global tendencies have changed the social space of people's life - “cultural gaps”, “social bottom”, “spiritual crisis of parent-child relations and intergenerational ties”, etc. have appeared, as modern challenges of society, affecting the social reproduction of generations. The problem of social reproduction, the significance of which is associated with the need for the development of sociality, the construction of the social world in the event chronotope, has been actualized; preservation of the social and historical memory of the people, the self-identity of the national community, the “core” of the spiritual image of the nation, etc. A powerful challenge in modern society is digitalization, which has changed the forms of communication and social roles, created a new virtual space for self-presentation, self-expression, while the risk is the loss of cultural identity, blurring the lines between generations, etc. The article presents the mechanisms of integration of traditional and digital technologies of social reproduction of generations, the difference of which lies in the actualization of children's interest in the historical and cultural values of the people, in the organization of joint activities to create virtual historical museums, etc. Social reproduction of generations is a complex and long-term process, the success of which depends on the unity of activities in the professional, parenting and children's community.

scholarly journals “The Greatest Slovak” in the Historical Memory of Modern Slovakia

2020 ◽  
Vol 162 (6) ◽  
pp. 185-193
Author(s):  
O.S. Krylova ◽  
◽  
G.V. Rokina ◽  
Keyword(s):  
Slovak Republic ◽  
Early Stage ◽  
Historical Memory ◽  
Radio Station ◽  
The Public ◽  
The Past ◽  
Stage Of Development ◽  
Public Survey ◽  
Historical Figures ◽  
Places Of Memory

The development and preservation of historical memory in the Slovak Republic were discussed using the Slovak pantheon of national heroes as an example. The study aims to show commemorative practices used in the historical development of the country. The mechanisms and tools for defining the collective historical memory of Slovaks in the modern times were considered. Some examples of the political use of memories of the past were analyzed. The title of the paper traces back to the public survey about “the greatest Slovak” arranged by the Slovak radio station and television in May 2018–October 2019. A number of examples illustrating the process of formation of historical myths and stereotypes in the collective historical memory of Slovaks over several centuries were provided. In modern Slovakia, the public is generally rejecting the old stereotypes and new myths are emerging against the background of heated discussions between politicians and historians. A simultaneous destruction of the old “places of memory” and the formation of the new ones is taking place. Furthermore, the traditional pantheon of Slovak national heroes is being updated. These processes have a considerable influence on the development of the country. In this work, special attention was paid to such historical figures of Slovakia as L. Štúr, the Founding Father of the Slovak nation, and M.R. Štefánik, the outstanding politician. The results of the television survey were analyzed in detail: the public had to choose 100 most outstanding personalities of the Slovak history, politics, and culture, as well as to determine “the greatest Slovak” among them. The latter title was finally awarded to M.R. Štefánik. It was concluded that the collective historical memory in Slovakia is at its early stage of development and that Slovaks have not fully overcome the myths and stereotypes of the past.

scholarly journals Memory of the Caucasian War in Monuments on the Territory of the Republic of Adygea

2020 ◽  
pp. 109-112
Author(s):  
Maryana Adamovna Malish
Keyword(s):  
Historical Memory ◽  
Public Organizations ◽  
North Caucasus ◽  
The Past ◽  
The North ◽  
The People ◽  
The Media ◽  
The Republic

The paper raises the problem of preserving the his-torical memory of the Caucasian War. The author examines the contribution of long-term republican target programs in the development of the region and the education of youth. It is said about the ap-pearance of traditions associated with monuments dedicated to the memory of this war in Adygea. The paper analyzes the attitude of state authorities and public organizations to the establishment of monu-ments of this type. A brief description of the monu-ments to the victims of the Caucasian War is given. It was revealed that the first initiator of their estab-lishment in the North Caucasus, in particular in Adygea, is the International Circassian Association. The role of the media in the study and dissemination of information about the monuments of the region is indicated. It is concluded that memorials testify-ing to the tragic events of the Caucasian War are symbols of historical memory and reflect the atti-tude of the people to the past.

scholarly journals PRESERVING THE MEMORY OF THE GREAT PATRIOTIC WAR IN THE RUSSIAN ONOMASTIC SPACE

2020 ◽  
Vol 23 (4) ◽  
pp. 89-98
Author(s):  
Sergei A. Popov ◽  
◽  
Ksenia M. Gerasimova ◽  
Keyword(s):  
Significant Contribution ◽  
Historical Memory ◽  
Main Attention ◽  
The Past ◽  
Sports Events ◽  
The People ◽  
Great Patriotic War ◽  
History Of ◽  
The Subject ◽  
The Russian Federation

The subject of analysis in this article is the ranks of proper names that have entered the onomastic space of Russia over the past 75 years, in which the memory of the heroes and events of the Great Patriotic War of 1941–1945 has been preserved. The purpose of the work is to identify the specificity of onomastic units associated with the specified period in the history of our country. The authors of the article suggest calling them heroic toponyms, ergonyms, carabonyms, etc. According to the authors, the onomastic space of the Russian Federation is currently one of the most reliable types of historical memory of the people, since the names, surnames, and occupations of people who have made a significant contribution to the history of a particular settlement, region or country in overall, as well as the names of historical events. The process of this onomastic nomination is presented as part of the state policy of memory. The article examines in the aspect of commemoration toponyms, microtoponyms, oikonyms, urbanonyms, oronyms, carabonyms, astronyms, cosmonyms, ergonyms, as well as modern memorial sports events dedicated to the events and heroes of the Great Patriotic War of 1941-1945. The main attention is paid to heroic toponymy, in particular, the specificity of the commemorative nomination in the settlements on the territory of which during the war years hostilities took place (hero cities, cities of military glory, settlements of military valor) are highlighted. The authors come to the conclusion that reliable information about one of the most difficult periods of Russian history will be reliably transmitted from generation to generation through the onomastic space of Russia.

scholarly journals Figures and Places of Memory in the Cultural Space of a Small City (on the Materials of Kuibyshev / Kainsk, Novosibirsk Region)

2020 ◽  
Vol 7 (2 (26)) ◽  
pp. 50-57
Author(s):  
Alla V. Kuznetsova
Keyword(s):  
Historical Memory ◽  
Soviet Period ◽  
Small City ◽  
National State ◽  
Cultural Space ◽  
The Past ◽  
Novosibirsk Region ◽  
Places Of Memory ◽  
Post Soviet Period

The appeal to the figures and places of memory in the local cultural space of Kuibyshev (Kainsk) and their transformations allowed us to identify the main trends of reflection of the memory of the past in the 20th-21st centuries. Both in the Soviet and post-Soviet period, the national-state version of historical memory prevails. To date, there has been no serious renewal of the symbolic landscape, which indicates an incomplete post-Soviet stage.

scholarly journals Tebat Rasau Geopark: Ethnobiology and Ethnogeology of a Pleistocene River in Belitung, Indonesia

2021 ◽  
Vol 4 (2) ◽  
pp. 130-149
Author(s):  
Ary Prihardhyanto Keim ◽  
Fithrorozi Fithrorozi ◽  
Tukul Rameyo Adi ◽  
R. Indarjani ◽  
Fauzi Akbar ◽  
...  
Keyword(s):  
River System ◽  
Eastern Coast ◽  
The South ◽  
Herbal Tea ◽  
South Eastern ◽  
The Past ◽  
The People

Belitung is an island on the south eastern coast of Sumatra, Indonesia. Geologically, Belitung is an continental island and during Pleistocene was united with Sumatra and Borneo to form a subcontinent named Sundaland indicated by the existence of an archaic Pleistocene river located in Tebat Rasau in the East Belitung Regency with the presence of Asiatic arowana (Scleropages formosus) and non-poisonous freshwater pufferfish from the genus Pao, which is identified here as resembling Pao hilgendorfii. The existence of these biota strengthening the concept of Sundaland and has put Belitung tributaries closer to mainland Borneo’s river system rather than that of Sumatra’s. Fascinating discoveries found in this current study are the fact that the people of Tebat Rasau acknowledge based on the presence of the Asiatic arowana and non-poisonous pufferfish about the union of Belitung with the mainland Borneo and Sumatra in the past long before the concept of Sundaland itself was formulated and published. This knowledge has put the people of Tebat Rasau more aware on the conservation of the area and fully supports the appointment of the Tebat Rasau vicinity as a National Geopark. The local products have also produced from the vicinity including the well-known herbal tea from the leaves of Pelawan tree (Tristaniopsis merguensis; Myrtaceae) known as “Pelawan Tea”.

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