Makna Budaya Lagu Daerah Tontemboan

2015 ◽  
Vol 3 (1) ◽  
Author(s):  
Christina Rawung

Kapoya village is located in SouthMinahasa precisely in the District Suluun-Tareran. Problems of this research,what is the folk songs in Tontemboan areas that exist in Kapoya village andwhat is the function, what cultural meanings contained in the Tontemboan folksongs, and why villagers of Kapoya still sing the Tontemboan folk songs basedon their reflected the mindset. The purpose of this study is to identify the Tontemboanfolk songs and explain its function, explains the cultural meaning of theTontemboan folk songs, and explain the reason for the villagers of Kapoya stillsing the Tontemboan folk songs based on their reflected the mindset.This study used descriptive method withqualitative approach. The observation point chosen five informants. The firstone as the main informant and the other as a companion. In this study,collected twenty-seven folk songs in Tontemboan.In terms of meaningful culturalTontemboan folk songs in the Kapoya village and their functions, which consistsof 27 traditional songs and their functions. In terms of cultural meaningscontained in Tontemboan folk songs have some deep meaning, such as the peopleof Kapoya village who believe in the power of God as the Creator, the publicbelieves that happen compassion into the new year is a joy to remember therelatives and siblings. In terms of folk songs sung reason thatis the mindset of the villagers of Kapoya, namely as guidelines, instructions,and the correct way for a person to live a life based onwhat he believes and meaningful bring compassion, happy, respectful, and proudof the life lived in the Kapoya village.Keywords: Culture, Tontemboan, Kapoya

Kadera Bahasa ◽  
2016 ◽  
Vol 8 (2) ◽  
Author(s):  
Stephani Johana Sigarlaki

“Cultural Meaning in the Lyrics of Minahasa Folk Songs as Local Wisdom” is a result of study that was conducted to get cultural meaning in the lyrics of Minahasan folk songs. The problems of the study are 1) what vocabularies, phrases, clauses, and sentences that can be found in the lyrics of Minahasan folk songs that songs that show local wisdom in Minahasa and 2) what cultural meaning that bore in the lyrics of Minahasan songs.The research is aimed to indentify and classify vocabularies, phrases, clauses, and sentences found in the lyrics of Minahasan folk songs that show local wisdom in Minahasa and 2) explain cultural meaning that bore in the lyrics ofMinahasan folk songs. The methods of research that is applied is qualitative descriptive method through the stages of data collecting and analyzing. The data was gathered by technique of observation and interview that then analyzed bysemiotics theory of Pierce and Rifaterre. The result of this research is an explanation on cultural meaning that is bored in the lyrics of Minahasan folk song, such as words, phrases, and sentences as local wisdom.


2019 ◽  
Vol 5 (3) ◽  
pp. 189
Author(s):  
Amado C Gequinto ◽  
Do Mads

Skills and competencies are highly regarded in todays global market. Different agencies specifically those seeking for  technologists, technicians, and engineers, have stressed out that skills and competencies as major components  for individual workers.  This aimed to determine  the relevance and appropriateness of acquired skills and competencies by industrial technology graduates, and determine the extent of use of skills and competencies in the current employment. Review of related literatures and studies have been considered in the realization, understanding, analysis, and interpretation of this research exploration. A descriptive method of research was used with 78 graduates from 2015-2016 and 117 graduates from 2016-2017, who participated in the study survey process. The BatStateU Standardized Questionnaire was used to gather data. A brief interview and talk during the visit of alumni in the university was also considered, as well as the other means of social media like email, facebook, messenger, and text messaging.   Results show that skills and competecnices acquired by industrial technology graduates are all relevant and appropriate.  The study also found that there is some to great extent use of acquired skills and competencies to their current employment. The study implies that the acquired skills and competencies from the university significantly provided the graduates the opportunities ins the national and global markets and industries.


2004 ◽  
Vol 57 (2) ◽  
pp. 231-284 ◽  
Author(s):  
Matthew Head

This article explores the cultural meanings of female musical authorship in the late German Enlightenment through a case study of Charlotte (“Minna”) Brandes, a composer, keyboardist, and opera singer. With Minna's death in 1788 at the age of twenty-three, her father, the playwright Johann Christian Brandes, and her close friend and teacher Johann Friedrich Höönicke prepared two memorials to her memory, a biography and a collection of her music, the latter titled Musikalische Nachlass von Minna Brandes (Hamburg, 1788). These memorials situated her authorship in the contexts of pedagogy and education, the composition of occasional works for the home, and the solace offered by music amidst bereavement and illness. The principal discourse was of death itself. Minna's memorialization shared with the novels of Goethe a topos of the beautiful female dead in which the female corpse (or its representation) was exhibited as a beautiful artifact. Death turned Minna from composer into a passive, aestheticized object of male authorship. These discursive contexts contained Minna's activities as a composer within a framework of bourgeois femininity. Both Minna's father and her teacher were at pains to stress that she sought neither fame nor fortune from her compositions. However, such representations of Minna were misleading. Her collected works suggest she was working toward a published collection of strophic German songs and toward the composition of operatic music for her own performance. The idealizing tropes of the memorials are also challenged by Johann Christian's later memoirs in which his daughter's turn to composition is situated in what he described as her multiple breaches of deferential daughterly conduct. Minna's reported profligacy during her final illness may have stimulated the posthumous publication of her music, which was possibly a form of fund raising for her multiply bereaved father, a corrective to his emotional and financial loss. The healthy list of 518 subscribers indicates that youthful female death was marketable as a topos occasioning the pleasures of melancholy.


2007 ◽  
Vol 40 (2) ◽  
pp. 543-544
Author(s):  
Ann Ward

Political Emotions: Aristotle and the Symphony of Reason and Emotion, Marlene K. Sokolon, DeKalb: Northern Illinois University Press, 2006, pp. 217.Marlene K. Sokolon has provided an intellectually stimulating and highly original work on Aristotle's understanding of the emotions, mainly as presented in his treatise the Art of Rhetoric. The central thesis of Sokolon's book manifests itself in her analysis of the emotion of anger. According to Sokolon, for Aristotle anger is the paradigmatic human emotion, defined as the desire for revenge for a dishonourable and undeserving public insult against oneself or those one loves. Of this desire for revenge, Sokolon argues that “for Aristotle, unique human anger is not ‘at’ something, but more properly ‘with’ what some other person did or intends to do. Anger and the other political emotions are certain kinds of judgments or perceptions about sociopolitical circumstances. Anger judges specific kinds of events with an acknowledged political, or what we now call ‘cultural,’ meaning” (p. 55). Thus, Sokolon argues that for Aristotle the emotional experience of anger occurs in social and political contexts where there are evaluations of worth in situations involving relations of power. But if anger is the paradigmatic human emotion, this means that anger is not simply representative of various political emotions, but illustrates that human emotion as such is an essentially political phenomenon. Sokolon's thesis, therefore, is that for Aristotle, “man is by nature a political animal” not simply because he possesses reason, the apparent claim of the Politics, but also because he experiences emotions.


2021 ◽  
Vol 4 (15) ◽  
pp. 97-113
Author(s):  
Yovita Sabarina Sitepu ◽  
Hendra Harahap ◽  
Februati Trimurni

Hoax and digitalization have become a threat to global democracy. During this pandemic, WhatsApp in collaboration with the Ministry of Communication and Informatics (Kominfo) has been successfully taken down 1, 759 hoaxes spreading on social media. Thus hoax content is circulating from January 23 to October 18, 2020. This study examines the literacy capability of social media users in Medan City in facing misinformation (Hoax). The purpose of this study is to describe the knowledge of social media users in Medan City regarding hoaxes; describing the process of spreading hoaxes among social media users in Medan City, as well as to identify the types of hoaxes mostly received and spread by social media users. The quantitative descriptive method is used in this study The samples of this study amount to 250 respondents selected in the accidental method. The results obtained from the aforementioned respondents show that respondents agreed that hoax is ‘a deliberate fake news. They stated that they had not been forwarding ‘splashy news’ that they received and do fact-check. On the other hand, when asked about why the ‘splashy news’ was forwarded, the respondents reasoned that they received the news from someone they trusted. In addition, the respondents each stated that they thought the news was useful as they believed the news to be true. The types of hoaxes most frequently received include lucky draws, socio-politics, governance, and health.


2019 ◽  
Vol 2 (3) ◽  
pp. 319
Author(s):  
Titi Mariah ◽  
Yanti Yusanti ◽  
Ula Nisa El Fauziah

Vocabulary known as an essential skill for learning to read, speak, write and listen. It is important to find the appropriate technique in order to improve students’ vocabulary mastery. The researchers did research with focuses on students’ perception towards using “dictionary pocket” in order to improve their vocabulary mastery. It was conducted using a qualitative descriptive method. To collect the data, the researchers use the instruments of an open-ended questionnaire and interview section. The samples were 36 students of second grade from Broadcasting major at SMK Negeri 1 Cimahi. The result of the questionnaire shows that it was found that almost all of the students feel that with learn vocabulary can be easier when they use the technique of remembering dictionary pocket. They also agree that dictionary pocket is an appropriate technique which is used to learn vocabulary. In the other hand, the result of interview shows, the students concede that they are feel helped and being motivated. It can be sum up that dictionary pocket is suitable to strengthen their vocabulary mastery. Dictionary pocket is useful enough because it can help them when they forget the word.


2017 ◽  
Vol 1 (1) ◽  
pp. 89-102
Author(s):  
Ira Adriati Winarno

Indonesia is a country with various cultures. One of cultural product that interesting to be analysis is textile.Indonesian traditional textiles are made by weaving and batik techniques. Traditional textiles have a deepphilosophical meaning related to the human existence in the universe. Traditional textiles have various motifs. It isinteresting to analyze the meaning of the motifs of Indonesian traditional textile. The approaches of this research aretraditional Indonesian aesthetics and cultural approach. Traditional textile motifs can be categorized into geometrics,figurative, and naturalist motifs. The motifs are influenced by textile making techniques. For instance, weavingtechnique has limitation in motif type. Weaving technique produces geometrics motif. The other technique is batik thathas freedom to produce various motifs for textile. The original Indonesian textile motifs generally are abstract motives.Figurative and naturalist motifs emerge after the entrance of other culture influence. Based on visualization analysis,abstract motif has deep meaning related to people life philosophy. Some of figurative motifs have philosophical meaning,but naturalist motifs generally do not have philosophical meaning in Indonesian people.


2019 ◽  
Vol 2 (5) ◽  
pp. 682
Author(s):  
Mirna Nur Mirazna ◽  
Nur Hikmah

The objective of this research focuses on students perceptions toward grammar in the English classroom. This research uses the qualitative descriptive method, the procedure for collecting data uses questionnaire analysis in google forms free online questionnaire. The population is 30 students in class TEI C at SMK TI Pembangunan Cimahi. The sample is 30 students. The results of the data analysis showed that 60% of students stongly agree that grammar in the English classroom important, while the other 40% agree. In addition 96% of students admit that their need to increase English grammar. The most dominant of students perceptions grammar showed to increase skills on grammar 96% of students choose to agree on statements. The findings revealed that students perceived differently toward grammar in the English classroom.CeivedKeywords: Students Perceptions, Grammar English.


2017 ◽  
Vol 28 (3) ◽  
pp. 265
Author(s):  
Flavius Floris Andries

Political representation and symbolic violence through discourse Seram as Nusa Ina (Mother Island) are interesting phenomenon to be studied. This research was conducted with a qualitative method by in-depth interview and participation observation which aims to know how does this discourse view. The cultural study was applied in order to comprehend the manners of creating, producing, and disseminating the meanings from the perspective of non-Seram society and what their views on the discourse in understanding Moluccas universal identity. The process of data analysis by using the cultural studies approach generated the findings i.e the Nunusaku myth that legitimizes and strengthens Seram as Nusa Ina in society, and that there was a significant influence of myth and discourse in Moluccas identity formation universally in the form of folk songs or reliefs that always shade of Seram in represents the Moluccans. The discourse of Seram as Nusa Ina for the community of non-Seram, especially for Southeast people, is not substantial because they do not have emotional connection or relationship with the genealogy and cultural discourse. They have the other myth and the other own discourse about the myth itself such as Vernusang Island which was sinking in the formation of people’s live in the Southeast. Therefore, the discourse of Seram as Nusa Ina which is forced to become a part of the discourse of Southeast People is a form of a false consciousness as well as form of political representation and symbolic violence.


JURNAL BASIS ◽  
2021 ◽  
Vol 8 (1) ◽  
pp. 1
Author(s):  
Andri Fernanda ◽  
Ranto Ranto

The goal of this study was to break down gender issues and stereotypes towards women constructed in Bangka Belitung society from the perspective of female authors. In analyzing the data, researchers carried out a qualitative descriptive method with feminist theory. The researchers also conducted critical discourse analysis on writings that have been published by Bangka Belitung’s female authors. The results showed that there were still gender inequality and inferiority of women in society. The identity crisis faced by women when they are not married since marriage is seen as an ideal as well as a complement to their life as real women in society. On the other hand, the picture of how women had no rights over themselves was demonstrated in a situation when matchmaking and marriage were performed one-sidedly and suddenly, women did not have enough power to question these, even refused them. Besides, how strong a patriarchal system and culture was shaped by women, their closest people and the community was proven in the novels of the Bangka Belitung’s female authors.


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