scholarly journals PERAN ORANG TUA DALAM MEMBINA KECERDASAN SPIRITUAL

2019 ◽  
Vol 1 (2) ◽  
pp. 257-291 ◽  
Author(s):  
Ahmad Rifai

Family is the first and main place for the growth and development of children. If the condition in the family is good and happy so that the children will grow well. To develop SQ in the family, parents can develop by: duty, care, knowledge, personal change, brotherhood and dedicated leadership. The first place to grow spiritual quotient or spiritual intelligence is family. The children that are grown in high spiritual quotient family environment will be high spiritual quotient people also.

2020 ◽  
Vol 1 (1) ◽  
pp. 1-16
Author(s):  
Nurfianti Nurfianti ◽  
Nurwahida Alimuddin ◽  
Jusmiati Jusmiati

This research was conducted with the background that the family is the main and appropriate place to cultivate the potential of children's spiritual intelligence. Children who are raised in a family environment with high spiritual intelligence will become individuals with high spiritual intelligence. The purpose of this study is to see how the parenting style is, to see how the child's spiritual intelligence is described, and to see how to do it. related to parenting patterns of parents with spiritual intelligence of children in Toaya Village, Sindue District, Donggala Regency. The research method used by researchers in this thesis is quantitative research with simple linear regression analysis. The study population was 240 children, for this study sample took a total of 60 samples, using a quota sampling technique. The data technique is in the form of a Likert scale questionnaire and uses interviews. Thus, based on the data processing that can be shown, there is no between parenting or parenting towards the spiritual intelligence of children in Toaya Village, Sindue District, Donggala Regency.


2019 ◽  
Vol 1 (01) ◽  
pp. 66
Author(s):  
Anton Widodo

The Urgency of Islamic Religious Guidance Against the Formation of Faith This convert is an Islamic religious guide to the formation of converts' faith applied to converts who are problematic or not, because basically with the Islamic guidance Muslim converts will always remember Allah and be a straight way to reach a calmer and directed life. . Islamic religious guidance is done by lectures, religious discussions, and outpouring of the heart. In addition, there are daily programs such as congregational prayers, qiyamul lail material, there are also certain times such as the commemoration of Islamic holidays, Islamic studies with direct methods or indirect methods. The urgency of Islamic religious guidance is: First, it produces a change, improvement, and mental and mental hygiene which was initially still insecure so that the soul of the converts becomes calm and peaceful, behaves broadly, and to reach enlightenment the guidance of the Lord feels lighter. Second, to produce a change in courtesy that can benefit both yourself, the family environment, work environment and the social environment and the natural environment. Third, to produce social sensitivity in individuals so that tolerance and solidarity arise and develop, help and love. Social piety will make motivation to improve the antibody system from akhlaq al-madmumah so that ahkhlaq al-karimah is always maintained. Fourth, to produce spiritual intelligence in the individual so that a sense of desire arises to obey his Lord, sincerity in obeying all His commands and endurance to accept His test. The whole urgency and principle above is a means to improve the quality of the faith that grows and grows stronger, which originally will increase the taqlid faith into the faith of science so that it reaches the highest point, namely faith haq and essence.


2020 ◽  
Vol 11 (1) ◽  
pp. 33
Author(s):  
Ahmad Noviansah ◽  
Maemunah Maemunah

In order for children to have good moral and avoid violations of moral transgression, there needs to be coaching early moral value to the children in the family. The family environment is a place where children are raised and are the first to live by a child in their life, so that what the children see and feel in the family will be able to influence the growth and development of a child’s soul. In order for the child to have good moral then the first step we must keep to our children has so that the children have strong faith. The process of building the values of the faith to be implanted to children can be started from birth to adulthood. When born is introduced a good sentence or can we say the sentence Toyibah, then after they grow and develop into children, then the first we must do is the values of religion related to the faith so that the child believes in the presence of God and can know God with his confidence. Along with that, children are guided by the moral value itself such as a good-spoken way of good dress, such as the values of honesty you eat a simple live koi fish, patience and others. Moreover, in order that children have good moral values also in the family, especially between mother and father must maintain the harmony of relations between the two is to be a example and his children.


2018 ◽  
Vol 6 (1) ◽  
pp. 51-66
Author(s):  
Tri Ahmad Faridh

Abstract In Islam, the term family is known as usrah or ahl, which is a basic and natural institution, in which every human being must experience. Families have reproductive, religious, recreational, educational, and social functions. By carrying out the functions and roles mentioned above, it is expected that children are intellectually intelligent, emotionally and spiritually intelligent. But so far intelligence, known by the general public especially in the family environment, is only intellectual intelligence or IQ, where the level of child achievement is measured only through the Intelligence Quotient (IQ) test alone. However, there are still other intelligence potentials such as Emotional Quotient (EQ) and or Spiritual Quotient (SQ) which can develop in children. One combinative and innovative intelligence development offered by Ary Ginanjar Agustian is by combining EQ and SQ without denying IQ. It is a combination of brain ability and emotional enthusiasm with the values of justice and divine norms which make spiritual as a means of transfer of knowledge and transfer of value with the name ESQ concept. Keywords: Intelligence, Emotion and Spirituality, PAI, Family   ملخص مصطلح الأسرة أو العائلة في الإسلام ترشد إلى مؤسسة طبيعية وأساسية يتمتع بها طبعا كل إنسان ، فالعائلات لها وظائف إنجابية ودينية وترفيهية وتعليمية واجتماعية وحمايوية. من خلال الاداء بالوظائف والأدوار المذكورة ،يرجى أن يولد الأطفال الذين يتمتعون بذكاء فكري وعاطفي وذكائي روحي، لكن حتى الآن المعلومات المعروفة لدى عامة الناس ، خاصة في البيئة الأسرية هي الذكاء الفكري فحسب. حيث كان مقياس مستوى عالٍ أو منخفض لإنجاز الأطفال من خلال اختبار حاصل الذكاء (IQ) فقط، بينما لا تزال هناك إمكانات استخباراتية أخرى مثل الذكاء العاطفي أو الحاصل العاطفي (EQ) أو الذكاء الروحي أو الحاصل الروحي (SQ) .احد من تطوير الذكاء التجميعي والمبتكر كما قدمه Ary Ginanjar Agustian الذي يجمع EQ مع SQ بدون إنكار الذكاء ، هو مزيج من قدرات الدماغ والحماسة العاطفية مع مقاربات قيم العدالة والمعايير الإلهية التي تجعل الروحية كوسيلة لنقل المعرفة ونقل القيمة المعروف بنظرية ESQ. مفتاح الكلمات: الذكاء ، العاطفة والروحانية ، التربية الإسلامية، الأسرة Abstrak Dalam Islam, istilah keluarga dikenal dengan nama usrah atau ahl, yaitu suatu lembaga yang asasi dan alamiah, yang pasti dialami oleh setiap manusia. keluarga mempunyai fungsi reproduktif, religius, rekreatif, edukatif, sosial dan p]rotektif. Dengan menjalankan fungsi dan perannya tersebut di atas diharapkan dapat melahirkan anak yang cerdas secara intelektual, emosional maupun cerdas secara spiritual. Tetapi selama ini kecerdasan yang dikenal oleh masyarakat umum, khususnya dalam lingkungan keluarga adalah kecerdasan intelektual atau Intelligence Quotient (IQ). Dimana suatu tingkat tinggi atau rendahnya angka prestasi anak, di ukur hanya melalui tes Intelligence Quotient (IQ) semata. Padahal masih ada potensi-potensi kecerdasan lain seperti kecerdasan emosional atau Emotional Quotient (EQ) maupun kecerdasan spiritual atau Spiritual Quotient (SQ) yang dapat dikembangkan pada anak. Salah satu pengembangan- pengembangan kecerdasan yang kombinatif dan inovatif sebagai mana ditawarkan Ary Ginanjar Agustian yang menggabungkan EQ dengan SQ tanpa menafikan IQ, merupakan penggabungan kemampuan otak dan semangat emosional dengan pendekatan nilai- nilai keadilan dan norma- norma ilahiyah yang menjadikan spiritual sebagai sarana transfer of knowledge dan transfer of value dengan nama konsep ESQ. Kata Kunci: Kecerdasan, Emosi dan Spiritual, PAI, Keluarga


2014 ◽  
Author(s):  
Merideth A. Robinson ◽  
Andrea C. Lewallen ◽  
Robyn Finckbone ◽  
Kristin Crocfer ◽  
Keith P. Klein ◽  
...  

2014 ◽  
Vol 4 (1) ◽  
pp. 43-54
Author(s):  
Jowita Gromysz

Summary Disease in the family is a literary motif used by many authors. The article contains a description of various ways of representing the disease in contemporary texts for young children. Pedagogical context of reading literary narratives refers to the way the rider repons to the text ( relevance to the age of the reader, therapeutic and educational function). The analyzed texts concern hospitalization, disability of siblings, parent’s cancer. There always relate to the family environment and show the changeability of roles and functions in family.


AKADEMIKA ◽  
2017 ◽  
Vol 11 (1) ◽  
pp. 116-124
Author(s):  
Siti Suwaibatul Aslamiyah

Many are peeling many of wich explore the child’s ungodly behavior to parents, but few who explore the opposite phenomenon of the ungodly behavior of parents against their children. Children is a grace from God of Allah swt to his parents to be grateful, educated and fostered to be a good person, strong personality and ethical Islamic. While, the development of religion in children is largely determined by the education and their experience, especially during the pre-election period of expectant mothers and fathers and the first growth period from 0 to 12 years. For that, the author is moved to explore and examine (about) the concept of elderly parents in the perspective of Islam. This is the author thoroughly to know who exactly the child in his existence according to Islam? What is the rule and rule of education in family and family roles in children’s education? What are the preparations (actions) that are classified as the ungodly behavior of parens against the child? In this study shows there is an effect (impact) between the family environment (parents) on the formation of islamic character and ethics in children from an early age mainly from the factors of prospective fathers and prospective mothers so the authors get the correlation that the failure of good personality planting in early childhood will turn out to form a problematic person in his adulthood (his grow up). While the success of parents guiding their children will determine the formation of character and their morals so that the family environment conditions are crucial for the success of children in social life in their adult life later (after grow up).  In this study resulted in the conclusion that there are some things that make the parents become ungodly against their children and it has been conceptualized in the holy book of the Qur’an which at least in this study collected there are 14 components of eldery behavior of the lawless to their children.


Sign in / Sign up

Export Citation Format

Share Document