scholarly journals Hukum Menyegerakan Penyerahan Zakat Harta dan Zakat Fitrah di Saat Pandemi Covid-19

2020 ◽  
Vol 1 (2) ◽  
pp. 125-136
Author(s):  
Ronny Mahmuddin ◽  
Irsyad Rafi ◽  
Khaerul Aqbar ◽  
Azwar Iskandar

The objective of this research was to recognize the law of hastening the payment of zakat on wealth and zakat al-fitr in the midst of Covid-19 pandemic. This research used a descriptive qualitative approach which was an attempt to understand various concepts found in the research process by using content analysis techniques and library research. The results of the study show that: first, it is possible to immediately pay zakat on wealth on condition that the ratio must be sufficient, according to a strong opinion namely that is the opinion of the majority of scholars; second, as for zakat al-fitr, the opinion which is a view in the Shafi'i school can be a solution for the current situation that it is permissible to hasten zakat al-fitr since the beginning of Ramadan. But the stronger opinion is that zakat al-fitr can only be paid one day or two days prior to the id according to a clear argument and guidance. As for the urgency of the needs of the Muslims, this does not necessarily become a reason that allows the hastening of zakat al-fitr so that it becomes the only solution that must be taken. However there is another solution, it is enhancing the encouragement for those who have adequate amount to optimize charity and alms aimed at our brothers and sisters who are in need in the midst of Covid-19.

2020 ◽  
Vol 1 (2) ◽  
pp. 251-261
Author(s):  
Aswanto Muhammad Takwi Hede ◽  
Rachmat bin Badani Tempo ◽  
Irsyad Rafi

This study aimed to provide explanation and overview related to the law of tarawih prayers at home in an pandemic situation (Covid-19), the law of performing prayers at home with the intention of participating in congregation in the mosque, and the law of reciting the mushaf or mobile phones while leading tarawih prayer. This research used a descriptive qualitative approach using content analysis techniques and library research. The results show that if in an area where the potential for outbreaks of the covid-19 outbreak is high and there has been an appeal from the local government and scholars (MUI), then in these state the more important thing is to perform tarawih prayers at home, both congregationally with family members, and this is the preferred, or individually; (2) invalidity of the prayers of a person who follows the congregational prayers outside the mosque building, where the scholars agree that he must go to the mosque; and (3) it is permissible to recite from the mushaf in the sunnah (optional) prayers, such as tarawih prayer for imams who do not memorize the Koran. As for the obligatory prayers, it is disliked because there is no need to do so. This law also applies to someone who wants to recite the Koran with the software of Koran on mobile phones.


2020 ◽  
Vol 1 (2) ◽  
pp. 223-234
Author(s):  
Akhmad Hanafi Dain Yunta ◽  
Hendri Abdullah

This study aimed to elaborate and examine the procedures for purification and prayer for health workers when using personal protective equipment (PPE). This research used a descriptive qualitative approach through content analysis techniques and library research. The results show that: First, it is an emergency condition that PPE is not applied, it will threaten the safety of his or her life in which he or she is vulnerable to infected with the virus; Secondly, before using PPE, health workers should have themselves purified from small hadas (impurity) through ablution or from the big one through bathing; Third, in the state of purity and nothing breaks the ablution, health workers can immediately pray as usual; Fourth, if their ablution is broken and they still must wear PPE while it is feared that time for prayer be over, then they should pray according to their circumstances even though they are obstructed from purification; Fifth, under certain situation, due to the job, health workers cannot perform prayers on time or cannot merge their prayers then they should immediately perform prayers whenever it is possible.


2020 ◽  
Vol 1 (2) ◽  
pp. 174-196
Author(s):  
Muhammad Yusram

Azan is an important matter in performing obligatory prayers; it is an announcement of the beginning of five-time daily prayers. However, problems arise when covid-19 pandemic occurs in the midst of society and a particular way (kaifiyat) of azan recommended in the Shari'a is required. The aim of this research was to describe the law and the characteristics of azan during the covid-19 pandemic. Therefore, descriptive qualitative research methods were used in this study so were content analysis techniques and library research approaches in the analysis process. The results of the study show that the law of azan in the midst of the covid-19 pandemic is fardu kifayah (collectively obligatory), while the additional enunciations of azan that was prescribed in the excused condition of the congregational prayer include: Shallu> fi> riha>likum, Shallu> fi> buyu>tikum, Ala> Shallu> fir riha>l, and Ash Shala>h fir Riha>l. The pronouncement of the additional enunciations of azan is after the usual as usual, and this is based on the clearest passage according to the narration of Ibn Umar radhiyallahu anhuma. However, the scholars also allow the muezzin to pronounce those enouncements in place of "Hayya‘ ala ash shala> h" when azan is called out.


2020 ◽  
Vol 1 (2) ◽  
pp. 235-250
Author(s):  
Ayyub Subandi ◽  
Saifullah bin Anshor

This study aimed at analyzing the fatwa of the Indonesian Council of Ulama (MUI) regarding the management of Muslim dead body infected with Covid-19 regarding the Shafi'i School. This research used descriptive qualitative approach with content analysis techniques and library research. The results showed that the fatwa of MUI regarding the management of Muslim dead body infected with Covid-19 in general had been conducted in accordance with the established fiqh of Shafi'i School, even based on the agreement of the four schools.


2019 ◽  
Vol 23 (2) ◽  
pp. 244-255
Author(s):  
Mery Misri Atin

Abstract: This article is the result of research on the novel of Ayat-Ayat Cinta 2 by Habiburrahman El Shirazy which aims to describe the values of aqeedah in the novel. This research is library research using a qualitative approach that is interpreted descriptive analysis. The data collection method used by the writer is the documentation method. Then the data analyzed by the researcher uses content analysis techniques. The results showed that the aqeedah aspect found the values of aqeedah in the pillars of faith such as believing in Allah, believing in the angels of Allah, believing in the books of Allah, believing in the messengers of Allah, believing in the last day, and believing in destiny (qadha and qadar).   Keywords: Nilai-nilai, aqidah, dan novel Ayat-Ayat Cinta 2.  


2020 ◽  
Vol 1 (2) ◽  
pp. 197-208
Author(s):  
Gampang Dadiyono ◽  
Marzuki Umar

This research was conducted with the aim to explain the law of fasting during the Covid-19 pandemic upon those who are Covid-19 positive, those who were Covid-19 positive yet asymptomatic, and health workers who treat Covid-19 patients. This research used a qualitative approach using content analysis and library research. The results showed that, first, people who are Covid-19 positive are considered sick so that they have excuse to break the fasting; Second, those who are Covid-19 positive but show no symptoms are considered sick people so that they may not fast; Third, those who are still healthy and have not been infected with Covid-19 and have met the conditions of fasting and have no excuse that prevent them from fasting then it is obligatory upon them to fast; Fourth, medical workers who treat Covid-19 patients are still required to fast. If in conducting their duties they are very thirsty, hungry, or exhausted who are feared to be vulnerable to falling ill and be infected with Covid-19, then they may break their fast.


2022 ◽  
Vol 16 (2) ◽  
pp. 558-594
Author(s):  
Moh. Abdul Kholiq Hasan ◽  
Iskandar Dzulkarnain ◽  
Muh. Nashirudin

Indonesian Islamic Da’wa Institution or Lembaga Dakwah Islam Indonesia (LDII) tends to embrace exclusivity and takfiri ideology. This article attempts to reveal the fiqh manhaj (method) that LDII employs and its influences on the legal decisions LDII takes by employing the library research method in descriptive qualitative type. The content analysis in tandem with document triangulation and structured interviews were applied to investigate the textual references LDII uses. The findings indicate that LDII employs a fiqh manhaj called manqul. This influences the law istinbath of LDII. Mandatory to remain in the congregation (jamaah), taking the oath of allegiance to the leader of the jamaah, the claim by the jamaah leader of the right to construct sharia law, license to lie, and takfiri are some controversial products of the manqul. With takfiri as the most dangerous product of the manqul, it befalls the government of Indonesia to watch over this jamaah. اشتهرت مؤسسة الدعوة الإسلامية الإندونيسية أو ما يسمى بـــ LDII بتكفيرها على جميع المسلمين سوى جماعتهم. وتهدف هذه الدراسة لمعرفة أصل المنهج الفقهي عند هذه الجماعة وآثاره في استنباط الأحكام الشرعية عندهم. واعتمدت الدراسة على منهج البحث الوصفي التحليلي، بطريقة تحليل المحتوي أو ما يسمى بــ (content analysis). وقد توصلت الدراسة إلى القول بأن أصل المنهج الفقهي عند هذه الجماعة هو ما يسمى بـ"المنقول". وإن لهذا المنهج الفقهي أثار كبير في استنباط الأحكام الشرعية عند هذه الجماعة. ومن بينها: لزوم الناس لجماعتهم، وجوب البيعة لإمامهم، وجوب الإنفاق، ادعاء إمامهم أن لهم حقّ في تشريع الأحكام، إباحة التقية أو الكذب على الآخرين. ومن أخطر هذه المخالفات تكفيرهم لجميع المسلمين ممن ليسوا من جماعتهم. لأن هذا الاستنباط له أثر سيئ لوحدة الشعب، ولذا على حكومة إندونيسيا أن تتنبه دائما تجاه هذه الجماعة المنحرفة.


2020 ◽  
Vol 6 (2) ◽  
pp. 289-309
Author(s):  
Sirajuddin Sirajuddin ◽  
Kasjim Salenda ◽  
Abdul Wahid Haddade

This research aimed to analyze the relevance of dismissal of friday prayers in circular letter of south sulawesi governor number: 451.11 / 2057/2020 during covid-19 pandemic from the perspective of maqāṣid al-syarī’ah. This research is library research using a qualitative approach and content analysis techniques. The results of the research conclude that the substance of the circular letter is relevant to the principle of maqāṣid al-syarī’ah which is the core philosophy of the formation of Islamic law in presenting the benefit of mankind in the world and the hereafter, both from the aspect of maqāṣid al-kulliyyah (universal) and maqāṣid al-juz'iyyah (partial) especially maqāṣid in obeying a leader. Therefore, the emergence of the phenomenon of counter attitudes from some people and even preachers towards the policy should not occur.


2020 ◽  
Vol 1 (1) ◽  
pp. 79-92
Author(s):  
Asri Asri ◽  
Khaerul Aqbar ◽  
Azwar Iskandar

This study aimed at determining the law and urgency of cash waqf in fiqh point of view in accordance with some views of fiqh scholars related to cash waqf. This research used a qualitative-descriptive approach with content analysis techniques and library research. The results showed that the scholars hold different views in deciding the law of cash waqf. Some scholars hold that the cash waqf is permissible. Some others hold that it is makruh (undesirable). There are even some scholars who forbid it. The author inclines toward the view that asserts its permissibility. The urgency and target of cash waqf is improvement of the economy and benefit in the world and the hereafter.


2020 ◽  
Vol 3 (1) ◽  
pp. 35-66
Author(s):  
Fitra Rizal ◽  
Haniatul Mukaromah

Poverty is one of the macroeconomic problems that is a major concern, especially during the current pandemic. This study aims to describe the solutions offered by Islamic philanthropy (ZISWAF) to the problem of poverty caused by the Covid-19 pandemic. This research uses descriptive qualitative research methodology with content analysis techniques (content analysis) and library research. The results showed that ZISWAF is able to be a solution for the community to the problem of poverty that occurs. Efforts to alleviate poverty that can be done are to manage the funds that have been obtained from ZISWAF properly, with productive management. However, there must be some funds provided to the public that are consumptive in nature. If ZISWAF funds are managed properly and are productive, the hope is that these funds will not run out until whenever they are even able to develop so that their use will be bigger and wider. ZISWAF funds which are consumptive in nature will increase the demand and purchasing power of the community, so that the community will be more prosperous. Meanwhile, productive funds are able to increase investment activities and company productivity (business activities) so that it is able to increase the use of full labor (reduce unemployment) and ultimately improve community welfare so that poverty is reduced. This proves that Islamic philanthropy can be a solution to the problem of poverty. Kemiskinan merupakan salah satu masalah makroekonomi yang menjadi perhatian utama, khususnya pada masa pandemi saat ini. Penelitian ini bertujuan untuk memamparkan solusi yang ditawarkan oleh filantropi Islam (ZISWAF) atas masalah kemiskinan yang diakibatkan oleh pandemi Covid-19. Penelitian ini menggunakan metodologi penelitian kualitatif deskriptif dengan teknik content analysis (analisis isi) dan riset kepustakaan (library research). Hasil penelitian menunjukkan bahwa ZISWAF mampu menjadi solusi bagi masyarakat atas masalah kemiskinan yang terjadi. Upaya pengentasan kemiskinan yang dapat dilakukan adalah dengan mengelola dana yang telah diperoleh dari ZISWAF dengan baik, dengan pengelolaan yang  produktif. Walaupun demikian harus ada sebagain dana yang diberikan kepada masyarakat yang bersifat konsumtif. Dana ZISWAF jika dikelola dengan baik dan bersifat produktif harapanya adalah dana tersebut tidak akan habis sampai kapanpun bahkan mampu berkembang sehingga pemanfaatanya akan semakin besar dan luas. Dana ZISWAF yang bersifat konsumtif akan meningkatkan permintaan dan daya beli masyarkat, sehingga masyarakat semakin sejahtera. Sedangkan dana yang bersifat produktif mampu meningkatkan kegiatan investasi dan produktifitas perusahaan (kegiatan bisnis) sehingga hal tersebut mampu meningkatkan penggunaan tenaga kerja penuh (mengurangi pengangguran) dan pada akhirnya meningkatkan kesejahteraan masyarakat sehingga kemiskinan semakin berkurang. hal tersebut membuktikan bahwa filantropi Islam mampu menjadi solusi atas masalah kemiskinan.


Sign in / Sign up

Export Citation Format

Share Document