scholarly journals Hukum dan Urgensi Wakaf Tunai dalam Tinjauan Fikih

2020 ◽  
Vol 1 (1) ◽  
pp. 79-92
Author(s):  
Asri Asri ◽  
Khaerul Aqbar ◽  
Azwar Iskandar

This study aimed at determining the law and urgency of cash waqf in fiqh point of view in accordance with some views of fiqh scholars related to cash waqf. This research used a qualitative-descriptive approach with content analysis techniques and library research. The results showed that the scholars hold different views in deciding the law of cash waqf. Some scholars hold that the cash waqf is permissible. Some others hold that it is makruh (undesirable). There are even some scholars who forbid it. The author inclines toward the view that asserts its permissibility. The urgency and target of cash waqf is improvement of the economy and benefit in the world and the hereafter.

2020 ◽  
Vol 1 (2) ◽  
pp. 251-261
Author(s):  
Aswanto Muhammad Takwi Hede ◽  
Rachmat bin Badani Tempo ◽  
Irsyad Rafi

This study aimed to provide explanation and overview related to the law of tarawih prayers at home in an pandemic situation (Covid-19), the law of performing prayers at home with the intention of participating in congregation in the mosque, and the law of reciting the mushaf or mobile phones while leading tarawih prayer. This research used a descriptive qualitative approach using content analysis techniques and library research. The results show that if in an area where the potential for outbreaks of the covid-19 outbreak is high and there has been an appeal from the local government and scholars (MUI), then in these state the more important thing is to perform tarawih prayers at home, both congregationally with family members, and this is the preferred, or individually; (2) invalidity of the prayers of a person who follows the congregational prayers outside the mosque building, where the scholars agree that he must go to the mosque; and (3) it is permissible to recite from the mushaf in the sunnah (optional) prayers, such as tarawih prayer for imams who do not memorize the Koran. As for the obligatory prayers, it is disliked because there is no need to do so. This law also applies to someone who wants to recite the Koran with the software of Koran on mobile phones.


2019 ◽  
Vol 5 (2) ◽  
pp. 106-124
Author(s):  
Rachmat Bin Badani Tempo ◽  
Akhmad Hanafi Dain Yunta ◽  
Saifullah Bin Anshor

This study aimed at identifying and examining definition and scope of the term ulil amri, important things to consider in giving advice to ulil amri, the way to give them advice, and Islamic jurisprudential view on “Peaceful Action”. This study employed qualitative-descriptive method with content analysis techniques and library research. The results of the study shows that: (1) ulil amri to whom Allah obligate obedience are scholars of rabbaniyyun and leaders as well as those who are in charge of Muslims; (2) some important things in giving advice to ulil amri, those are listening and obeying them in good matter, praying for them goodness and salvation, avoiding ghibah and degradation of ulil amri, cooperating in goodness and piety, being patience upon badness and wrongdoing of the leaders, and giving advice to ulil amri; (3) advising them secretly is the best way, but the scholars also advocate to advise them openly if that method more beneficial to leaders and community; (4) “Peaceful Action” is a matter of ijtihadiyyah in which the scholars have different views on it. Therefore, denying munkar both sir (secretly) and ‘alan (openly) is part of maqasid syar’iyyah that need to be implemented based on rules and considerations of goodness and badness.


2020 ◽  
Vol 6 (2) ◽  
pp. 289-309
Author(s):  
Sirajuddin Sirajuddin ◽  
Kasjim Salenda ◽  
Abdul Wahid Haddade

This research aimed to analyze the relevance of dismissal of friday prayers in circular letter of south sulawesi governor number: 451.11 / 2057/2020 during covid-19 pandemic from the perspective of maqāṣid al-syarī’ah. This research is library research using a qualitative approach and content analysis techniques. The results of the research conclude that the substance of the circular letter is relevant to the principle of maqāṣid al-syarī’ah which is the core philosophy of the formation of Islamic law in presenting the benefit of mankind in the world and the hereafter, both from the aspect of maqāṣid al-kulliyyah (universal) and maqāṣid al-juz'iyyah (partial) especially maqāṣid in obeying a leader. Therefore, the emergence of the phenomenon of counter attitudes from some people and even preachers towards the policy should not occur.


2020 ◽  
Vol 5 (2) ◽  
pp. 1
Author(s):  
Syukran Abu Bakar ◽  
Syarifah Maysarah

This article is a research about the word of layta in the Qur’an. Generally, the using of the word of layta in the Qur'an referred to unbelievers when expressing their remorse in the afterlife. However, there are Qur'an verses that use the word of layta referred to the believers and in the context of the world. Due to the variations of this designation, the author feels the need for more in-depth research related to the using of the word of layta in the Qur'an. This research is library research, using content analysis techniques in processing data. The data sources that the authors refer to are Balâghah books such as al-Balâghat al-Wâdhihah, and the book of interpretation. The results of this study can be concluded that the word of layta is mentioned fourteen times in the Qur'an, with three speakers: believers, unbelievers and hypocrites. The meanings that indicated by this word are regret, delusion and good wishes. Then, these meanings are connected with psychology. And the result is that if the pronunciation of this word relies on the believer, it shows a positive meaning, such as a sense of empathy. Conversely, if it relies on other than believers, it has a negative meaning.Abstrak: Tulisan ini merupakan penelitian terhadap lafal layta yang terdapat dalam al-Qur’an. Umumnya, penggunaan lafal layta dalam al-Qur’an disandarkan kepada orang-orang kafir ketika mereka mengungkapkan penyesalannya di akhirat. Namun, ada ayat al-Qur’an yang menggunakan lafal layta dengan disandarkan kepada orang mukmin dan dalam konteks dunia. Berangkat dari adanya variasi penyandaran lafal tersebut, penulis merasa perlu meneliti lebih dalam terkait penggunaan lafal layta di dalam al-Qur’an. Penelitian ini bersifat kepustakaan (library research), dengan menggunakan teknik analisa isi (content analysis) dalam mengolah data. Sumber data yang penulis rujuk adalah kitab-kitab Balâghah seperti  al-Balâghat al-Wâdhihah dan kitab-kitab tafsir. Hasil dari penelitian ini dapat disimpulkan bahwa lafal layta disebut sebanyak empat belas kali dalam al-Qur’an, yang disandarkan kepada tiga subjek, yaitu mukmin, kafir dan munafik. Makna yang ditunjukkan lafal layta adalah penyesalan, angan-angan dan harapan yang baik. Selanjutnya, makna-makna tersebut dihubungkan dengan ilmu psikologi. Maka, hasil yang didapatkan adalah jika pengucapan lafal ini disandarkan kepada orang mukmin, ia menunjukkan makna positif, seperti rasa empati. Sebaliknya, jika disandarkan kepada selain mukmin, maka ia bermakna negatif.


2019 ◽  
Vol 3 (1) ◽  
pp. 99
Author(s):  
Fakhry Zamzam ◽  
Havis Aravik

Abstract This article discusses Islamic economics during the Fatimid Dynasty. With the aim to find out how Islamic economics during the Fatimid Dynasty. This article uses literature-based qualitative research (library research) with a qualitative descriptive approach and technical descriptive analysis and content analysis. The results of this study show that Islamic economics during the Fatimid Dynasty progressed during the caliph al-Mu'izz, al-zAziz and al-Hakim. With several background factors such as the transfer of government centers from Tunisia to Cairo, extracting sources of economic income in all fields, integrated management of the fields of Agriculture, Trade and Industry, high exceptions to Science, harmonious relations with non-Muslims and tolerance which is very high for the community. The Fatimid dynasty experienced economic setbacks during the time of the Caliph al-hidAdhid until it was attacked by the Ayyubid dynasty led by Salahuddin al-Ayyubi. Keywords; Fatimid Dynasty, Progress, Setback, Economy  Abstrak Artikel ini membahas tentang perekonomian Islam pada masa Dinasti Fatimiyah. Dengan tujuan untuk mengetahui bagaimana perekonomian Islam pada masa Dinasti Fatimiyah. Artikel ini menggunakan penelitian kualitatif berbasis kepustakaan (library research) dengan pendekatan deskriptif kualitatif dan teknis analisis deskriptif dan content analysis. Hasil penelitian ini memperlihatkan bahwa perekonomian Islam pada masa Dinasti Fatimiyah mengalami kemajuan pada masa khalifah al-Mu’izz, al-‘Aziz dan al-Hakim. Dengan beberapa faktor yang melatarbelakanginya seperti perpindahan pusat pemerintahan dari Tunisia ke Kairo, penggalian sumber pemasukan ekonomi dalam segala bidang, pengelolaan bidang-bidang Pertanian, Perdagangan dan Industri secara terpadu, kepedualian yang tinggi terhadap Ilmu Pengetahuan, hubungan harmonis dengan non-Muslim dan pemberian toleransi yang sangat tinggi terhadap masyarakat. Dinasti Fatimiyah mengalami kemunduran ekonomi pada masa khalifah al-‘Adhid hingga diserang Dinasti Ayyubiyah yang dipimpin Salahuddin al-Ayyubi.Kata Kunci; Dinasti Fatimiyah, Kemajuan, Kemunduran, Ekonomi 


2020 ◽  
Vol 6 (1) ◽  
pp. 1-21
Author(s):  
Muhammad Yusram ◽  
Azwar Iskandar

This study aimed to examine and explain the passages or propositions for the inquiry of veil use, some opinions of leading scholars, and to correct or refute some weak and controversial statements and interpretations related to veil and its law. This research employed qualitative-descriptive approach with content analysis technique and library research. The result shows that the veil is prescribed in Islam. This is based on the word of Allah in the Quran surah Al-Ahzab verse 59 which is interpreted by commentators among the companions and tabi'in as a command to cover the face. In the long story of ‘ifk, it is also mentioned that Aisyah covered her face. The scholars of schools (Hanafiyyah, Malikiyyah, Syafiiyyah, and Hanabilah), even though they disagree whether covering the face is obligatory or sunnah, they agree that veil is something recommended, specifically at the time when it is feared of triggering tribulation in society due to showing off the faces of women. Some commentators also hold that they must cover their faces as they emphasize in their commentaries. Some interpretations or statements related to veil as well as its law are weak. For example, the interpretation that the use of veil that prevailed in Arab societies was a tradition for certain societies is such a fallacious statement. Considering the existing history, the previous Arab communities which were commonly called the jahiliyyah community were ignorant about covering, let alone the veil.


2020 ◽  
Vol 1 (2) ◽  
pp. 125-136
Author(s):  
Ronny Mahmuddin ◽  
Irsyad Rafi ◽  
Khaerul Aqbar ◽  
Azwar Iskandar

The objective of this research was to recognize the law of hastening the payment of zakat on wealth and zakat al-fitr in the midst of Covid-19 pandemic. This research used a descriptive qualitative approach which was an attempt to understand various concepts found in the research process by using content analysis techniques and library research. The results of the study show that: first, it is possible to immediately pay zakat on wealth on condition that the ratio must be sufficient, according to a strong opinion namely that is the opinion of the majority of scholars; second, as for zakat al-fitr, the opinion which is a view in the Shafi'i school can be a solution for the current situation that it is permissible to hasten zakat al-fitr since the beginning of Ramadan. But the stronger opinion is that zakat al-fitr can only be paid one day or two days prior to the id according to a clear argument and guidance. As for the urgency of the needs of the Muslims, this does not necessarily become a reason that allows the hastening of zakat al-fitr so that it becomes the only solution that must be taken. However there is another solution, it is enhancing the encouragement for those who have adequate amount to optimize charity and alms aimed at our brothers and sisters who are in need in the midst of Covid-19.


2020 ◽  
Vol 7 (10) ◽  
Author(s):  
Azwar Iskandar ◽  
Khaerul Aqbar

This research aims to analyze the policy of zakah gathering of Umar bin Khattab and to relevance it with the condition or crisis period of Covid-19 pandemic in Indonesia. This research uses qualitative method of descriptive approach with content analysis techniques and library research. The results showed several things. Firstly, among the policy forms of Umar ibn Khattab in zakah gathering are: (1) Umar bin Khattab allowed to take the badal (substitute) from zakah as an element of ease (taisir) for the Muzaki; (2) Umar bin Khattab is very flexible in taking zakat from Muslims, especially in certain conditions and situations. Secondly, the various policies of Umar ibn Khattab have strong relevance to the current Covid-19 pandemic crisis, so that it can be a reference to establishing a zakah policy in Indonesia. 


Author(s):  
Anton Kurniawan ◽  
Suyitno Suyitno ◽  
Ani Rakhmawati

The purpose of this study is to describe Javanese women’s patriotism in the ketoprak manuscript “Kyai Kala Gumarang”. This qualitative descriptive study used a content analysis technique to analyze the data. The main data source was the ketoprak manuscript titled “Kyai Kala Gumarang”. Library research methods were employed to collect the data. Data analysis techniques using interwoven analysis techniques and interactive analysis with a feminist approach. The results of the study showed that the words, phrases, and sentences in the manuscript indicated that women had a key role as an important messenger of the kingdom, as a distraction, and as soldiers defending the homeland.


2021 ◽  
Vol 6 (1) ◽  
pp. 85
Author(s):  
JM. Muslimin ◽  
Rizky Fauzi Iskandar ◽  
Yulia Fatma

The principles of Islamic jurisprudence can provide a convenient solution for practitioners of Islamic law in formulating the law of this rapidly expanding vaccine field for now and the future. This study aims to obtain the rationale of fiqhiyyah principles used by Indonesia Ulama Council (Majelis Ulama Indonesia, MUI) related to contemporary medical and health sciences, especially vaccines.. This research is a qualitative library research with primary source the fatwa of  Indonesian Ulama Council.. The data and document are reviewed through content analysis techniques using descriptive-analytical and interpretative methods. The approach in this study uses the Principles of Islamic Jurisprudence (usul al-fiqh) and Islamic legal maxims (qawa'id fiqhiyyah) approach. . The conclusion of the study is the permissibility and prohibition of using vaccines are based on the ingredient of the vaccines. If the ingredient is extracted from allowed materials (halal), the vaccines are accepted. On the contrary, if it is contaminated by illegal materials, the vaccines are rejected. However, in the urgent situations, all vaccines can be accepted based on the logics of emergency and need.


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