The structure and main features of social management

2021 ◽  
Vol 62 (01) ◽  
pp. 179-181
Author(s):  
Mukhtar Tahir Nabili ◽  

The article studies the structure of social management and examines the main features in detail. Sociology of management is a specific field of sociological knowledge; It studies the social bases, dynamic system, processes of management, their social functions and principles, features of management decisions, social aspects of management activities, their degree of effectiveness in organizations and society, relations in the field of management. Sociology focuses on the management of social systems, in other words, social management. Key words: Management, social structure, government, society, sociology

2019 ◽  
Vol 30 (4) ◽  
pp. 948-959 ◽  
Author(s):  
Fernando Diaz-Aguirre ◽  
Guido J Parra ◽  
Cecilia Passadore ◽  
Luciana Möller

AbstractSocial relationships represent an adaptive behavioral strategy that can provide fitness benefits to individuals. Within mammalian societies, delphinids are known to form diverse grouping patterns and show a variety of social systems. However, how ecological and intrinsic factors have shaped the evolution of such diverse societies is still not well understood. In this study, we used photo-identification data and biopsy samples collected between March 2013 and October 2015 in Coffin Bay, a heterogeneous environment in South Australia, to investigate the social structure of southern Australian bottlenose dolphins (Tursiops cf. australis). Based on the data from 657 groups of dolphins, we used generalized affiliation indices, and applied social network and modularity methods to study affiliation patterns among individuals and investigate the potential presence of social communities within the population. In addition, we investigated genetic relatedness and kinship relationships within and between the communities identified. Modularity analysis revealed that the Coffin Bay population is structured into 2 similar sized, mixed-sex communities which differed in ranging patterns, affiliation levels and network metrics. Lagged association rates also indicated that nonrandom affiliations persisted over the study period. The genetic analyses suggested that there was higher relatedness, and a higher proportion of inferred full-sibs and half-sibs, within than between communities. We propose that differences in environmental conditions between the bays and kinship relationships are important factors contributing to the delineation and maintenance of this social structure.


AMERTA ◽  
2020 ◽  
Vol 25 (1) ◽  
pp. 24-38
Author(s):  
Marlon N.R. Ririmasse

Abstract. Dolmen and the Social Structure of the Tuhaha Comunity in Central Malucca.  This article further discusses the social aspects of dolmen function by analyzing the relationship between dolmen and social stratification in the ancient Tuhaha society. At the same time, this article also analyze how the social structure concept being transform into the form of dolmen as a material culture complete with all its symbolic attributes. Abstrak. Tulisan ini mencoba melihat aspek-aspek sosial dari fungsi dolmen dengan mengkaji hubungan antara dolmen dan stratifikasi sosial pada masyarakat desa Tuhaha Maluku Tengah. Saat yang sama mencoba untuk melihat bagaimana struktur sosial yang bersifat konseptual, diwujudkan dalam bentuk dolmen sebagai data materi dengan segenap atribut simboliknya.


2021 ◽  
Vol 76 (1) ◽  
pp. 60-68
Author(s):  
V. I. Sudakov ◽  
◽  
V. V. Lapina ◽  

The characteristics of the main directions of the fundamental innovative sociological research, which are orientated to identification the new determinants of social tensions caused by the contradictory practical human attitudes to nature and environment, have been presented in the article – argued that the latest global and regional transformations change the traditional forms of the human cultural influence to nature as the physical reality. Therefore, the sociological research of the cultural integration and differentiation in contemporary European societies, as the social systems of industrial and post-industrial types, open the new cognitive stimulus for the fundamental and applied scientific studies of the new forms of social tensions in the “nature-society” system. Proved that in the contemporary multicultural European societies, the different subcultures arise and coexist in their competitive and contradictory interactions. These subcultures, reflecting the essential humanitarian values, at the same time, produce the critical human attitude to existing social orders. So, the scholars, who study the reasons for the contradictory human attitudes to nature, try to develop conceptual views on the subculture phenomena as the specific sources of the social tensions. Paid attention to the need for the correct identification of the “social tension” concept’s cognitive status, taking into account that this concept is vital for innovative studies in the scientific spheres of sociology, social ecology, and social management.



2010 ◽  
Vol 10 (1) ◽  
pp. 15-23 ◽  
Author(s):  
Marina Resendes de Sousa António ◽  
Dirk Schulze-Makuch

AbstractNew findings pertinent to the human lineage origin (Ardipithecus ramidus) prompt a new analysis of the extrapolation of the social behavior of our closest relatives, the great apes, into human ‘natural social behavior’. With the new findings it becomes clear that human ancestors had very divergent social arrangements from the ones we observe today in our closest genetic relatives.The social structure of chimpanzees and gorillas is characterized by male competition. Aggression and the instigation of fear are common place. The morphology of A. ramidus points in the direction of a social system characterized by female-choice instead of male–male competition. This system tends to be characterized by reduced aggression levels, leading to more stable arrangements. It is postulated here that the social stability with accompanying group cohesion propitiated by this setting is favorable to the investment in more complex behaviors, the development of innovative approaches to solve familiar problems, an increase in exploratory behavior, and eventually higher intelligence and the use of sophisticated tools and technology.The concentration of research efforts into the study of social animals with similar social systems (e.g., New World social monkeys (Callitrichidae), social canids (Canidae) and social rodents (Rodentia)) are likely to provide new insights into the understanding of what factors determined our evolution into an intelligent species capable of advanced technology.


2018 ◽  
Vol 6 (1) ◽  
pp. 110
Author(s):  
Wendi Nofrialdi ◽  
Hasanuddin WS ◽  
Muhammad Ismail Nasution

This research had a purpose to describe Social Structure and Function of Legend of Sampuraga Story. The theory used by researchers in this research was folklore theory. The type of this research is qualitative research with description method which is explaining facts explicitly obtained from research object. To be able to describe the Social Structure and Function of the Legend of Sampuraga, this research is done by analyzing the data as an object with the following steps. (1) to describe the Structure of Folklore Legend of Sampuraga. (2) to describe the socio-function of the folklore of the Samapuraga legend. Structures are elements that build a ceruta, there are elements that are (1) characterizations, (2) style of language, (3) events and plot, (4) point of view, (5) background, and (6) theme and mandate. Furthermore, social function is a form of community belief to folklore they have and become a separate function in their social life. The social functions are (1) as a means of entertainment, (2) as a means of education (3) a means of social control, (4) social solidarity inauguration, and (5) group identity. Based on data analysis conducted, it can be concluded that there are only 5 elements in the Structure of Folklore Legend because the point of view is not found in the folklore Legend Sampuraga. All the social functions described above apply to the community of folklore owner Legend Sampuraga.Keywords: folklore, sampuraga, social function


2014 ◽  
Vol 1 (1) ◽  
Author(s):  
Владимир А. Сахроков

The author focuses on the basic items outlined in his book „Religion, Culture and Society in the Context of Globalization” (Сахроков [Sakhrokov], 2012). A special part characterizes the interrelations of cultures and religions in a non-traditional way through a perspective of the so-called „golden proportion”. The article also dwells on social aspects of cultures and religions such as the social functions of religions and the dynamics of spirituality development in Christianity and Islam on a comparative level, as well as on the socio-natural relations between cultures and religions. Of no least importance, as highlighted in the article, are such crucial issues in the contemporary world as an Islamo-Christian dialogue, theological education and sustainable development.


2019 ◽  
Vol 14 (1) ◽  
Author(s):  
Anggarini Anggarini

Abstrak: Pementasan Leng merepresentasikan struktur sosial masyarakat yang terbagi menjadi dua golongan, yaitu kaum pemilik modal dan kaum marginal. Pertunjukan Leng menguraikan rumusan masalah mengenai representasi pertentangan kelas sosial. Teori yang digunakan untuk menganalisis kelas sosial yaitu teori sosiologi seni Janet Wolff. Metode penelitian deskriptif analitik ini akan menggunakan data-data kualitatif yang diperoleh dari video dokumentasi pertunjukan Leng tahun 1986, sedangkan pengumpulan data yang digunakan adalah studi dokumentasi, pustaka, dan wawancara. Pertunjukan Leng merupakan representasi dari kelas sosial masyarakat Jawa, dan tokoh-tokoh yang dihadirkan oleh Kenthut mewakili kelas sosial yang diperjuangkan, yaitu wong cilik. Berawal dari kepekaan Kenthut terhadap masyarakatnya, memicu Kenthut dalam membuat karya Leng. Kepekaan Kenthut tercermin dalam konstruksi dramatik dan artistik pertunjukan Leng bahwa kelas sosial masyarakat Jawa erat kaitannya dengan kondisi sosial yang terjadi. Kata-kata kunci: Kenthut, pertunjukan Leng, kelas sosial, priyayi, dan wong cilik. Abstract:Leng represent the social structure of society which divided into two groups, namely the capital owners and the marginal society. Sociology theory of Janet Wolff was used to analyze the social class problems. This research is descriptive-analytic research using a qualitative method in which the data is obtained from the 1986 Leng performance video documentations, literature review, and interviews. The Leng performance is a representation of the social class of Javanese community, and the figures which presented by Kenthut represent the social class that is championed, namely the grassroots. Starting from Kenthut's sensitivity towards his community, triggered him in making the Leng. Kenthut's sensitivity is reflected in the dramatic and artistic construction of Leng that the social class of Javanese people is closely related to the social conditions that occur. Key words: Kenthut, Leng, social class, priyayi, grass-roots society 


2016 ◽  
Vol 12 (6) ◽  
pp. 20160144 ◽  
Author(s):  
Josh A. Firth ◽  
Ben C. Sheldon ◽  
Damien R. Farine

Animals regularly use information from others to shape their decisions. Yet, determining how changes in social structure affect information flow and social learning strategies has remained challenging. We manipulated the social structure of a large community of wild songbirds by controlling which individuals could feed together at automated feeding stations (selective feeders). We then provided novel ephemeral food patches freely accessible to all birds and recorded the spread of this new information. We demonstrate that the discovery of new food patches followed the experimentally imposed social structure and that birds disproportionately learnt from those whom they could forage with at the selective feeders. The selective feeders reduced the number of conspecific information sources available and birds subsequently increased their use of information provided by heterospecifics. Our study demonstrates that changes to social systems carry over into pathways of information transfer and that individuals learn from tutors that provide relevant information in other contexts.


2010 ◽  
Vol 88 (3) ◽  
pp. 334-346 ◽  
Author(s):  
Maxence Salomon ◽  
Samantha Vibert ◽  
Robert G. Bennett

Animal social systems come in a wide range of forms characterized by different types of group-living relationships. Species that express facultative group-living behaviours, where individuals only associate under certain conditions or at certain times, are especially interesting for studying social evolution. We investigated the social structure of the western black widow spider ( Latrodectus hesperus Chamberlin and Ivie, 1935) over 5 years in a coastal British Columbia habitat, and present the first comprehensive evidence of facultative group living in the genus Latrodectus Walckenaer, 1805. Latrodectus hesperus have a flexible social structure that varies seasonally, wherein individuals (mostly females) either form groups or live solitarily. In the fall and early winter, females spontaneously form groups of 2–8 individuals, but live alone during the oviposition season in the spring and summer. When living in groups spiders share large webs and are tolerant of each other, although they appear to forage individually. We also report on the relationships between different ecological factors and the social structure of L. hesperus, including the interaction of these spiders with two co-occurring species of introduced spiders ( Tegenaria agrestis (Walckenaer, 1802) and Tegenaria duellica Simon, 1875). Our findings suggest that L. hesperus is a good model system with which to explore the mechanisms involved in the evolution of sociality.


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