scholarly journals GENDER MAINSTREAMING; FIQH AL-NISA’ AL-MU’ASIR Telaah Pemikiran Nasr Hamid Abu Zayd dalam Kitab Dawairul Khaufi; Qiraah Fi Khitabil Mar’ah

2020 ◽  
Vol 12 (1) ◽  
pp. 51-62
Author(s):  
Muhammad Sya’roni
Keyword(s):  
Social Life ◽  
Gender Mainstreaming ◽  
Religious Texts ◽  
The Right

In the discourse of religious texts and in the reality of social life, the position of women is always marginalized, inferior, and always below men. This requires a review of religious texts which have so far been considered to perpetuate this gap and can place the right position of women. Nasr Hamid Abu Zaid offers the Method of Reading the Religious Texts of the Qur'anic Contextualization. With this method, it is known that the Koran actually positions the position of women as equal to men.

scholarly journals TEORI FEMINISME: SEJARAH, PERKEMBANGAN DAN RELEVANSINYA DENGAN KAJIAN KEISLAMAN KONTEMPORER

2019 ◽  
Vol 15 (1) ◽  
pp. 21-29
Author(s):  
Nuril Hidayati
Keyword(s):  
Social Life ◽  
Social Transformation ◽  
Positive Impact ◽  
Gender Mainstreaming ◽  
Modern Theory ◽  
Human Beings ◽  
Religious Texts ◽  
Islamic Studies ◽  
Religious Law ◽  
Contemporary Interpretation

Abstract. Feminism as a system of ideas is a broad-based framework and study of social life and human experience that evolves from a women-centered perspective. It’s long history is a mirror of the batle on how to bring about justice for humanity to be real. Feminism ignites the Muslim consciousness of the reality of gender inequality. This awareness leads to the understanding that the estrangement of gender imbalances begins with the disparity of the meaning of religious texts with the reality of the historicity. The fusion between feminist theory as part of modern theory and islamic studies (contemporary interpretation of religious law) offers the solution of humanitarian problems through a balanced of judgment in women and men. Finding relevant Islamic values in gender mainstreaming has a positive impact on social justice. Developing Islamic studies as how to find the esoteric value that underlies life within the framework of religious social transformation. Affirming that Islam does not merely address the classical and theological issues of Fiqh, but also inspires human beings to judge and treat their fellow human beings as God's creatures with dignity and prestige so it is natural to be respected and treated fairly. Abstrak. Feminisme sebagai sistem gagasan sebagai kerangka kerja dan studi kehidupan sosial dan pengalaman manusia yang berevolusi dari perspektif yang berpusat pada perempuan. Ini sejarah panjang sebagai cerminan dari tanggung jawab tentang bagaimana mewujudkan keadilan bagi umat manusia menjadi nyata. Feminisme menyulut kesadaran Muslim tentang realitas ketidaksetaraan gender. Kesadaran ini mengarah pada pemahaman bahwa pengasingan ketidakseimbangan gender dimulai dengan perbedaan makna teks-teks agama dengan realitas historisitas. Perpaduan antara teori feminis sebagai bagian dari teori modern dan studi Islam (interpretasi kontemporer hukum agama) menawarkan solusi masalah kemanusiaan melalui keseimbangan penilaian pada wanita dan pria. Menemukan nilai-nilai Islam yang relevan dalam pengarusutamaan gender memiliki dampak positif pada keadilan sosial. Mengembangkan studi Islam sebagai cara menemukan nilai esoteris yang mendasari kehidupan dalam kerangka transformasi sosial keagamaan. Menegaskan bahwa Islam tidak hanya membahas masalah klasik dan teologis Fiqh, tetapi juga mengilhami umat manusia untuk menghakimi dan memperlakukan sesama manusia sebagai makhluk Tuhan yang bermartabat dan bermartabat sehingga wajar untuk dihormati dan diperlakukan secara adil. 

scholarly journals TEORI FEMINISME: SEJARAH, PERKEMBANGAN DAN RELEVANSINYA DENGAN KAJIAN KEISLAMAN KONTEMPORER

2019 ◽  
Vol 14 (1) ◽  
pp. 21-29
Author(s):  
Nuril Hidayati
Keyword(s):  
Social Life ◽  
Social Transformation ◽  
Positive Impact ◽  
Gender Mainstreaming ◽  
Modern Theory ◽  
Human Beings ◽  
Religious Texts ◽  
Islamic Studies ◽  
Religious Law ◽  
Contemporary Interpretation

Abstract. Feminism as a system of ideas is a broad-based framework and study of social life and human experience that evolves from a women-centered perspective. It’s long history is a mirror of the batle on how to bring about justice for humanity to be real. Feminism ignites the Muslim consciousness of the reality of gender inequality. This awareness leads to the understanding that the estrangement of gender imbalances begins with the disparity of the meaning of religious texts with the reality of the historicity. The fusion between feminist theory as part of modern theory and islamic studies (contemporary interpretation of religious law) offers the solution of humanitarian problems through a balanced of judgment in women and men. Finding relevant Islamic values in gender mainstreaming has a positive impact on social justice. Developing Islamic studies as how to find the esoteric value that underlies life within the framework of religious social transformation. Affirming that Islam does not merely address the classical and theological issues of Fiqh, but also inspires human beings to judge and treat their fellow human beings as God's creatures with dignity and prestige so it is natural to be respected and treated fairly. Abstrak. Feminisme sebagai sistem gagasan sebagai kerangka kerja dan studi kehidupan sosial dan pengalaman manusia yang berevolusi dari perspektif yang berpusat pada perempuan. Ini sejarah panjang sebagai cerminan dari tanggung jawab tentang bagaimana mewujudkan keadilan bagi umat manusia menjadi nyata. Feminisme menyulut kesadaran Muslim tentang realitas ketidaksetaraan gender. Kesadaran ini mengarah pada pemahaman bahwa pengasingan ketidakseimbangan gender dimulai dengan perbedaan makna teks-teks agama dengan realitas historisitas. Perpaduan antara teori feminis sebagai bagian dari teori modern dan studi Islam (interpretasi kontemporer hukum agama) menawarkan solusi masalah kemanusiaan melalui keseimbangan penilaian pada wanita dan pria. Menemukan nilai-nilai Islam yang relevan dalam pengarusutamaan gender memiliki dampak positif pada keadilan sosial. Mengembangkan studi Islam sebagai cara menemukan nilai esoteris yang mendasari kehidupan dalam kerangka transformasi sosial keagamaan. Menegaskan bahwa Islam tidak hanya membahas masalah klasik dan teologis Fiqh, tetapi juga mengilhami umat manusia untuk menghakimi dan memperlakukan sesama manusia sebagai makhluk Tuhan yang bermartabat dan bermartabat sehingga wajar untuk dihormati dan diperlakukan secara adil. 

CHARACTERIZATION OF RELIGIOUS STYLE AS A FUNCTIONAL STYLE IN LINGUISTICS

2020 ◽  
Vol 1 (3) ◽  
pp. 236-242
Author(s):  
Barnokhon Kushakova ◽  
Keyword(s):  
Social Life ◽  
Religious Language ◽  
Religious Texts ◽  
World Outlook ◽  
The People ◽  
The Social ◽  
Functional Features ◽  
The Creation

This article discusses the conditions, reasons and factors of characterization of religious style as a functional style in the field of linguistics. In addition, religious style and its main peculiarities, its importance in the social life, and the functional features of religious style are highlighted in the article. As a result of our investigation, the following results were obtained: a) the increase in the need for the creation and significance of religious language, particularly religious texts has been scientifically proved; b) the possibility of religious texts to represent the thoughts of the people, culture and world outlook has been verified; c) the specificity of religious language, religious texts has been revealed; d) the development of religious style as a functional style has been grounded.

Lying in Early Modern English Culture

2017 ◽  
Author(s):  
Andrew Hadfield
Keyword(s):  
Early Modern ◽  
Cultural History ◽  
Identity Politics ◽  
Social Life ◽  
Thomas More ◽  
Early Modern English ◽  
Wide Range ◽  
Constant Feature ◽  
The Right ◽  
English Culture

Lying in Early Modern English Culture is a major study of ideas of truth and falsehood from the advent of the Reformation to the aftermath of the Gunpowder Plot. The period is characterized by panic and chaos when few had any idea how religious, cultural, and social life would develop after the traumatic division of Christendom. Many saw the need for a secular power to define the truth; others declared that their allegiances belonged elsewhere. Accordingly there was a constant battle between competing authorities for the right to declare what was the truth and so label opponents as liars. Issues of truth and lying were, therefore, a constant feature of everyday life, determining ideas of identity, politics, speech, sex, marriage, and social behaviour, as well as philosophy and religion. This book is a cultural history of truth and lying from the 1530s to the 1610s, showing how lying needs to be understood in practice and theory, concentrating on a series of particular events, which are read in terms of academic debates and more popular notions of lying. The book covers a wide range of material such as the trials of Anne Boleyn and Thomas More, the divorce of Frances Howard, and the murder of Anthony James by Annis and George Dell; works of literature such as Othello, The Faerie Queene, A Mirror for Magistrates, and The Unfortunate Traveller; works of popular culture such as the herring pamphlet of 1597; and major writings by Castiglione, Montaigne, Erasmus, Luther, and Tyndale.

How Not to Go Beyond Marx: A Reply to Worrell and Krier

2016 ◽  
Vol 44 (2) ◽  
pp. 241-257 ◽  
Author(s):  
Tony Smith
Keyword(s):  
Social Theory ◽  
21St Century ◽  
Social Life ◽  
Capitalist Society ◽  
Critical Social Theory ◽  
Sociological Analysis ◽  
General Direction ◽  
Fatal Flaw ◽  
The Right ◽  
Political Imaginary

Worrell and Krier’s ‘Atopia Awaits! A Critical Sociological Analysis of Marx’s Political Imaginary’ raises serious issues regarding Marx’s legacy. They hold that a fatal flaw in Marx’s framework can be detected in his account of a post-capitalist society, which reveals a theoretically impoverished and politically dangerous neglect of essential features of social life. I argue that there are good reasons to reject Worrell and Krier’s thesis that Marx got immensely important things horribly wrong. Marx’s limited remarks on post-capitalist society are certainly inadequate in numerous respects. However, they point in the right general direction, and Worrell and Krier fail to offer a satisfactory alternative. The prospects for a critical social theory adequate to the immense challenges of the 21st century would be harmed if their readers agreed with the paper’s main thesis.

scholarly journals Gender Analysis in Indonesia's Legislation Regarding Political Laws

Lentera Hukum ◽  
2020 ◽  
Vol 7 (3) ◽  
pp. 337
Author(s):  
Erlina Erlina ◽  
Nika Normadilla
Keyword(s):  
Political Parties ◽  
Social Life ◽  
Equal Opportunity ◽  
Gender Mainstreaming ◽  
Gender Analysis ◽  
Election Law ◽  
The Government ◽  
And Gender ◽  
Electoral Law ◽  
Gain Access

This paper examines Indonesia's current legislation on politics, inter alia, Political Parties Law, Election Law, and Parliament Law, by using gender analysis. This paper considers how these laws ensure equitable access, participation, control, and benefits for men and women. Under the justice and gender equality approach, these laws are not optimal, especially under the control and benefit indicators. In this context, Political Parties Law contributes more to the indicator of access, while Electoral Law provides access and participation indicators. At the same time, Parliament Law is expected to contribute the most to the control and benefit indicators. However, it is regrettable that Parliament Law does not comply with these two indicators. Also, the Constitutional Court's interpretation was not followed in a series of legislative revisions of Parliament Law. Therefore, the gender approach in the legislative revision of these three laws should be encouraged to benefit from social life with more just and non-discriminatory. It should also provide equal opportunity for every citizen to gain access, participatory rights, control, and benefits in development. Hence, it is inevitable to the importance of the government commitment in gender mainstreaming in policy, harmonization, and synchronization of laws and regulations. KEYWORDS: gender justice and equality, political laws, women's representation.

scholarly journals Doing good vs. avoiding bad in prosocial choice: A refined test and extension of the morality preference hypothesis

2018 ◽  
Author(s):  
Ben M Tappin ◽  
Valerio Capraro
Keyword(s):  
Decision Making ◽  
Social Life ◽  
Social Preferences ◽  
Dictator Game ◽  
Psychological Theory ◽  
Judgment And Decision Making ◽  
Open Questions ◽  
Self Interest ◽  
The Right ◽  
Human Social Life

Prosociality is fundamental to human social life, and, accordingly, much research has attempted to explain human prosocial behavior. Capraro and Rand (Judgment and Decision Making, 13, 99-111, 2018) recently provided experimental evidence that prosociality in anonymous, one-shot interactions (such as Prisoner’s Dilemma and Dictator Game experiments) is not driven by outcome-based social preferences – as classically assumed – but by a generalized morality preference for “doing the right thing”. Here we argue that the key experiments reported in Capraro and Rand (2018) comprise prominent methodological confounds and open questions that bear on influential psychological theory. Specifically, their design confounds: (i) preferences for efficiency with self-interest; and (ii) preferences for action with preferences for morality. Furthermore, their design fails to dissociate the preference to do “good” from the preference to avoid doing “bad”. We thus designed and conducted a preregistered, refined and extended test of the morality preference hypothesis (N=801). Consistent with this hypothesis, our findings indicate that prosociality in the anonymous, one-shot Dictator Game is driven by preferences for doing the morally right thing. Inconsistent with influential psychological theory, however, our results suggest the preference to do “good” was as potent as the preference to avoid doing “bad” in this case.

scholarly journals The Cultural Populism of Iosif I. Kablits (Yuzov) and its Foundations

2020 ◽  
Vol 19 (3) ◽  
pp. 641-653
Author(s):  
Gennadiy N. Mokshin
Keyword(s):  
Social Life ◽  
Cultural Work ◽  
Right Wing ◽  
Social Transformations ◽  
Leading Role ◽  
The People ◽  
Long Time ◽  
The One ◽  
The Right ◽  
The Masses

This article reconstructs the cultural doctrine of the famous publicist of populism (narodnichestvo), I.I. Kablits (Yuzov). To just equate Kablits views with the slogan of yuzovshchina would be a narrow interpretation of his kul'turnichestvo; the slogan is characteristic for extreme right-wing populism during the upsurge of the revolutionary populist movement (narodovol'cheskoe dvizhenie). In 1880, Kablits was the first of the legal populists to pose the question, What is populism? According to the publicist, true narodnichestvo should be based on the principle that the forms of public life of the people must be in conformity with the development level of their consciousness. The author explains Kablits evolution from Bakunism to a peasant-centered narodnichestvo by his interpretation of the reasons for the split between the intelligentsia and the people. Kablits considered them antagonists, and defined the ultimate goal of the narodniki as the liberation of the people from the power of the intellectualbureaucratic minority, the latter supposedly trying to subjugate the life of the masses to its will. The article analyzes the main provisions of Kablits sociocultural concept of social transformations: apolitism, populism, and the initiative of the masses. The article identifies the differences between his program of developing the cultural identity of the people, on the one hand, and other populists' understanding of the tasks of cultural work, on the other. Particular attention is paid to Kablits-Yuzov's attitude towards the problem of educating the masses. Kablits was one of the few Russian populists who opposed the idea that the foundations of the worldview of the people must be changed, arguing that this would eliminate the traditional moral values of the village, including the sense of collectivism. The author assesses how Kablits, the leading publicist of the newspaper Nedelya, contributed to the establishment of a cultural direction in narodnichestvo at the turn of the 1870s and 1880s. According to the author, Kablits played a leading role in shaping the ideology of the right flank of the cultural direction in narodnichestvo. However, the pure populism of Kablits turned out to be too pseudo-scientific, dogmatic and irrational to attract the democratic intelligentsia for a long time; the latter had already become disillusioned with the idea of the people as the creator of new forms of social life.

scholarly journals Gender Inequality in Indonesia: Facts and Legal Analysis

2021 ◽  
Vol 7 (4) ◽  
pp. 445-458
Author(s):  
Novia Puspa Ayu Larasati
Keyword(s):  
Women Workers ◽  
Women's Rights ◽  
Social Life ◽  
Women’S Rights ◽  
Legal Analysis ◽  
The World ◽  
The Law ◽  
Shared Commitment ◽  
The Right ◽  
Male Workers

the present time, the law is still considered discriminatory and not gender-just. Whereas the law should not regard gender to guarantee the fulfillment of women's rights. Women's rights are still not protected. Equality and elimination of discrimination against women are often the center of attention and a shared commitment to implement them. However, in social life, the achievement of equality of women's dignity still has not shown significant progress. So, if there is discrimination against women, it is a violation of women's rights. Women's rights violations occur because of many things, including the result of the legal system, where women become victims of the system. Many women's rights to work still have a lot of conflict about the role of women in the public sector. Today, discrimination against women is still very visible in the world of work. There are so many women who do not get the right to work. This research found that the structure of the company, rarely do we see women who get a place as a leader, in addition to the acceptance of female workers companies put many terms, such as looking attractive, not married, must stay in dormitory and so forth. Their salaries are sometimes different from male workers. Like male workers, women workers also have equal opportunities in the world of work. While there are many legislations governing the rights of women workers, it seems that many companies deliberately do not socialize it and even ignore the legislation just like that.

The influence of gendered emotional relations on gender equality in sport governance

2019 ◽  
Vol 55 (3) ◽  
pp. 587-603 ◽  
Author(s):  
Johanna A Adriaanse
Keyword(s):  
Gender Equality ◽  
Case Studies ◽  
Gender Relations ◽  
Social Life ◽  
Gender Mainstreaming ◽  
Sport Organizations ◽  
Structured Interviews ◽  
Gender Regime ◽  
Masculine Hegemony

The aim of this article is to investigate the influence of gendered emotional relations on gender equality in the governance of Australian sport organizations. Theoretically the study draws on the concept of a gender regime, a pattern of gender relations characterized by four interwoven dimensions of social life: production, power, emotions, and symbolism. This article reports on two case studies: sport boards C and E. Semi-structured interviews were conducted with the two CEOs and nine directors of two Australian national sport organizations, sport C and sport E. Sport board C exhibited a gender regime of masculine hegemony in transition while sport board E had a regime of gender mainstreaming in progress. Supportive emotional relations between directors offered positive prospects for gender equality in the governance of sport organizations; however, they needed to operate in conjunction with other gender dimensions.

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