scholarly journals Pengajaran Tentang Makna Ego Eimi Berdasarkan Injil Yohanes Dan Implikasinya Bagi Umat Kristen

2021 ◽  
Vol 8 (1) ◽  
pp. 220-240
Author(s):  
Marthen Mau

Egô eimi means a firm statement made by Jesus Christ to the people that he is the living God. Jesus is the living God, so He is not a madman and a liar as people think. The purpose of this study is that every believer or believer must admit that Jesus is God. The reason for the appearance of the statement in the Gospel of John is because of the doubts of mankind about His personality and existence. This study uses a qualitative methodology with an exegesis approach. Qualitative research methodology is an in-depth analysis approach using inductive reasoning analysis techniques to understand a problem subjectively. The purpose of this research using qualitative methodology is to narrate about of John gospel. So, this study attempts to describe what is in accordance with the text in the Gospel of John, using exegesis studies because the main focus is to narrate the text of God's word about the seven statements of . The result of the research is Jesus Christ as God who has come down from heaven like a human to save mankind.

2020 ◽  
Vol V (III) ◽  
pp. 43-50
Author(s):  
Bakht Munir

In the history of the Indian subcontinent, the claims that the science of administration of justice reached its apex during the period of the Great Mughals are critically investigated in this paper. Though the Mughals initiatives were oriented to public and social welfare, their absolute authority over the state cast shadows on the system they introduced, one of which was administration of justice. With the help of qualitative research methodology, this article examines whether the Mughal system of administration was meant to dispense with justice and uphold welfare of the people or it was just a replica of the police state where sovereignty was exercised in a dictatorial manner.


2019 ◽  
Vol 5 (1) ◽  
Author(s):  
Sulfia Andika ◽  
Egi Saputra ◽  
Dista Setya Ningsih ◽  
Sarabila Sarabila ◽  
Alimas Jonsa

Aceh as a special autonomous region according to the mandate contained in the Aceh Government Law (UUPA) No. 11 of 2006 which gives authority to Aceh,one of which can form a local party and regional regulations (qanun) themselves. The specificity of Aceh is the result of reconciliation between the Free Aceh Movement (GAM) and the Indonesian Government in an effort to resolve endless conflicts. After a conflict resolution effort is realized, to supervise and participate in carrying out the cousre of the UUPA the GAM ex-combatants are now participating in politics which is a better alternative in seeking justice and the rights of the people of Aceh. Therefore, this study aims to find out how much the influence of former GAM combatants on politics in Aceh and the indicators used to enter the political system in Aceh, especially in the districts of West Aceh and Nagan Raya. The methodology used in this study is the qualitative research methodology, with the descriptive approach expected in this study the results found are, in the form of conclusions and suggestions that can build both for former GAM combatants and for the community in their involvement in political implementation in Aceh. Keyword: Influence, Combatants, Aceh


Author(s):  
Field M. Watts ◽  
Solaire A. Finkenstaedt-Quinn

The tradition of qualitative research drives much of chemistry education research activity. When performing qualitative studies, researchers must demonstrate the trustworthiness of their analysis so researchers and practitioners consuming their work can understand if and how the presented research claims and conclusions might be transferable to their unique educational settings. There are a number of steps researchers can take to demonstrate the trustworthiness of their work, one of which is demonstrating and reporting evidence of reliability. The purpose of this methodological review is to investigate the methods researchers use to establish and report reliability for chemistry education research articles including a qualitative research component. Drawing from the literature on qualitative research methodology and content analysis, we describe the approaches for establishing the reliability of qualitative data analysis using various measures of inter-rater reliability and processes including negotiated agreement. We used this background literature to guide our review of research articles containing a qualitative component and published in Chemistry Education Research and Practice and the Journal of Chemical Education from the years 2010 through 2019 for whether they report evidence of reliability. We followed this by a more in-depth analysis of how articles from the years 2017 through 2019 discuss reliability. Our analysis indicates that, overall, researchers are presenting evidence of reliability in chemistry education research (CER) articles by reporting reliability measures, describing a process of negotiated agreement, or mentioning reliability and the steps taken to demonstrate it. However, there is a reliance on reporting only percent agreement, which is not considered an acceptable measure of reliability when used on its own. In addition, the descriptions of how reliability was established were not always clear, which may make it difficult for readers to evaluate the veracity of research findings. Our findings indicate that, as a field, CER researchers should be more cognizant of the appropriateness of how we establish reliability for qualitative analysis and should more clearly present the processes by which reliability was established in CER manuscripts.


2019 ◽  
Vol 14 (2) ◽  
pp. 253-271
Author(s):  
Alexandru Tugui ◽  
Daniela Danciulescu ◽  
Mihaela-Simona Subtirelu

This paper aims to identify to what extent artificial intelligence (AI) is biologically limited and to launch a debate on the issue of overcoming these limitations. To achieve our goal, we utilized a qualitative research methodology framework, providing an in-depth analysis of AI limitations formulated by prominent scholars within this field of specialization. We found that the biological boundary imposes a double limitation on AI, both from a gnoseological perspective and from a technological perspective. This twofold limitation of AI underpins the idea that as long as the biological cannot be understood, formalized, and imitated, we will not be able to develop technologies that mimic it. By adopting an original approach, our research paper focused on mapping out the twofold limitation of the biological with reference to the success of AI. Special attention was paid to the motivational analysis of this limitation in terms of human existence, the opportunity and utility to create artificial intelligences as superior to the human-like condition. We have opened the door for future debates on the need to decode cellular communication by understanding and developing a natural language of the living cell (N2LC). Based on the present research, we proposed that within the current technological context, biological computers (biocomputing) could represent a so-called invisible hand outstretched by biological systems towards AI.


2019 ◽  
Vol 7 (2) ◽  
pp. 316
Author(s):  
Firdaningsih Firdaningsih ◽  
Muhammad Sri Wahyudi ◽  
Rahmad Hakim

<p><em>This study aims to compare eight groups of zakat recipients in the opinion of ulama and the actualization of amil zakat institutions to eight groups of zakat recipients. This research used qualitative research with phenomenological approach as a part of qualitative research that explore a phenomena based on perspective and people awareness. The data collected are primary data and secondary data. The object used in this study is the opinion of ulama, Amil Zakat institution Nurul Hayat KC Malang and LAZISMU Malang Regency. Method of data collection are interview, documentation and observation. While data analysis technique uses content analysis techniques.</em><em>The results of this study, there are similarities in the analysis text that is based on the opinions of </em><em>ulama</em><em> and contexts which are actualization by the amil zakat institution, both Nurul Hayat KC Malang and LAZISMU Malang Regency.</em><em> </em><em>Except for the riqab group which in the actualization by LAZISMU Malang Regency which had expansion meaning, so that the distribution of zakat was not only for the people free from slavery but also for those who are in opressed.</em></p><br /><em> </em>


Author(s):  
Hanna Guttorm ◽  
Riikka Hohti ◽  
Antti Paakkari

Professor Elizabeth Adams St. Pierre’s work focuses on critical and poststructural theories of language and the subject and what she has called post qualitative inquiry or post inquiry. She asks what might come after conventional humanist qualitative research methodology. She’s especially interested in the new empiricisms/new materialisms as well as new research practices enabled by the ontological turn. During St. Pierre's visit to the Finnish Educational Research Association (FERA) Conference in Oulu in November 2014, we had the opportunity to talk with her about post qualitative research around some questions we had sent her beforehand. We then transcribed, edited, and translated the interview, and published it in the Finnish journal Kasvatus (Education) in spring 2015. In this interview St. Pierre talks in the US context, where qualitative methodology is turning—or being pushed to turn—back to positivism with normalized and formalized practices, St. Pierre encourages researchers to constantly question the prevailing truths and the traditions they have learnt too well.


2021 ◽  
Vol 20 ◽  
pp. 160940692110454
Author(s):  
Ivan Aldrich Urcia

The most widely used qualitative research methodologies are grounded theory and phenomenology. Both methodologies have expanded over time to several adaptations aligning with different paradigms, complex philosophical assumptions, and varying methodological strategies. Novice researchers either mistakenly mix the strategies of both methodologies or blend specific assumptions of methodologies’ different adaptations. Choosing the appropriate methodology and the specific adaptation in line with research inquiry and congruent with the researchers’ worldview is crucial in undertaking rigorous qualitative study. To date, there is limited literature that compared and contrasted the varying philosophical underpinnings of the two methodologies’ different adaptations. The purpose of this methodological paper is to provide a general overview of the two methodologies’ different adaptations to illustrate how they differ in approach. By immersing into the origins, philosophical assumptions, and utility of the two methodologies’ adaptations, novice researchers will develop a general overview of the foundations that support those specific adaptations. Finally, the considerations in choosing a specific adaptation of a methodology are discussed and applied by underpinning a research question on the care experiences of patients in the Accountable Care Unit. Thus, this methodological paper may assist novice researchers in deciding which specific adaptation of the two methodologies is the appropriate qualitative methodology for their research.


2020 ◽  
Vol 3 (1) ◽  
pp. 35-66
Author(s):  
Fitra Rizal ◽  
Haniatul Mukaromah

Poverty is one of the macroeconomic problems that is a major concern, especially during the current pandemic. This study aims to describe the solutions offered by Islamic philanthropy (ZISWAF) to the problem of poverty caused by the Covid-19 pandemic. This research uses descriptive qualitative research methodology with content analysis techniques (content analysis) and library research. The results showed that ZISWAF is able to be a solution for the community to the problem of poverty that occurs. Efforts to alleviate poverty that can be done are to manage the funds that have been obtained from ZISWAF properly, with productive management. However, there must be some funds provided to the public that are consumptive in nature. If ZISWAF funds are managed properly and are productive, the hope is that these funds will not run out until whenever they are even able to develop so that their use will be bigger and wider. ZISWAF funds which are consumptive in nature will increase the demand and purchasing power of the community, so that the community will be more prosperous. Meanwhile, productive funds are able to increase investment activities and company productivity (business activities) so that it is able to increase the use of full labor (reduce unemployment) and ultimately improve community welfare so that poverty is reduced. This proves that Islamic philanthropy can be a solution to the problem of poverty. Kemiskinan merupakan salah satu masalah makroekonomi yang menjadi perhatian utama, khususnya pada masa pandemi saat ini. Penelitian ini bertujuan untuk memamparkan solusi yang ditawarkan oleh filantropi Islam (ZISWAF) atas masalah kemiskinan yang diakibatkan oleh pandemi Covid-19. Penelitian ini menggunakan metodologi penelitian kualitatif deskriptif dengan teknik content analysis (analisis isi) dan riset kepustakaan (library research). Hasil penelitian menunjukkan bahwa ZISWAF mampu menjadi solusi bagi masyarakat atas masalah kemiskinan yang terjadi. Upaya pengentasan kemiskinan yang dapat dilakukan adalah dengan mengelola dana yang telah diperoleh dari ZISWAF dengan baik, dengan pengelolaan yang  produktif. Walaupun demikian harus ada sebagain dana yang diberikan kepada masyarakat yang bersifat konsumtif. Dana ZISWAF jika dikelola dengan baik dan bersifat produktif harapanya adalah dana tersebut tidak akan habis sampai kapanpun bahkan mampu berkembang sehingga pemanfaatanya akan semakin besar dan luas. Dana ZISWAF yang bersifat konsumtif akan meningkatkan permintaan dan daya beli masyarkat, sehingga masyarakat semakin sejahtera. Sedangkan dana yang bersifat produktif mampu meningkatkan kegiatan investasi dan produktifitas perusahaan (kegiatan bisnis) sehingga hal tersebut mampu meningkatkan penggunaan tenaga kerja penuh (mengurangi pengangguran) dan pada akhirnya meningkatkan kesejahteraan masyarakat sehingga kemiskinan semakin berkurang. hal tersebut membuktikan bahwa filantropi Islam mampu menjadi solusi atas masalah kemiskinan.


Author(s):  
Yussif Iddrisu ◽  
Vesta E. Adu-Gyamfi ◽  
Kafui Kwesi Agyenan

The aim of this paper is to identify and document some functions and contextsof traditional pottery within northern Ghana. The descriptive approach of the qualitative research methodology was employed. Interview and observation methods were employed as the data collection methods. They were used to ascertain reasons why some potteryare engaged in certain contexts andfor certainfunctions. The data was tabulated to include the traditional name of the pot, the function and the context. The data were then analyzed and the indications were that, the potters make interesting forms of traditional pottery for different purposes; and the local name given to each pot perfectly defines their functions and contexts within northern Ghana. On the flipside of the coin, the function and context of every pot can also be dictated by its end user. Base on this, the researchers were able to discover some functions and contexts of the indigenous pottery which were put into some groups. On the first hand, the researchers classified the functions into five groups of purpose. These included: domestic purposes, religious purposes, agricultural purposes, rites of passage purposes and traditional herbal medicinal purposes. On other hand, seven groups of contexts were also discovered at the time of the study. These included: courtyards, bedrooms, bathrooms, graveyards, kitchens, shrines, and hencoops as places where these pots can be found among the people of the Northern Ghana.


2019 ◽  
Vol 8 (1) ◽  
pp. 107-118
Author(s):  
Vepi Apiati ◽  
Yeni Heryani ◽  
Siska Ryane Muslim

AbstrakKampung naga merupakan kampung adat yang masih lestari, masyarakatnya memegang teguh tradisi nenek moyang mereka. Masyarakatnya menolak intervensi dari pihak luar jika hal itu mencampuri dan merusak kelestarian kampung tersebut. Disinilah peneliti mulai berpikir untuk mempelajari lebih dalam tentang kehidupan masyarakat Kampung Naga di Tasikmalaya. Mata pencaharian pokok masyarakat kampung naga adalah petani. Pendekatan penelitian yang digunakan dalam penelitian ini adalah pendekatan etnografi, yaitu pendekatan empiris dan teoretis yang bertujuan mendapatkan deskripsi dan analisis mendalam tentang kebudayaan berdasarkan penelitian lapangan yang intensif. Teknik pengumpulan data dilakukan dengan menetapkan informan, melakukan wawancara, membuat catatan etnografis, melakukan analisis. Teknik analisis data diantaranya reduksi data, penyajian data, dan verifikasi. Simpulan dalam penelitian ini Etnomatematik dalam bercocok tanam padi pada masyarakat kampung naga diantaranya penghitungan ganjil genap untuk menentukan benih padi yang akan ditanam. Biasanya di semester satu mereka menanam padi dengan jenis pare alit dan di semester kedua mereka menanam padi dengan jenis pare ageung. Etnomatematik dalam kerajinan anyaman masyarakat kampung naga adalah adanya penggunaan prinsif teselasi pada pola anyamannya. Etnomatematik Implementation in Rice Farming and Craft Woven at Kampung Naga SocietyAbstractKampung Naga is a traditional village that is still sustainable, the community adheres to the traditions of their ancestors. The community refused intervention from outside parties if it interfered with and damaged the preservation of the village. This is where we began to think to learn more about the lives of the people of Kampung Naga in Tasikmalaya. The main livelihood of the Naga village community is farmers. The research approach used in this study is an ethnographic approach, namely an empirical and theoretical approach which aims to get a description and in-depth analysis of culture based on intensive field research. The technique of data collection is done by assigning informants, conducting interviews, making ethnographic notes, conducting analysis. Data analysis techniques include data reduction, data presentation, and verification. The conclusions in this research are ethnomatematics in matching rice farms in the Naga village community including an even-numbered odd calculation to determine the rice seeds to be planted. Usually in the first semester they plant rice with alit pare species and in the second semester they grow rice with pare ageung species. Ethnomatematics in woven crafts of the Naga village community is the use of principal tesellation on the woven pattern.


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