God Protects Our Fatherland

2012 ◽  
pp. 125-141
Author(s):  
David Woolf Marks
Keyword(s):  
Indian Subcontinent ◽  
The Other ◽  
Historical Event ◽  
Indian Mutiny

This chapter presents a sermon unusual for David Woolf Marks, as a response to a specific historical event. The background to this address was the outbreak of violence on the Indian subcontinent in May 1857, soon called the ‘Indian Mutiny’. The chapter compares the content of Marks' sermon to that of the Christian preachers of the day. Conversely, it shows how Marks emphasizes a theme that is understandably missing from the Christian preachers, who took it for granted: solidarity with Christian neighbours and the patriotism of the Jews of Britain. The other polemical thrust of the sermon is the reference to ‘whatever opinions we may entertain with respect to the causes which have produced this serious rebellion’. And throughout the text, there are passages that reveal the rhetorical power for which Marks was known.

scholarly journals Screening and potent applicability analysis of commonly used pesticides against desert locust: an integrative entomo-informatics approach

2020 ◽  
Author(s):  
Anik Banik ◽  
Md. Fuad Mondal ◽  
Md. Mostafigur Rahman Khan ◽  
Sheikh Rashel Ahmed ◽  
Md. Mehedi Hasan
Keyword(s):  
Binding Affinity ◽  
Large Scale ◽  
Schistocerca Gregaria ◽  
Indian Subcontinent ◽  
Locusta Migratoria ◽  
Field Trials ◽  
The Other ◽  
List Type ◽  
Agricultural Pesticides ◽  
Global Threat

AbstractThe locust problem is a global threat for food security. Locusts can fly and migrate overseas within a zip and creating a large-scale devastation to the diversified agro-ecosystem. GIS based analysis showed the recent movement of locusts, among them Schistocerca gregaria and Locusta migratoria are predominant in Indian subcontinent and are found more notorious and devastating one. This devastation needs to be stopped to save human race from food deprivation. In our study, we screened some commonly used agricultural pesticides and strongly recommended three of them viz. biphenthrin, diafenthiuron and silafluofen which might be potential to control the desert locusts based on their binding affinity towards the locust’s survival proteins. Our phylogenetic analysis reveals that these three recommended pesticides might also show potency to the other locust species as well as they are also way safer than the other commercially available pesticides. These proposed pesticide’s bioactive analogs from fungus and bacteria may also show efficacy as next generation controlling measures of locust as well as different kind of pests. These recommended pesticides are expected to be highly effective against locusts and needs to bring forward by the entomologists’ by performing experimental field trials.HighlightsGIS map unmasked the 2020 migratory pattern of locusts which now predominant towards Indian subcontinent.Biphenthrin, diafenthiuron and silafluofen showed maximum binding affinity.Biphenthrin and diafenthiuron were relatively safer than silafluofen.Bioactive analogs from fungus and bacteria could be an alternative to control locusts.Pesticides inhibition hotspots for desert locusts were unrevealed.

Patrick Maynard Stuart Blackett, Baron Blackett, of Chelsea, 18 November 1897 - 13 July 1974

1975 ◽  
Vol 21 ◽  
pp. 1-115 ◽  
Keyword(s):  
Church Of England ◽  
Large Family ◽  
The Other ◽  
Future Career ◽  
The Family ◽  
The Future ◽  
Two Generations ◽  
Indian Mutiny ◽  
The Church ◽  
Deep Interest

Patrick Maynard Stuart Blackett was born in Kensington, London, on 18 November 1897. His father, Arthur Stuart Blackett, was a stockbroker, although apparently not by inclination since his great interests were in literature and nature. Patrick was the only boy but had an elder and younger sister; one trained and practised as an architect in the 1920s, until she married, and the other became an industrial psychologist and then a psychoanalyst. For the previous two generations the family had been associated with the Church of England. Patrick’s grandfather had been Vicar of the church in Woburn Square (now demolished), and was the Vicar of St Andrew’s, Croydon, at the time of his death. He had twice married and Arthur Stuart was one of a large family, two of whom went into the Church, whilst another became a missionary in India. Patrick’s great-grandfather came from Hamsterley in Co. Durham of a farming family. He moved to London and his children were baptised in St Saviour’s Church, Southwark (now Southwark Cathedral). The future career and interests of Patrick seem to have more association with his maternal descent. His mother, Caroline Frances Maynard, was the daughter of Major Charles Maynard, R.A., who served in India at the time of the Indian Mutiny. William Maynard, a brother of Charles, was also associated with India as a tea planter. The source of Patrick’s deep interest in Indian affairs has this association; so does his early naval career and his continued absorption in military affairs—in addition to the army career of his grandfather there was an earlier tradition of naval service in the Maynard family.

Dispossession, Un-freedom, Precarity

2021 ◽  
Vol 120 (1) ◽  
pp. 209-219
Author(s):  
Sabyasachi Basu Ray Chaudhury
Keyword(s):  
South Asia ◽  
Indian Subcontinent ◽  
Colonial Period ◽  
The Other ◽  
The People ◽  
British Colonial ◽  
Citizenship Laws ◽  
Laws And Regulations

The partition of the Indian subcontinent forced millions of people to flee to the other side of the borders, freshly demarcated by the British colonial rulers just on the eve of their departure from South Asia. Almost a decade-long migration of people could not, however, settle the boundaries and lives of the people once and for all. The postcolonial rulers retained many of the draconian laws of the late colonial period, like the Foreigners’ Act in India, and laced them with new laws and regulations, thus leading to greater dispossession of people of homes, generating widespread situations of un-freedom, and creating countless refugees and stateless persons, mostly forced to survive in sites of precarious life, without any right to have rights. The concern of this contribution is this politics of dispossession in postcolonial South Asia and its relation with citizenship laws of the region.

The IsmailiGinanTradition from the Indian Subcontinent

2004 ◽  
Vol 38 (2) ◽  
pp. 175-185
Author(s):  
Karim Gillani
Keyword(s):  
Indian Subcontinent ◽  
The Other ◽  
Indian Culture ◽  
Religious Knowledge ◽  
The Past ◽  
Other Hand ◽  
Sanskrit Word ◽  
The One

Ginan bolore nit nure bharea;Evo haide tamare harakh na maeji.Recite continually theginanswhich are filled with light;Boundless will be the joy in your heart.Ginansare devotional songs rooted in the musical and poetic matrix of Indian culture. The term “ginan” carries a double significance: on the one hand, it means “religious knowledge” or “wisdom,” analogous to the Sanskrit wordjnana(knowledge). On the other hand, it means “song” or “recitation,” suggesting a link to the Arabicghannaand the Urdu/Hindighana, both verbs meaning “to sing.” For the past seven hundred years, Ismailis from the Indian subcontinent (Satpanth Khoja Ismailis) have been recitingginansas a part of their daily religious devotions at the congregational hall (Jamat Khana).

scholarly journals S/words versus S/words: A Bidirectional Reading of the Post/colonial Fictions

sjesr ◽  
2021 ◽  
Vol 4 (1) ◽  
pp. 247-256
Author(s):  
Saleem Akhtar Khan ◽  
Muhammad Ehsan ◽  
Nasar Iqbal
Keyword(s):  
Historical Event ◽  
The Sun ◽  
English Version ◽  
Post Colonial ◽  
Indian Mutiny ◽  
Discursive Patterns

The article explicates the polemical schema of the novels produced by the British and the Indian writers apropos the historical event of the anticolonial rebellion/ revolution (1857). Grounded in the idea of creating a dialogue between the colonial and counter discursive texts, the research invokes Richard Lane’s bidirectional approach to explain how conflictual political visions trigger the skewed versions of the great defiance. The novelists of both nations have produced prolific fictional yields to represent the epic event. However, keeping in mind the scope of the study, the researchers have delimited their focus upon two of the representative novels, one for each nation: Louis Tracy’s The Red Year: A Story of the Indian Mutiny (1907) for the English version and Basavaraj Naikar’s The Sun behind the Cloud (2001) for the Indian one. Each of the novels voices the sloganized rhetoric of the respective nation while narrating the colossal clash, that is, Tracy portrays the mutiny as nefarious recalcitrance of the Indian rebels to disrupt the civilizational program and Naikar presents it as an auspicious act of defiance against the exploitative encroachment of the usurpers. A comparison has been drawn between the ideology-ridden discursive patterns of both the belligerent narratives and an intriguing concatenation of the diametric contrasts has been identified. The essential argument of the article is entrenched in the postcolonial and the new historicist notions vis-à-vis the chequered nature of the textual narratives and politicized parlance of the discursive records of the historical happenings.

The regions of infestation of wool by Noogoora burr (Xanthium strumarium), their climates and the biological control of the weed

1974 ◽  
Vol 25 (5) ◽  
pp. 775 ◽  
Author(s):  
AJ Wapshere
Keyword(s):  
Biological Control ◽  
North America ◽  
Indian Subcontinent ◽  
Economic Importance ◽  
The Other ◽  
Xanthium Strumarium ◽  
New Delhi ◽  
Biological Control Agents ◽  
Other Hand ◽  
Pyralid Moth

The distribution in Australia of a vegetable fault in wool caused by Noogoora burr, Xanthium stumarium, is outlined. The climates of the region in Australia where the burr produces maximum contamination of wool and where it is of the greatest economic importance are compared with the climates of North America (Texas) and the Indian subcontinent (New Delhi) from where the cerambycids, Mecas saturnina and Nupserha vexator, have been introduced respectively as biological control agents for the weed. The comparisons suggest that neither agent is climatically pre-adapted to the region in Australia where Noogoora burr has the greatest economic importance. On the other hand, a pyralid moth, Oeobia vevbascalis, from Pakistan is well adapted to the climates of the regions affected.

Exploring the Past of the ‘Other’: the Practice of U.S. History in Mexico

2002 ◽  
Vol 1 (4) ◽  
pp. 308-329 ◽  
Author(s):  
Georg Leidenberger
Keyword(s):  
Civil Liberty ◽  
The Other ◽  
Historical Event ◽  
Mexican War ◽  
Internal Dynamics ◽  
The Past ◽  
The World ◽  
The 19Th Century ◽  
Opposition Movement ◽  
The U.S

In the courses on U.S. history I teach in Mexico, this speech by Maine congressman Severance serves well to illustrate arguments of the opposition movement to the U.S.-Mexican War. Severance offers a variety of reasons for his anti-war stand, but to my students I like to emphasize this particular one, for it follows a logic contrary to their nationally-framed perceptions. What Severance suggests here, is that these two countries share a common identity, namely that of being “the two largest republics of the world” based on “the principles of civil liberty and elective government,” and that therefore they ought not to be at war. My insistence on a perspective that views the commonalities of the two countries' historic experiences has been futile, however, when teaching about a war that resulted in the “transfer” - to put it in neutral terms - of over half of Mexico's national territory to the U.S. Students are little impressed by this congressman's (and my own) argumentation and stress instead what divides Mexico and the U.S., not only with regard to this historical event, but also with regard to the countries' pasts as a whole. For instance, in a conference at a university in Toluca, my efforts to make my audience understand the internal dynamics of U.S. foreign policy during the 19th century not only appeared to fall on deaf ears but also provoked nearly hostile reactions.

Molecular Phylogenetics of the Leucas Group (Lamioideae; Lamiaceae)

2009 ◽  
Vol 34 (1) ◽  
pp. 173-181 ◽  
Author(s):  
Anne-Cathrine Scheen ◽  
Victor A. Albert
Keyword(s):  
Phylogenetic Analysis ◽  
Molecular Phylogenetics ◽  
Indian Subcontinent ◽  
Plastid Dna ◽  
Morphological Features ◽  
The Other ◽  
African Lineage ◽  
Asian Species ◽  
Geographically Isolated

The genus Leucas R.Br. includes 100 recognized species ranging in distribution from Africa through the Indian subcontinent to Queensland, Australia. Morphological cladistic studies have suggested that several other genera of Lamioideae – Acrotome, Isoleucas, Leonotis, and Otostegia (pro parte) – may be closely related to Leucas, or even nested within it. Here we use phylogenetic analysis of three plastid DNA loci, the trnL–F region, trnS–G spacer, and the rps16 intron and reach similar conclusions. Many of the morphological features used to maintain Leucas since 1810 are shared ancestral (symplesiomorphic) characters. The other genera (or subgeneric group in the case of Otostegia) are therefore defined by apomorphic states. This is particularly apparent in the case of Leonotis, with its highly specialized bird-pollinated flowers, derived within a paraphyletic and insect-pollinated Leucas. Some geographically isolated groups are monophyletic, including all Asian species of Leucas, a Socotran clade, and a large African lineage.

scholarly journals Digitalizing 1947: A Postmodernist Analysis of the Shifting Faces of Communitarian Identity

sjesr ◽  
2020 ◽  
Vol 3 (4) ◽  
pp. 215-222
Author(s):  
Dr. Asma Aftab ◽  
Sadia Akram ◽  
Dr. Muhammad Asif
Keyword(s):  
Identity Politics ◽  
Subjective Experience ◽  
Indian Subcontinent ◽  
Human Subjects ◽  
Historical Event ◽  
Digital Representation ◽  
Official History ◽  
Current Scenario ◽  
History Of ◽  
Cultural Texts

This paper deals with the problem of identity during and after the Partition of the Indian Subcontinent in 1947. It focuses on the portrayal of the shifting faces of communitarian identity/politics by analyzing two digital versions of this historical event – one is Mehreen Jabbar's drama-film Ramchand Pakistani and the other is the adapted version of Razia Butt's novel Bano, broadcast by a private T.V Channel with the title of Dastaan. Based on the postmodernist shift from performance to performance, our argument foregrounds the digital representation of 1947 which offers new angles to view the subaltern story(ies) vis-à-vis the official history of nationalism by showing different characters who experience a fleeing sense of identity in their attempt to cope with the trauma of displacement and violence during 1947. In this article, the textual and digital versions of 1947 are read as cultural texts which embody the human and subjective experience and perceptions of ordinary human subjects from both sides of the divide, either during the historical event of Partition as sufferers or survivors or in current scenario in the wake of the politics of mistrust between Pakistan and India. The study concludes that digitalizing the history of 1947 offers an introspective representation of myriad experiences of people and their past which is different from a retrospective illustration of official history with its nationalist certitude and xenophobia.

scholarly journals Secularism and the State in Pakistan: Introduction

2011 ◽  
Vol 45 (3) ◽  
pp. 491-499 ◽  
Author(s):  
HUMEIRA IQTIDAR ◽  
DAVID GILMARTIN
Keyword(s):  
Political Discourse ◽  
Indian Subcontinent ◽  
The Other ◽  
Muslim World ◽  
Religious Nationalism ◽  
History Of ◽  
The One ◽  
Relationship Of ◽  
The Relationship ◽  
Critical Site

Pakistan occupies an uncertain and paradoxical space in debates about secularism. On the one hand, the academic consensus (if there is any), traces a problematic history of secularism in Pakistan to its founding Muslim nationalist ideology, which purportedly predisposed the country towards the contemporary dominance of religion in social and political discourse. For some, the reconciliation of secularism with religious nationalism has been a doomed project; a country founded on religious nationalism could, in this view, offer no future other than its present of Talibans, Drone attacks and Islamist threats. But on the other hand, Pakistan has also been repeatedly held out as a critical site for the redemptive power of secularism in the Muslim world. The idea that religious nationalism and secularism could combine to provide a path for the creation of a specifically Muslim state on the Indian subcontinent is often traced to the rhetoric of Pakistan's founder, Muhammad Ali Jinnah. But debate among Muslim League leaders specifically on the relationship of religious nationalism with secularism—and indeed on the nature of the Pakistani state itself—was limited in the years before partition in 1947. Nevertheless, using aspects of Jinnah's rhetoric and holding out the promise of secularism's redemptive power, a military dictator, Pervez Musharraf, was able to secure international legitimacy and support for almost a decade.

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