From the Struggle for Independence to the Religious Conflict

2022 ◽  
pp. 1-14
Author(s):  
Emilia Alaverdov ◽  
Aytekin Demircioğlu

The chapter deals with the chaotic situation of 1990 when the struggle for independence was intermingled with the religious revival in the acute form of radical Islamism and the process was gradually shifting to the revival and activities of political organizations. At the same time, religion was intertwined with politics and criminal activity. In investigating the conflicts in which Islamic radicals were involved, it was very difficult to distinguish the ideology of religious fundamentalism from criminal activities related to drug and arms business, people trafficking, and kidnapping. Crime, in its turn, was directly in the political and power groups that were closely linked to radicals. Thus, the North Caucasus republic, called Chechnya by Russians, appeared directly in the center of Russia's recent history, threatening its state and social security.

Author(s):  
Emilia Alaverdov

The chapter examines the place and role of Islam in the socio-political life of the peoples in the North Caucasus, especially in the Chechen Republic, as well as relations between the state and religious organizations and society, and examines the role of Islam in the political and socio-spiritual life of the region. The work analyzes the struggles of Chechen people for independence, which were called the Chechen wars and given the cliché of Jihad, reflected in the revival of political organizations and activities. The chapter shows that having experienced two very dreadful wars it is still possible to build a strong, sovereign, safe republic with a very low criminal rate, and written a long stand strategy for the socio-economic development. It is worthy to say that the strategy has clearly defined basic priorities and development vector of the Chechen Republic until 2025 as a mechanism for their initial coordination, where the main priority in the tourism sector, since the republic has a great potential for it.


2018 ◽  
Vol 27 (1) ◽  
pp. 115-120
Author(s):  
Sufian Zhemukhov

A nuanced reading of the current situation in the North Caucasus reveals two main trends that articulate in confrontation with Russian nationalism. First, in the eastern part of the region, particularly in Dagestan, Chechnya, and Ingushetia, a shift from nationalism to Islam has taken place, and the ties between religion and political machine are strong and visible. Second, and by contrast, in the western part of the region, including Adygea, Kabardino-Balkaria, Karachayevo-Cherkessia, and North Ossetia, nationalism has increased, and the political elites seldom practice religion publicly.


2020 ◽  
Vol 4 (4) ◽  
pp. 1140-1173
Author(s):  
Arsen M. Kambiev

The article examines the little-studied and complex issue of relations between the new Caucasian state entities during the collapse of the Russian Empire and the following Civil War. The Revolution of 1917 led to the appearance on the political map of the Caucasus and Transcaucasia of a number of new state entities that fought for the recognition of their sovereignty. However, the political and military chaos in the region hindered both the internal process of consolidation of the self-proclaimed states, the Azerbaijan Democratic Republic and the Mountainous Republic of the North Caucasus in particular, and their entry into the international community. The civil war in Russia and the confrontation between the Red and the White forces instigated even more contradictions. Transcaucasian countries, primarily Azerbaijan and Georgia, support both the insurrectionary movement in the Terek-Dagestan region and the leaders of the overthrown Mountainous Republic who stayed in their territory. However, any attempts to create stable allied military, political and economic relations, undertaken by the leaders of the Azerbaijan Democratic Republic and the Mountainous Republic, were not successful.


Islamovedenie ◽  
2021 ◽  
Vol 12 (3) ◽  
pp. 57-70
Author(s):  
Imanutdin Khabibovich Sulaev ◽  

The article examines the revolutionary events of 1917 in Dagestan from the standpoint of legal awareness of Muslim public figures and clergy and their participation in the socio-political life of the region. The events had both common for the entire Russia and specific features due to the level of socio-economic and political development of the region and the role of Islam in its society. The article examines how the turbulent revolutionary time brought authoritative Muslim leaders to the political scene. Later, they aspired to develop their own tactics and strategy in order to influence the course of events in Dagestan after the February Revolution of 1917. Each representative of the secular and spiritual intelligentsia had their own attitude to the political forces that emerged during the struggle for the revolutionary democracy. The author notes such a characteristic feature of the revolutionary democracy of 1917 in Dagestan as the active involvement of the Muslim clergy in the new government institutions, their appeal to Islam and Sharia when clarifying and resolving various issues of socio-political importance. It is shown that the most important and discussed issue was the election of the head of the Caucasian Spiritual Board of Muslims from among muftis or imams by the Muslims of Dagestan and the North Caucasus. The healthy socio-political forces of the region aspired to preserve law and order in the region appealing to Sharia and Islam.


2020 ◽  
Vol 16 (4) ◽  
pp. 952-968
Author(s):  
Leyla B. Salihova ◽  
Burkutbay G. Ayagan

 The article discusses the distribution of socio-political powers in Dagestan region during the period of the February and October revolutions of 1917. The aim of the paper is to examine the process of formation of socio-political groups, to consider their opposition. The February events of 1917 in Petrograd led to the victory of the revolution. In this regard, a difficult situation arose in the Dagestan region: the victory led to a deterioration of the political situation, to demarcation within the opposing political forces. The paper highlights the formation of various political groups and government bodies which replaced tsarism. The study shows that the Provisional Regional Executive Committee and its district and local authorities, Councils of Soldiers and Officers (Workers) Deputies, religious communities, organizations belonging to one or another ethnic group, etc. were organized in the region. The authors point out the organization of the Provisional Regional Executive Committee, which became the body of power of the Provisional Government, to the opposition of the members of the committee itself, to the organization of Union of Allied Mountaineers of the North Caucasus and Dagestan, etc. The fact that representatives of socio-political groups took an active part in congresses and meetings held in the North Caucasus, Dagestan is noted. Analysis of the period under study demonstrates that the political situation in Dagestan was tense, however the struggle of opposing parties was carried out within the democratic principles. It mainly manifested itself in the struggle between the socialist group and representatives of N. Gotsinsky. When writing the paper, the works of domestic researchers was used, among which the works of contemporaries of revolutionary events.


2020 ◽  
Vol 36 (4) ◽  
pp. 14-18
Author(s):  
M.M. Aybatov ◽  

The article analyzes the political and legal activity of the deputies of the North Caucasus in the early XX century, during the formation and activity of the State Duma. It is noted that the tsarist administration, modernizing the state-political system of the country, could not ignore the multinational and multi-confessional nature of the Russian state and therefore tried to take into account these features of the Russian state-political system. The article concludes that the involvement of regional MPs in political and legal activities of the first legislature (State Duma) at the beginning of the XX century has allowed to bring to the attention of Central government authorities, the main problems of the North Caucasus region and provides a process for the integration of national and regional elites in the Russian political elite to pinpoint the positions of North Caucasian elites in the political space of the Russian state. But many legislative initiatives put forward by the deputies of the North Caucasus did not find support from the government authorities and their decisions were ostponed indefinitely


Islamovedenie ◽  
2020 ◽  
Vol 11 (4) ◽  
pp. 40-46
Author(s):  
Suleymanov Rais Ravkatovich ◽  

The article deals with the investigation of religious revival processes, observed in the post-Soviet period. The process of religious revival took place among the Muslims on the territory of the Volga region, accompanied by the emergence of new religious movements of Islamic origin, many of which had their spiritual centers in the Middle East. It is stated that alongside the emergence of Salafi groups, recognized as extremist and terrorist or-ganizations in the 2000s, the followers of various Sufi jamaats from Turkey also appeared – Ismail Agha is supposed to be one of the most pronounced. The peak of its activity in the region begins with Kamil Samigullin’s coming to the post of Tatarstan mufti in 2013, belonging to this Sufi community. He begins to appoint Ismail Agha murids to the posts of imams and mukhtasibs, simultaneously expanding his influence outside Tatarstan, meeting some resistance, both from the Muslim clergy and from government agencies in charge of the religious sphere in the region. At the same time, the process of strengthening the influence of this particular Sufi brother-hood is taking place against the background of a general shift towards Sufism in the Middle Volga region: today different branches of the Naqshbandi Tariqa are represented in the region, and there are also groups of murids of the Qadiri and Shazili tariqas. Such a variety of Sufism in the Muslim Ummah of the Volga region is caused by the fact that different centers of its historical area (Turkey, Central Asia and the North Caucasus) exert influ-ence through their murids. At the same time, the Sufis themselves are in no hurry to openly advertise their pres-ence, largely due to the minimization of conflicts with the Salafists, whose influence in the Islamic Ummah of Tatarstan is noticeably preserved.


2019 ◽  
Vol 15 (3) ◽  
pp. 533-537
Author(s):  
Yuri D. Anchabadze

The monograph of the prominent Azerbaijani historian Sevinj Aliyeva is devoted to various bilateral relations and contacts between Azerbaijan and the peoples of the North Caucasus for more than a century in the difficult period of their history of the XIX - early XX centuries. Considering the objective nature of contacts, the author exaggerated the importance of the ethno-cultural factor, but deeply showed the political component of interregional cooperation.


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