scholarly journals A narrative hermeneutical adventure: Seafarers and their complex relationship with their families

2012 ◽  
Vol 68 (2) ◽  
Author(s):  
Chris J. Viljoen ◽  
Julian C. Müller

This research project is an attempt to develop a rich understanding about the relationship between seafarers and their families by means of a conversational construction between a number of co-researchers. In order to do this, the question that is explored is: How can there be a better understanding of the lives, the circumstances and the problems that seafarers are experiencing in the relationship with their families? The answer put forward in this research is that this can be accomplished through a narrative approach guided by the ABDCE formula which applies the metaphor of story writing to research. The research was motivated by pastoral and missionary concerns. The epistemologies that informed this research were social constructionism, the narrative approach and postfoundationalism with its emphasis on the interdisciplinary approach. In this article the main character for this research was a seafarer called John1 from Nigeria who was brought into conversation with a number of other co- researchers. The understanding that was developed found that the career choice of seafarers creates problems in their relationship with their family because they become in a sense strangers and outsiders to their loved ones. On the other hand seafarers are empowered, many times through their faith, to handle the challenges of their career, in addition to which this profession offers opportunities that would otherwise not have been possible. The relationship between a seafarer and his or her family was described as a complex one and thin, superficial and stereotypical conclusions were hopefully in the process deconstructed.

2019 ◽  
Vol 27 (1) ◽  
pp. 35-52
Author(s):  
Nadia Bouhadid

    Folle por la escritora canadiense Nelly Arcan es el espacio de un intento de auto reconstrucción a través de la exposición de un antagonismo de identidad generado por una relación compleja mantenida con el Otro. La exploración de la vida íntima se expresa entonces como un proceso de reconocimiento y abnegación; El tiempo, el espacio y el cuerpo se racionalizan mediante un discurso muy estereotipado. Nuestro estudio pretende explicar la relación entre esta auto-reconstrucción dentro de un antagonismo de identidad y la escritura autoficcional, en particular gracias al concepto de identidad queer.     Nuestro enfoque se basará en un método descriptivo y analítico que forma parte de un enfoque interdisciplinario que se basa principalmente en la filosofía, el psicoanálisis y los estudios sobre el tema de la identidad y la interculturalidad.   Folle of the Canadian writer Nelly Arcan is the space of an attempt at self-reconstruction through an exposure of an identity antagonism generated by a complex relationship maintained with the Other. The exploration of the intimate life is then expressed as a process of recognition and self-denial; time, space and the body are then rationalized by a very stereotyped speech. Our study aims to explain the relationship between this self-reconstruction within an identity antagonism and autofictional writing, notably thanks to the concept of queer identity.     Our approach will be based on a descriptive and analytical method which is part of an interdisciplinary approach drawing mainly on philosophy, psychoanalysis and studies on the issue of identity and interculturality. Folle de l’écrivaine canadienne Nelly Arcan est l’espace d’une tentative de reconstruction de soi au travers d’une mise à nu d’un antagonisme identitaire généré par un rapport complexe entretenu avec l’Autre. L’exploration de la vie intime est alors exprimée comme un processus de reconnaissance et de reniement de soi ; le temps, l’espace et le corps sont alors rationalisés par un discours très stéréotypé. Notre étude vise à expliquer le rapport entre cette reconstruction de soi au sein d’un antagonisme identitaire et l’écriture autofictionnelle, notamment grâce au concept de l’identité queer. Notre démarche sera basée sur une méthode descriptive et analytique qui s’inscrit au sein d’une approche interdisciplinaire puisant essentiellement dans la philosophie, la psychanalyse et les études portant sur la problématique identitaire et interculturelle.


2005 ◽  
Vol 66 (2) ◽  
pp. 98-114
Author(s):  
William W. Armstrong

Writing has long been the primary means of communicating in the sciences, yet the nature of the written word is rapidly changing as we enter a new era of electronic communications and virtual realities. This article examines some of these changes, particularly as they pertain to the disciplines of chemistry and physics and, most important, within the scope of the complex relationship between authors, publishers, and distributors (distributors in this case being academic libraries). This examination involves looking at changes within this triumvirate, the relationship each of the three has with the other, and ramifications of the changes as we peer into the near future. The three members of the triumvirate are intricately and inextricably bound together, and problems that occur within any one component will inevitably affect the others, imperiling the relationship between writer and reader. Such potential problems are brought to light in this article.


Muzikologija ◽  
2013 ◽  
pp. 9-28
Author(s):  
Danka Lajic-Mihajlovic

This study concerns the relationship between verbal and musical components of Serbian epic songs with rhythm seen as a morphological dominant. My aim is to enrich the musicological inquiry of this issue and provide a contribution that complements existing folkloristic and philological research outcomes. In terms of methodology, the study promotes the necessity of recording the performers? recited versions of songs for the purposes of investigating the relationships between verbal and musical communication, as well as an interdisciplinary approach to these issues. Two paradigmatic examples are examined, each performed by the guslar representative of his respective period of guslar practice: Tanasije Vucic (1883-1937) and Bosko Vujacic (b. 1947). The observed periods span less than one century, yielding an insignificant passage of time in terms of epic historicism, but nonetheless indicate significant differences between these two guslars? sung and narrated rhythms. Compared to Vujacic, Vucic?s singing demonstrates a considerably smaller range of the absolute duration of the sung syllables (and therefore of an entire verse), and subsequently a much stricter syllabicity. Furthermore, Vucic?s singing reflects the ideal type of ?isochronous pulse in duple meter? in a rather high degree, while Vujacic more consistently refers to narration, whereas the trochaic tendency is noticeable only at the initial part of the verse. The connections between these focused individual styles are discussed through the lens of guslars? transition from amateur to professional capacity and the changed function of epics. Considering the consequences of the policy of invalid representation and experiencing epic song as poetry (void of musical component), and on the other hand, the effects of the strategy insistent on ?citatory? (verbatim) treatment of poetic templates that leads to suppressing poetic creativity, I intend to draw attention of the responsible authorities in the areas of education, culture, and science. This is of particular importance in the context of ongoing endeavors towards preservation of singing with gusle as part of Serbian inherent cultural heritage.


Author(s):  
Vincenzo Ferrone

This chapter examines the debate between Ernst Cassirer and Martin Heidegger over the question “What is man?”—and thus, indirectly, the authentic meaning of Immanuel Kant's philosophy—and relates it to Pope Benedict XVI's views on the complex relationship between Christianity and Enlightenment culture. What was at stake in the Cassirer–Heidegger debate was the very existence of the Enlightenment and the legitimacy of its epistemological foundation. Cassirer accepted the need to redefine the relationship between the a priori and experience, in view of an idealistic conception of Kantian transcendentalism that was both more complex and problematic. His position remained firmly within the universalistic tradition of Enlightenment humanism. Heidegger, on the other hand, saw the Enlightenment as the final phase of the vilified trajectory of Western metaphysics that had resulted in the enthronement of man. The chapter also considers the Catholic Church's anti-Enlightenment positions.


2013 ◽  
Vol 28 (1) ◽  
pp. 47-65
Author(s):  
Betina Kuzmarov

The story would recapture the trace of Judaism, particularly the mystical Jew, in the early literature of international law—I think most readily of Gentilis' obsession with Judaism—a Judaism that seems at once the law that revelation and redemption replace and the mysticism that law and state refuse. Paradoxically enough, we find here our own complex relationship between law and religion exactly mirrored in the relationship between Christianity and Judaism.This article examines the relationship between the Jewish laws of war and international law. As Kennedy notes in the opening quote, one way of understanding the relationship between Jewish laws of war and international law is as part of the relationship between international law and its “other.” Kennedy defines Jewish law as mystical, and in so doing he asserts that Jewish law is different in form than state law/international law. Kennedy's opposition of Jewish law and international law is not accidental. It is a direct consequence of the history of international law. As Mutua has noted “[i]nternational law claims to be universal, although its creators have unambiguously asserted its European and Christian origins.” From this point of view, international law has “universalized” its particular origins with the consequence that any non-European or non-Christian tradition is not universal and is the “other.” This fact leads Kennedy to argue that international law has ignored (among many other things) the traces of religion, mysticism and Judaism in its history in its quest to claim secular universality.


2017 ◽  
Vol 5 (1) ◽  
pp. 58
Author(s):  
Amin Ettehadi ◽  
Roohollah Reesi Sistani

<p><em>The present study was a comprehensive psychoanalysis of the idea of love and desire in Somerset Maugham’s Of Human Bondage. The study explored the relationship Philip Carey, the main character, develops with Other people throughout the novel. To further enrich the analysis, Lacan’s theory of human love and desire was employed to provide a psychoanalytic examination of Philip Carey’s bond of love for Mildred, on the one hand, and his gradual loss of identity in his desire towards her, on the other. The study inspected the nature of Philip’s desire for Mildred and shows how he turnd to a desiring subject in his bond to her and finally reached a state of selflessness and depended heavily on Mildred as the object of his desire which drove him towards self-contempt and a masochistic denial of real facts in his life.</em></p>


2018 ◽  
Vol 8 (5) ◽  
pp. 498
Author(s):  
Zhiyan Hu

Since the appearance of “pivotal construction”, scholars have always questioned its existence and wanted to classify it into the category of other syntactic constructions. Therefore, it is necessary to make a more detailed distinction between the pivotal construction and the other similar syntactic constructions. Generally, the pivotal construction can be abbreviated as N1 + V1 + N2 + V2, which is the same as in other syntactic constructions or sentence patterns: subject-predicate structure as the object construction, serial predicate construction, fused serial predicate and pivotal construction. In this paper, syntax combined with semantics, these four simple sentence patterns (syntactic constructions) are taken as examples and analyzed in detail. Finally, we draw a conclusion that N1, V1, N2, V2 have complex relationship on the syntactic structure. Meanwhile, through the semantic analysis and classification of V1, we make a clear distinction of V1 in the four types of simple sentence patterns and the relationship between V1 and V2 is clearly differentiated.


Author(s):  
Laura Quick

In the world of the biblical authors, there was no semiotic distinction between body and soul according to Western philosophical conceptions. Instead, the body was thought to index personhood. The physical body, encompassing skin, nails, and hair, functioned as a complex boundary of the self. Since clothing was worn directly upon the physical body, it was understood as a manifestation of that boundary, and as such it was thought to take on or encode the personhood of the wearer. Clothing’s potential to index personhood meant that it could be utilized in order to transfer ethnicity or royal status from one individual to another, or even to sever the relationship between an individual from his or her family group. After exploring clothing and the body in ancient Near Eastern literature, I turn to the Hebrew Bible, where we will see that these insights are essential in order to properly comprehend and unpack the function of clothing in certain biblical texts. Clothing’s potential to index abstract conceptions of the self animates and informs these texts, with implications for understanding the complex relationship between the body and the self in the biblical world.


While it has long been a topic of discussion among philosophers and scientists alike, there is growing appreciation that understanding the complex relationship between neuroscience and psychological science is of fundamental importance to achieving progress across these scientific domains. Is the relationship between them one of complete independence or autonomy—like two great ships passing in the night? Or is the relationship one of total dependence—where one is entirely subordinate to the other? Or perhaps the correct picture is one of mutually beneficial interaction and integration—lying somewhere in the middle of these two extremes? We argue that one primary strategy for addressing this issue centers around understanding the nature of explanation in these different domains. By deepening our understanding of the similarities and differences between the explanatory patterns employed across these scientific domains, the contributed chapters in this volume shed valuable light on the relationship between neuroscience and psychology.


2021 ◽  
Vol 6 (2) ◽  
pp. 104-116
Author(s):  
Nurmala Dewi ◽  
Tatia Ishlah Medina

This paper discussed feminism in the Little Women movie directed by Greta Gerwig in 2019. This movie is adapted from Louisa May Alcott’s novel which was written initially in 1868. This study aimed to find out how feminism is described through the leading character. The other objective is to search the types of feminism on main character refers to Tong and Botts’s theory. The writer used descriptive qualitative methods which content analysis of the movie.  All data is presented in the form of words and sentences and used library research as a way to collect data by reading and selecting quotations from the Little Women movie. As the result, it is found that there are five types of feminism: Liberal Feminism type, Marxist Feminism and Socialist type, Radical libertarian Feminism type,  Psychoanalytic Feminism type, and Postmodern Feminism type. Besides the types of feminism, the discussions depicted  feminism impact to the characters among women and  sends the views and values in women personal life  with connected to the relationship of family matters as well.


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