scholarly journals Violence and hatred in Psalm 137: The psalm in its ancient social context

2004 ◽  
Vol 25 (1) ◽  
pp. 294-310
Author(s):  
Y Steenkamp

Psalm 137 has become notorious for the brutality and bloodthirstiness that characterise its last verses. In the face of many past criticisms which rejected the Old Testament as a book of violence, both Christians  and  Jews need to take texts such as Psalm 137 seriously and interpret them against the  social  and cultural customs of their time. Before Psalm 137 can be judged against the ethical norms of modern societies, the text must first be understood in its ancient context. The aim of this paper is to show that a better understanding of the socio-cultural background of the Psalm may enhance our understanding of vv. 7-9, as well as of the Psalm as a whole. The hypothesis is that the social values of honour and shame feature so prominently in the Psalm that they form a key to the interpretation of the poem.

2021 ◽  
Vol 6 (3) ◽  
pp. 742
Author(s):  
Meirysa S ◽  
Ratu Wardarita

The purpose of this study was to describe the author's social context and socio-cultural elements in the novel About You by Tere Liye. This research was a qualitative research with sociology of literature approach. This research was to describe author's social context and socio-cultural elements in the novel About You by Tere Liye. The results of the discussion in this study were obtained story fact that related to their social values namely violence, starting a business, product marketing, malaria events (January 15 disasters), friendship, and betrayal. While the social values contained in the novel About You by Tere Liye included: patience, obedience, forgiveness, helping others, caring for others, working hard, loyalty, mutual trust between friends, help between friends, and honestly. The results of this study conclude: (1) author's social context of the novel About You by Tere Liye work consists of the theme and facts of theory, and (2) socio-cultural elements of the novel About You the moral values contained in Tere Liye's novel About You are: (a) human relationships with self that include fear, death, longing and revenge, (b) human relationships with humans.


Pragmatics ◽  
2008 ◽  
Vol 18 (4) ◽  
pp. 707-728 ◽  
Author(s):  
Josefa Contreras Fernández

This article aims to examine the relation between conversational silence and face and to identify communicative behaviour related to silence in Spanish and German. To this end, I will first briefly explain the concepts of conversation, culture and silence, as well as the concept of face. Second, I will analyse verbal and non-verbal activities of silence in transactional and colloquial conversations in Spanish and German conversation. Perceptions and conceptions of conversational silence rely on the situational context and, especially, on the face of each speech community. Therefore, depending on the social context and the characteristics of face in each culture, silence is considered as forming part of conversation.


TOTOBUANG ◽  
2021 ◽  
Vol 9 (2) ◽  
pp. 301-313
Author(s):  
Bayu Suta Wardianto

Social society and socio-culture cannot be separated from each other. Therefore, literature was born as a product of society and culture. From these literary works, literary teaching materials with social and cultural background can be made. This study explains the social identity and local wisdom contained in the collection of Celurit Hujan Panas short stories by Zainul Muttaqin. In this study, the method used is the quality desriptive method. The data used comes from quotes on a collection of short stories of Celurit Hujan Panas. This research used listening and note-taking techniques. Research data analysis started from presenting the data, reducing the data, and analyzing conclusions. The results of this study show that the social identity contained in the story are namely (1) social structure, (2) social behavior, and (3) ontological definitions. Moreover, the values of local wisdom contained in the story are (1) culture, (2) beliefs, and (3) social values. Sosial masyarakat dan sosial budaya tidak bisa dipisahkan satu sama lain. Karena itulah, sastra lahir sebagai produk dari sosial dan budaya. Dari karya sastra tersebut, dapat dibuat bahan ajar sastra berlatar sosial dan budaya. Penelitian ini menjelaskan tentang identitas sosial dan kearifan lokal yang terkandung dalam kumpulan cerpen Celurit Hujan Panas karya Zainul Muttaqin. Metode yang digunakan dalam penelitian ini yaitu metode deksriptif kualititatif. Data yang digunakan berasal dari kutipan pada kumpulan cerpen Celurit Hujan Panas. Penelitian menggunakan teknik simak dan catat. Analisis data penelitian dimulai dari menyajikan data, mereduksi data, dan kesimpulan analisis. Penelitian ini menunjukkan hasil bahwa identitas sosial yang terkandung yaitu (1) struktur sosial, (2) tingkah laku sosial, dan (3) definisi ontologis. Nilai kearifan lokal yang terkandung adalah (1) nilai budaya, (2) kepercayaan, dan (3) nilai sosial. 


2019 ◽  
Vol 17 (1) ◽  
pp. 113-138
Author(s):  
Syofyan Hadi ◽  
Yufni Faisol ◽  
Wartiman Wartiman

This study is an extension research of previous research finding conducted by researcher and team, which resulted in more than 50 names of mosques and musalas in Padang were considered error. These forms of error exist in terms of morphological, semantic, morphology and semantic contexts and imla’ rules. However, to explain these errors more compre­hensively, a sociopragmatic viewpoint is required. In this context, it can be assumed that in understanding a word or language, the socio­logical context of the speaker and its use in determining and choosing certain symbols in their language are necessary to be considered. The phe­nomenon of naming a house of worship such as a mosque and musala cannot be separated from social context of the owners of the place of worship. This frequently causes pragmalinguistic failure in under­standing the phenomenon of language which only relies on how to express language structurally, following the rules exclusively without giving attention to the social and cultural context of the speaker itself. This research is a field research which applies qualitative methods. The main data is obtained through interviews with mosques and musalas administrator and also the surrounding community to find out the historical and socio-cultural background of naming the mosques or musalas. The data of this study are all the names of mosques and musalas in Padang, especially those 50 names that are considered error from the perspective of Arabic grammar.Keywords: Sociopragmatics, mosque, musala, Padang Kajian ini adalah kelanjutan dari temuan peneliti dan tim yang dalam penelitian sebelumnya mendapatkan kesalahan pada lebih dari 50 nama masjid dan musala yang ada di kota Padang. Bentuk-bentuk kesalahan tersebut ada dalam konteks morfologis, semantic, morfologis dan semantic serta kaidah imlai’. Akan tetapi, untuk menjelaskan kesalahan tersebut secara lebih komprehensif diperlukan sudut pandang sosiopragmatik. Dalam konteks ini bisa dipahami bahwa pemahaman sebuah kata atau bahasa haruslah memperhatikan konteks sosiologis penutur dan pengguna­nya dalam menentukan dan memilih simbol tertentu dalam bahasa mereka. Tidak terkecuali tentunya penamaan sebuah rumah ibadah seperti masjid dan musala yang juga tidak bisa dilepaskan dari konteks sosial masyarakat yang menjadi pemilik rumah ibadah tersebut. Hal ini yang seringkali menjadi penyebab kegagalan pragmalinguistik dalam memahami feno­mena bahasa yang hanya bertumpu pada bagaimana mengungkapkan bahasa sesuai aturan tanpa memberikan perhatian kepada koteks sosial dan cultural penutur itu sendiri. Penelitian ini adalah penelitian lapangan (field research) dengan menggunakan metode kualitatif, di mana data utama diperoleh melalui wawancara dengan pengurus masjid dan musala dan juga masyarakat sekitar untuk mengetahui latar belakang historis dan sosio-budaya penamaan masjid atau musala mereka. Adapun data pene­litian ini adalah semua nama masjid dan musala yang ada di kota Padang, khususnya yang dianggap keliru dalam sudut pandang tata bahasa Arab yaitu kurang lebih 50 masjid dan musala.Kata Kunci: Sosiopragmatik, Masjid, Musala, Padang


2015 ◽  
pp. 597-617
Author(s):  
Zoran Nikolic

The results of the research have confirmed four out of five hypotheses. The complex social crisis that has lasted for more than two decades has caused inefficiency of all types of social norms, serious value reconstruction and social disorganization. The situation in the society and successive alternations of various populist phenomena can be misleading in the sense of the ability of citizens, especially young people, to comprehend and respect the primary values. Namely, the young generation in this region has grown up with the crisis. This kind of social reality is the only reality they know. Therefore, they clearly identify the ways that lead to the most certain achievement of a goal. Whether they accept these ways or not, they are aware of them and they observe them in the social context. From a personal point of view they still know how to select the values on which every orderly society is founded. The social practice warns of collision between the personal and social. Awareness of the fundamental social values does not mean that they are respected, and that the attitudes, representations, opinions, needs, interests and goals are created in accordance with them.


2020 ◽  
pp. 103-115
Author(s):  
Emese Egedi-Kovacs

The marginal Old French translation in a codex kept on Mount Athos, Iviron ? 463, is a remarkably precise translation of the Greek main text, the abridged version of the romance- hagiography Barlaam and Josaphat. Now and then, however, minor spelling mistakes and mistranslations are part of the text, nevertheless, with more careful analysis, these do not appear to be mistakes at all. In this study, examples for such instances are discussed: the author of the paper lists transcriptions/readings which are different from the Greek original and seem to be mistakes at first glance, but the translator?s deliberate intent can be assumed in the mentioned cases, and therefore, they can provide valuable data about the social and cultural background of the unknown translator of the Iviron-manuscript and about the historical and social context of the translation.


2019 ◽  
Vol 63 (249) ◽  
pp. 92
Author(s):  
Celso Pinto Carias

O cristianismo, ao longo dos séculos, foi desafiado a manter vivos o entusiasmo e a alegria de anunciar a Boa-Nova de Jesus Cristo. E os desafios sempre aparecem do lado das transformações humanas configuradas num determinado contexto social. Na busca dos sentidos e valores que constituem a existência humana em sociedade, construindo cultura, o valor perene do Evangelho também precisa aprender a dialogar com o processo de transformação sociocultural da realidade humana. Assim, este artigo pretende discutir, sob o ponto de vista do cristianismo católico, a prática pastoral colocada diante da cidade moderna que desafia a Igreja como missionária de Jesus Cristo nos dias de hoje.Abstract: Throughout the centuries, Christianity has been challenged to keep alive the enthusiasm and the happiness surrounding the announcement of the Good Tidings of Jesus Christ. These challenges always appear side by side with the human changes that occur in a given social context. In the search for meanings and values that make up human existence in society and lead to the construction of culture, the perennial principles of the Gospel must also learn how to maintain a dialogue with the process of the social cultural transformation of human reality. Thus the objective of this article is to discuss, under the perspective of Catholic Christianity, the pastoral practice in the face of the modern city – a city that today questions the Church’s role as Jesus Christ’s missionary.


Author(s):  
Muhammad Yusrizal Adi Syahputra ◽  
Dani Sintara

The enactment of Regional Regulation of Medan City Number 13 of 2011 and Regional Regulation Number 2 of 2016 have not accommodated the importance of Cultural values in the process of formation on spatial and region planning so that the RTRW development carried out by the Medan City government is only based on regulation alone without looking further into the social context and culture. According to Von Savigny's Theory, the formation of law must be based on people's souls (Volkgeist) as the raw material for the formation of law. Therefore, in the formation of regional regulations must pay attention to the cultural values of the indigenous people of an area. The inclusion of Malay cultural values in regional regulations in Medan City is a form of the realization of the state implementing Article 18B paragraph (2) of the 1945 Constitution. Integration of the cultural values of the Malay people in Medan City into regional regulations is carried out through the implementation of the legislative functions of the Medan City Government and DPRD to accommodate and protect the soul of the nation from the original tribe of Medan City whose existence has been marginalized. Revitalizing the cultural value of the Deli Malay in Medan City into spatial and region regulation is a form of protection of the Medan city government towards the cultural, historical and social values of the Malay people in the Medan City.


2012 ◽  
Vol 3 (3) ◽  
pp. 84
Author(s):  
David Gaffney

<p class="MsoNormal" style="text-align: justify; margin: 0cm 0cm 6pt;"><span style="mso-ansi-language: EN-US;" lang="EN-US"><span style="font-size: small;"><span style="font-family: Calibri;">This article explores how various political, social, and environmental factors helped to shape the face of taijiquan in the art's birthplace, Chenjiagou. By looking at the impact of the some of the major historical Chen taijiquan figures and examining the social context within which they operated, we can better understand the system's evolution. Research included a number of visits to Chenjiagou, where the author interviewed some of the leading Chen Style teachers, as well as an examination of published literature in the fields of both taijiquan and wider political and economic commentaries.<span style="mso-spacerun: yes;">  </span>Literature included both historical records and up-to-date studies. In spite of outside intrusion, great social and economic hardship, and inevitably changing lifestyles, Chenjiagou has managed to hold onto its martial traditions and looks set for a bright future in the twenty-first century.<span style="mso-spacerun: yes;">   </span></span></span></span></p>


Author(s):  
Edyta Nieduziak

This article deals with the issues of creativity of people with disabilities and their social values. The starting point is the category of Another as saturated with pejorative meanings – in a social but positive context in the study of creativity. The combination of these contradictory approaches is reflected in the art brut, represented by artists with mental incompetence. Their creativity dictated by internal compulsion is presented as the work of marginalized people. The social context, as well as the type of disability that determines the way in which this art is treated: from the rejection of, for example, the early time of Nikifor's works, to the complete recognition of, for example, F. Kahlo's painting. The basic question, however, comes down to the question of the value of this art for man. Referring to the philosophy of E. Levinas, the author seeks to show that despite the assumption of the unknowability of another human being, the greatest value of the Other art is the ability to experience, to see though a fragment of the world of artists determined by the disability.


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