Joyce, James (1882–1941)

Author(s):  
Katherine Ebury

James Joyce (1882–1941) was an Irish modernist author famous for his experimentalism and for writing about Dublin. All of his major works – from the short stories of Dubliners (1914), through the ironic bildungsroman A Portrait of the Artist as a Young Man (1916) and the encyclopaedic Ulysses (1922), to the linguistic play of Finnegans Wake (1939) – are set in and around Dublin, filled with real people and incidents from Joyce’s life in that city. This does not mean that Joyce’s relationship with Dublin is uncomplicated – he lived in self-imposed exile in Europe for most of his life and early in his career identified the city as a ‘centre of paralysis’. Further, although Joyce’s books were not formally banned in Ireland, his work was widely disapproved of and neglected. The Bloomsday celebration, which re-enacts events from Ulysses, is a fairly recent phenomenon, pioneered in 1954, and only becoming a major event decades later. Joyce explained his use of Dublin to his friend as, crucially, a question of technique, by saying that ‘If I can get to the heart of Dublin I can get to the heart of all the cities of the world’.

Author(s):  
Safoura Eskandari

This study aims to investigate how the notion of language as cultural practices which construct social and cultural products function in James Joyce selected short stories, The Grace and The Araby within the framework of cultural materialism. Language is major concern of cultural studies and language is as the symbol of power. Language in literary texts plays a major role in constructing meaning and reflecting the author`s intention. James Joyce could be placed among the most dominant cultural authors whose concern is the material life, social class, social identity and cultural crisis. As an outstanding author, Joyce is well known for his typical depiction, musical decoration as well as his sticking to proper cultural and social materials and issues such as religious matters. His selected short stories of Dubliners, revolve around the lifestyle of the Irish middle-class in Dublin around the late 1800s and early 1900s. James Joyce is not so much a writer as he is a painter of words. His works appear simplistic at first glance, but under analysis they reveal the inner world of a character and the reality of the common man through symbols, metaphors, and sensory analysis. Dublin is the city of silence which threads its way through the lives of the Dubliners, for this reason Joyce‘s characters are presented in a silent state. Such silence denotes the sterility of communication and the absence of the art of conversation. Most of Dubliners characters are portrayed as having the ability of verbal activity and they can speak, yet in most cases this ability fails them and they become tongue-tied .The only way which is left for them is speak in a whispering voice. In the modern age, life has completely changed and the city has become a modernized one. This latter is the epitome of such change that has a great effect upon the modern life, bringing with it the trauma and frustration of modern failure. Joyce’s attempts to harness the effects of language and, increasingly with time, languages, may arguably be selected as the feature of his writing which mostly conditioned its technical transformations. Language is only one of those practices implicated in the symptoms of the crisis of late capitalist society. Faced with the ideological mystification of personal lives, Raymond Williams stressed the imperative of establishing connections by emphasizing the role of means of communication, he speaks of "productive communication in shaping community.


Author(s):  
Matthew Creasy

An experimental masterpiece by James Joyce, published in 1939. Joyce began writing it during 1923 and parts of it appeared under the title Work-in-Progress within literary periodicals, such as transition, and in pamphlet form. It has a reputation as the most difficult text of literary modernism. Joyce set out to write "a history of the world" and much of the structure of the book derives from Italian philosopher and historian Giambatista Vico’s New Science (1725), which breaks down history into a series of cyclic phases. The final title, however, alludes to a Dublin street ballad about a builder who falls from a ladder: Tim Finnegan is aroused from unconsciousness when a drop of whisky touches his mouth during the wake organized by his family, who think him dead. Joyce used this to allude to Viconian myths of fall and redemption or resurrection. It was written during the early years of Irish independence and the Wake’s mythic re-cycling of history and literature also bears upon contemporary developments. The absence of apostrophe in the title is deliberate: although derived from "Finnegan’s Wake," it also urges the Irish (Finnegans) to rise from their historical stupor.


Author(s):  
Rachel Nisbet

      In this paper I contend James Joyce invests Finnegans Wake’s river-woman Anna Livia Plurabelle with the agency to reconnect Dublin’s inhabitants to the environs that resource their urban ecology. In early twentieth-century Dublin, Nature retained the fearsome power of Giambattista Vico’s thunderclap. Regular typhoid outbreaks contributed to increased infant mortality rates in the inner city; and, as Anne Marie D’Arcy observes, the River Liffey delta could not absorb the raw sewerage discharged from the city’s wealthy coastal townships, so this washed upriver, offering the ideal conditions for typhoid’s parasitic bacterium to multiply. There is no place for the Romantic sublime in such a setting. Yet  Finnegans Wake nurtures the hope that Dubliners might remediate their city’s urban ecology. Anna Livia “gifts” the city three key means to this end: birth control to limit population growth, an uprising of the poor to redistribute wealth, and gout to curb greed and thus reduce natural resources consumption. While these steps might initiate the beginning of an egalitariansociety in Dublin, they require the city’s inhabitants to gain a heightened consciousness of their actions. With such a revolution, recalling Peter Kropotkin’s EcoAnarchism, played out on an intergenerational timescale, urban Dublin could regain equilibrium with the environs that sustain it, countering the global phenomenon of the ‘Great Acceleration’. Reading the Wake as ecoanarchism is one approach to discover that, like his fictional alter-ego Stephen, Joyce seeks to change the urban ecology of Dublin by pricking the conscience of generations of readers who enjoy the privileges of education, and contemplation. Resumen      Este trabajo argumenta que James Joyce otorga a Anna Livia Plurabelle, la “mujer del río” de Finnegans Wake’s el poder para reconectar a los habitantes de Dublín con los alrededores que forman su ecología urbana. En el Dublín de principios del siglo veinte, la naturaleza retenía el poder aterrador del trueno de Giambattista Vico. Brotes frecuentes de fiebre tifoidea contribuían al aumento de la tasa de mortalidad infantil en el centro de la ciudad, y, como destaca Anne Marie D’Arcy, el delta del río Liffey no podía absorber las aguas residuales que venían de los ricos municipios costeros, así que ésta subía a contracorriente, creando las condiciones óptimas para el desarrollo de la bacteria que produce  la fiebre tifoidea. No hay lugar para el concepto de lo “sublime” del Romanticismo en este escenario. Sin embargo, Finnegans Wake de Joyce alimenta la esperanza de que los dublineses quizá puedan remediar la ecología urbana de su ciudad. Anna Livia ofrece a la ciudad tres claves al respecto: métodos anticonceptivos para disminuir el crecimiento poblacional, el levantamiento de las clases pobres a fin de exigir la redistribución de la riqueza, y la gota para contener la codicia y de ese modo reducir el consumo de recursos naturales. Aunque estos pasos tal vez iniciarían el principio de un Dublín más justo y equitativo, requerirían que los habitantes de la ciudad fueran más conscientes de sus acciones. Con esta revolución, evocando el ecoanarchismo de Peter Kropotkin y aplicándolo a una escala de tiempo intergeneracional, el Dublín urbano podría recuperar el equilibrio con los alrededores que lo mantienen, contrarrestando el fenómeno global de la “Gran Aceleración”. Leer Finnegans Wake desde el punto de vista del ecoanarquismo es una forma de descubrir que, como su álter ego Stephen, Joyce busca cambiar la ecología urbana de Dublín, apelando la conciencia de generaciones de lectores que disfrutan los privilegios de la educación y de la contemplación.


2016 ◽  
Vol 4 (2) ◽  
pp. 126-132 ◽  
Author(s):  
Cecilia Avelino Barbosa

The fast urbanization in many regions of the world has generated a high competition between cities. In the race for investments and for international presence, some cities have increasingly resorting to the territorial marketing techniques like city branding. One of the strategies of recent years has been to use of creativity and / or labeling of creative city for the promotion of its destination. This phenomenon raises a question whether the city branding programs have worked in accordance with the cultural industries of the territory or if such labels influence the thought of tourists and locals. This paper begins by placing a consideration of the UNESCO Creative Cities Network (UCCN) and the strategies of the Territorial Marketing Program of the city of Lyon in France, Only Lyon. It also raises the question the perception of the target public to each of the current actions through semi-structured interviews which were applied between May and August 2015. Finally, I will try to open a discussion the brand positioning adopted by the city of Lyon


2016 ◽  
Vol 6 (2) ◽  
pp. 386-389
Author(s):  
Eduardo Oliveira

Evinç Doğan (2016). Image of Istanbul, Impact of ECoC 2010 on The City Image. London: Transnational Press London. [222 pp, RRP: £18.75, ISBN: 978-1-910781-22-7]The idea of discovering or creating a form of uniqueness to differentiate a place from others is clearly attractive. In this regard, and in line with Ashworth (2009), three urban planning instruments are widely used throughout the world as a means of boosting a city’s image: (i) personality association - where places associate themselves with a named individual from history, literature, the arts, politics, entertainment, sport or even mythology; (ii) the visual qualities of buildings and urban design, which include flagship building, signature urban design and even signature districts and (iii) event hallmarking - where places organize events, usually cultural (e.g., European Capital of Culture, henceforth referred to as ECoC) or sporting (e.g., the Olympic Games), in order to obtain worldwide recognition. 


Author(s):  
Jesse Schotter

By situating James Joyce within a larger discourse about the problem of Babel, this chapter show how hieroglyphs were used to make arguments for the origin of linguistic differences. The journal transition—in which Joyce’s work was serialized—served as a clearinghouse for ideas about how a new linguistic unity might be forged: either through Joyce’s Wake-ese or through the philosopher C. K. Ogden’s universal language of Basic English. Fascinated by these theories of universal language and drawn to the anti-imperialist politics underlying them, Joyce in Ulysses andFinnegans Wake turns to visual and gestural languages—film, hieroglyphs, advertisements, and illuminated manuscripts—in an effort to subvert theories of ‘Aryan’ language and imagine a more inclusive origin for the world’s cultures. The commonality of writing and new media become in Joyce a political gesture: a way of insisting on the unity of all races and languages in a mythic past against Nazi claims for racial purity.


2015 ◽  
Vol 5 (1) ◽  
pp. 17-35
Author(s):  
Julian Wolfreys

Writers of the early nineteenth century sought to find new ways of writing about the urban landscape when first confronted with the phenomena of London. The very nature of London's rapid growth, its unprecedented scale, and its mere difference from any other urban centre throughout the world marked it out as demanding a different register in prose and poetry. The condition of writing the city, of inventing a new writing for a new experience is explored by familiar texts of urban representation such as by Thomas De Quincey and William Wordsworth, as well as through less widely read authors such as Sarah Green, Pierce Egan, and Robert Southey, particularly his fictional Letters from England.


2008 ◽  
Vol 12 (1) ◽  
Author(s):  
Anthony G Picciano ◽  
Robert V. Steiner

Every child has a right to an education. In the United States, the issue is not necessarily about access to a school but access to a quality education. With strict compulsory education laws, more than 50 million students enrolled in primary and secondary schools, and billions of dollars spent annually on public and private education, American children surely have access to buildings and classrooms. However, because of a complex and competitive system of shared policymaking among national, state, and local governments, not all schools are created equal nor are equal education opportunities available for the poor, minorities, and underprivileged. One manifestation of this inequity is the lack of qualified teachers in many urban and rural schools to teach certain subjects such as science, mathematics, and technology. The purpose of this article is to describe a partnership model between two major institutions (The American Museum of Natural History and The City University of New York) and the program designed to improve the way teachers are trained and children are taught and introduced to the world of science. These two institutions have partnered on various projects over the years to expand educational opportunity especially in the teaching of science. One of the more successful projects is Seminars on Science (SoS), an online teacher education and professional development program, that connects teachers across the United States and around the world to cutting-edge research and provides them with powerful classroom resources. This article provides the institutional perspectives, the challenges and the strategies that fostered this partnership.


2019 ◽  
Vol 63 (1) ◽  
pp. 39-49
Author(s):  
Philip Harrison

Abstract The bulk of the scholarly literature on city-regions and their governance is drawn from contexts where economic and political systems have been stable over an extended period. However, many parts of the world, including all countries in the BRICS, have experienced far-reaching national transformations in the recent past in economic and/or political systems. The national transitions are complex, with a mix of continuity and rupture, while their translation into the scale of the city-region is often indirect. But, these transitions have been significant for the city-region, providing a period of opportunity and institutional fluidity. Studies of the BRICS show that outcomes of transitions are varied but that there are junctures of productive comparison including the ways in which the nature of the transitions create new path dependencies, and way in which interests across territorial scales soon consolidate, producing new rigidities in city-region governance.


Author(s):  
Sergey Nickolsky

The question of the Russian man – his past, present and future – is the central one in the philosophy of history. Unfortunately, at present this area of philosophy is not suffciently developed in Russia. Partly the reason for this situation is the lack of understanding by researchers of the role played by Russian classical literature and its philosophizing writers in historiosophy. The Hunting Sketches, a collection of short stories by I.S. Turgenev, is a work still undervalued, not fully considered not only in details but also in general meanings. And this is understandable because it is the frst systematic encyclopedia of Russian worldview, which is not envisaged by the literary genre. To a certain extent, Turgenev’s line is continued by I. Goncharov (the theme of the mind and heart), L. Tolstoy (the theme of the living and the dead, nature and society, the people and the lords), F. Dostoevsky (natural and rational rights), A. Chekhov (worthy and vulgar life). This article examines the philosophical nature of The Hunting Sketches, its structure and content. According to author’s opinion, stories can be divided into ten groups according to their dominant meanings. Thus, in The Hunting Sketches the main Russian types are depicted: “natural man,” rational, submissive, cunning, honest, sensitive, passionate, poetic, homeless, suffering, calmly accepting death, imbued with the immensity of the world. In the image and the comments of the wandering protagonist, Ivan Turgenev reveals his own philosophical credo, which he defnes as a moderate liberalism – freedom of thought and action, without prejudice to others.


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