Tibetan Modernism

Author(s):  
Simon Soon

The emergence of Tibetan modernism strongly reflects the social and political changes that the "roof of the world" underwent throughout the 20th century. Central to this process were attempts by artists to negotiate between Tibet’s Buddhist tradition and modern thought. Gendun Choephel is largely recognized today as the pioneering figure in Tibetan modern art. Following the Communist takeover of Tibet and the establishment of an exile government in Dharamsala, artistic movements developed both within Tibet and in India. Increasingly, a diasporic and global community of Tibetan artists based largely in the West has also gained prominence. Many modern artists saw themselves as creative innovators, moving away from Tibet’s scroll- and mural-painting discourse, yet at the same time also drawing on this unique stock of religious iconographies to forge expressions of Tibetan modernity. In more recent times, artists from the Sweet Tea Artists’ Association generation have also adopted more contemporary artistic vernaculars in their art practice. These artists, among them Gongkar Gyatso and Tsering Nyandak, have also gained international followings. Though many of these artists are based overseas and belong to the exile community, the longing for homeland, the desire to express sensitive political issues through their art practices, and the search for a Tibetan identity through their art remain central to their artistic explorations.

2018 ◽  
Vol 11 (1) ◽  
pp. 2-17 ◽  
Author(s):  
Hans C. Schmidt

While there is a longstanding connection between sports and politics, this past year has seen a surge of social activism in the world of sport, and numerous high-profile athletes have used their positions of prominence to raise awareness of social or political issues. Sport media, in turn, have faced questions regarding how best to cover such activism. Given the popularity of sport media, such decisions can have real implications on the views held by the public. This scholarly commentary discusses how sport media cover the social activism of athletes and presents the results of a content analysis of popular news and sports television programs, newspapers, and magazines. Overall, results indicate that sport media are giving significant and respectful coverage to athletes who advocate for social or political issues.


2021 ◽  
Vol 17 (2 (24)) ◽  
pp. 129-140
Author(s):  
Vicky Tchaparian

Gibran Khalil Gibran is one of the few Lebanese authors who has bridged the East and the West and is justifiably considered a citizen of the world. His book of highly estimated prose poems, The Prophet is one of the most widely read books of the 20th century. It reveals Gibran’s philosophy about different aspects of life, mainly the precept in the Gospel of Matthew about the importance of the human sense of mutuality which summarizes a Christian’s duty towards his/her neighbor and states a fundamental ethical principle. In addition to this golden rule, The Prophet reflects Gibran’s beliefs in Christianity. Being a true mirror of the Sufi mysticism of Islam, it also shows his idealistic opinion on pantheism. From this perspective, the research will focus on the combination of his beliefs in Christianity, Islam, and pantheism in The Prophet, as well as his firm conviction in creating the united and unique structure of a Christian-Muslim synthesis which he deeply adhered to.


Author(s):  
Lucianna Benincasa

In this qualitative study of school discourse on national day commemorations, focus is on the "social creativity strategies" through which group members can improve their social identity. Discourse analysis was carried out on thirty-nine teachers' speeches delivered in Greek schools between 1998 and 2004. The speakers scorn rationality and logic, stereotypically attributed to "the West" (a "West" which is perceived not to include Greece), as cold and not human. The Greeks' successful national struggles are presented instead as the result of irrationality. They claim irrationality to be the most human and thus the most valuable quality, which places Greece first in the world hierarchy. The results are further discussed in terms of their implications for learning and teaching in the classroom, as well as for policy and research.


Author(s):  
Diana Bogueva ◽  
Kurt Schmidinger

In the West, meat is acceptable, tasty, delicious, palatable, and enjoyable. It has a well-established position in the consumers' food habits shaping the taste of the affluent eating culture and accepted as normal, natural, necessary, and nutritious. Although recent scientific evidence recognizes that meat has a high negative environmental impact, there is still lack of attention on the fact that we live on a planet with limited resources which need to be preserved. Part of this is a transition to more sustainable consumption habits and diets. This chapter examines the social readiness and acceptability of new meat alternatives as normal, natural, necessary, and nutritious amongst Gen Y and Gen Z consumers. It concludes that a reduction in meat consumption should be an essential part of creating a more sustainable diet in light of the projected increase of the world population, expected human health benefits, and improved environmental wellbeing of the planet.


Author(s):  
Elvan Ozkavruk Adanir ◽  
Berna Ileri

Orientalism is a Western and Western-centric broad field of research that studies the social structures, cultures, languages, histories, religions, and geographies of countries to the east of Europe. The term took on a secondary, detrimental association in the 20th century which looks down on the East. However, this chapter will not dwell on the definition of Orientalism that is debated the most; instead, it will discuss the positive contribution of Orientalism to Western culture. Even though the West otherizes the East in daily life, when it comes to desire, vanity, luxury, and flamboyance without hesitating a moment it adopts these very elements from the Eastern culture. It could be said that this adaptation brings these societies closer in one way or another. The highly admired fashion of Orientalism in the West starting from the 17th century until the 21st century will be the focus of this study.


Author(s):  
Tiffany Renee Floyd

Born in Kirkuk, Iraq, Atta Sabri was among the pioneer generation of Iraqi modern artists with careers peaking in the mid-20th century. He was an active exhibitor and participant in several burgeoning art groups. After being educated and employed as a teacher in Baghdad, Sabri joined many of his peers in studying art abroad, first in Rome at the Accademia di Belle Arti and then, after World War II, in London at Goldsmith College and the Slade School. During the years of the war, Sabri held a job at the Department of Antiquities in Baghdad. After completing his studies, the artists again took up teaching this time at the Baghdadi Institute of Fine Art. Over the course of his career, Sabri became a founding member of the Society of the Friends of Art and a member of the Society of Iraqi Plastic Arts. His exhibition record includes the seminal Industrial and Agricultural Fair in 1931 and the 1950 First Iraqi Art Show in London. Sabri also exhibited extensively at the National Museum of Modern Art in Baghdad and in 1979 the museum held a retrospective of the artist’s oeuvre.


2019 ◽  
Vol 12 (1) ◽  
pp. 9-22 ◽  
Author(s):  
Neil McLaughlin

This article presents the story of the rise, fall and revival of Erich Fromm, arguably the most important psychosocial thinker of the 20th century. Fromm was a major intellectual figure in the 1940s, 1940s and 1950s in a period of time when psychosocial work was growing in influence. Work that continues in that tradition is outlined and the implications this story holds for the psychosocial school of thought is spelled out through given events in the world today (Trumpism and right wing nationalism in particular) that once again create space for psychosocial ideas. The opportunities and the challenges faced today by the psychosocial perspective are discussed in light of the lessons that can be learned by looking at the earlier case of the rise and fall of Erich Fromm and the current global revival of interest in his theories. I conclude by offering some thoughts on how elements of sectarianism have sometimes plagued the psychosocial perspective and how this can be avoided in the coming years as we look forward to the coming triumph of depth psychological perspectives in the social sciences.


1966 ◽  
Vol 25 ◽  
pp. 176-212 ◽  
Author(s):  
T. A. HSIA

On February 23, 1965, colleagues and students in Berkeley mourned the death of Tsi-an (T.A.) Hsia in his forty-eighth year. A profound sense of loss has since been shared and expressed in many other parts of the world by those who knew him and his work. Critic and literary editor for over a cataclysmic decade in China, as distinguished in creative writing as in historical research, he was first published in the West in the Partisan Review in 1955. “The Jesuit's Tale” (PR, XXII, 4)is an agonising story of a religious devotee who finally succumbs not only to the mental torture perfected by his Peking inquisitors, but ultimately to the torments of a modern dedicated individual caught in the clash of two cultures. Tsi-an's talent was to probe deeply into the human psyche, individual and collective, and to reveal dimensions of symbolism in the social, political and cultural confrontations in today's contradictory world. His fine sensibility for words and his ability to analyse propaganda jargon, folk-lore and traditional myths in cogent critiques of the Chinese socialist dream as wèll as reality, were evidenced in his Metaphor, Myth, Ritual and the People's Commune, and other brilliant monographs which he produced with us in Berkeley in our Project called Current Chinese Language: Studies in Communist Terminology.


2021 ◽  
Vol 2 (1) ◽  
pp. 45-61
Author(s):  
Muhammad Himmatur Riza

The Covid-19 pandemic has plagued all over the world. Many aspects of the social order have changed including da'wah activities. The development and existence of technology and restrictions on various religious activities during the Covid-19 pandemic are challenges and opportunities in da'wah activities. Research conducted is literature research that is by collecting data from various sources of references that already exist. The result of this research indicates that the speaker is required to have mastery in the field of technology and continuously to upgrade soft skills to preach in this era. The method that must be modern and practical dawah material becomes a bargaining value that is in demand by the community. This provides an opportunity for dai to document all forms of activities that are da'wah and can also publish muslims and the dynamics of their developing lives. Dai's role must be able to adapt and compete with the globalization of information technology that is already rapidly evolving and liberally controlled by the west, so as to build a new civilization of the face of Islam in the Islamic preaching activities.Keywords: Digitization of Da'wah, Covid-19 Pandemic, Islamic Civilization.Abstrak Pandemi Covid-19 telah mewabah dunia. Banyak aspek tatanan kehidupan sosial mengalami perubahan termasuk dalam kegiatan dakwah. Adanya perkembangan dan keberadaan teknologi serta pembatasan berbagai kegiatan keagamaan di masa pandemi Covid-19 menjadi tantangan dan peluang dalam kegiatan dakwah. Penelitian ini dilakukan dengan berbasis data kepustakaan yaitu dengan mengumpulkan data dari berbagai sumber referensi yang sudah ada. Hasil dari penelitian ini menunjukkan bahwa dai atau penceramah dituntut untuk memiliki penguasaan dibidang teknologi dan terus menerus untuk mengupgrade soft skill guna mampu berdakwah di era sekarang ini. Metode yang harus dimodernisasi dan materi dakwah yang praktis menjadi nilai tawar yang diminati oleh masyarakat. Hal ini memberikan peluang bagi para dai untuk mendokumentasikan segala bentuk kegiatan yang bersifat dakwah dan juga dapat mempublikasikan umat islam beserta dinamika kehidupannya yang sedang berkembang. Peran dai harus mampu beradaptasi dan bersaing dengan globalisasi teknologi informasi yang dikuasai yang sudah secara pesat berkembang dan dikuasai secara liberal oleh barat, sehingga mampu membangun peradaban baru wajah Islam dalam berdakwah.Kata kunci: Digitalisasi Dakwah, Pandemi Covid-19, Peradaban Islam.


2018 ◽  
Vol 17 (4) ◽  
pp. 78
Author(s):  
Ian Morris,

Ian Morris a társadalmi fejlődés (social development) fogalmával az emberi közösségek képességét fejezi ki „dolgok elintézésére” a világban. Az így értelmezett társadalmi fejlettség mérhető és összehasonlító állapotokat jelent, térben és időben. Morris 4 tényező (az energiafelhasználás, a társadalmi szerveződés, az információtechnológia és a hadviselő kapacitás) kvantifikálásával megszerkesztett indexét kifejtő könyvéből az információtechnológiára vonatkozó, a többihez hasonlóan a Kelet és a Nyugat összehasonlítására épülő fejezetet fordítottuk le. Úttörő okfejtései és becslései remek kiindulópontok, hogy újraértékeljük és alaposan végiggondoljuk az információtechnológia helyét és „küldetését” a beavatkozásképesség, a cselekvési hatékonyság szempontjából. A tanulmányt Z. Karvalics László bevezetésével közöljük. --- The civilization path of information technology: measurement and classification Ian Morris defines social development as “social groups’ abilities to master their physical and intellectual environments and get things done in the world”. From this approach, “social development is - in principle - something we can measure and compare through time and space”. The Social Development Index of Morris is based on the quantifiable attributes of four pillars: energy capture, social organization, information technology, war-making capacity, comparing the numbers of the West and the East. We have translated and published the information technology chapter of his book with Laszlo Z. Karvalics’ introduction to support the re-evaluation of the role and mission of information technology throughout the ages from a special point of view: to facilitate the ability to act effectively.


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