Normality, Naturalness, Necessity, and Nutritiousness of the New Meat Alternatives

Author(s):  
Diana Bogueva ◽  
Kurt Schmidinger

In the West, meat is acceptable, tasty, delicious, palatable, and enjoyable. It has a well-established position in the consumers' food habits shaping the taste of the affluent eating culture and accepted as normal, natural, necessary, and nutritious. Although recent scientific evidence recognizes that meat has a high negative environmental impact, there is still lack of attention on the fact that we live on a planet with limited resources which need to be preserved. Part of this is a transition to more sustainable consumption habits and diets. This chapter examines the social readiness and acceptability of new meat alternatives as normal, natural, necessary, and nutritious amongst Gen Y and Gen Z consumers. It concludes that a reduction in meat consumption should be an essential part of creating a more sustainable diet in light of the projected increase of the world population, expected human health benefits, and improved environmental wellbeing of the planet.

Author(s):  
Diana Bogueva ◽  
Kurt Schmidinger

In the West, meat is acceptable, tasty, delicious, palatable, and enjoyable. It has a well-established position in the consumers' food habits shaping the taste of the affluent eating culture and accepted as normal, natural, necessary, and nutritious. Although recent scientific evidence recognizes that meat has a high negative environmental impact, there is still lack of attention on the fact that we live on a planet with limited resources which need to be preserved. Part of this is a transition to more sustainable consumption habits and diets. This chapter examines the social readiness and acceptability of new meat alternatives as normal, natural, necessary, and nutritious amongst Gen Y and Gen Z consumers. It concludes that a reduction in meat consumption should be an essential part of creating a more sustainable diet in light of the projected increase of the world population, expected human health benefits, and improved environmental wellbeing of the planet.


2021 ◽  
pp. 1-7
Author(s):  
Ghislain de Marsily

In 2000, the World population was 6.2 billion; it reached 7 billion in 2012 and should reach 9.5 billion (±0.4) in 2050 and 11 billion (±1.5) in 2100, according to UN projections. The trend after 2100 is still one of global demographic growth, but after 2060, Africa would be the only continent where the population would still increase. The amount of water consumed annually to produce the food necessary to meet the needs varies greatly between countries, from about 600 to 2,500 m<sup>3</sup>/year per capita, depending on their wealth, their food habits (particularly meat consumption), and the percentage of food waste they generate. In 2000, the total food production was on the order of 3,300 million tons (in cereal equivalents). In 2019, about 0.8 billion inhabitants of the planet still suffer from hunger and do not get the nutrition they need to be in good health or, in the case of children, to grow properly (both physically and intellectually). Assuming a World average water consumption for food of 1,300 m<sup>3</sup>/year per capita in 2000, 1,400 m<sup>3</sup>/year in 2050, and 1,500 m<sup>3</sup>/year in 2100, a volume of water of around 8,200 km<sup>3</sup>/year was needed in 2000, 13,000 km<sup>3</sup>/year will be needed in 2050, and 16,500 km<sup>3</sup>/year in 2100. Will that much water be available on earth? Can there be conflicts related to a food deficit? Some preliminary answers and scenarios for food production will be given from a hydrologist viewpoint.


Author(s):  
Lucianna Benincasa

In this qualitative study of school discourse on national day commemorations, focus is on the "social creativity strategies" through which group members can improve their social identity. Discourse analysis was carried out on thirty-nine teachers' speeches delivered in Greek schools between 1998 and 2004. The speakers scorn rationality and logic, stereotypically attributed to "the West" (a "West" which is perceived not to include Greece), as cold and not human. The Greeks' successful national struggles are presented instead as the result of irrationality. They claim irrationality to be the most human and thus the most valuable quality, which places Greece first in the world hierarchy. The results are further discussed in terms of their implications for learning and teaching in the classroom, as well as for policy and research.


2020 ◽  
Vol 12 (2) ◽  
pp. 445
Author(s):  
Yuanbo Li

China is a fascinating market in terms of alcohol consumption. Although drinking bars originated in the West, economic and societal developments have spread the concept throughout China. In 2017, there were approximately 59,600 drinking bars in China, with a 44.06 billion RMB market size. Given societal development, the Chinese bar industry has gradually paid attention to environmental protection and sustainable development. A sustainable bar adopts a management model that reduces and recycles waste and saves energy. The social responsibility of bars is reflected in sustainable consumption. The concept of sustainable bars has been well-received worldwide. The 2030 Agenda for Sustainable Development (2030 Agenda) provides direction on sustainable development to relevant stakeholders. The 2030 Agenda contains 17 interactive Sustainable Development Goals (SDGs), including the SDG12. Thus, it is important to explore the development of Chinese sustainable bars under the 2030 Agenda and the 17 SDGs. Hence, the Institute for Sustainable Development Goals (TUSDG) of Tsinghua University, Pernod Ricard China, and Kantar China organized one tripartite research group and conducted investigations on drinking bars from three megacities (Shanghai, Shenzhen, and Beijing) to explore the situation, recognition, perspectives, and actions of sustainable bars in China. The results have significant implications. Moreover, the three parties jointly released the “Sustainable Bar Operation Initiatives” and the “Operational Sustainable Bar Application Guidelines” for the bar industry in China.


1966 ◽  
Vol 25 ◽  
pp. 176-212 ◽  
Author(s):  
T. A. HSIA

On February 23, 1965, colleagues and students in Berkeley mourned the death of Tsi-an (T.A.) Hsia in his forty-eighth year. A profound sense of loss has since been shared and expressed in many other parts of the world by those who knew him and his work. Critic and literary editor for over a cataclysmic decade in China, as distinguished in creative writing as in historical research, he was first published in the West in the Partisan Review in 1955. “The Jesuit's Tale” (PR, XXII, 4)is an agonising story of a religious devotee who finally succumbs not only to the mental torture perfected by his Peking inquisitors, but ultimately to the torments of a modern dedicated individual caught in the clash of two cultures. Tsi-an's talent was to probe deeply into the human psyche, individual and collective, and to reveal dimensions of symbolism in the social, political and cultural confrontations in today's contradictory world. His fine sensibility for words and his ability to analyse propaganda jargon, folk-lore and traditional myths in cogent critiques of the Chinese socialist dream as wèll as reality, were evidenced in his Metaphor, Myth, Ritual and the People's Commune, and other brilliant monographs which he produced with us in Berkeley in our Project called Current Chinese Language: Studies in Communist Terminology.


2021 ◽  
Vol 2 (1) ◽  
pp. 45-61
Author(s):  
Muhammad Himmatur Riza

The Covid-19 pandemic has plagued all over the world. Many aspects of the social order have changed including da'wah activities. The development and existence of technology and restrictions on various religious activities during the Covid-19 pandemic are challenges and opportunities in da'wah activities. Research conducted is literature research that is by collecting data from various sources of references that already exist. The result of this research indicates that the speaker is required to have mastery in the field of technology and continuously to upgrade soft skills to preach in this era. The method that must be modern and practical dawah material becomes a bargaining value that is in demand by the community. This provides an opportunity for dai to document all forms of activities that are da'wah and can also publish muslims and the dynamics of their developing lives. Dai's role must be able to adapt and compete with the globalization of information technology that is already rapidly evolving and liberally controlled by the west, so as to build a new civilization of the face of Islam in the Islamic preaching activities.Keywords: Digitization of Da'wah, Covid-19 Pandemic, Islamic Civilization.Abstrak Pandemi Covid-19 telah mewabah dunia. Banyak aspek tatanan kehidupan sosial mengalami perubahan termasuk dalam kegiatan dakwah. Adanya perkembangan dan keberadaan teknologi serta pembatasan berbagai kegiatan keagamaan di masa pandemi Covid-19 menjadi tantangan dan peluang dalam kegiatan dakwah. Penelitian ini dilakukan dengan berbasis data kepustakaan yaitu dengan mengumpulkan data dari berbagai sumber referensi yang sudah ada. Hasil dari penelitian ini menunjukkan bahwa dai atau penceramah dituntut untuk memiliki penguasaan dibidang teknologi dan terus menerus untuk mengupgrade soft skill guna mampu berdakwah di era sekarang ini. Metode yang harus dimodernisasi dan materi dakwah yang praktis menjadi nilai tawar yang diminati oleh masyarakat. Hal ini memberikan peluang bagi para dai untuk mendokumentasikan segala bentuk kegiatan yang bersifat dakwah dan juga dapat mempublikasikan umat islam beserta dinamika kehidupannya yang sedang berkembang. Peran dai harus mampu beradaptasi dan bersaing dengan globalisasi teknologi informasi yang dikuasai yang sudah secara pesat berkembang dan dikuasai secara liberal oleh barat, sehingga mampu membangun peradaban baru wajah Islam dalam berdakwah.Kata kunci: Digitalisasi Dakwah, Pandemi Covid-19, Peradaban Islam.


2018 ◽  
Vol 17 (4) ◽  
pp. 78
Author(s):  
Ian Morris,

Ian Morris a társadalmi fejlődés (social development) fogalmával az emberi közösségek képességét fejezi ki „dolgok elintézésére” a világban. Az így értelmezett társadalmi fejlettség mérhető és összehasonlító állapotokat jelent, térben és időben. Morris 4 tényező (az energiafelhasználás, a társadalmi szerveződés, az információtechnológia és a hadviselő kapacitás) kvantifikálásával megszerkesztett indexét kifejtő könyvéből az információtechnológiára vonatkozó, a többihez hasonlóan a Kelet és a Nyugat összehasonlítására épülő fejezetet fordítottuk le. Úttörő okfejtései és becslései remek kiindulópontok, hogy újraértékeljük és alaposan végiggondoljuk az információtechnológia helyét és „küldetését” a beavatkozásképesség, a cselekvési hatékonyság szempontjából. A tanulmányt Z. Karvalics László bevezetésével közöljük. --- The civilization path of information technology: measurement and classification Ian Morris defines social development as “social groups’ abilities to master their physical and intellectual environments and get things done in the world”. From this approach, “social development is - in principle - something we can measure and compare through time and space”. The Social Development Index of Morris is based on the quantifiable attributes of four pillars: energy capture, social organization, information technology, war-making capacity, comparing the numbers of the West and the East. We have translated and published the information technology chapter of his book with Laszlo Z. Karvalics’ introduction to support the re-evaluation of the role and mission of information technology throughout the ages from a special point of view: to facilitate the ability to act effectively.


2020 ◽  
Vol 34 (1) ◽  
pp. 104-125
Author(s):  
Olatunji Abdul Shobande ◽  
Oladimeji Tomiwa Shodipe

AbstractThis paper forecasts the world population using the Autoregressive Integration Moving Average (ARIMA) for estimation and projection for short-range and long-term population sizes of the world, regions and sub-regions. The study provides evidence that growth and population explosion will continue in Sub-Saharan Africa, tending the need to aggressively promote pragmatic programmes that will balance population growth and sustainable economic growth in the region. The study argued that early projections took for granted the positive and negative implications of population growth on the social structure and offset the natural process, which might have implication(s) on survival rate. Given the obvious imbalance in population growth across continents and regions of the world, a more purposeful inter-regional and economic co-operation that supports and enhances population balancing and economic expansion among nations is highly recommended. In this regard, the United Nations should compel member states to vigorously and effectively implement domestic and international support programmes with this objective in view.


Author(s):  
Sergey N. Smolnikov ◽  

The article considers the place of social justice in modern law. Various aspects are noted: its relationship with the social state, legal state, civilizational particularities, historical features. The question of the significance of choice between the legality and legitimacy of power as a factor in the establishment of social justice is considered. The article raises the issue of the subject-object essence of social justice. It provides a comparison of two approaches to social justice in modern Russia — liberal and conservative, and notes the contradictory nature of both. Attention is drawn to the role of elites, the intelligentsia and the people in the embodiment of the liberal project. The author reveals the historical and civilizational prerequisites for the conservative project domination, its being in demand on the part of both the authorities and significant segments of the population, and its correspondence to the historical moment. The similarity of the conservative response to the challenges facing the society in the United States, Japan, Britain and Russia is substantiated. A sociological comparison of positions on the issues of law as social justice in the West and in Russia is given. There is an increasing divergence in understanding social justice both in the countries of the West (destruction of the social contract, welfare state) and between the West and the rest of the world. The theme of justice is increasingly playing a role in causing mutual claims rather than in stabilizing and maintaining international and civil peace. The paper considers attempts to create domestic models of a just society. Social justice is regarded as a projective concept and presupposes the existence of models of the expected and ideal future of society. The world trend towards change in the ideas of the subject of law and of the paradigm shift from liberalism to transhumanism is noted. It is argued that it is impossible to identify law with social justice.


Think India ◽  
2019 ◽  
Vol 22 (3) ◽  
pp. 63-71
Author(s):  
A. Ezhugnayiru

                      This article throws light on the distress a liminal experience could give for an individual or to a community who belong to a specific ethnicity, regarding the novel Snow written by the Turkish writer, Orhan Pamuk. Turkey located geographically in the edges of landscapes where the east and the west meet encounters this liminality over a couple of decades and stays as the setting of the novel Snow. In the liminal state, people fall in the breaks and crevices of the social structure which they think.The liminal stage individual encounters, a period of instability and vulnerability. Orhan Pamuk's Snow reflects the unpleasant experience of progress from the Islam arranged Ottoman Empire to the Republic of Turkey. The setting of the novel, the town of Kars, a periphery city fringe to Turkey stands as a representative of Turkey's minimization from the world. Pamuk supplements the fruitless condition of the city all through this novel.


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