scholarly journals „Gawędy o utraconym gnieździe – Boży Rok”. Wspomnienie Anny Jałbrzykowskiej z Ujazdu

2020 ◽  
Vol 65 ◽  
pp. 141-168
Author(s):  
Karolina Grodziska ◽  
Maria Radziszewska

“The Stories of a Lost Nest – The Year of God”. The Memory by Anna Jałbrzykowska from Ujazd The paper contains an excerpt of a manuscript by Anna Jałbrzykowska (1908–1990) titled: “The Stories of a Lost Nest – the Year of God”. The text was written in 1972 and soon afterwards it was bought to be added into the manuscript collection of our Library, in which the author used to work for a short time before the outbreak of War. It comprises of a description of pre-war economics, daily life and house practices present in the manor house in Ujazd, located 14 km from Kraków, owned by the Jałbrzykowscy family since 1884 until 1945, when it was taken from them by the Polish communists. After this confiscation, the author, who studied humanities, was for many years working in the Jagiellonian Library, where she was accepted as an employee despite her then improper social background and a close family relationship between her and a prominent priest, archbishop of Vilnius Romuald Jałbrzykowski. The value of the presented source is both its recollective nature and interesting persons who visited the Jałbrzykowscy’s manor (priest professor Tadeusz Kruszyński, Tetmajerowie, Jan Bisanz) as well as the nostalgic, literary nature of the memories: the image of the world and lifestyle typical for the nobility living in a manor house which are gone, not so much due to natural economic development but because of the Polish communists rule.

2016 ◽  
Vol 12 (2) ◽  
pp. 211
Author(s):  
Silviana Tahalea

<p><strong>Abstract</strong></p><p><strong></strong><br />Fashion is a code that needed a description to understand about the person<br />who's wearing the dress. Every clothes that's worn by somebody brings a strong<br />message about the person wearing the clothes, there for cloting in generally<br />becoming a way to communicate with the world. Fashion it self by any mean can<br />be represent by our own preception and prespective. This fashion power issue<br />has becoming my concern, fashion it self also becoming an identity of a changing<br />of an era. In other conception, fashion can de define as a lifestyle or an identity of<br />a person in certain situation. Fashion always evolving according to an era in a<br />dynamic condition.<br />Street fashion phenomenon become a culture in big cities and it's getting more<br />common in everyday life an in fashionably modern life. Street is an intersting<br />context of fashion as a place for replacing a studio position for photographer and<br />a catwalk for a fashionista. Fashion image is no longger addresed for a<br />profesional figure model. Now a days fashion is a daily life setting on today's<br />society everyday life. I'm choosing Jakarta's down town, specially Sudirman<br />Street, because it was one of the most crowded public space in Jakarta. We could<br />easily found bussiness center, economic center to a shopping center in<br />Sudirman Street. People from various social background, education, jobs and<br />needs with a various style of fashion could easily be found in here.</p><p><br /><strong>Abstrak</strong><br />Fesyen adalah sebuah kode yang butuh pendeskripsian untuk mengerti<br />tentang orang yang mengenakannya. Setiap pakaian yang dikenakan<br />seseorang membawa pesan yang kuat tentang si pemakainya. Oleh<br />karena itu, pakaian seseorang pada umumnya merupakan<br />komunikasinya dengan dunia luar.<br />The purpose of this study was to document the trend of Street Fashion these days<br />in Jakarta. From these results it can be concluded that the type of fashion that is<br />in the Sudirman area is adjusting place or in other words the way people identify<br />themselves is to understand their environment.<br />Fashion sendiri dapat diartikan<br />berbagai macam, sesuai dengan persepsi dan perpektif kita masingmasing.<br />Hal inilah yang menjadi ketertarikan untuk bicara mengenaikekuatan fashion, fashion sendiri dapat diartikan bagian dari identitas<br />perubahan era atau zaman. Dalam konsepsi lain fashion juga dapat<br />didefinisikan sebagai gaya hidup atau identitas seseorang didalam<br />lingkungannya. Fashion terus berkembang sesuai tuntutan zaman dan<br />dalam kondisi yang selalu dinamis.<br />Fenomena street fashion yang semakin membudaya di kota besar dan<br />semakin terlihat didalam keseharian kehidupan modern yang semakin<br />fashionable. Jalan merupakan konteks yang menarik untuk fesyen sebagai<br />tempat untuk menggantikan posisi studio bagi para fotografer dan<br />catwalk bagi para penggemar fesyen. Image fesyen tidak lagi hanya<br />diperuntukan bagi figur model profesional. Sekarang ini fesyen adalah<br />seting kehidupan sehari-hari masyarakat urban.<br />Tujuan penelitian ini adalah untuk mendokumentasikan trend street<br />fashion yang sedang berlangsung saat ini di Jakarta. Dari hasil penelitian<br />tersebut dapat diambil kesimpulan bahwa jenis fesyen yang ada di<br />kawasan Sudirman adalah menyesuaikan tempat atau dengan kata lain<br />cara masyarakat mengidentifikasi dirinya adalah dengan memahami<br />lingkungannya.<br /><br /></p>


2019 ◽  
Vol 120 ◽  
pp. 01004
Author(s):  
Qing Qin ◽  
Yang Chen ◽  
Haiyue Zhang

Traditional Tibetan architecture in Lhasa has a unique position in the world. Under the special social background of economic development demand and tourism, it has gradually become a pillar industry, and how to rationally protect and reuse this traditional architecture has become an urgent problem that must be solved. Based on the traditional architectural patterns, regional characteristics and modern needs of Lhasa, this paper discusses the strategies for the protection and reuse of architectural heritage, the specific methods of reuse and their advantages and disadvantages, in order to provide a reference for the protection of traditional buildings and the inheritance of culture in Tibet.


2012 ◽  
Vol 48 (No. 2) ◽  
pp. 87-92
Author(s):  
V. Jeníček

What regards the vision of the future relationship of the global and regional liberalisation, two variants are offered. According to the first, multilateralism will go on perpetually around the present trajectory and gradually will, supported by the processes of internationalisation and interdependence, accelerated by the condensing net of trans-national corporations and their activities, suppress regionalism. According to the second, regionalism will, closely connected to multilateralism, spread territorially into the shape of several macro-regions as a transitive stage to the unified liberalised world economy. In both cases, it regards of course the visions of a system and not matter-of-fact type. In the frame of each region, there will further exist different comparative advantages, which will influence the volumes and structure of production and trade, as well as certain specific fields of economic policy. However, that changes nothing of the fact, that namely multilateralism contributes to a considerable extent to reaching a higher equilibrium, adaptability and coherence of the world economy as a whole, even if reaching of this state is connected with considerable, mostly, however, short-time, costs. The contribution characterises globalisation and regionalisation: its contents, types and dimensions, TNC, unequality of the globalised economic development.


2017 ◽  
Vol 22 (2) ◽  
pp. 267
Author(s):  
Saipul Hamdi

Abstract Gerakan Tablighi menjadi kekuatan baru bagi gerakan neo-sufi Islam di dunia. Gerakan Tablighi mengangkat identitas baru dari Islam, yang menggabungkan paham sufi dengan pengamalan syariat yang keras. Artikel ini menelusuri cabang sufisme apa yang telah diterapkan oleh Tablighi dan bagaimana jamaah Tablighi memodifikasi pengajaran Sufi dari bentuk aslinya. Untuk melindungi Gerakan tablighi dari konflik internal maupun eksternal, Tablighi berusaha mempersilahkan jamaah baru untuk ikutserta dalam misi mereka tanpa mempermasalahkan madhab, sekte, dan latar belakang organisasi.  Dalam upayanya tersebut, Tablighi demadzahabisasi Islam, mereka mengabaikan wacana madzab dan melarang untuk membahasnya selama aktifitas berdakwah. Bagaimana Jamaah Tablighi bertahan tanpa praktik madhab tertentu dan mengakomodasi serta menegosiasi madhab-madhab yang berbeda tersebut dalam bingkai dakwah mereka. Komitmen tertinggi tentang urusan agama seringkali mempengaruhi stabilitas ekonomi di keluarga Tablighi. Kebanyakan dari mereka tidak tertarik untuk meraih hal-hal yang bersifat duniawi dan hanya fokus pada pemurnian dan pencerahan spiritual. Pada waktu bersamaan,  mereka menyerahkan kepada Allah untuk perkembangan dan takdir ekonomi mereka, yang disebut sebagai ekonomi yang bersifat Illahi. Bagaimana ekonomi Illahi bekerja di jamaah Tablighi dalam kehidupannya sehari-hari dan konflik apa saja yang muncul disebabkan oleh konsep ekonomi tersebuut. Kata kunci:  Gerakan Tablighi, Demazhabisasi, Ekonomi Illahi, dan Narasi Konflik.   Abstract Tablighi Jamaat becomes the new power of Islamic neo-Sufism movement in the world. Tablighi movement carries a new identity of Islam, which combines Sufi path with the strict syari’at practices. This article explores what branch of  Sufism that Tablighi has been practicing and how Tablighi members modify Sufi teaching from the original form. To protect Tablighi from internal and external conflict, Tablighi effort to open widely for the new member to engage in their mission without considering madhab, sect and organization background. In doing so, Tablighi de-madhabize Islam, where they ignore the madhab discourse and ban to discuss during its dawa activities. How Tablighi members survive without certain madhab practices and how they accommodate and negotiate those different madhabs in their dawa frame. The highest commitment to religious business often effect to the economic stability of Tablighi’s family. Most of them are not interested to gain worldly material stuff and only focus to spiritual purification and enlightenment. At the same time they surrender to Allah for their economic development and destiny, which well known as divine economy. How the divine economy operates in Tablighi members daily life and what conflict narration has emerged due to this economic submission of the divine.   Key words: Tablighi Jamaat, Demazhabisation, Divine Economy, and Conflict Narration


1967 ◽  
Vol 22 (4) ◽  
pp. 254-256
Author(s):  
H. Bernhard

Abstract. A hundred years ago, the Canadian Confederation was founded. Since then, this political entity has grown to be the second largest State in the world. However the country, which has slightly more than twenty million inhabitants, is thinly and irregularly populated. The economic development of this country has been exceptional in the short time. It supplies a large part of the america continent and overseas with food, rawmaterials and increasingly manufactured goods. May the second Century bring an internal Cooperation equal to the economic development.


2013 ◽  
pp. 4-23 ◽  
Author(s):  
V. Mau

The paper deals with the trends in the world and Russian economies towards development of a new post-crisis system, including technological and structural transformation. Three main scenarios of Russian economic development (conservative, innovation and acceleration) are discussed basing on historical analysis of Russian economic performance since 1970-s when oil boom started. On this basis key challenges of economic policy in 2013 are discussed.


2016 ◽  
Vol 3 (2) ◽  
pp. 200-224
Author(s):  
Bilge Deniz Çatak

Filistin tarihinde yaşanan 1948 ve 1967 savaşları, binlerce Filistinlinin başka ülkelere göç etmesine neden olmuştur. Günümüzde, dünya genelinde yaşayan Filistinli mülteci sayısının beş milyonu aştığı tahmin edilmektedir. Ülkelerine geri dönemeyen Filistinlilerin mültecilik deneyimleri uzun bir geçmişe sahiptir ve köklerinden koparılma duygusu ile iç içe geçmiştir. Mersin’de bulunan Filistinlilerin zorunlu olarak çıktıkları göç yollarında yaşadıklarının ve mülteci olarak günlük hayatta karşılaştıkları zorlukların Filistinli kimlikleri üzerindeki etkisi sözlü tarih yöntemi ile incelenmiştir. Farklı kuşaklardan sekiz Filistinli mülteci ile yapılan görüşmelerde, dünyanın farklı bölgelerinde mülteci olarak yaşama deneyiminin, Filistinlilerin ulusal bağlılıklarına zarar vermediği görülmüştür. Filistin, mültecilerin yaşamlarında gelenekler, değerler ve duygusal bağlar ile devam etmektedir. Mültecilerin Filistin’den ayrılırken yanlarına aldıkları anahtar, tapu ve toprak gibi nesnelerin saklanıyor olması, Filistin’e olan bağlılığın devam ettiğinin işaretlerinden biridir.ABSTRACT IN ENGLISHPalestinian refugees’ lives in MersinIn the history of Palestine, 1948 and 1967 wars have caused fleeing of thousands of Palestinians to other countries. At the present time, its estimated that the number of Palestinian refugees worldwide exceeds five million. The refugee experience of Palestinians who can not return their homeland has a long history and intertwine with feeling of deracination. Oral history interviews were conducted on the effects of the displacement and struggles of daily life as a refugee on the identity of Palestinians who have been living in Mersin (city of Turkey). After interviews were conducted with eight refugees from different generations concluded that being a refugee in the various parts of the world have not destroyed the national entity of the Palestinians. Palestine has preserved in refugees’ life with its traditions, its values, and its emotional bonds. Keeping keys, deeds and soil which they took with them when they departed from Palestine, proving their belonging to Palestine.


2020 ◽  
Vol 16 (7) ◽  
pp. 1246-1263
Author(s):  
S.B. Zainullin ◽  
O.A. Zainullina

Subject. The 2020 economic crisis has become a global threat to the economic security of States, corporations and households. The elimination of this threat to economic security is a key priority of the State. Objectives. The article is dedicated to factors of the current crisis, both individually and in aggregate, as well as forecasts of the economic development during the crisis. Methods. The study is based on the scientific knowledge as dialectic, a combination of historical and logical unity, structural analysis, traditional methods of economic analysis and synthesis. Results. We carried out the comparative analysis of crisis theories, forecasted the economic development of the IMF, the World Bank, the Audit Chamber, and considered analytical agencies in dynamics, taking into account adjustments when the crisis manifests itself. Counteraction methods are reviewed from theoretical and practical perspectives. The article also analyzed the international expertise in crisis management. Conclusions and Relevance. The economic crisis was found to be at its initial stage, with negative scenarios being more probable. Proposed and implemented, local measures can mitigate the economic decline, prevent massive bankruptcies and a social explosion. Meanwhile, measures to restructure the economic policy may contribute to overcoming the crisis. The findings can be used by federal government bodies to adjust economic policies, develop programs and strategies for the socio-economic development of regions, and economic security strategies for corporations.


Author(s):  
Larysa Nosach ◽  
◽  
Victoria Morgun ◽  

The author's research of the current state and features of the development of the world market for services in conditions of turbulence of world processes was carried; the world leaders of the service sector in the global dimension and leaders of the most dynamic articles of service categories were identified; the share of world exports of services by countries by the level of their economic development was justified; weaknesses in the assessment of indicators of international trade in services were identified; the research is based on UNCTAD statistics.


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