scholarly journals BUDAYA FASHION DI JALANAN DALAM STREET PHOTOGRAPHY

2016 ◽  
Vol 12 (2) ◽  
pp. 211
Author(s):  
Silviana Tahalea

<p><strong>Abstract</strong></p><p><strong></strong><br />Fashion is a code that needed a description to understand about the person<br />who's wearing the dress. Every clothes that's worn by somebody brings a strong<br />message about the person wearing the clothes, there for cloting in generally<br />becoming a way to communicate with the world. Fashion it self by any mean can<br />be represent by our own preception and prespective. This fashion power issue<br />has becoming my concern, fashion it self also becoming an identity of a changing<br />of an era. In other conception, fashion can de define as a lifestyle or an identity of<br />a person in certain situation. Fashion always evolving according to an era in a<br />dynamic condition.<br />Street fashion phenomenon become a culture in big cities and it's getting more<br />common in everyday life an in fashionably modern life. Street is an intersting<br />context of fashion as a place for replacing a studio position for photographer and<br />a catwalk for a fashionista. Fashion image is no longger addresed for a<br />profesional figure model. Now a days fashion is a daily life setting on today's<br />society everyday life. I'm choosing Jakarta's down town, specially Sudirman<br />Street, because it was one of the most crowded public space in Jakarta. We could<br />easily found bussiness center, economic center to a shopping center in<br />Sudirman Street. People from various social background, education, jobs and<br />needs with a various style of fashion could easily be found in here.</p><p><br /><strong>Abstrak</strong><br />Fesyen adalah sebuah kode yang butuh pendeskripsian untuk mengerti<br />tentang orang yang mengenakannya. Setiap pakaian yang dikenakan<br />seseorang membawa pesan yang kuat tentang si pemakainya. Oleh<br />karena itu, pakaian seseorang pada umumnya merupakan<br />komunikasinya dengan dunia luar.<br />The purpose of this study was to document the trend of Street Fashion these days<br />in Jakarta. From these results it can be concluded that the type of fashion that is<br />in the Sudirman area is adjusting place or in other words the way people identify<br />themselves is to understand their environment.<br />Fashion sendiri dapat diartikan<br />berbagai macam, sesuai dengan persepsi dan perpektif kita masingmasing.<br />Hal inilah yang menjadi ketertarikan untuk bicara mengenaikekuatan fashion, fashion sendiri dapat diartikan bagian dari identitas<br />perubahan era atau zaman. Dalam konsepsi lain fashion juga dapat<br />didefinisikan sebagai gaya hidup atau identitas seseorang didalam<br />lingkungannya. Fashion terus berkembang sesuai tuntutan zaman dan<br />dalam kondisi yang selalu dinamis.<br />Fenomena street fashion yang semakin membudaya di kota besar dan<br />semakin terlihat didalam keseharian kehidupan modern yang semakin<br />fashionable. Jalan merupakan konteks yang menarik untuk fesyen sebagai<br />tempat untuk menggantikan posisi studio bagi para fotografer dan<br />catwalk bagi para penggemar fesyen. Image fesyen tidak lagi hanya<br />diperuntukan bagi figur model profesional. Sekarang ini fesyen adalah<br />seting kehidupan sehari-hari masyarakat urban.<br />Tujuan penelitian ini adalah untuk mendokumentasikan trend street<br />fashion yang sedang berlangsung saat ini di Jakarta. Dari hasil penelitian<br />tersebut dapat diambil kesimpulan bahwa jenis fesyen yang ada di<br />kawasan Sudirman adalah menyesuaikan tempat atau dengan kata lain<br />cara masyarakat mengidentifikasi dirinya adalah dengan memahami<br />lingkungannya.<br /><br /></p>

ILUMINURAS ◽  
2021 ◽  
Vol 22 (57) ◽  
Author(s):  
Vitória Mendes Alves ◽  
Israel Martins Araujo

Este ensaio visual trata do mundo da vida cotidiana de camponeses agroextrativistas no Pará, especificamente no baixo Tocantins, região das ilhas do município de Mocajuba. Segue o método da etnografia sensorial, discute a relação entre corpo, ambiente e formas de aprendizagem técnica com a virtuosidade dos indicadores socioambientais e argumenta que tais técnicas não são transmitidas, mas ensinadas e aprendidas por meio de um complexo engajamento sensorial com o ambiente.Palavras-chave: Camponeses agroextrativistas. Cotidiano. Trabalho. Etnografia Sensorial. Corpo. Ambiente.  Glueing fragments of the world of life: cuttings from the daily life of peasants from downtown Tocantins paraense Abstract: This visual essay deals with the respect of the everyday life world of agro-extractivist peasants in Pará, specifically in the lower Tocantins, region of the islands of the municipality of Mocajuba. It follows the method of sensory ethnography, discusses the relationship between body, environment and forms of technical learning with the virtuosity of socio-environmental indicators and argues that such techniques are not transmitted, but taught and learned through a complex sensory engagement with the environmentKeywords: Agroextractive peasants. Daily. Work. Sensory Ethnography. Body. Environment.


2017 ◽  
Vol 86 (4) ◽  
pp. 632-660 ◽  
Author(s):  
Anne Rees

Australian women travelers in early twentieth-century New York often recoiled from the frenetic pace of the city, which surpassed anything encountered in either Britain or Australia. This article employs their travel accounts to lend support to the growing recognition that modernity took different forms throughout the world and to contribute to the project of mapping those differences. I argue that “hustle” was a defining feature of the New York modern, comparatively little evident in Australia, and I propose that the southern continent had developed a model of modern life that privileged pleasure-seeking above productivity. At a deeper level, this line of thinking suggests that modernization should not be conflated with the relentless acceleration of daily life; it thus complicates the ingrained assumption that speed and modernity go hand-in-hand.


Author(s):  
Steve Zeitlin

This book explores the poetry of everyday life and relates it to folklore, with the objective of helping the reader to maximize their capacity for artistic expression. It asks how we can tap into the poetics of things we often take for granted, from the stories we tell to the people we love, or the sports and games we play. It considers how poems serve us in daily life, as well as the ways poems are used in crisis situations: to serve people with AIDS, or as a form of healing and remembrance after 9/11. The book also looks at the tales and metaphors of scientists as a kind of poetry that enables us to better understand the universe around us. It includes a section dedicated to art in the human life cycle and explains the author's own conception of “the human unit of time.” Lastly, the book suggests ways to tap in to the artfulness and artistry of our own lives and how to find audiences for your work, to share your vision with the world.


2003 ◽  
Vol 30 (2) ◽  
pp. 63-67
Author(s):  
Mihály Szilágyi-Gál

AbstractThese words of Victor Burgin serve as the motto of the first issue of the Review. In fact, the very same sentences can be taken as the motto also of this review of the Review. One of the authors in Idea's first issue, Boris Groys recalls Greenberg's words, that the avant-gard imitates art, and art imitates the world itself - the avant-gard imitates art because art is part of the world. Idea leaves the impression of a report of an avant-gard renaissance in the present art of the East-Central European and Balkan regions. It does not commit itself to any particular artistic current: its foci are the aesthetic phenomena of everyday life, and the concordant relationship between art and society.


2019 ◽  
Vol 58 (3) ◽  
pp. 198
Author(s):  
Todd J. Wiebe

This latest two-volume set from Greenwood’s Daily Life Encyclopedia series provides an overview of everyday life and society in Italy during the Renaissance period. After the preface, a brief introductory essay, and chronology, volume 1 contains thematic sections spanning “Arts” to “Food and Drink.” The second volume picks up at “Housing and Community” and concludes with “Science and Technology.” Sections begin with a broad overview (“Introduction”) and are then broken down into alphabetical sub-topical entries offering more nuanced explorations of each. The section “Family and Gender,” for example, contains entries such as “Childhood,” “Espousal and Wedding,” “Old Age,” and “Siblings.” Further readings suggestions, most of which are books, accompany each entry.


2021 ◽  
Vol 103 (3) ◽  
pp. 17-26
Author(s):  
Mikhail Nosov ◽  

For more than a year and a half, the world has been living in the grips of Covid-19, which has had a serious impact on the lifestyle of the people of all countries. From March 2020, the population of most European countries has been forced to revise the existing rules of everyday life and go into a state of siege. This was due to a poor understanding of power and danger of viral infection that most likely came first from China to Europe in the fall of 2019. Italy was one of the first states, which faced all the negative consequences of the pandemia. The first Italian patient was identified in December 2019. The new disease did not cause any particular alarm among doctors, patients, media, and most importantly, the Italian government. As a result in March 2020 Italian medical system, which was not ready for a massive increase of Covid-19 patients, literally collapsed. Article is based on an analysis of the results of the various research, including materials of Rome Institute for Economic and Social Research (Eurispes), forecasts by consulting companies and world statistics. An attempt has been undertaken to show the changes in consumer behavior in Italy and its impact on the daily life of Italians.


2019 ◽  
pp. 260-273
Author(s):  
Melissa Wei-Tsing Inouye

In the charismatic culture of the True Jesus Church in contemporary China, extraordinary occurrences are expected within the mundane circumstances of modern life. The church community’s claimed access to miraculous power strengthens the legitimacy of church ideology and church government. These charismatic experiences, often framed in reference to the Bible, inject vitality into church members’ shared life and the organizational structures holding them together. At the same time, church leaders attempt to carefully define and regulate charismatic experience in order to preserve community norms and maintain optimal levels of tension with surrounding society. At the level of individual practice, the church’s emphasis on Christian separation from the world results not in withdrawal, but in engagement with nearly every aspect of everyday life.


2020 ◽  
pp. 095624782097009
Author(s):  
Jiska De Groot ◽  
Charlotte Lemanski

Throughout the early months of 2020, COVID-19 rapidly changed how the world functioned, with the closure of borders, schools and workplaces, national lockdowns, and the rapid normalization of “self-isolation” and “social distancing”. However, while public health recommendations were broadly universal, human capacity to accordingly transform everyday life has differed significantly. We use the example of South Africa to highlight the privileged nature of the ability to transform one’s life in response to COVID-19, arguing that the virus both highlights and exacerbates existing inequalities in access to infrastructure. For those living in urban poverty in South Africa, where access to basic infrastructure is limited, and where overcrowding and high density are the norm, it is frequently impossible to transform daily life in the required ways. The failure of global public health recommendations to recognize these inequalities, and to adapt advice to national and local contexts, reveals significant limitations that extend beyond this specific global pandemic.


2021 ◽  
Vol 3 (1) ◽  
pp. 96-115
Author(s):  
Qurrotul Ainiyah ◽  
Suharti Puji Lestari

Demanding knowledge is not just a transfer of knowledge for the benefit of the world, not just intelligence without thinking about spirituality and morals. So that learning must cover all aspects, from intelligence to moral intelligence for everyday life. The affective domain is very important, where today many people understand religion but have not yet practiced it, because affective values ??and religious values ??have not yet become a reflection of their daily attitudes. This study reveals the formation of students' affective domains in fiqh learning which is integrated with the Ahkam Tafsir at Al Urwatul  Wutsqo Bulurejo DIwek Jombang which is manifested in the formation of attitudes and awareness of students to apply Islamic law in daily life.  


2020 ◽  
Vol 65 ◽  
pp. 141-168
Author(s):  
Karolina Grodziska ◽  
Maria Radziszewska

“The Stories of a Lost Nest – The Year of God”. The Memory by Anna Jałbrzykowska from Ujazd The paper contains an excerpt of a manuscript by Anna Jałbrzykowska (1908–1990) titled: “The Stories of a Lost Nest – the Year of God”. The text was written in 1972 and soon afterwards it was bought to be added into the manuscript collection of our Library, in which the author used to work for a short time before the outbreak of War. It comprises of a description of pre-war economics, daily life and house practices present in the manor house in Ujazd, located 14 km from Kraków, owned by the Jałbrzykowscy family since 1884 until 1945, when it was taken from them by the Polish communists. After this confiscation, the author, who studied humanities, was for many years working in the Jagiellonian Library, where she was accepted as an employee despite her then improper social background and a close family relationship between her and a prominent priest, archbishop of Vilnius Romuald Jałbrzykowski. The value of the presented source is both its recollective nature and interesting persons who visited the Jałbrzykowscy’s manor (priest professor Tadeusz Kruszyński, Tetmajerowie, Jan Bisanz) as well as the nostalgic, literary nature of the memories: the image of the world and lifestyle typical for the nobility living in a manor house which are gone, not so much due to natural economic development but because of the Polish communists rule.


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