Melampaui Eksegesis dan Eisegesis: Tinjauan Kritis terhadap Hermeneutika Teologi Pembebasan

2020 ◽  
Vol 1 (2) ◽  
pp. 52-62
Author(s):  
Agus Kriswanto

Liberation Theology as a movement and theological method has a unique hermeneutical approach. The way they study the Bible begins with studying their real life situations, then they identify the answers the Bible gives to their real problems. Interpreting the Bible starting from the context by some scholar was considered as an act of eisegesis, and not exegesis. Thus, this paper aims to review the hermeneutical approach used by Liberation Theology movement. This research is a qualitative research using descriptive-analytical method. Liberation Theology's hermeneutical approach is clearly outlined. Furthermore, the analysis of this approach is carried out by tracing its philosophical basis. In this way, one can judge the hermeneutics of Liberation Theology fairly and proportionally. The view being argued in this paper is that criticism of the hermeneutical approach of Liberation Theology is not properly positioned in the contradiction between exegesis and eisegesis, but it needs to be understood as beyond the contradiction. Although this approach starts its hermeneutic circle from context to text, that does not mean it cannot be justified. Pre-understanding before reading the text is raised clearly so that it can be spoken about with the intention of the text being read. It is in the process of dialoguing the context with the biblical text that the "meaning" is formed. The relationship between text and context is not understood as a linear one-way movement, but as an interconnected circle.

2008 ◽  
Vol 61 (1) ◽  
pp. 16-31 ◽  
Author(s):  
Daniel J. Treier

Abstract‘Biblical theology’ has long influenced modern theological method, especially Protestant, as both boon and bane. Its role has been seen as either pivotal or problematic in the attempt to construe the Christian Bible as scripture with unified teaching for the contemporary church. The attempt to unfold biblical teaching as having organic unity, related to an internal structure of theological concepts, is frequently perceived as a failure, a has-been that leaves us only with fragmentation – between parts of the Bible, between academy and church, church and world, clergy and laity, and between various theological disciplines. Today a new movement is afoot, often labelled ‘theological interpretation of scripture’. Some of its adherents define this practice as distinct from, even opposed to, biblical theology. Others treat the two practices as virtually coterminous, while perhaps contesting what ‘biblical theology’ is typically taken to be in favour of new theological hermeneutics. Much of the difficulty in defining the relationship, then, stems from lingering debates about what biblical theology can or should be. The rest of the difficulty is perhaps rooted in the dilemma of any interdisciplinary efforts: how to breach unhelpful sections of disciplinary boundaries without redefining territory so nebulously that no one knows where they are.


2018 ◽  
Vol 52 (1) ◽  
Author(s):  
David T. Adamo

Since the 1980s, many Jeremianic scholars have spent much time on the study of the various contentious issues in order to resolve them. However, there has been no unanimous agreement yet. One of these contentious issues is the relationship of the prophet Jeremiah to ancient Africa and Africans which is the main focus of this article. The author of the book Jeremiah made references to Ancient Africa and Africans about 53 times in the Septuagint, and 67 times in the Masoretic Text. This indicates that the prophet Jeremiah is very familiar with ancient Africa and Africans. Using a historical–biographical and theological method of reading Jeremiah, this article examines the portrayal of ancient Africa and Africans in the book of Jeremiah. It is also part of an investigation of the African presence in the Old Testament which, to Africans, is an important moral and self–lifting scholarly exercise. It is also gratifying information in itself to know that Africa and Africans have participated in the drama of redemption which has not been recognised as such by either Eurocentric scholars or by the majority of Africentric scholars themselves. While in the Pentateuch references to Africa and Africans appear more than 577 times, in the Major Prophets there are about 180 references. What this means is that not only the author of the book of Jeremiah, but biblical authors in general are very familiar with ancient Africa and Africans, and deliberately took time to identify them. The continued recognition by scholars and non–scholars of Africa and African presence in the Bible has great implications for Christianity in Africa.


2014 ◽  
Vol 2 (3) ◽  
pp. 332
Author(s):  
RAQUEL DE FÁTIMA PARMEGIANI

<p><strong>Resumo:</strong> Neste trabalho, temos como proposta refletir sobre o processo de construção da relação entre texto bíblico e seus comentadores na Alta Idade Média. Nosso objetivo é pensar esta <em>escritura</em> na sua historicidade, ou seja, seus usos sociais e suas possibilidades de leitura. Para tanto, partiremos da análise do Comentário ao Apocalipse do Africano Ticônio (cerca de 328), um dos primeiros autores a analisar este livro, e do seu trabalho <em>Liber Regylarum</em>, no qual propõe sete preceitos a partir dos quais os textos bíblicos deveriam ser interpretados. Embora este autor tenha sido considerado herético pela Igreja Romana, o uso das suas regras ganhou um reconhecido lugar entre os comentaristas bíblicos na Idade Média, o que pode ser percebido na obra de autores cristãos como Santo Agostinho, São Jeronimo, Cesário de Arlés, Beda e Beato de Liébana.</p><p><strong>Palavras-chave</strong>: Comentário Bíblico – Práticas de leitura – Cristianismo Medieval.</p><p> </p><p><strong>Abstract</strong>: In this paper, we will try to reflect how the relationship between the biblical text and its commentators is building in the High Middle Ages. Our aim is to think this scripture in its historicity, that is, its social uses and possibilities of reading. For this, we begin with the analysis of the Tyconius’ Commentary on the Apocalypse (about 328), one of the first authors to analyze this book and your work entitled <em>Liber Regylarum</em>, in which he proposes seven principles according to which the biblical texts should be interpreted. Although this author has been considered heretical by the Roman Church, the use of these rules has gained a recognized place among the bible commentators in the Middle Ages, as we can see in the works of Christian writers such as St. Augustine, St. Jerome, Caesarius of Arles, Beda and Beatus of Liebana.</p><p><strong>Keywords:</strong> Bible Commentary – Reading practices – Medieval Christianity.</p>


Author(s):  
Meilani Meilani ◽  
Haris Supratno ◽  
Setiawan Setiawan

Based on the problems in the novel Pukat and Eliana by Tere Liye, it is necessary to do an analysis that discusses the representation of environmental damage in literary works using ecocritical studies. The selection of studies on the representation of environmental damage in literary works as a focus of research has the following reasons: (1) the reflective representation in the novel Pukat and Eliana by Tere Liye is a real-life description of the problems of the characters in the novel with nature and the surrounding environment. The setting used in the story is the forest in Sumatra; (2) the next ecological problem is intentional representation which is a description of the factors that cause damage to the environment in Sumatra; (3) the constructional representation contained in Tere Liye's Pukat and Eliana novel is an impact that occurs as a result of human activity itself. In research with the object of these two novels using qualitative research. This qualitative research as a research step that produces descriptive data in the form of written words of the object being analyzed. The approach in this analysis is an eco-critic approach because this analysis can be used for research on the representation of environmental damage in literary works. Data collection techniques are basically gathering facts related to research problems. Based on research data sources in the form of texts namely novels titled Trawl and novels titled Eliana by Tere Liye the collection of data of this study uses the techniques of listening and documentation study techniques. Ecocriticism studies the ways in which we describe the relationship between humans and their environment. Ecocriticism is also influenced by modern environmental movements. Greg Garrard explored the development of the modern environmental movement and studied several concepts related to eco-criticism, including: (a) pollution, (b) wilderness, (c) apocalypse, (d) housing/dwelling, (e) animals, and (f) earth. Literature itself grows from the environment of society and the natural environment (ecology), which has a function as a medium of representation, views/reflections on the reality of literature which has an important role in changing social values, shared life values and values of local wisdom.


Author(s):  
Michelle Gonzalez Maldonado

This chapter starts by reflecting on the historic European and North American dominance of theology, including ecclesiology, and by noting that in recent decades minority voices from the global South have begun to make themselves heard, salient among them liberation theologians. Liberation theology, emanating from—but not confined to—Latin America, is introduced. It has developed a new theological method, with radical implications for ecclesiology. In liberation theology the principal subjects of the church are not the members of the ecclesiastical hierarchy, but the poor or otherwise marginalized, gathered in ‘base communities’ to read the Bible in the light of their experience of oppression. The gospel message is not primarily concerned with individual salvation but with social and economic justice and the sustaining of communities of mutual support. The targets of Liberation Theology also include colonialism, racism and ethnocentrism, gender discrimination, and oppression on grounds of sexual orientation.


2018 ◽  
pp. 51-63
Author(s):  
Anne Katrine De Hemmer Gudme

ENGLISH ABSTRACT: This article examines the reception of the Bible in Bible cookbooks. Bible cookbooks can be divided into two groups: 1) Bible cookbooks that use recipes and food as a medium to disseminate Bible texts and ‘Bibelkunde’, and 2) Bible cookbooks that use the Bible as an authoritative guide when it comes to deciding what and how to eat. In the article, I give examples of both types of Bible cookbooks and I give a brief introduction to the biblical texts that have attracted the most attention among Bible cookbook authors. The analysis focuses on how the Bible cookbook authors use and interpret the Biblical text and considers the relationship between Bible cookbooks and rewritten Bible. DANSK RESUME: Denne artikel undersøger bibelreception i kogebogslitteraturen, nærmere bestemt i bibelkogebøger. Der findes overordnet set to slags bibelkogebøger: (1) ‘den formidlende bibelkogebog’, hvis primære interesse det er at populærformidle bibeltekster og bibelhistorier, og (2) ‘den etiske bibelkogebog’, der anser Bibelen for at kunne bruges som vejledning til, hvad og hvordan man bør spise. I artiklen vil jeg give eksempler på de to typer af bibelkogebøger, formidlingskogebogen og den etiske kogebog, samt en kort introduktion til de bibelske tekster, der har tiltrukket sig mest opmærksomhed indenfor bibelkogebogsgenren. Analysen af bibelkogebøgerne fokuserer på forfatternes bibelbrug og på bibelkogebogens slægtskab med genren bibelske genskrivninger.  


2021 ◽  
Vol 13 (4) ◽  
Author(s):  
Mark Wynn

In this paper, I explore two ways of understanding the moral and spiritual significance of stories, and in turn two ways of developing the notion of storied identity, and hence two ways of reading the Bible. I propose that these two approaches to the biblical text provide the basis for a fruitful interpretation of the Christian rite of the Eucharist, so that, to this extent, we can take the Eucharist to support these ways of drawing out the sense of the text. Accordingly, we can speak of reading the Bible eucharistically. The aim of the paper is not to substantially explain central features of the Eucharist as it has been understood in mainstream Christian teaching but, more modestly, to consider how these two ways of approaching the biblical text may help to bring some aspects of the rite, as depicted in Christian thought, into rather clearer focus, including its social dimension, and the relationship, on the Christian understanding, between the divine presence in the Incarnation and in the Eucharist.


Author(s):  
Emad El-Din abdallah El- Shanti

The research discusses an important issue of real life, namely the relationship between the people of the Book and Muslims. Since the people of the Book represent an important segment in our contemporary real life, it becomes necessary to identify texts of the two books (Qur'an - Bible) regarding the relationship with each other. This shall enable the reader to understand the teachings of these books and the relationship that each book commands. The title of the research (the relationship between the people of the Book and Muslims in the Bible, the Holy Quran and the Holy Year) has two main ideas: the relationship of the people of the Book to Muslims in the light of the texts of the Bible and the relationship of the people of the Book to Muslims in the light of the texts of the Holy Quran and Sunnah.


2021 ◽  
Vol 2 (1) ◽  
pp. 29
Author(s):  
Dedi Riyan Rizaldi ◽  
Yayuk Andayani ◽  
Aris Doyan ◽  
Muh. Makhrus ◽  
Ziadatul Fatimah ◽  
...  

Nyirih tradition is one of popular traditions in Indonesia, a country with a diverse ethnic groups, cultures, and languages. The traditions are potential to be explored and used as contextual learning materials. This research aims to analyze the relationship between science (physics, biology, and chemistry) on the use of Betel leaf in the Nyirih tradition. This research used an ethnoscience approach, an approach which raises various cultures in a society to become a science learning topic, so that it would be easier for students to integrate various material in science learning with the real-life  contexts. It was a qualitative research using the study literature type which consists of several steps, namely: (1) determining the topic, (2) gathering materials as references, (3) making an introduction, (4) determining the method, (5) discussing the findings, and (6) making a conclusion. The results suggest that the use of Betel leaf in Nyirih tradition could become an interesting topic in explaining several concepts in science.


Author(s):  
Resdianto Permata Raharjo ◽  
Ahmad Sudali

This journal explains the results of cohesion and coherence analysis in the current new news discourse in Indonesia published by Republika, Thursday 16 May 2019. The research uses descriptive methods by describing and explaining the results of the analysis found in the study. This research is a type of qualitative research because the results tend to be released and descriptive. the technique used in this study is to take data, data collection is done in two ways, namely listening and taking notes. This study found the results of the use of cohesion and and the use of coherence. Cohesion is the integration between the parts that are characterized by the use of language elements. Cohesion is divided into two parts, lexical cohesion and grammatical cohesion. Grammatical cohesion includes conjunction, reference, release, substitution. Lexical cohesion includes antonyms, synonyms, repetitions, metonymy, and hypomini. Whereas, cohorence is the relationship between elements one with the other elements so that it has an integrated meaning.  


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