scholarly journals Veil, a Need of Human BIOS: Study beyond Religions

2020 ◽  
Vol 17 ◽  
Author(s):  
Syed Aftab Alam ◽  
Naseem Akhtar
Keyword(s):  
The Body ◽  
Human Being ◽  
Social Phenomenon ◽  
The World ◽  
Output System ◽  
The Veil ◽  
The Times ◽  
Basic Input ◽  
Head Covering ◽  
Full Body

Generally, it is understood that religions are the basic foundations of women veil-acceptance and projection in present societies but the study of ancient communities beyond the birth of Semitic Religions evident that in approximately all parts of the globe, the women used to wear the full body covering dresses and somewhere face veil also. Due to attaining physical enchantment or necessity of climate, dresses or head covering were somewhat different but females were used the veil of body and face all the times. Human being, man and women, has a constant human BIOS (Basic Input & Output System). Human BIOS has fixed needs and defined actions which cannot be changed or corrupted due to diseases or accidents. Human BIOS consists on skill of speaking, hearing, smelling, seeing, eating, defending, making itself beautiful, saving body or self, covering the body and loving other sex. Human BIOS of women has some specific characteristics also like shyness, fear by exposing body and love for decorating her body. These characteristics of women BIOS urges and urged them to cover their bodies and heads with veil. This article consists of study of women practices of veiling in ancient communities, explanation of women BIOS, female natural urge for covering and decorating their bodies. All of this study is on humanitarian basis beyond the boundaries of religions. The article explained that philosophical pathology of veil elucidated the actual bases of veil adaptation among women. Of course World Major Religions depict a social phenomenon that there is no ban on women to use veil and additionally, religions advocate modest or full body covering dresses and presents veil of full body of women as a mark of honor, dignity and modesty among all communities of the world but the article revolves around the veil adaptation only by women BIOS sphere.

Myriad Aspects of Secular Thinking on Malayali Cuisine

GIS Business ◽  
2019 ◽  
Vol 14 (3) ◽  
pp. 202-206
Author(s):  
SAJITHA M
Keyword(s):  
Social Status ◽  
Daily Life ◽  
Social Indicators ◽  
The Body ◽  
Human Being ◽  
Healthy Life ◽  
The Social ◽  
The World ◽  
History Of ◽  
Civilized Society

Food is one of the main requirements of human being. It is flattering for the preservation of wellbeing and nourishment of the body.  The food of a society exposes its custom, prosperity, status, habits as well as it help to develop a culture. Food is one of the most important social indicators of a society. History of food carries a dynamic character in the socio- economic, political, and cultural realm of a society. The food is one of the obligatory components in our daily life. It occupied an obvious atmosphere for the augmentation of healthy life and anticipation against the diseases.  The food also shows a significant character in establishing cultural distinctiveness, and it reflects who we are. Food also reflected as the symbol of individuality, generosity, social status and religious believes etc in a civilized society. Food is not a discriminating aspect. It is the part of a culture, habits, addiction, and identity of a civilization.Food plays a symbolic role in the social activities the world over. It’s a universal sign of hospitality.[1]

The Neuronal Crisis: Meditate to Comprehend the Nature of Psychosomatic Epidemic

2021 ◽  
Vol 64 (2) ◽  
pp. 110-127
Author(s):  
Henri Hude
Keyword(s):  
Major Part ◽  
The Body ◽  
Human Being ◽  
The West ◽  
The Unconscious ◽  
Experimental Knowledge ◽  
The World ◽  
The Absolute ◽  
Rational Consideration ◽  
Existential Problem

This articles describes the “neuronal crisis,” the epidemic of psychosomatic illnesses observed all over the world, particularly in the West. The paper looks into the deeper real causes and seeks the most effective kind of cure for this malady. This leads to rational consideration of the metaphysical dimension of the human being and the fundamental problems (those of evil, of freedom, of God, of the soul, and of the body), where lack of sufficiency plays a major part in the etiology of these pathologies, as the desire for the Absolute is the basis of the unconscious. This approach presumes the Freudian model but denies its purely libidinal interpretation that substitutes desire for the Absolute with libido. Hence, an explanatory system applied to increasingly serious pathologies: ailments, neuroses, depressions, and psychoses. Frustration of one’s desire for the Good gives rise to a sublimation of finite goodness. The inevitable desublimation, caused by anguish because of the Evil, intense guilt, and the dramatization of evils, causes neuroses as awkward but inevitable solutions to the existential problem that is still unresolved, due to lack of functional and experimental knowledge. Psychiatry and even medicine must take into account the metaphysical layer, and, therefore, operate within an existential dynamic, aiming to progress in wisdom and to discover man, man’s brain and body, as these are structured around the axis of his desire.

scholarly journals THE FACT OF CREATION AND THE LIMITS OF SCIENTIFIC KNOWLEDGE

2020 ◽  
Vol 4 (1) ◽  
pp. 85-101
Author(s):  
Ion Marian CROITORU ◽  
Keyword(s):  
New Physics ◽  
The Body ◽  
Christian Theology ◽  
The World ◽  
The Creation ◽  
Science And Theology ◽  
To Come ◽  
The Times ◽  
The Moment ◽  
The Universe

Although scientific research is in full bloom regarding, for instance, the environment, the fact of creation cannot be ignored either, even if some scientists deny it, while others ascertain it, albeit from perspectives, however, foreign to the patristic vision specific of the Orthodoxy. Consequently, the limits of cosmology are structured as well by Christian theology, which shows that the study of the world, guided by laws of physics in a limited framework, is carried out inside the creation affected by the consequences of the primordial sin, so that the reality of the world before sin is known only to those who reach spiritual perfection and holiness, therefore, from an eschatological perspective, since they, too, go through the moment of separation of the soul from the body, waiting for the general resurrection. Therefore, a new way of being is affirmed in the Orthodox Church, by the personal experience of each believer, which is a transformation on the personal and cosmic level, according to Jesus Christ’s resurrected body, which means the reality of a new physics, which concerns both the beginning of the universe, but also its new dimension, at the Lord’s Second Coming, when heaven and earth will be renewed by transfiguration. Regarding the existence of the universe, the differences are given by the perceptions of two cosmologies. Thus, the theonomous cosmology highlights man’s purpose on earth, the necessity of moral and spiritual life, and the transfiguration of creation, explaining God’s presence in His creation, but also His work in it, namely the transcendence and the immanence in relation to the creation. The autonomous cosmology engenders the evolutionist theory, which leads to secularism and, consequently, to the gap between the contemporary man’s technological progress, and his spiritual and moral regress. Today, more scientists are turning their attention also to the data of the divine Revelation, the way it makes itself known by its organs, the Holy Scripture and the Holy Tradition, in the one Church, which will mean a deepening of the dialogue between science and theology in favour of the man from everywhere and from the times to come.

scholarly journals The importance of Abhyanga in Dincharya in present era: A literary review.

2018 ◽  
Vol 6 (07) ◽  
Author(s):  
Ganesh Shantaram Puradakar ◽  
Arun Shankarrao Dudhamal ◽  
Disha Sharma
Keyword(s):  
The Body ◽  
Whole Body ◽  
Human Being ◽  
Science And Art ◽  
Therapeutic Procedures ◽  
Long Life ◽  
The Senses ◽  
The Right ◽  
Head Neck ◽  
Full Body

Ayurveda is a ‘science of life” which provides not only curative but also preventive principles for healthy and long life. Ayurveda is a lifestyle; a science and art of appropriate living that ensures health and longevity of human being. Abhyanga which is one among the Dincharya, is also a part of therapeutic procedures of Panchakarma therapy. As it nourishes the senses of mind and gives the strength, but if done in the region like localized in head, neck, legs etc then it is termed as  Shiroabhyanga, padaabhyanga etc. Full body massage gives strength to whole body but localized massage gives strength to that particular part of the body. Localized massage can be practiced by self. Thus it is easy to practice. But for abhyanga one need to be dependent in massage trainer. The instructions to be followed under localized massage also. It gives its benefits when it is done in the right manner only.

scholarly journals Modernitetens modsigelser. Konfigurationskonflikter og samfundstænkning i Grundtvigs »Om Mennesket i Verden«

1998 ◽  
Vol 49 (1) ◽  
pp. 142-156
Author(s):  
Henning Eichberg
Keyword(s):  
Civil Society ◽  
Social Relations ◽  
Social Life ◽  
The Body ◽  
The Other ◽  
Human Being ◽  
Human Beings ◽  
Time Space ◽  
The World ◽  
The One

Contradictions of Modernity. Conflicting Configurations and Societal Thinking in Grundtvig's »The Human Being in the World«A Worm - a God. About the Human Being in the World. Ove Korsgaard (ed.). With contributions of Niels Buur Hansen, Hans Hauge, Bosse Bergstedt, Uffe Jonas and Knud Bjarne Gjesing. Odense Universitetsforlag 1997.By Henning EichbergIn 1817, Grundtvig wrote »Om Mennesket i Verden« which can be regarded as a key to the understanding of his philosophy and psychology, but which is difficult to place in relation to his later folkelig, societal engagement. A recent reedition of this text together with some actual comments by Grundtvig researchers is an occasion to quest deeper about this relation.However, it is not enough to ask - as Grundtvig research has done for a long time - what Grundtvig wanted to say, but his text can be regarded as a document of how modem orientation in the world is characterized by conflicting linguistic and metaphorical patterns, which sometimes may tell another story than intended.On the one hand, Grundtvig's text speaks of a lot of dualistic contradictions such as life vs. death, light vs. darkness, truth vs. lie, God vs. devil, human fall vs. resurrection, body vs. spirit, nature vs. history and time vs. eternity. In contrast to the author's intention to produce clarity and lucidity - whether in the spirit of Christianity or of modem rationality - the binary constructions give rather a confusing picture of systematical disorder where polarity and polemics are mixed, antagonism and gradual order, dichotomy and exclusive either-or, paradoxes and dialectical contradictions. On the other hand,Grundtvig tries again and again to build up three-pole imaginations as for instance the threefold human relation to time, space and truth and the three ages of spiritual seeing, feeling and conceptualization resp. of mythology (childhood), theology (youth) and history (adult age). The main history, Grundtvig wants to tell in his text, is built up around the trialectic relation of the human being to the body, to the spirit and to itself, to the living soul.The most difficult to understand in this relation seems to be what Grundtvig calls the spirit, Aanden. Grundtvig describes it as Aandigt Samfund mellem Menneske og Sandhed, »the spiritual community between the human being and the truth«, and this may direct our attention towards samfund, meaning at the same time association, togetherness and society. Aanden is described by threefold effects - will, conscience and faith, all of them describing social relations between human beings resp. their psychological correlate. The same social undertone is true when Grundtvig characterizes three Aande-Livets Spor (»traces of spiritual life«): the word, the history and love. If »the spirit« represents what is larger or »higher« than the single human being and what cannot be touched by his or her hand, then this definition fits exactly to society or the sociality of the human being. Social life - whether understood as culture, social identity or folk (people) - is not only a quantitative sum of human individuals, but represents another quality of natural order. Thus it has its logic that Grundtvig places the human being in between the realms of minerals, plant and animal life on the one hand and the »higher« order on the other, which can be understood as the social existence.In this respect, the societal dimension is not at all absent in his philosophy of 1817. However, it is not enough to state the implicite presence of sociality as such in the earlier Grundtvigian thinking before his folkelig break-through. What was the sociality, more concretely, which Grundtvig experienced during the early modernity? In general, highly dichotomous concepts are dominating the modem discourse as capitalism vs. feudalism, materialism vs. idealism, modernity vs. premodemity, democracy vs. absolutism or revolution vs. restoration; Grundtvig was always difficult to place into these patterns. Again, it might be helpful to try a trialectical approach, transcending the dualism of state and market by civil society as a third field of social action. Indeed, it was civil society with its farmers' anarchist undertones which became the contents of Grundtvig's later folk engagement.

scholarly journals Worldly Portent of Face Uncovering and Women’s Dilapidation: A Comparative Study in Context with Quranic Injunctions

rahatulquloob ◽  
2019 ◽  
pp. 27-39
Author(s):  
Dr. Syed Aftab Alam ◽  
Dr. Naseem Akhter ◽  
Shumaila Rafiq
Keyword(s):  
Whole Body ◽  
Human Society ◽  
Greek Literature ◽  
Anglo Saxon ◽  
Roman Culture ◽  
History Of ◽  
The Veil ◽  
Religious Book ◽  
Head Covering ◽  
Full Body

Assyrian Text is witnessed that women used veil for face covering with an additional piece of cloth about 13 centuries before the Christ. Then history of mankind displays veil in Egyptian society that was transparent and normally white in color. We found a handful evidences in Greek literature regarding veiling of face. History travels to Anglo-Saxon age and witnessed that women used veil to cover their hair of head. The head covering shows a biological reasoning also. Roman culture was the culture of fantasy, the veils were full of colorful, and multi designed veil arranged by flowers and different beautiful substantial. In Roman, veil developed from only head covering to shoulder covering and then from head to back covering. British regime also enrich the history of veil. There was beautiful designed, decorated with net clothes and covered with beautiful embroidery. The veil was empowered by elite community in England. Later it was popularized as a fashion in colonial communities. Through this thorough historic discussion, it is approved that veil used by women has a long history as the human history. In religious context, Hinduism is understood as the oldest religion on globe, it is found that in Harappan times about 2500 BC, Aryan women used to wear full body covering single cloth from head covering to foot, which was preached in Hindu religious book Vedas also, later the single cloth was known as Sari. And after the introduction of Christianity, Veil was introduced as a compulsory symbol of religion. Veil of whole body with strict rules can be seen in the form of Christian nun. Later, Islam explained veil of women in public as an obligatory sign. Islam is the youngest religion on earth, it was published rapidly and the implication of its rules are practiced prominently. After a thorough historic and religious discussion, it if proved in this article that veil was a compulsory part of human society and religions before Islam had also preached for veiling.  

scholarly journals Sistem Pakar Diagnosa Virus Corona Dengan Metode Naïve Bayes

2021 ◽  
Vol 9 (1) ◽  
pp. 81
Author(s):  
Fareza Aditiyanto Nugroho ◽  
Arif Fajar Solikin ◽  
Mutiara Dwi Anggraini ◽  
Kusrini Kusrini
Keyword(s):  
Expert System ◽  
Natural Disaster ◽  
Naive Bayes ◽  
Virus Disease ◽  
Diagnostic System ◽  
Naïve Bayes ◽  
The Body ◽  
Human Being ◽  
Bayes Method ◽  
The World

Humans being are faced with non-natural disasters which have bad effect for population on the world. This non-natural disaster is called Corona Virus Disease (COVID-19). This COVID-19 will become a pandemic in 2020. This types of COVID-19 is coming from the Orthocronavirinae. It belongs to the Coronaviridae and the Nidovirales. This type of that virus has caused some disease to birds, mammals and also human being. Therefore, the research was conducted. The result of this research will give the information about system which related the classification human being according to their transmission to the body. This research used naïve bayes method. The result of this research is diagnostic system with the level of accuracy 94%. Thus, COVID-19 diagnostic expert system used to know the level of COVID -19 infections to human being. It can help the user knowing the next treatment.Keywords : Expert System, Naïve Bayes, Coronavirus, Covid-19

scholarly journals A CONCEPTUAL STUDY ON VRIDDHAVASTHAJANYA DHATUKSHAYAAND IT' S EFFECT ON NETRA.

2020 ◽  
pp. 22-23
Author(s):  
Sarala G. Dudhat ◽  
Nikit P. Rathod
Keyword(s):  
Old Age ◽  
The Body ◽  
Human Being ◽  
Degenerative Diseases ◽  
Normal Functions ◽  
Naturally Occurring ◽  
The World ◽  
Geriatric Disorder ◽  
Conceptual Study

Ayurveda is a science of life, which protect health and promote life (Ayu) of human being. Geriatric disorder is growing problem in today’s era; by 2050 one fifth of the world will be older than 65 years. As per Acharya Sushruta Jara is naturally occurring disease like Kshut(Hunger), Pipasa(Thirst), Nidra(Sleep), and Mrityu (Death) under phenomenon of Svabhavbala roga.Acharya Vaghbhata explained Vata dosha is predominant in old age so there will be more chances of catabolic activities in the body cells. Sarvadhatuvyuhakarta is the function of Vata dosha which will be predominant in old age causes Dhatukshaya. Predominant Vata dosha and Dhatukshaya leads to many degenerative diseases and it also affect the organ like Netra.Indriyaabhivahan,Sarvendriyayojan and Indriyatarpana (along with other dosha) are the normal functions of prakrita Vata, also Preenan,Jeevan ,Lepana and Sneha are the normal functions of Dhatu. Acharya Sushruta explained four types of Patals (layer of eyeball), these Patalas are Dhatuashrit.During ageing the changes occur in patalas manifested by Timir, ARMD and Linganaash like diseases.Dhatukshaya and its effect on netra occurs continuously. To break down this vicious chain Ayurveda has it’own Rasayana (Rejuvenation) therapy which deals with old age. Rasayana helpful in balancing Vata and improving Dhatukshaya. With the help of Rasayana therapy we can delay pathogenesis of Dhatukshaya and ageing, ultimately it prevents diseases for some period.

scholarly journals AIR SUMBER KEHIDUPAN (Tinjauan Kimia Air dalam Al-Qur’an)

2018 ◽  
Vol 9 (2) ◽  
pp. 223-238
Author(s):  
Rini Nafsiati Astuti
Keyword(s):  
Hydrogen Bonding ◽  
Human Life ◽  
The Body ◽  
Water Molecules ◽  
Human Being ◽  
Living Thing ◽  
The World ◽  
Pressure Water ◽  
Life On Earth ◽  
Living Process

The living process is mediated by water to start a long evolutionary line that connected animal, plant, as well the human being. The beginning of life that involved water reflected in all of the life process, such as animal, plant, and human being as well. Single-cell organism is the simplest living thing is surrounded and filled with water. In order to survive, plant has to take water from the ground. While human being's body contains water about 54 % of weight contains liquid. Without water, living thing will not survive. The molecule of water bonds together in a special way that is known as hydrogen bonding. If there is no hydrogen bonding between water molecules so at 1 atm pressure water will be boiling at 100° C. This condition can cause disaster to the life on earth, such as blood will be boiling in the body, plants will be wilted and died, and the world will be turn to dry desert. Human no longer can't make their drinks. Water is very important for human life as it reflected in the verse that suggest human being to note the water they drink stated in Qur' an.

Abhyanga : Different contemporary massage technique and its importance in Ayurveda

2017 ◽  
Vol 2 (3) ◽  
Author(s):  
Kaushal Kumar Sinha ◽  
B. A. Lohith ◽  
M. Kumar Ashvini
Keyword(s):  
Life Style ◽  
The Body ◽  
Whole Body ◽  
Human Being ◽  
Therapeutic Procedures ◽  
Long Life ◽  
The Senses ◽  
Head Neck ◽  
Full Body

Ayurveda is a ‘science of life’ which provides not only curative but also preventive principles for healthy and long life. Ayurveda is a life style, a science and an art of appropriate living that ensures health and longevity of human being. Abhyanga (oil massage) which is one among the Dinacharya, is also a part of pre therapeutic procedures of Panchakarma. Abhyanga is to be considered in Snehana therapy. As it nourishes the senses of mind and gives the strength. but if done in any region like localised in head, neck, legs etc then it is termed as Shiroabhyanga, Padabhyanga etc. Full body massage gives strength to whole body but localised massage gives strength to that particular part of the body. Localised massage can be practised by oneself. Thus it is easy to practise. But for Abhyanga one need to be dependent on massage trainer. The instructions to be followed under localised massage also. It gives its benefits; when it is done in right manner only.

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