scholarly journals An Investigation into the Sociolinguistics of Asu Personal Names in Same, Tanzania

2020 ◽  
Vol 1 (2) ◽  
pp. 20-29
Author(s):  
Aron Kileng’a

Many Ethnic Community Languages (ECLs) in Tanzania are demographically and socioculturally pressured mainly by Kiswahili and English to a lesser extent. The ECLs which were previously used in elementary education, local administration and religious activities currently do not have any place in any official domain and thus are limited to home and other few immediate domains. Due to this unequal coexistence of the languages, many ECLs are considered endangered, calling for efforts from stakeholders to prevent the death of such a precious cultural heritage. By documenting the social aspects of Asu personal names, this paper is a contribution to such initiatives like The Languages of Tanzania Project aiming at documenting Tanzanian ECLs in every possible area and means. The paper used participant observation, in-depth interview and self-intuition to investigate personal names of a Bantu speaking people called Vaasu (Asu) of Northern Tanzania, considering naming as an important aspect of the society. The paper looked at Asu names within the purview of linguistic anthropology considering names as not being arbitrary labels but sociocultural tags that have sociocultural functions and meanings. By using thematic analysis technique, the paper analysed and discussed the typology of the names including family names, circumstantial names, theophorous names, flora and fauna names, to mention but a few. The paper further examined the changing nature of Asu naming system and practice as dictated by cultural contact mainly with Swahili and Christian/ western culture. The paper eventually recommends for further investigation on issues surrounding naming practices and strategic measures to prevent this important African cultural resource.

Edulib ◽  
2017 ◽  
Vol 7 (1) ◽  
Author(s):  
Fauzan Abdi ◽  
Margareta Aulia Rachman

Abstract. This research identifies the information seeking behavior of women who reside in the slum area of Kampung Poncol, Jakarta, Indonesia in the fulfillment of the triple role; those are reproductive, productive, and social. A qualitative approach with phenomenology method is used in this research while the data are collected by non-participant observation and in-depth interview with six participants. The results of this research show that the steps of information seeking behavior of those women are the initiation, selection, formulation, collection, and presentation; while the exploration step does not appear at all. Based on the role of reproduction needed by the informants in relation to their role as housewives, the information needed by the women are about the price of basic commodities, family healthcare and well-being, children education, as well as information about the flood. On the productive role, the information needed are vary among the informants depends on their occupations. While for the social role, the information needed by the informants are related to personal health, fashion, entertainment, and politics. The primary source of information is informal source those are relatives and neighbors.


2017 ◽  
Vol 3 (2) ◽  
pp. 158
Author(s):  
Oktaviani Umayah

This research uses qualitative approach with case study. Data collection technique is done by (1) depth interview, (2) participant observation, and (3) documentation. Data were analyzed by interactive model consisting of data collection, data reduction, data display and conclusion. Validity checking is done with credibility test, transferability, dependability, and confirmability. The formation of noble character through the application of affective education that is represented in attitudes, attitudes, and gentle attitudes there is convincing evidence can have positive implications for the increase in awareness of worship, academic achievement, and the laudable behavior of learners in elementary education. Attentiveness creates an atmosphere of learning directed, controlled and measurable. The activity of the teacher's soul is focused on the condition of the learners to be understood, understood, evaluated and improved and optimized for their potential, and supported by the attitude of affection which creates a warm learning atmosphere and harmony in communicating between teachers and learners. The activity of the soul of the teacher who respects, loves, recognizes and upholds the existence of the learners is reflected in his attitude of a loving and loving parent towards his child and equipped with gentle attitude in creating a comfortable learning atmosphere (learning is fun), happy, passionate and fresh. The humanist, democratic and integrating human soul activity is reflected in its gentle, attractive, warm, empathetic, earthy, selfish, arrogant and authoritarian manner.


2017 ◽  
Vol 25 (1) ◽  
pp. 253
Author(s):  
Cucu Nurjamilah

<p class="ABSTRACT"><span lang="IN">In the context of da</span><span lang="EN">’</span><span lang="IN">wah management, the functions of the </span>mosque <span lang="IN">are not optimal yet. The activities of the masjid are only focused on the center of worship, religious activities, but have not touched the equality yet. In order to answer the problems above, the researcher used fieldwork with the method of case studies. Through an in-depth interview technique, participant observation and study of documentation found that Masjid Mujahidin Pontianak has involved women in the management of masjid, and succeeded in increasing the functions of a mosque. Involving women in the management of mosque will strengthen one dimension that is important in Islam that is Islam seriously upholds the equality of degree in various aspect, including Islam is a religion that highly responsive gender. When the management of </span>mosque <span lang="IN">is filled with a variety of different groups, including giving places to women, then frictions and clashes caused by differences in the understanding in the society will be minimized, and then the role and function of masjid will be able to touch various aspects such as economics, health, and education.</span> </p><p><span>Dalam konteks pengelolaan dakwah, fungsi masjid sebagai media dakwah belum diberdayakan secara optimal. Kegiatan masjid yang ada hanya digunakan sebagai pusat ibadah dan aktivitas keagamaan, selebihnya belum menyentuh pada persoalan gender. Guna menjawab permasalahan di atas, dilakukan studi lapangan dengan metode studi kasus. Melalui teknik wawancara mendalam, observasi partisipan dan dokumentasi, ditemukan bahwa Masjid Raya Mujahidin Pontianak telah melibatkan perempuan dalam kepengurusan masjidnya, dan berhasil dalam peningkatan fungsi masjid. Melibatkan perempuan dalam pengelolaan masjid, akan menguatkan satu dimensi penting dalam Islam yaitu Islam menjunjung tinggi persamaan derajat dalam berbagai segi, termasuk Islam adalah agama yang responsif gender. Ketika kepengurusan masjid diisi dari berbagai golongan, termasuk mengapresiasi kaum perempuan, maka gesekan-gesekan yang disebabkan perbedaan pemahaman di masyarakat akan dapat diminimalisir, serta fungsi dan peran masjid akan mampu menyentuh berbagai aspek seperti bidang ekonomi, kesehatan, dan pendidikan.</span></p>


Author(s):  
Triyanto Triyanto ◽  
Mujiyono Mujiyono ◽  
Eko Sugiarto

This study aims to understand and explain the problems of aesthetic adaptation through the development of ceramic art design in Mayong Lor Village as a cultural strategy in facing market competition to maintain the local characteristics. The research data was through by participant observation technique, in-depth interview, and document data tracking. The results show the following: First, the type of ceramic products can be classified into four categories, namely: 1) celengan (piggy banks), (2) childrens toys/remitance (keg, jars, cups, glasses, plates, paso, teapots, earrings, angklo, kekep) , (3) glassware for household purposes, such as jugs, kendil, padasan, and cowek, (4) decorative items (vases, jars, pots, wuwungan tiles, pencil pot, souvenirs, and carving. Aesthetically, the expression on ceramic pottery of Mayong Lor Village is simple and non-complicated as well as prioritizes the aspect of physical function which is oriented to economic value. Second, the social and cultural environment of Mayong Lor society creates typical patterns of interaction and lifestyle (with the support of its natural resources) resulting in the process of skill transfer of ceramic pottery traditionally from generation to generation and produces a unique and simple ceramic product. Third, in the midst of the strong influence of modern industrial pressures, the craftsmen struggle in the process of creativity by performing an aesthetic adaptation to develop new design with new artistic and economical values as the embodiment of a cultural strategy to maintain the creative potential of their local arts.


2020 ◽  
Vol 25 (4) ◽  
pp. 243-255
Author(s):  
Jesica Warzecha

The social role of social worker: its shaping and acting in Erving Goffman’s dramaturgical perspective The subject of the work is shaping and playing the social role of a social worker in the dramaturgical perspective of Erving Goffman. The article is based on the author’s own research carried out for the purposes of the BA thesis. A qualitative method was used, namely an in-depth interview and participant observation. The aim of the article is to describe and explain how the social role of a social worker is shaped and played in the light of Erving Goffman’s dramatic concept on the basis of research carried out at the Municipal Social Welfare Center. Social workers and students of social work participated in the study. The main hypotheses adopted in this work are the assumptions that the social role of a social worker is shaped and played by participation in performances with a defined interactive order, and that each of the performances contains a defined interactive order to which certain, constant elements are subordinated. The collected data was analyzed using the Atlas.ti qualitative analysis software. The research shows that social workers shape and play their social role by preparing in the backstage and during performances on stages, which are: studies, internships and professional work both in the center and in the field.


2021 ◽  
Vol 9 (1) ◽  
pp. 1
Author(s):  
Barsihanor Barsihanor ◽  
Abdul Hafiz ◽  
Muhammad Iqbal Ansari ◽  
Galuh Nashrulloh Mayangsari Rofam ◽  
Siti Liani ◽  
...  

<p align="center"><strong><em><span lang="EN-US">Abstract</span></em></strong><em></em></p><p><em><span lang="EN-US">Indonesia is a plural country with various ethnic groups, languages, religion, and culture. This is prone to friction such as conflicts between ethnicities, religion, and so on. This study aimed to know the implementation of multicultural education in growing tolerance between students in state Elementary School 2 Komet Banjarbaru. This study used qualitative approach with case study type of research. The study was done from January 2020 until March 2020. Data was collected by in-depth interview, participant observation, and documentation technique. The informants in this study were 11 samples including the headmaster, teacher, and students. After obtaining the data, analysis was done through the series of reduction, display, and data verification. Meanwhile, validity test was done by triangulation. The result showed that the implementation of multicultural education in growing tolerance between students in state Elementary School 2 Komet Banjarbaru through the school policy regulating that the rights of every student is equal, no obligation for non-Muslim female students to wear hijab, no obligation for non-Muslim students to attend Islamic religious activities, and religion subjects are customized to each religion, Muslim students learn Islamic studies, while non-Muslim students learn about their own religion, and they are free to learn religion studies in their own house of worship</span></em></p>


2011 ◽  
Vol 40 (1) ◽  
pp. 1-11 ◽  
Author(s):  
Anna De Fina ◽  
Sabina Perrino

The popularity of interviewing as a method of data collection in the social sciences is a recognized fact. In their survey of qualitative research paradigms and methods, Denzin and Lincoln (2004:353) declare that “the interview is the favorite methodological tool of the qualitative researcher.” And, describing data-collection techniques in sociolinguistics and dialectology, Fuller (2000:388) argues that “much of the data in the field comes from interviews.” These assertions are hardly surprising given the central role that interviews have assumed as an essential part of the toolkit of the qualitative researcher since the early decades of the twentieth century (Fontana & Frei 2004). Interviews are the most common cross-disciplinary research instruments since they are widely used by investigators in fields as diverse as education, anthropology, sociology, social psychology, and social history, where they serve as vital research methods alone or in combination with other techniques such as participant observation. Given the centrality of interpretive and qualitative research paradigms in sociolinguistics, ethnography, linguistic anthropology, and narrative studies, the interview has acquired an even more prominent place for investigation in these disciplines. However, this research method and tool for collecting data has been the object of extremes of confidence and criticism. On one side there are those who try to erase the interactional context of the interview, believing that it is both possible and desirable to make participants forget about the event so that interviewers can access their “natural” behavior. On the opposite side there are those who argue that interviews are “inauthentic” and “artificial” contexts for data collection and therefore it is best to avoid them completely. In both extremes, the interview ends up being a problem to overcome. One unfortunate result of these attitudes has been that the interview as a real communicative event has been understudied. Our objective with this special issue is to contribute to redressing this tendency by drawing attention to the need for, and advantages of, the research interview as a legitimate interactional encounter, and taking narrative as our focus. In doing this we build on a small but significant cross-disciplinary body of mostly recent scholarship that has analyzed a variety of issues related to the use of semi-structured and open-ended interviews in qualitative research, and that has recognized the crucial importance of placing interview data in context.


Author(s):  
Michael Bobias Cahapay

As higher education institutions are pressured to evaluate the responsiveness of their curriculum programs, there is a challenge of first order to define responsiveness. This challenge, however, is compounded by the paucity of a tested evaluation model that addresses it. Thus, this paper aimed to evaluate the responsiveness of the Bachelor of Elementary Education curriculum by attempting the applicability of the model called “illuminative evaluation.” Following the stages and components within the social anthropological framework of the model, multiple methods such as interviews, document reviews, and surveys were employed. The main data analysis technique used was the thematic analysis. The results revealed that illuminative evaluation contextually defined the concept of responsiveness and it effectively uncovered concealed aspects that indicate discrepancies within the curriculum. Thus, given these research outcomes, this work contributes new knowledge to the tradition of evaluation theory and provides practical evidence for the improvement of the curriculum under evaluation. The recommendations are offered at the end of the study.


Author(s):  
Naili Isnawati Sayida

The movement of fund collection for well-being influences to community development. But public awareness to successfully of these activities is still a weakness because the distribution is more independently. The objective of this article is exploring the role of program Qoryah Thayyibah on the Al-Muthi’in Foundation with philanthropy movement and community empowerment strategy in Kampung Maguwo Banguntapan Bantul. The descriptive-qualitative method used to looking reality until we find different between desire and fact on Qoryah Thayyibah program. Furthermore, collecting data used participant observation and in-depth interviews. The finding of this article looks at collecting to fund philanthropy regularly direct and indirect fundraiser. The direct is carried through a “door to door” program to find donors. Meanwhile, indirect through the program is a new enterprise established, i.e. founding of home production through collection commodity for sale. Their model is a charity to actualizing social justice. Therefore, philanthropy funds used to education, health, economic development, and da’wah (religious) activities. On the other hand, the philanthropy funds program is influencing to improve the ability of personality, enterprise, and institution capacity.Gerakan pengumpulan dana untuk kesejahteraan (filantropi) berdampak signifikan terhadap pengembangan masyarakat. Namun kesadaran masyarakat untuk mensukseskan gerakan tersebut masih lemah, sehingga distribusi pengelolaan lebih banyak secara mandiri. Untuk membuktikannya, artikel ini berusaha mengungkap peran program Qoryah Thayyibah Yayasan Al-Muthi’in dalam pola gerakan filantropi dan strategi pemberdayaan di Kampung Maguwo Banguntapan Bantul. Penelitian kualitatif deskriptif dipilih untuk menggambarkan realita secara mendalam sehingga terlihat perbedaan antara keinginan dan kenyataan dalam pelaksanaan program Qoryah Thayyibah. Selain itu, teknik pengumpulan data yang digunakan adalah participant observation dan in-depth interview. Hasil penelitian menunjukkan bahwa terdapat strategi yang dimiliki yayasan dalam penggalangan dana filantropi, yakni pengumpulan dana secara langsung dan tidak langsung. Secara langsung dilakukan melalui mekanisme “door to door” mencari donatur tetap. Sementara tidak langsung melalui program Qoryah Thayyibah dengan membangun usaha baru, yaitu mendirikan rumah produksi melalui pengumpulan barang yang layak jual dari masyarakat. Kedua strategi ini dapat dikatakan sebagai model karitas untuk mewujudkan keadilan sosial. Hasil pendayaangunaan dana filantropi tersebut digunakan untuk kegiatan pendidikan, kesehatan, pengembangan ekonomi, dan dakwah (keagamaan). Sisi lain, program pendayagunaan dana filantropi ini berdampak pada peningkatan kapasitas kepribadian, usaha dan kelembagaan.


KALAM ◽  
2017 ◽  
Vol 10 (2) ◽  
pp. 295
Author(s):  
Ismail Suardi Wekke

AbstrakPapua Barat menjadi wilayah dimana keberagamaan dan keberagaman mengalami perjumpaan dengan etnisitas. Untuk itu, diperlukan sebuah eksplorasi untuk mengidentifikasi tentang keberadaan agama sebagai aspek yang mempersatukan. Dengan demikian, artikel ini bertujuan untuk menganalisis perbedaan agama yang menjadi pilihan pribadi masyarakat Papua Barat. Pada saat yang sama, justru agama juga menjadi perekat kehidupan masyarakat. Penelitian ini dilaksanakan di Sorong Raya, Papua Barat. Wawancara mendalam dan pengamatan tidak berpartisipasi digunakan untuk mengumpulkan data. Untuk kepentingan triangulasi data dilakukan diskusi terarah, termasuk penyajian hasil penelitian awal melalui forum diskusi sebanyak dua kali. Artikel ini mendiskusikan perjumpaan agama-agama melahirkan harmoni dan kebersamaan. Keberadaan agama justru menjadi bagian yang tidak menjadi pembeda. Bahkan dalam beberapa hal, kegiatan keagamaan dijadikan sebagai kegiatan bersama walaupun berbeda-beda agama. Akhirnya, artikel ini mendiskusikan beberapa hal berkaitan dengan budaya yang juga tetap memberikan ruang bagi perbedaan-perbedaan dalam memilih keyakinan masing-masing.AbstractWest Papua is region where diversity and religiosity encounter with ethnicity. Therefore, it is a need to explore to identify on religion existence as an aspect to unite. In addition, this article will analyses religious variety which private choose of West Papua community. In the same time, religion is a adhesive of community life. This research was conducted in great area of Sorong, West Papua. In-depth interview and non-participant observation were employed to collect data. Triangulation technique was conducted through focus group discussion twice. This article discusses religions encounters in order to strengthen harmony and togetherness. Agama existence is a part of unity which not a difference. Moreover, in some cases, religious activities are activity together even thought they choose different religion. Finally, this article discusses some subjects in line with culture to provide space for difference in choosing each faith.


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