scholarly journals PERUBAHAN PAON PADA RUMAH TRADISIONAL DI DESA BATUAN SUKAWATI

Jurnal Anala ◽  
2020 ◽  
Vol 8 (1) ◽  
pp. 35-44
Author(s):  
Putu Arya Wiastina Putra ◽  
Anak Agung Ayu Sri Ratih Yulianasari

Bali is an area famous for its million beauty and charm. The beauty of nature, the hospitality of the people and the sublime Customs and Culture are very valuable assets for Bali in particular and Indonesia in general. Of all the beauty and uniqueness, one thing that is important to note is about Balinese Traditional Architecture which is based on culture and breathes Hinduism. In the study of the construction of Balinese buildings, especially Paon or kitchens, this was carried out to understand more deeply some of the traditional Balinese architectural knowledge that approaches the truth, the direction of development, and the high noble values of our ancestral heritage to be strong and strong. a research was conducted on what changes occurred in the Paon building in the village of Batuan, Sukawati. So that it can be expressed to add to the nation's cultural treasury as a material for information and a comprehensive picture for the Balinese people in particular. The formulation of the problem raised is: How does Paon change in a traditional house in Batuan Village, Sukawati. This study uses an inductive approach to the concept formulated from several elements including: field observations and interviews with experts / experts. It can be concluded: The shape of the Paon building has not changed, but only in terms of materials have changed over time, such as the use of roof covering materials, which all use reeds to become tiles.

Author(s):  
Camilla Toulmin

The Sahel has been a region of movement for millennia, as people cope with drought, search for better land, and seek out new economic opportunities. People move from rural to urban areas and from Mali to elsewhere in West Africa. For the people of Dlonguébougou (DBG), migration has become much more significant since 1980. Increasing numbers of people have left the village permanently, and their children will be urban dwellers. As described through interviews, both men and women want to spend some time away from the village, exploring the world and earning some cash. Becoming a long-term migrant is not usually a one-off choice, but a process over time, which leads one to stay away. Migrant earnings are key to purchase of assets and buying personal goods such as a motorbike, clothes, and mobile phones. For some, they say they see no future in bush villages like DBG.


2018 ◽  
Vol 32 ◽  
pp. 118-135
Author(s):  
Vlad Jurcă ◽  

The village Vasile Goldis is located in the eastern part of Zarand’s Depression. It is a village that belongs to the commune Beliu. Over time, this beautiful place suffered lots of changes regarding its name. At the beginning its name was Mocirla, then Lunca Teuz, ultimately ending up with the name of the head (leader) who led the Great Union from 1918. Vasile Goldis was born in the village that has his name. 1552 is the year where we have the first documentary attestation; the settlement takes the name from “Mochola” stream. Vasile Goldis was born on the 12th November 1872 in Mocirla, in his grandfather’s house, named Teodor. His parents were Isaia and Floarea. Even nowadays, the people of this village keep the old words and sayings, most often used in spells and different sayings specific for wedding and funeral ceremonies. In my research I found in the village many holiday customs, that are about to be forgotten because they aren’t practiced any more. In our country we have a lot of customs that are unique for every important event in a person’s life; they go from birth to death. The customs specific for birth are kept even today with small changes. The childhood and the entire life are defined to the spell, so each person should be protected from evil things. The wedding is a complex ceremonial which brings together the entire village. Relatives, neighbours, friends bring their gift, which consist of food products, to the groom and bride. The wedding starts in the morning or at the latest in the afternoon. The groom goes with some of the wedding guests and with the musicians first to the godparents’ house, then to the bride’s home. Together with the bride, they go to the groom’s house, where the party will be held. The funeral, just like the wedding, was an event where the entire village took part. The death of a person from the community was announced by the bell of the village’s church. The bell beat in a certain way. The funeral was organized with the help of relatives and friends; in this way everything was ready for the day of the funeral. The holidays over the year were usually celebrated individually in the family; they were rarely celebrated with all the people in the village. Collective customs gathered the entire village and this was shown trough dances and raft meetings. Through this research I tried to rediscover some customs and customs that are soon to be forgotten, but they define us as a nation.


2021 ◽  
Author(s):  
Ngakan Ketut Acwin Dwijendra ◽  
I Dewa Gede Agung Diasana Putra ◽  
Ida Bagus Gde Wirawibawa ◽  
Gede Windu Laskara ◽  
Frysa Wiriantari

Pengotan Village is a traditional village known as a tourism village in which it has unique architectures of bamboo house settlements and its natural beauty. These resources have led to an increase in tourist visits. However, the increase has led to the growth of tourist facilities such as accommodations and restaurants. The construction of tourist facilities has transformed agricultural and plantation lands' functions to support tourism and new settlements. This transformation has caused changes in traditional architecture even though these cultural productions are interesting for tourists. This phenomenon is an architectural challenge for the people to maintain the cultural productions, but at the same time, they can accommodate tourist activities in the village. Therefore, this paper aims to identify the traditional settlement and architecture of the bamboo, including socio-cultural conditions, village morphology, building typology, and problems faced. Using fieldwork investigations and interviews, this paper's output identifies and documents data conditions, problems, analysis, concepts, and strategies for future village architectural conservation. This activity's technical implementation includes preparation, survey, a compilation of data and analysis, formulation of concepts and structuring strategies, design, and socialization.


2021 ◽  
Vol 1 (1) ◽  
pp. 21-28
Author(s):  
Siti Aisah ◽  
Komarudin Shaleh ◽  
N. Sausan Muhammad Sholeh

Abstract. This da'wah is a way to convey the goodness of Islamic teachings to the community. However, the impact felt by the community from the da'wah activities was still lacking in their religious behavior. On this basis, this researcher focuses on "how the Da'wah through Liqo Activities Impacts the Religious Behavior of the Community in Nyalindung Village, Ciumbuleuit Village, Bandung City." This researcher uses descriptive qualitative research, in the data collection process he focuses more on interviews, field observations and the natural atmosphere of the people of Kampung Nyalindung Keluran Ciumbuleuit, Bandung City. With Liqo's activities. This study aims to obtain data about: (1) the purpose of da'wah through Liqo activities in the village of Nyalindung. (2) material presented in Liqo's activities in Nyalindung village. (3) the impact of the religious behavior of the community in the Nyalindung village. The results obtained from this study are: (1) Liqo's activity aims to increase faith in Allah SWT, solve problems of individual life, household life, and social or community problems, form good religious behavior. (2) the material presented in Liqo activities is aiqdah, sharia (fiqih), and morals. (3) the impact of Liqo's activities on the religious behavior of the community, namely a positive impact on the people of Nyalindung village that had left the things of idolatry, obligatory prayers were able to be on time, gradually leaving bad habits in oneself, and increasing knowledge knowledge. The most impactful and felt by society is adding insight and dress ethics for women. Abstrak. Dakwah ini menjadi jalan untuk menyampaikan kebaikan ajaran-ajaran islam kepada masyarakat. Namun dampak yang dirasakan masyarakat dari kegiatan dakwah itu masih kurang dalam perilaku keagamaannya. Atas dasar itu peneliti ini berfokus pada “bagaimana Dakwah Melalui Kegiatan Liqo ini Berdampak Terhadap Perilaku Keagamaan Masyarakat di Kampung Nyalindung Kelurahan Ciumbuleuit Kota Bandung.” Peneliti ini menggunakan penelitian kualitatif deskriptif, dalam proses pengumpulan data ia lebih menitik beratkan pada wawancara, observasi lapangan dan suasana alamiah terhadap masyarakat Kampung Nyalindung Keluran Ciumbuleuit Kota Bandung. Dengan melalui kegiatan Liqo. Penelitian ini bertujuan untuk memperoleh data tentang: (1) tujuan dakwah melalui kegiatan Liqo di kampung Nyalindung. (2) materi yang disampaikan dalam kegiatan Liqo di kampung Nyalindung. (3) dampak perilaku keagamaan masyarakat di kampung Nyalindung.  Hasil yang didapat dari penelitian ini adalah: (1) kegiatan Liqo ini bertujuan meningkatkan keimanan kepada Allah SWT, memecahkan persoalan hidup perseorangan, berumah tangga, dan permasalahan sosial atau masyarakat, membentuk perilaku keagamaan yang baik. (2) materi yang disampaikan dalam kegiatan Liqo merupakan materi aiqdah, syariah (fiqih), dan akhlak. (3) dampak dari kegiatan Liqo terhadap perilaku keagamaan masyarakat yaitu berdampak positif masyarakat kampung Nyalindung sudah meninggalkan hal-hal perbuatan  musyrik, shalat wajib sudah bisa tepat waktu, dan menambah wawasan ilmu pengetahuan. Yang paling berdampak dan dirasakan oleh masyarakat yaitu menambah wawasan dan etika berpakaian bagi perumpuan.


2021 ◽  
Author(s):  
Ngakan Ketut Acwin Dwijendra ◽  
I Dewa Gede Agung Diasana Putra ◽  
Ida Bagus Gde Wirawibawa ◽  
Gede Windu Laskara ◽  
Frysa Wiriantari

Pengotan Village is a traditional village known as a tourism village in which it has unique architectures of bamboo house settlements and its natural beauty. These resources have led to an increase in tourist visits. However, the increase has led to the growth of tourist facilities such as accommodations and restaurants. The construction of tourist facilities has transformed agricultural and plantation lands' functions to support tourism and new settlements. This transformation has caused changes in traditional architecture even though these cultural productions are interesting for tourists. This phenomenon is an architectural challenge for the people to maintain the cultural productions, but at the same time, they can accommodate tourist activities in the village. Therefore, this paper aims to identify the traditional settlement and architecture of the bamboo, including socio-cultural conditions, village morphology, building typology, and problems faced. Using fieldwork investigations and interviews, this paper's output identifies and documents data conditions, problems, analysis, concepts, and strategies for future village architectural conservation. This activity's technical implementation includes preparation, survey, a compilation of data and analysis, formulation of concepts and structuring strategies, design, and socialization.


Author(s):  
Carol Wyant

Over time, as humans have come together to survive and thrive, the places they settled became a reflection of physical topography and climate, as well as the activities of the people living there. Within a region there may be similarities among places, but also slight differences. Further away, in different geographical circumstances settlements might be quite different.  Such rich cultural history provides us an identity, but also lessons for how to live sustainably into the future. New Traditional Architecture MMXX recognizes the importance of our cultural and built tradition and explores these larger themes. Alejandro García Hermida (ed.). Nueva Arquitectura Tradicional - New Traditional Architecture MMXX. INTBAU España, 2020.


2021 ◽  
Vol 4 (1) ◽  
Author(s):  
Ngakan Ketut Acwin Dwijendra ◽  
◽  
Ida Bagus Gde Wirawibawa ◽  
Gede Windu Laskara ◽  
Frysa Wiriantari ◽  
...  

Pengotan Village is a traditional village known as a tourism village in which it has unique architectures of bamboo house settlements and its natural beauty. These resources have led to an increase in tourist visits. However, the increase has led to the growth of tourist facilities such as accommodations and restaurants. The construction of tourist facilities has transformed agricultural and plantation lands' functions to support tourism and new settlements. This transformation has caused changes in traditional architecture even though these cultural productions are interesting for tourists. This phenomenon is an architectural challenge for the people to maintain the cultural productions, but at the same time, they can accommodate tourist activities in the village. Therefore, this paper aims to identify the traditional settlement and architecture of the bamboo, including socio-cultural conditions, village morphology, building typology, and problems faced. Using fieldwork investigations and interviews, this paper's output identifies and documents data conditions, problems, analysis, concepts, and strategies for future village architectural conservation. This activity's technical implementation includes preparation, survey, a compilation of data and analysis, formulation of concepts and structuring strategies, design, and socialization.


2020 ◽  
Vol 8 (2) ◽  
pp. 81-88
Author(s):  
Bambang Nurcahyono ◽  
Rita Retnowati ◽  
Entis Sutisna

INDUSTRIAL BASED CURRICULUM IMPLEMETATION AT SMK MITRA INDUSTRI MM2100 CIKARANG-BEKASIThis study aims to obtain a fact-based picture in the form of data and information regarding the implementation of an industry-based curriculum at SMK Mitra Industri MM2100. This study uses a qualitative method, which is to make a complex and comprehensive picture with detailed descriptions from the eyes of the informants to produce a comprehensive exposure based on clear and real findings, events, processes and results related to the implementation of an industry-based curriculum. Data obtained through interviews, field observations and documentation studies. Based on data analysis, the following results are obtained: 1). The curriculum development model used at SMK Mitra Industri MM2100, is a model of curriculum development that is problem-centered by integrating several disciplines to form a concept of attitudes, skills and knowledge in accordance with the demands and needs of the industry which are oriented to the vision, mission and goals of the school. 2). The learning process at SMK Mitra Industri MM2100 uses a block system, which is designed to be oriented towards the merging of instruction and construction, so that the learning process approach refers to the dual base program to fully and fully cultivate industrial work patterns. 3). Challenges and obstacles in the implementation of industrial-based curriculum in SMK Mitra Industri MM2100 in the form of not wanting to change the principles of school/mental blockage, focusing on knowledge, school target is focus on graduation of students, not on the distribution of work at industries and bad networking with industry which can be overcome through socialization to all elements of the school and stakeholders involved.


2020 ◽  
Vol 3 (2) ◽  
pp. 117-132
Author(s):  
Betha Rahmasari

This article aims to find out the developmentidea or paradigm through village financial management based on Law Number 6 of 2014 concerning Villages. In this study, the researcher used a normative research methodby examining the village regulations in depth. Primary legal materials are authoritatuve legal materials in the form of laws and regulations. Village dependence is the most obvious violence against village income or financial sources. Various financial assistance from the government has made the village dependent on financial sources from the government. The use of regional development funds is intended to support activities in the management of Regional Development organizations. Therefore, development funds should be managed properly and smoothly, as well as can be used effectively to increase the people economy in the regions. This research shows that the law was made to regulate and support the development of local economic potential as well as the sustainable use of natural resources and the environment, and that the village community has the right to obtain information and monitor the planning and implementation of village development.


PRAXIS ◽  
2019 ◽  
Vol 2 (1) ◽  
pp. 49
Author(s):  
Maria Damiana Nestri Kiswari

Abstract A house is a building that has function to live in a certain period. The house has some spaces and rooms that accomodate all inhabitans’activities. In Javanese culture, philosophy of house is more than a place where all the people stay and live, communicate each other. The spaces and rooms of the house have specific meanings. Joglo is a name of Javanese traditional house partiularly in Central Java. As a traditional Javanese houses in the modern era, the existence of Joglo houses is interesting to be studied. The study is to identify the room arrangement and the change in function of spaces and rooms in Joglo house. It was conducted on one house in Keji Village, Muntilan District, Magelang Regency. The house is a residence of the former headman of Keji village. It has been choosen because it has Joglo tipical roof and its appeareance is still traditional house. This study uses a descriptive quality method which is by observing and defining the spaces and the rooms in the Joglo house along with their functions and activities inside. By studying this Joglo house, an overview and understanding of the changes in the spaces and room in the traditional architecture of Central Java in the present time will be obtained. Keywords: Joglo house, space and room, change in function Abstrak Rumah merupakan bangunan yang memiliki fungsi untuk bertempat tinggal dalam jangka waktu tertentu. Sehingga sebagai tempat tinggal rumah memiliki ruang-ruang untuk menampung aktivitas penghuninya. Dalam budaya Jawa, fisosofi tentang rumah merupakan tempat yang memiliki makna lebih dari sekedar tempat bernaung dan berkumpul keluarga. Joglo merupakan bentuk arsitektur dari rumah tinggal tradisional di Jawa khususnya Jawa Tengah. Sebagai rumah tradisional Jawa, keberadaan rumah Joglo yang masih ada di jaman sekarang ini, menjadi menarik untuk dipelajari tatanan ruang-ruangnya dan perubahan dari fungsi ruang-ruang tersebut. Untuk mempelajari dan memahami aristektur Joglo dan perubahan fungsi ruang yang ada di dalamnya, dilakukan penelitian terhadap salah satu rumah tinggal di Desa Keji, Kecamatan Muntilan, Kabupaten Magelang. Penelitian ini dengan menggunakan metoda deskriptif kualitati yaitu dengan mengamati dan mengidentifikasi ruang-ruang yang ada di rumah Joglo beserta fungsi dan aktivitasnya. Dengan meneliti rumah Joglo ini akan didapatkan gambaran dan pemahaman terhadap perubahan fungsi ruang-ruang yang ada dalam arsitektur tradisional khususnya Jawa Tengah. Kata kunci : rumah joglo, fungsi ruang, perubahan fungsi


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