scholarly journals The Social Relation of Muslims and Christians in Sidorejo Village, Umbulsari District, Jember Regency

Dialog ◽  
2021 ◽  
Vol 44 (2) ◽  
pp. 245-264
Author(s):  
Ahmad Zainuri
Keyword(s):  
Social Relations ◽  
Social Relation ◽  
Social Solidarity ◽  
Social Activities ◽  
Religious Leaders ◽  
Review Analysis ◽  
The People ◽  
Depth Interview ◽  
The Social

This study aims to explore social relations in  Sidorejo Village, Umbulsari District, Jember Regency. Central to this study is the relations and efforts to maintain harmony between Muslims and Christians in Sidorejo Village. The methodology in this study is qualitative methods using historical, religious and social approaches in-depth interview techniques and literature review analysis. The results of this study indicate that social solidarity among the people of Sidorejo in building social relations is very harmonious through several religious and social activities carried out together. Religious leaders and community leaders also participate in building harmony between Muslims and Christians in Sidorejo Village. In conclusion, the Sidorejo people enable to construct harmony and tackle social conflict through mediation before the conflict arises on the surface. Social relations are the key for the people of Sidorejo to build social-based religious harmony, because the goal of building harmony is not theological but how social relations are developed. Some social activities carried out to build communality including building houses of worship. It is more important that the role of religious leaders becomes a central force in ensuring unity and harmony. Keywords: relationship, harmony, Islam, Christian   Penelitian ini bertujuan untuk menggali sebuah relasi sosial dalam masyarakat Desa Sidorejo, Kecamatan Umbulsari, Kabupaten Jember. Titik fokus permasalahan yang ingin disampaikan dalam penelitian ini ialah bagaimana relasi dan upaya merawat keharmonisan antara Muslim dan Kristiani di Desa Sidorejo tersebut. Adapun metodologi dalam penelitian ini penulis menggunakan metode kualitatif dengan pendekatan sejarah, agama dan sosial secara mendalam dengan teknik wawancara dan analisa kajian pustaka. Hasil dari penelitian ini menunjukkan bahwa masyarakat Sidorejo dalam membangun relasi sosial, solidaritas sosial sangat rukun dan harmonis, terbukti dengan adanya beberapa kegiatan agama, sosial dilakukan secara bersama-sama. Tiada lain tiada bukan, peran tokoh agama, tokoh masyatakat juga ikutserta dalam membangun kerukunan antara Muslim dan Kristiani di Desa Sidorejo. Kesimpulannya bahwa hubungan kehidupan masyarakat Sidorejo begitu rukun dan harmonis, resolusi konflik selalu di munculkan sebagai mediasi sebelum konflik itu timbul di permukaan. Relasi sosial menjadi kunci bagi masyarakat Sidorejo untuk membagun kerukunan agama berbasis sosial, karena tujuan membangun keharmonisan bukan dari teologisnya melainkan bagaimana hubungan sosialnya, dan ini terbukti banyak kegiatan sosial yang dilakukan untuk membangun kebersamaan, terutama membangun rumah ibadah. Terpenting lagi bahwa peran tokoh agama menjadi kekuatan sentral dalam menyatukan dan merawat kebersamaan dalam perbedaan demi mewujudkan Sidorejo yang rukun, tentram dan harmonis. Kata Kunci: relasi, harmonis, Islam, Kristen

scholarly journals SEJARAH DESA TALAGA BESAR KECAMATAN TALAGA RAYA KABUPATEN BUTON TENGAH (1977-2017)

2020 ◽  
Vol 3 (4) ◽  
Author(s):  
Dade Prat Untarti
Keyword(s):  
Social Relations ◽  
Local Community ◽  
Regional Government ◽  
Historical Criticism ◽  
The People ◽  
The Social ◽  
Historical Methods ◽  
The Village ◽  
Selection Of

ABSTRAK: Permasalahan pokok dalam penelitian ini adalah: (1) Apa latar belakang terbentuknya Desa Talaga Besar Kecamatan Talaga Raya Kabupaten Buton Tengah? (2) Bagaimana berkembangan Desa Talaga Besar Kecamatan Talaga Raya Kabupaten Buton Tengah Tahun 1977-2017? Metode sejarah tersebut adalah: (a) Pemilihan topik (b) Heuristik (Pengumpulan Data) (c) Verifikasi (Kritik Sejarah) (d) Interpretasi (e) Historiografi (kritik sejarah). Hasil penelitian ini menunjukan bahwa: (1) Desa Talaga Besar awalnya hanya dijadikan tempat untuk berkebun atau bercocok tanam, misalnya menanam jagung dan ubi kayu sebagai makanan pokok masyarakat setempat dan pada umumnya masyarakat Buton. Karena seiring berjalannya waktu dan peradaban serta jumlah penduduk semakin bertambah banyak. Pemerintah daerah berinisiatif memekarkan desa Talaga Besar menjadi desa definitif. Faktor-faktor yang mendukung terbentuknya Desa Talaga Besar ini ialah: (a) Adanya peranan pemimpin yang selalu memberikan motivasi kepada warga untuk aktif dalam setiap kegiatan yang sifatnya membangun. (b) Faktor pendukung diantaranya faktor geografis (wilayah), faktor demografi (penduduk), dan faktor ekonomi. (2) Perkembangan Desa Talaga Besar dalam bidang ekonomi, sebagian besar masyarakat Talaga Besar menggantungkan hidupnya di bidang pertanian dan perdagangan yang telah dilakukan dan dikembangkan secara turun temurun. Di bidang sosial, hubungan sosial kemasyarakatan antara warga Desa Talaga Besar cukup harmonis. Di bidang pendidikan, perkembangan pendidikan di Desa Talaga Besar pada khususnya dan Kecamatan Talaga Raya pada umumnya mengalami perkembangan pendidikan yang boleh dikatakan sudah cukup baik dan infrastruktur lebih baik bila dibandingkan dengan keadaan sebelumnya. Kata Kunci: Sejarah, Desa, Talaga BesarABSTRACT: The main problems in this study are: (1) What is the background of the formation of Talaga Besar Village, Talaga Raya District, Buton Tengah Regency? (2) How did the development of Talaga Besar Village, Talaga Raya District, Buton Tengah Regecy Year 1977-2017? The historical methods are: (a) Selection of topics (b) Heuristics (Data Collection) (c) Verification (Historical Criticism) (d) Interpretation (e) Historiography (historical criticism). The results of this study indicate that: (1) Talaga Besar Village was originally only used as a place for gardening or farming, for example planting corn and cassava as a staple food for the local community and in general the Buton people. Because over time and civilization as well as the population increases. The regional government took the initiative to split the village of Talaga Besar into a definitive village. The factors that support the formation of the Talaga Besar Village are: (a) There is a role of leaders who always motivate citizens to be active in any constructive activity. (b) Supporting factors include geographical factors (region), demographic factors (population), and economic factors. (2) The development of Talaga Besar Village in the economic field, most of the Talaga Besar people depend their lives on agriculture and trade which have been carried out and developed for generations. In the social field, social relations between the people of Talaga Besar Village are quite harmonious. In the field of education, the development of education in the village of Talaga Besar in particular and the Talaga Raya sub-district in general experienced a development of education which was arguably quite good and the infrastructure was better when compared to the previous situation. Keywords: History, Village, Great Talaga

scholarly journals The Role of Religious Rituals in Fishing Community: A Study of Irakkam Fishermen in Pulicat Lake

2020 ◽  
Vol 20 (1) ◽  
pp. 202-216
Author(s):  
C. Subba Reddy
Keyword(s):  
Psychological Needs ◽  
Social Needs ◽  
Social Solidarity ◽  
Group Discussions ◽  
Religious Rituals ◽  
Pulicat Lake ◽  
Depth Interview ◽  
The Social ◽  
Psychological Strength

This article focuses on the religious rituals associated with fishing and the processes that are in vogue in the fishermen community of Pulicat Lake. The role of the rituals in the contemporary socioeconomic context of the fishermen community is analyzed by applying functionalistic approach. The data were collected from the fishermen of Irakkam Island in Tada mandal of Nellore district of Andhra Pradesh state, by employing the qualitative techniques such as in-depth interview, observation, and focus group discussions. It is found that fishermen perform varieties of rituals such as annual worshipping of ancestral spirits, ritual of launching of new boat, worshipping of clan deities at clan level, and communal worship at village level. All these rituals are considerably functional in fulfilling the psychological needs of individuals and social needs of the community at the household, clan, and community levels. The psychological prop and social cohesion are found to be the most essential features of fishermen community to cope up with the social, economic, and environmental challenges, and these rituals function as instruments to instill psychological strength and social solidarity.

scholarly journals Preventing Radicalism: Islamic Moderation and Revitalization in the Border

2019 ◽  
Vol 4 (1) ◽  
pp. 1-15
Author(s):  
Ibrahim Ibrahim ◽  
Zaenuddin Hudi Prasojo ◽  
S. Sulaiman
Keyword(s):  
Social Relations ◽  
Qualitative Method ◽  
Field Research ◽  
Border Region ◽  
Religious Institutions ◽  
Religious Leaders ◽  
The People ◽  
The Social

The growing radical and extreme ideologies recently are not only a concern but also a threat to the social relations of harmony and human peace, including in the border region of Kapuas Hulu, Kalimantan. It is important to spread moderate Islamic teaching to counter this extreme ideology to the people in the border region of Kapuas Hulu. This research examines the roles of religious leaders and religious institutions in disseminating moderate Islam in the border region of Kapuas Hulu to counter the growing influence of radical-extremism. This research employs a qualitative method and the data from field research is presented descriptively. This research shows that religious leaders and religious institutions exist in almost every sub-district in the border region. They teach messages of Islamic moderation that include four principles namely the concept of tawasuth-moderate, tawazun-equality, tasamuh-tolerant, and i`tidal. This principle must be strengthened as a foundation in behaving, acting, speaking, socializing, and living in the Indonesian nation and state. It is on these values and principles that religious leaders and religious institutions reinforce their role in preaching, guiding and fostering people in the border region.

scholarly journals Social policy and social legislation A jurisprudential interface

2018 ◽  
Vol 7 (2.4) ◽  
pp. 151
Author(s):  
Prof. Dr. Shefali Raizada
Keyword(s):  
Group Treatment ◽  
Social Institutions ◽  
Law And Society ◽  
Social Progress ◽  
Social Solidarity ◽  
The People ◽  
The Social ◽  
Policies And Programs ◽  
Basic Philosophy

Principle of democracy as governance is for the people by the people and of the people. People are not the recipient of state framed policies and programs. Citizens are not only consumers, choosers or users, but active participants for making and shaping the policies.According to Duguit, “Essence of law is to serve and secure social solidarity, where individual has to perform obligations as a member of the community”. Duguit says “everyone has to perform his duties to the society which would help to develop cooperation and social solidarity.” Law and society are interrelated and interdependent. Changes in every social component leads to change in various aspects, right from the social institutions, customs, ideologies, human behavior and human interactions.Law is meant for nonprofessionals. The welfare of the society &humanity is the sole purpose of Indian constitution. To take care of interests, social security, social solidarity are the main aim of law. Sociological school of thought says that ‘Law is social phenomenon’. According to this school, essential characteristic of law should be to represent common interaction of men in social group. Treatment towards law should be as instrument of social control and social progress. The role of law and its functioning towards society is the basic philosophy of sociological jurisprudence.Thus, social progress is very much regulated by the degree of law. Law is like the steering to lead society in particular direction. Law may be the fulcrum to control society. Balance between law and society will certainly responsible for social progress. 

scholarly journals Pengaruh Persepsi Tradisi Tahlilan di Kalangan Masyarakat Muhammadiyah terhadap Relasi Sosial di Desa Gulurejo Lendah Kulon Progo Yogyakarta

2019 ◽  
Vol 2 (2) ◽  
pp. 189
Author(s):  
Ana Riskasari
Keyword(s):  
Social Relations ◽  
Local Community ◽  
Social Relation ◽  
Common View ◽  
The People ◽  
Depth Interview ◽  
Qualitative Descriptive ◽  
Social Empathy ◽  
The Common ◽  
Descriptive Method

Like the understood by the common view that tahlilan is a very stronger tradition of the community of Nahdhatul Ulama'. Its, because NU society makes tahlilan as one of his trademark. However, over time, now tahlilan not just implemented by NU community, but Muhammadiyah community which initially clearly reject tahlilan because it is considered as bid’ah, now can accept and implement it. This phenomenon according to the author is very unique to be reviewed. In this case the author tries to take the example of a group of community Muhammadiyah in Gulurejo Village, District Lendah, Kulon Progo Regency, Yogyakarta as research subjects.This research explanations about the influence of perceptions of tahlilan tradition among the Muhammadiyah community of Gulurejo Village on social relations. The purpose of this research is to know the perception of Muhammadiyah community of Gulurejo Village about the existence of tahlilan and the extent of its implication in social relation among the people in Gulurejo Village.Data in this research is obtained through observation and in-depth interview with some of Muhammadiyah of Gulurejo Village. Data collected through the method of written documents such as village archives and some stories from local community figures related to this research. Then the data obtained were analyzed by using qualitative descriptive method, that is to describe systematically and accurately about facts and characteristics about the population. From this research, it was found that the tradition of tahlilan held by the Muhammadiyah community in Gulurejo Village is a manifestation of social empathy towards others and its existence can reduce their individualistic attitude.[Seperti yang dipahami oleh pandangan umum bahwa tahlilan merupakan tradisi yang sangat kental dengan masyarakat Nahdhatul Ulama’. Salah satu sebabnya, karena masyarakat NU menjadikan tahlilan sebagai salah satu dari ciri khasnya. Akan tetapi seiring dengan berubahnya waktu, kini tahlilan tidak lagi dijalankan masyarakat NU saja, masyarakat Muhammadiyah yang pada awalnya jelas-jelas menolak tahlilan karena dianggap sebagai bid’ah, kini sudah bisa menerima dan melaksanakannya. Fenomena seperti inilah menurut penulis sangat unik untuk dikaji ulang. Dalam hal ini penulis mencoba mengambil contoh dari sekelompok masyarakat Muhaammadiyah di Desa Gulurejo, Kecamatan Lendah, Kabupaten Kulon Progo, DIY sebagai subyek penelitian.Penelitian ini mengulas tentang pengaruh persepsi tradisi tahlilan di kalangan masyarakat Muhammadiyah Desa Gulurejo terhadap relasi sosial. Tujuan dari penelitian ini adalah untuk mengetahui persepsi masyarakat Muhammadiyah Desa Gulurejo terhadap keberadaan tahlilan dan sejauh mana implikasinya di dalam relasi sosial antar warga di Desa Gulurejo.Data dalam penelitian ini diperoleh melalui observasi dan wawancara mendalam dengan beberapa warga Muhammadiyah Desa Gulurejo. Data-data yang dikumpulkan melalui metode dokumen-dokumen tertulis seperti arsip-arsip desa dan beberapa cerita dari tokoh-tokoh masyarakat setempat yang berhubungan dengan penelitian ini. Kemudian data yang diperoleh dianalisis dengan menggunakan metode deskriptif kualitatif, yaitu menggambarkan secara sistematis dan akurat tentang fakta-fakta serta karakteristik mengenai populasi yang diteliti. Dari penelitian ini, ditemukan bahwa tradisi tahlilan yang dilaksanakan oleh masyarakat Muhammadiyah di Desa Gulurejo merupakan wujud dari empati sosial terhadap orang lain dan keberadaannya dapat mereduksi sikap individualistik mereka.]

scholarly journals KEARIFAN LOKAL MASYARAKAT DALAM MENYIKAPI WARGA RETARDASI MENTAL (STUDI KASUS DI KAMPUNG IDIOT DESA SIDOHARJO KECAMATAN JAMBON KABUPATEN PONOROGO)

2016 ◽  
Vol 4 (3) ◽  
Author(s):  
Muhammad Hanif
Keyword(s):  
Mental Retardation ◽  
Social Environment ◽  
Family Members ◽  
Social Ethics ◽  
Social Activities ◽  
Normal People ◽  
The People ◽  
Depth Interview ◽  
The Social ◽  
Deep Meaning

<p>ABSTRACT<br />Sidoharjo village, in Jambon is one of villages in Ponorogo Regency, called as ‘Kampong Idiot’, since there are many villagers having mental retardation. They also have many disabilities, as a matter of fact they can survive and live quite longer. It certainly happens in accordance with the local wisdom of other villagers, the normal people who live in their surrounding. The research, therefore, aims to analyze and describe local wisdom of the community “Kampung Idiot” Sidoharjo Jambon Ponorogo in handling mental retardation people of Kampung Idiot in Sidoharjo village, Jambon district, Ponorogo regency. The research used descriptive-qualitative. The informants comprised of village officers, socialite, religion leader, youth and all family members of mental retardation people. Data were collected by using in-depth interview, observation, and documentation. Source triangulation was excuted in an effort to validate data and then the data were analyzed by using Strauss and Corbin’s Coding model.The local wisdom of Sidoharjo community in handling mental retardation people is a result of relationship among the people in the community, the people and their God, and the people and nature in their surrounding. The local wisdom can be seen from the community’s attitudeaccepting mental retardation people as the parts of the community and they are willing to help the mental retardation people do their personal, household and social activities. The local wisdom of the community seems to happen for (1) a belief in the existence of the mental retardation people is tribulation sent by God, providing deep meaning and boon that need to be faced, (2) they are social ethics and responsible moral for the social environment, (3) the norms include advices, prohibition, punishment, and wise words about life.<br />Keywords: local wisdom, attitude, mental retardation people</p><p>ABSTRAK<br />Desa Sidoharjo Jambon merupakan salah satu kampung di Kabupaten Ponorogo yang disebut “kampung idiot” karena banyak warganya yang mengalami retardasi mental. Warga retardasi mental di kampung ini memiliki banyak keterbatasan namun dapat melangsungkan hidupnya dalam kurun waktu yang relatif lama. Hal itu tentunya terkait dengan sikap arif warga masyarakat di lingkungan sekitarnya. Adapun tujuan penelitian ini adalah untuk menganalisis dan mendeskripsikan kearifan lokal masyarakat Sidoharjo dalam menyikapi warga retardasi mental di “kampung idiot” Sidoharjo Jambon. Penelitian ini mengunakan pendekatan kualitatif-deskriptif. Informan terdiri dari pejabat pemerintah desa, tokoh; masyarakat, agama, dan pemuda, serta keluarga warga retardasi mental. Pengambilan datanya menggunakan wawancara mendalam, observasi, dan pencatan dokumen. Validasi data dengan triangulasi sumber dan analisis datanya dengan model coding Strauss dan Corbin. Hasil penelitian menunjukkan bahwa kearifan lokal masyakat dalam menyikapi warga retardasi mental merupakan hasil dari relasionalitas diantara warga masyarakat, masyarakat dengan Tuhan dan alam. Masyarakat menerima warga retardasi mental sebagai bagian dari dirinya dan berusaha membantunya agar mampu menjalankan aktivitas pribadi, keluarga, dan sosial. Kearifan lokal masyarakat tersebut dipredisposisi oleh; (1) keyakinan bahwa warga retardasi mental merupakan ujian Tuhan yang harus disikapi karena mengandung arti serta hikmah, (2) etika sosial dan tanggungjawab secara moral terhadap lingkungan sosial, (3) norma-norma yang berupa anjuran-anjuran, larangan-larangan, sanksi, dan ungkapan kebijaksanaan akan kehidupan.<br />Kata kunci: kearifan lokal, sikap, warga retardasi mental</p>

scholarly journals Religious Leaders And Peace Building: The Role of Tuan Guru and Pedanda in Conflict Resolution in Lombok – Indonesia

2015 ◽  
Vol 53 (1) ◽  
pp. 225 ◽  
Author(s):  
S Suprapto
Keyword(s):  
Customary Law ◽  
Peace Building ◽  
Religious Leaders ◽  
Social Sanctions ◽  
A Value ◽  
The People ◽  
The Social ◽  
The Family ◽  
Social Prejudice

In some situations where the state is too weak to gain trust from the people, religious leaders have a significant role in maintaining social harmony. In many cases of the social unrest as what happened in Lombok, Tuan Guru and Pedanda played important roles in building a peaceful condition. Tuan Guru and Pedanda with their authorities have vital influences in calming down their Muslim and Hindu communities respectively. With their own ways, they were able to localize conflict issues, so much so that the social conflicts did not escalate to become greater massive riot. This article describes a number of efforts made by Tuan Guru and Pedanda  to establish peace in Lombok, such as: calming down the followers; localizing issue to reduce mass panic; reminding members of the family or community to resist social prejudice; socializing religious teachings especially the need to forge harmony; promoting “Semeton Sasak and Batur Bali” as a value of brotherhood among Balinese-Hindu and Sasaknese-Muslim; creating social sanctions against those who violated the agreements among communities; and improving the effectiveness of customary law known as awik-awik.[Pemimpin atau tokoh agama memiliki peran signifikan dalam merawat harmoni social, terutama di saat negara kurang memperoleh kepercayaan dari rakyat. Dalam sejumlah kasus kerusuhan social yang terjadi Lombok, Tuan Guru dan Pedanda memainkan peran penting dalam menciptakan kedamaian. Dengan otoritas mereka, Tuan Guru dan Pedanda mampu menenangkan massa. Dengan caranya sendiri, mereka mampu melokalisasi isu, sehingga eskalasi konflik tidak meluas menjadi kerusuhan yang massif. Artikel ini mendeskripsikan sejumlah upaya yang dikembangkan oleh Tuan Guru dan Pedanda dalam rangka bina damai di Lombok, seperti menenangkan jamaah; melokalisasi isu konflik agar massa tidak panic; mengingatkan keluraga atau anggota komunitas untuk menahan diri; mensosialisasikan nilai-nilai harmoni dalam agama, mempromosikan konsep “Semeton Sasak and Batur Bali” sebagai sebuah nilai persaudaraan antara orang Hindu-Bali dan Sasak-Muslim; menciptakan sanksi sosial bagi mereka yang melanggar kesepakatan bersama; dan meningkatkan efektifitas hukum adat yang dikenal dengan sebutan awik-awik.]

scholarly journals Konsumsi Yang-Sakral: Amalan dan Air Doa sebagai Terapi Religius Di Probolinggo

2020 ◽  
Vol 7 (1) ◽  
pp. 138-178
Author(s):  
Rojabi Azharghany
Keyword(s):  
Social Construction ◽  
Participant Observation ◽  
Sampling Techniques ◽  
Religious Leaders ◽  
Community Construction ◽  
The People ◽  
The Social ◽  
The Subject ◽  
The Relationship

The practice of the ritualprayer waterand amalan by asking the kiai which is the belief of the community is constructed as a sacred house that can calm their spirituality from the blazing confusion and problems of life. This study aims to find out how the role of the kiai as religious leaders and social leaders in maintaining the spirituality of the people through water rituals of prayer and practice. This study takes the setting of a kiai in Pesantren Nurul Jadid who has the highest number of students in Probolinggo, East Java. The construction of the community of prayer water and practices are assessed using qualitative methods. Researchers chose non-probability sampling techniques by determining the subject in a purposive and snow ball manner. Collecting data with participant observation and interviewing 1 kiai and 8 communities around pesantren who have special needs for prayer and practice water. The data analysis of this study uses the concept approach of Berger's knowledge sociology. The results of the analysis of community construction in the pesantren indicate their need for supernatural power to solve life's problems. The community identifies this power with the kiai. It is this identity that maintains and maintains the social structure of the relationship between the community and the kiai to the present, as well as being externalized by the kiai in conducting spiritual guidance.Keywords: Kiai, Prayer Water and Amalan, Social Construction

Islam and popular music in Senegal: the emergence of a ‘new tradition’

Africa ◽  
1997 ◽  
Vol 67 (4) ◽  
pp. 560-581 ◽  
Author(s):  
Fiona McLaughlin
Keyword(s):  
Popular Music ◽  
Social Relations ◽  
Religious Leaders ◽  
Musical Genre ◽  
The People ◽  
The Social ◽  
New Tradition

AbstractThis article explores the influence of Islam on Senegalese popular music and describes the emergence of a ‘new tradition’ that adapts the griot's praise song to Sufism. The emerging tradition is discussed against the backdrop of social relations between griots and the people they praise, and between marabouts or Sufi religious leaders and their disciples. Elements derived from both relationships can be found in the ‘new tradition’, making for a hybrid musical genre that reflects the social and religious reality of modern Senegal.

Pelaksanaan Jaminan Kesehatan Oleh BPJS Kesehatan Dalam Perspektif Syariah

Liquidity ◽  
2017 ◽  
Vol 6 (2) ◽  
pp. 110-118
Author(s):  
Iwan Subandi ◽  
Fathurrahman Djamil
Keyword(s):  
Health Care ◽  
Financial Institution ◽  
Social Supports ◽  
Religious Leaders ◽  
The Public ◽  
The People ◽  
The Social ◽  
Ministry Of Finance ◽  
Health Support ◽  
The Government

Health is the basic right for everybody, therefore every citizen is entitled to get the health care. In enforcing the regulation for Jaringan Kesehatan Nasional (National Health Supports), it is heavily influenced by the foreign interests. Economically, this program does not reduce the people’s burdens, on the contrary, it will increase them. This means the health supports in which should place the government as the guarantor of the public health, but the people themselves that should pay for the health care. In the realization of the health support the are elements against the Syariah principles. Indonesian Muslim Religious Leaders (MUI) only say that the BPJS Kesehatan (Sosial Support Institution for Health) does not conform with the syariah. The society is asked to register and continue the participation in the program of Social Supports Institution for Health. The best solution is to enforce the mechanism which is in accordance with the syariah principles. The establishment of BPJS based on syariah has to be carried out in cooperation from the elements of Social Supports Institution (BPJS), Indonesian Muslim Religious (MUI), Financial Institution Authorities, National Social Supports Council, Ministry of Health, and Ministry of Finance. Accordingly, the Social Supports Institution for Helath (BPJS Kesehatan) based on syariah principles could be obtained and could became the solution of the polemics in the society.

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