scholarly journals Pengaruh Persepsi Tradisi Tahlilan di Kalangan Masyarakat Muhammadiyah terhadap Relasi Sosial di Desa Gulurejo Lendah Kulon Progo Yogyakarta

Author(s):  
Ana Riskasari

Like the understood by the common view that tahlilan is a very stronger tradition of the community of Nahdhatul Ulama'. Its, because NU society makes tahlilan as one of his trademark. However, over time, now tahlilan not just implemented by NU community, but Muhammadiyah community which initially clearly reject tahlilan because it is considered as bid’ah, now can accept and implement it. This phenomenon according to the author is very unique to be reviewed. In this case the author tries to take the example of a group of community Muhammadiyah in Gulurejo Village, District Lendah, Kulon Progo Regency, Yogyakarta as research subjects.This research explanations about the influence of perceptions of tahlilan tradition among the Muhammadiyah community of Gulurejo Village on social relations. The purpose of this research is to know the perception of Muhammadiyah community of Gulurejo Village about the existence of tahlilan and the extent of its implication in social relation among the people in Gulurejo Village.Data in this research is obtained through observation and in-depth interview with some of Muhammadiyah of Gulurejo Village. Data collected through the method of written documents such as village archives and some stories from local community figures related to this research. Then the data obtained were analyzed by using qualitative descriptive method, that is to describe systematically and accurately about facts and characteristics about the population. From this research, it was found that the tradition of tahlilan held by the Muhammadiyah community in Gulurejo Village is a manifestation of social empathy towards others and its existence can reduce their individualistic attitude.[Seperti yang dipahami oleh pandangan umum bahwa tahlilan merupakan tradisi yang sangat kental dengan masyarakat Nahdhatul Ulama’. Salah satu sebabnya, karena masyarakat NU menjadikan tahlilan sebagai salah satu dari ciri khasnya. Akan tetapi seiring dengan berubahnya waktu, kini tahlilan tidak lagi dijalankan masyarakat NU saja, masyarakat Muhammadiyah yang pada awalnya jelas-jelas menolak tahlilan karena dianggap sebagai bid’ah, kini sudah bisa menerima dan melaksanakannya. Fenomena seperti inilah menurut penulis sangat unik untuk dikaji ulang. Dalam hal ini penulis mencoba mengambil contoh dari sekelompok masyarakat Muhaammadiyah di Desa Gulurejo, Kecamatan Lendah, Kabupaten Kulon Progo, DIY sebagai subyek penelitian.Penelitian ini mengulas tentang pengaruh persepsi tradisi tahlilan di kalangan masyarakat Muhammadiyah Desa Gulurejo terhadap relasi sosial. Tujuan dari penelitian ini adalah untuk mengetahui persepsi masyarakat Muhammadiyah Desa Gulurejo terhadap keberadaan tahlilan dan sejauh mana implikasinya di dalam relasi sosial antar warga di Desa Gulurejo.Data dalam penelitian ini diperoleh melalui observasi dan wawancara mendalam dengan beberapa warga Muhammadiyah Desa Gulurejo. Data-data yang dikumpulkan melalui metode dokumen-dokumen tertulis seperti arsip-arsip desa dan beberapa cerita dari tokoh-tokoh masyarakat setempat yang berhubungan dengan penelitian ini. Kemudian data yang diperoleh dianalisis dengan menggunakan metode deskriptif kualitatif, yaitu menggambarkan secara sistematis dan akurat tentang fakta-fakta serta karakteristik mengenai populasi yang diteliti. Dari penelitian ini, ditemukan bahwa tradisi tahlilan yang dilaksanakan oleh masyarakat Muhammadiyah di Desa Gulurejo merupakan wujud dari empati sosial terhadap orang lain dan keberadaannya dapat mereduksi sikap individualistik mereka.]

Emik ◽  
2019 ◽  
Vol 2 (2) ◽  
pp. 192-211
Author(s):  
Jumalia Jumalia

Human need is human desires to own and enjoy the usefulness of goods or services that can provide physical and spiritual satisfaction for survival. This study deals with the common social practice of debting at Kodingateng Island, Makassar. It examine the people’s perspective about debt, the debt mechanism, and the impact of debt in their social life. This study was carried out at Kodingareng Island, Makassar, an island where debting is a common social practice. There were 11 participants involved in this study, consisting of a female college student, seven fishermen's wives, and a stall seller (pagadde-gadde), a diver (paselang), and a fisherman (papekang). They are aged between 24 and 47 years. Data was collected using in-depth interview (to explore people's perspectives on debt, debting mechanism, and the impact of debting behavior towards their life; and observation (to observe indebted transactions, who owes, what is owed, billing and payment moments). The study shows that people at Kodingareng Island perceive debt (inrang) as a “habit” that has become a local tradition and debt as a “bond” between the lender (to appa'nginrang) and the borrower (to nginrang). The debt mechanism depends on debted needs, which are varied from primary needs, secondary needs, and tertiary needs; and on the importance of such need. The more important an item becomes, the more often the type of item is debted. The mechanism is simple, one just mention what s/he need and goods can be directly taken or delivered. Despite the fact there is a informal agreement between the lender and the borrower, in many cases the payment methods depends on the borrower. The impact of debt for the people of Kodingareng Island is categorized into three: people are trapped in an endless debt since debt is carried out continuously; generating generation debtors since they are accustomed to see and to practice debt; and affecting community social relations since payments are faltered, despite debting is not a shamefull behaviour.


Dialog ◽  
2021 ◽  
Vol 44 (2) ◽  
pp. 245-264
Author(s):  
Ahmad Zainuri

This study aims to explore social relations in  Sidorejo Village, Umbulsari District, Jember Regency. Central to this study is the relations and efforts to maintain harmony between Muslims and Christians in Sidorejo Village. The methodology in this study is qualitative methods using historical, religious and social approaches in-depth interview techniques and literature review analysis. The results of this study indicate that social solidarity among the people of Sidorejo in building social relations is very harmonious through several religious and social activities carried out together. Religious leaders and community leaders also participate in building harmony between Muslims and Christians in Sidorejo Village. In conclusion, the Sidorejo people enable to construct harmony and tackle social conflict through mediation before the conflict arises on the surface. Social relations are the key for the people of Sidorejo to build social-based religious harmony, because the goal of building harmony is not theological but how social relations are developed. Some social activities carried out to build communality including building houses of worship. It is more important that the role of religious leaders becomes a central force in ensuring unity and harmony. Keywords: relationship, harmony, Islam, Christian   Penelitian ini bertujuan untuk menggali sebuah relasi sosial dalam masyarakat Desa Sidorejo, Kecamatan Umbulsari, Kabupaten Jember. Titik fokus permasalahan yang ingin disampaikan dalam penelitian ini ialah bagaimana relasi dan upaya merawat keharmonisan antara Muslim dan Kristiani di Desa Sidorejo tersebut. Adapun metodologi dalam penelitian ini penulis menggunakan metode kualitatif dengan pendekatan sejarah, agama dan sosial secara mendalam dengan teknik wawancara dan analisa kajian pustaka. Hasil dari penelitian ini menunjukkan bahwa masyarakat Sidorejo dalam membangun relasi sosial, solidaritas sosial sangat rukun dan harmonis, terbukti dengan adanya beberapa kegiatan agama, sosial dilakukan secara bersama-sama. Tiada lain tiada bukan, peran tokoh agama, tokoh masyatakat juga ikutserta dalam membangun kerukunan antara Muslim dan Kristiani di Desa Sidorejo. Kesimpulannya bahwa hubungan kehidupan masyarakat Sidorejo begitu rukun dan harmonis, resolusi konflik selalu di munculkan sebagai mediasi sebelum konflik itu timbul di permukaan. Relasi sosial menjadi kunci bagi masyarakat Sidorejo untuk membagun kerukunan agama berbasis sosial, karena tujuan membangun keharmonisan bukan dari teologisnya melainkan bagaimana hubungan sosialnya, dan ini terbukti banyak kegiatan sosial yang dilakukan untuk membangun kebersamaan, terutama membangun rumah ibadah. Terpenting lagi bahwa peran tokoh agama menjadi kekuatan sentral dalam menyatukan dan merawat kebersamaan dalam perbedaan demi mewujudkan Sidorejo yang rukun, tentram dan harmonis. Kata Kunci: relasi, harmonis, Islam, Kristen


Author(s):  
Selly Veronica ◽  
Nurlisa Ginting ◽  
AmyMarisa

Night tourism development comes up as an innovative strategy for tourism development in this current intense competition. There are four main elements in night tourism, namely economic, social, environmental, and night atmosphere. Berastagi is the most popular tourist destination in Karo Regency, Sumatera Utara, Indonesia, which already have night tourism destination but unfortunately undeveloped yet. Night tourism development in Berastagi must be with the local wisdom approach to maximize its benefit. Karonese as the majority ethnic of the local community in this area potential to be developed on its night tourism. This paper only analyzes the environmental and night atmosphere aspects in Berastagi’s night tourism, which based on local wisdom. Qualitative primary data from field observation and depth interview results have been analyzed by using the descriptive method. The study shows that involving local wisdom in developing the environment and night atmosphere can give the typical identity for the night tourism in Berastagi.Night Tourism


2019 ◽  
Vol 4 (1) ◽  
Author(s):  
Ahmad Ubaidillah ◽  
Misbahul Khoir

The objectives of research include; first, to describe what local Islamic working ethos are as the basis for the resilience of songkok, whip and slap handicraft businesses in Serah Panceng Gresik Village. Second, to describe the resilience of the songkok, whip and slap handicraft business in the village of Serah Panceng Gresik. This study is a qualitative-descriptive study with the aim of understanding the phenomena experienced by the subject of research including behavior, perception, motivation, and action holistically by utilizing various scientific methods. Data collection methods include; Observation, In-depth Interview or Focus Group Discussion, Documentation. Data analysis techniques include: processing and preparing data for analysis, reading the entire data, analyzing in more detail by coding data, considering detailed instructions that can help the coding process, giving descriptions that will be presented in the report, interpreting and interpreting data. The results showed that in Serah Village local Islamic working ethos were preserved by the community, such as alms giving, reading dziba', reading tahlil, attending haul akbar, and reading sholawat together every Friday. Although in the tradition it does not involve songkok, whip, and slap directly, there is a good impact to support the resilience of songkok, but not whip, and slap production. Religious rituals by praying together asking Allah to facilitate and carry out business in production songkok, whip, and slap are an expression of gratitude for what God gave to the people of Serah Village. All economic activity done by Serah community is meant to get God’s willing. Keywords: Islamic Working Ethos, Handicraft Businesses


EMPIRISMA ◽  
2017 ◽  
Vol 26 (1) ◽  
Author(s):  
Limas Dodi

According to Abdulaziz Sachedina, the main argument of religious pluralism in the Qur’an based on the relationship between private belief (personal) and public projection of Islam in society. By regarding to private faith, the Qur’an being noninterventionist (for example, all forms of human authority should not be disturb the inner beliefs of individuals). While the public projection of faith, the Qur’an attitude based on the principle of coexistence. There is the willingness of the dominant race provide the freedom for people of other faiths with their own rules. Rules could shape how to run their affairs and to live side by side with the Muslims. Thus, based on the principle that the people of Indonesia are Muslim majority, it should be a mirror of a societie’s recognizion, respects and execution of religious pluralism. Abdul Aziz Sachedina called for Muslims to rediscover the moral concerns of public Islam in peace. The call for peace seemed to indicate that the existence of increasingly weakened in the religious sense of the Muslims and hence need to be reaffi rmed. Sachedina also like to emphasize that the position of peace in Islam is parallel with a variety of other doctrines, such as: prayer, fasting, pilgrimage and so on. Sachedina also tried to show the argument that the common view among religious groups is only one religion and traditions of other false and worthless. “Antipluralist” argument comes amid the reality of human religious differences. Keywords: Theology, Pluralism, Abdulaziz Sachedina


Author(s):  
Christian Kordt Højbjerg

Christian Kordt Højbjerg: The Secret of Anthropology. Reflections on the Ethnographer’s Role in the Study of Secret Rituals. The article gives an account of an apparently hopeless effort to study men’s secret association and its masked figure among the Loma in Guinea. The secret mask is purposely withheld during the ethnographer’s stay, and he is not allowed to assist in the meetings of the men’s society taking place in the sacred grove. However, the student possesses prior knowledge about the mask, and information from the meetings is transmitted constantly. Therefore, nothing is in faet held secret to the ethnographer, and the leaders of the men’s association seem to be aware of it. Still, secrecy is being practiced by the people chosen as the object of study. An essential aspect of secrecy is hereby revealed. Despite its emptiness, it is efficient in its patteming of social relations. The methodological point is that in anthropology, subjectivity can be a means to objectivity. Not by focusing too exelusively on the observing scientist, but rather in the sense that the staging of the ethnographic encounter by the anthropologist produces a miscalculation permitting an understanding of the scientific object. A sort of role inversion is taking place. The anthropologist realizes that he has become the victim of an illusion about the nature of secrecy, and that he has been subjected to the practice of secrecy. This lived experience leads to a concluding observation about the common but reversed strategies of staging inherent in secrecy and anthropology. While secrecy deliberately and inevitably reveals a part of itself in order to conceal, anthropology is on the contrary inevitably concealing reality when constructing its object. But just as secrecy implies concealment, anthropology is compelled to unmask reality, at least as a regulative principle, if it is not to lose its status as a scientific discipline.


2018 ◽  
Vol 3 (1) ◽  
pp. 49
Author(s):  
Husen Wijaya Abd. Hamid

<div class="page" title="Page 1"><div class="layoutArea"><div class="column"><p>This study focuses on deliberative democracy practices in Caturtunggal village, specifically in the sub-village (<em>dusun</em>) of Seturan, Karangwuni, and Ambarukmo. The study assesses the quality of deliberation in these dusun by applying the three out of  five indicators of deliberative democracy theory by Fishkin (2009), namely information, subtantantive balance, and equal consideration. This study deploys qualitative descriptive method and case-study approach with in-depth interview as the main data gathering technique. This deliberation has put Village Consultative Board (BPD) period of 2013-2019 as a mediator and to consider arguments and deliberative results. Based on the indicators which proposed by Fishkin, Seturan and Ambarukmo are categorized for having semi-ideal deliberation, meanwhile Karangwuni is categorized as not ideal. The study also finds elite capture practices in Seturan and Karangwuni, but they do not impact significantly. </p></div></div></div>


2020 ◽  
Vol 3 (4) ◽  
Author(s):  
Dade Prat Untarti

ABSTRAK: Permasalahan pokok dalam penelitian ini adalah: (1) Apa latar belakang terbentuknya Desa Talaga Besar Kecamatan Talaga Raya Kabupaten Buton Tengah? (2) Bagaimana berkembangan Desa Talaga Besar Kecamatan Talaga Raya Kabupaten Buton Tengah Tahun 1977-2017? Metode sejarah tersebut adalah: (a) Pemilihan topik (b) Heuristik (Pengumpulan Data) (c) Verifikasi (Kritik Sejarah) (d) Interpretasi (e) Historiografi (kritik sejarah). Hasil penelitian ini menunjukan bahwa: (1) Desa Talaga Besar awalnya hanya dijadikan tempat untuk berkebun atau bercocok tanam, misalnya menanam jagung dan ubi kayu sebagai makanan pokok masyarakat setempat dan pada umumnya masyarakat Buton. Karena seiring berjalannya waktu dan peradaban serta jumlah penduduk semakin bertambah banyak. Pemerintah daerah berinisiatif memekarkan desa Talaga Besar menjadi desa definitif. Faktor-faktor yang mendukung terbentuknya Desa Talaga Besar ini ialah: (a) Adanya peranan pemimpin yang selalu memberikan motivasi kepada warga untuk aktif dalam setiap kegiatan yang sifatnya membangun. (b) Faktor pendukung diantaranya faktor geografis (wilayah), faktor demografi (penduduk), dan faktor ekonomi. (2) Perkembangan Desa Talaga Besar dalam bidang ekonomi, sebagian besar masyarakat Talaga Besar menggantungkan hidupnya di bidang pertanian dan perdagangan yang telah dilakukan dan dikembangkan secara turun temurun. Di bidang sosial, hubungan sosial kemasyarakatan antara warga Desa Talaga Besar cukup harmonis. Di bidang pendidikan, perkembangan pendidikan di Desa Talaga Besar pada khususnya dan Kecamatan Talaga Raya pada umumnya mengalami perkembangan pendidikan yang boleh dikatakan sudah cukup baik dan infrastruktur lebih baik bila dibandingkan dengan keadaan sebelumnya. Kata Kunci: Sejarah, Desa, Talaga BesarABSTRACT: The main problems in this study are: (1) What is the background of the formation of Talaga Besar Village, Talaga Raya District, Buton Tengah Regency? (2) How did the development of Talaga Besar Village, Talaga Raya District, Buton Tengah Regecy Year 1977-2017? The historical methods are: (a) Selection of topics (b) Heuristics (Data Collection) (c) Verification (Historical Criticism) (d) Interpretation (e) Historiography (historical criticism). The results of this study indicate that: (1) Talaga Besar Village was originally only used as a place for gardening or farming, for example planting corn and cassava as a staple food for the local community and in general the Buton people. Because over time and civilization as well as the population increases. The regional government took the initiative to split the village of Talaga Besar into a definitive village. The factors that support the formation of the Talaga Besar Village are: (a) There is a role of leaders who always motivate citizens to be active in any constructive activity. (b) Supporting factors include geographical factors (region), demographic factors (population), and economic factors. (2) The development of Talaga Besar Village in the economic field, most of the Talaga Besar people depend their lives on agriculture and trade which have been carried out and developed for generations. In the social field, social relations between the people of Talaga Besar Village are quite harmonious. In the field of education, the development of education in the village of Talaga Besar in particular and the Talaga Raya sub-district in general experienced a development of education which was arguably quite good and the infrastructure was better when compared to the previous situation. Keywords: History, Village, Great Talaga


Author(s):  
Tatang Rusata

Cianjur Regency has a tourist destination that attracts world tourists, namely the Gunung Padang megalithic site. As a cultural destination in the midst of the community, the development of this tourist destination faces human and environmental problems. The purpose of this study is to determine the development of tourism in Gunung Padang which involves the participation of local communities. Through a qualitative descriptive method this study analyzes the forms of community participation in developing tourism with aspects of environmental sustainability in the vicinity. The participation of the local community in the Karyamukti Village in developing the tourism site of Gunung Padang is done by forming a community of lovers of Gunung Padang which is an embryo for the formation of the Tourism Driving Group or Kompepar. It can be concluded that there are positive benefits felt by the local community in the form of opening opportunities to open businesses that can improve the economic level of encouraging people to be more active in doing business and developing tourism in the region. However, the benefits of high mining are still a pressure on environmental sustainability in the region.


2021 ◽  
Vol 18 (2) ◽  
pp. 177
Author(s):  
Nana Novita Pratiwi

Sekida Village as a Creative Tourism Village is an embryo for the community's economic development. The Creative Tourism Village has provided a space for participation for the community through various activities. Thus, this study aims to determine forms of community participation in supporting the development of the Creative Tourism Village in Sekida Village. The research approach used is phenomenological with qualitative descriptive method. The research stages consisted of data collection, data reduction, data presentation and drawing conclusions. The results of the analysis concluded that the largest form of community participation was manpower and expertise with a percentage of 82% and 72%, respectively. Based on their characteristics, the people who are dominant in contributing to supporting the development of the Creative Tourism Village through their participation are the older adults with an elementary education level.Keywords: Community Participation, Creative Tourism Village, Sekida Village.


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