scholarly journals Religious Leaders And Peace Building: The Role of Tuan Guru and Pedanda in Conflict Resolution in Lombok – Indonesia

2015 ◽  
Vol 53 (1) ◽  
pp. 225 ◽  
Author(s):  
S Suprapto
Keyword(s):  
Customary Law ◽  
Peace Building ◽  
Religious Leaders ◽  
Social Sanctions ◽  
A Value ◽  
The People ◽  
The Social ◽  
The Family ◽  
Social Prejudice

In some situations where the state is too weak to gain trust from the people, religious leaders have a significant role in maintaining social harmony. In many cases of the social unrest as what happened in Lombok, Tuan Guru and Pedanda played important roles in building a peaceful condition. Tuan Guru and Pedanda with their authorities have vital influences in calming down their Muslim and Hindu communities respectively. With their own ways, they were able to localize conflict issues, so much so that the social conflicts did not escalate to become greater massive riot. This article describes a number of efforts made by Tuan Guru and Pedanda  to establish peace in Lombok, such as: calming down the followers; localizing issue to reduce mass panic; reminding members of the family or community to resist social prejudice; socializing religious teachings especially the need to forge harmony; promoting “Semeton Sasak and Batur Bali” as a value of brotherhood among Balinese-Hindu and Sasaknese-Muslim; creating social sanctions against those who violated the agreements among communities; and improving the effectiveness of customary law known as awik-awik.[Pemimpin atau tokoh agama memiliki peran signifikan dalam merawat harmoni social, terutama di saat negara kurang memperoleh kepercayaan dari rakyat. Dalam sejumlah kasus kerusuhan social yang terjadi Lombok, Tuan Guru dan Pedanda memainkan peran penting dalam menciptakan kedamaian. Dengan otoritas mereka, Tuan Guru dan Pedanda mampu menenangkan massa. Dengan caranya sendiri, mereka mampu melokalisasi isu, sehingga eskalasi konflik tidak meluas menjadi kerusuhan yang massif. Artikel ini mendeskripsikan sejumlah upaya yang dikembangkan oleh Tuan Guru dan Pedanda dalam rangka bina damai di Lombok, seperti menenangkan jamaah; melokalisasi isu konflik agar massa tidak panic; mengingatkan keluraga atau anggota komunitas untuk menahan diri; mensosialisasikan nilai-nilai harmoni dalam agama, mempromosikan konsep “Semeton Sasak and Batur Bali” sebagai sebuah nilai persaudaraan antara orang Hindu-Bali dan Sasak-Muslim; menciptakan sanksi sosial bagi mereka yang melanggar kesepakatan bersama; dan meningkatkan efektifitas hukum adat yang dikenal dengan sebutan awik-awik.]

Existence of Customary Law: Badamai Customary Law

2021 ◽  
Vol 1 (3) ◽  
pp. 94-99
Author(s):  
Ahmad Syaufi ◽  
Aurora Fatimatuz Zahra ◽  
Mursidah
Keyword(s):  
Dispute Resolution ◽  
Social Order ◽  
Customary Law ◽  
The People ◽  
The Social ◽  
Traffic Violations ◽  
Customary Practices

Adat badamai is one form of dispute resolution commonly carried out by the Banjar people. Adat Badamai is also meant as a result of the process of deliberation in the discussion together with the intention of achieving a decision as a solution to a problem. Adat Badamai is done in order to avoid disputes that can endanger the social order. This study aims to determine the existence of Badamai Customary Law in Banjar Community, Kalimantan. The study was conducted by using socio-legal approach in analyzing the role of modern regulation with the customary practices. results showed that the existence of customary law in South Kalimantan in the Banjar tribe community is a reality that can be found in the people of Banjar people in South Kalimantan, known as the Badamai custom. Adat Badamai is done in order to avoid disputes that can endanger the social order. The Badamai decision produced through the mechanism of deliberation is an alternative effort in finding a way out to solve problems that occur in society. In the Banjar community if there is a dispute between residents or acts of persecution or violation of norms (adat) or fights or traffic violations, then the community tends to resolve in a customary-based manner.

scholarly journals Revitalization Model The Role of Tigo Tungku Sajarangan in Fostering Character of Children in Minangkabau Family and Its Socialization Through Website

2018 ◽  
Vol 7 (2.5) ◽  
pp. 53 ◽  
Author(s):  
Roswita Sitompul ◽  
A Alesyanti ◽  
H Hartono ◽  
Ansari Saleh Ahmar
Keyword(s):  
Cultural Values ◽  
Daily Life ◽  
Selection Process ◽  
Customary Law ◽  
Behavior Changes ◽  
Model Design ◽  
Foreign Culture ◽  
The Social ◽  
The Family

Globalization is not a process of depriving identity, but a process for maintaining the identity of a nation. Maintenance does not mean to close themselves from the influence of foreign culture. The values contained within a culture must have the ability to adapt and adapt to other cultures through a selection process. Considering the social phenomenon that is happening in the daily life of Minangkabau society, implied the roots of cultural values, especially the value of characters, began to erode in the education of children in the family. The value of the character is almost no longer reflected in the daily life of Minangkabau youth. In fact there is an extreme statement that is often expressed by adat leaders, that at the level of the concept of Minangkabau human still densely, but not in line with the level of behavior. Changes in behavior of the younger generation seems to have tercerabut from the roots of culture.Starting from the above phenomenon, the researcher wanted to re-question the tasks and functions of the tuahku sajar tungku, which had been instrumental in providing character values for the children and nephew in Minangkabau, but slowly the task began to shift and rely on the parents alone. The question that arises here is why customary law no longer raises the responsibility of planting the value of character to the tuah kuung sangan, what factors lead to waning the spirit of character values in the education of children in the family, and how the model design that can be used as a reference for the effort to re-revitalize the role of tigo stoves in helping parents in instilling character values on Minangkabau family. This model is expected to be known to many people through socialization by using the website.  

scholarly journals The Social Relation of Muslims and Christians in Sidorejo Village, Umbulsari District, Jember Regency

Dialog ◽  
2021 ◽  
Vol 44 (2) ◽  
pp. 245-264
Author(s):  
Ahmad Zainuri
Keyword(s):  
Social Relations ◽  
Social Relation ◽  
Social Solidarity ◽  
Social Activities ◽  
Religious Leaders ◽  
Review Analysis ◽  
The People ◽  
Depth Interview ◽  
The Social

This study aims to explore social relations in  Sidorejo Village, Umbulsari District, Jember Regency. Central to this study is the relations and efforts to maintain harmony between Muslims and Christians in Sidorejo Village. The methodology in this study is qualitative methods using historical, religious and social approaches in-depth interview techniques and literature review analysis. The results of this study indicate that social solidarity among the people of Sidorejo in building social relations is very harmonious through several religious and social activities carried out together. Religious leaders and community leaders also participate in building harmony between Muslims and Christians in Sidorejo Village. In conclusion, the Sidorejo people enable to construct harmony and tackle social conflict through mediation before the conflict arises on the surface. Social relations are the key for the people of Sidorejo to build social-based religious harmony, because the goal of building harmony is not theological but how social relations are developed. Some social activities carried out to build communality including building houses of worship. It is more important that the role of religious leaders becomes a central force in ensuring unity and harmony. Keywords: relationship, harmony, Islam, Christian   Penelitian ini bertujuan untuk menggali sebuah relasi sosial dalam masyarakat Desa Sidorejo, Kecamatan Umbulsari, Kabupaten Jember. Titik fokus permasalahan yang ingin disampaikan dalam penelitian ini ialah bagaimana relasi dan upaya merawat keharmonisan antara Muslim dan Kristiani di Desa Sidorejo tersebut. Adapun metodologi dalam penelitian ini penulis menggunakan metode kualitatif dengan pendekatan sejarah, agama dan sosial secara mendalam dengan teknik wawancara dan analisa kajian pustaka. Hasil dari penelitian ini menunjukkan bahwa masyarakat Sidorejo dalam membangun relasi sosial, solidaritas sosial sangat rukun dan harmonis, terbukti dengan adanya beberapa kegiatan agama, sosial dilakukan secara bersama-sama. Tiada lain tiada bukan, peran tokoh agama, tokoh masyatakat juga ikutserta dalam membangun kerukunan antara Muslim dan Kristiani di Desa Sidorejo. Kesimpulannya bahwa hubungan kehidupan masyarakat Sidorejo begitu rukun dan harmonis, resolusi konflik selalu di munculkan sebagai mediasi sebelum konflik itu timbul di permukaan. Relasi sosial menjadi kunci bagi masyarakat Sidorejo untuk membagun kerukunan agama berbasis sosial, karena tujuan membangun keharmonisan bukan dari teologisnya melainkan bagaimana hubungan sosialnya, dan ini terbukti banyak kegiatan sosial yang dilakukan untuk membangun kebersamaan, terutama membangun rumah ibadah. Terpenting lagi bahwa peran tokoh agama menjadi kekuatan sentral dalam menyatukan dan merawat kebersamaan dalam perbedaan demi mewujudkan Sidorejo yang rukun, tentram dan harmonis. Kata Kunci: relasi, harmonis, Islam, Kristen

scholarly journals TRADISI UANG ILANG SEBAGAI HUKUM ADAT DALAM PELAKSANAAN PERNIKAHAN DI NAGARI CAMPAGO SELATAN

2018 ◽  
Vol 17 (1) ◽  
pp. 99
Author(s):  
Riyen Gusti Suparta
Keyword(s):  
Socioeconomic Status ◽  
Data Collection ◽  
Qualitative Approach ◽  
Customary Law ◽  
Cultural Aspects ◽  
The People ◽  
The Social ◽  
The Family ◽  
Two Sides ◽  
Descriptive Method

The Lost Money or Given Money” is called Uang Ilang in term of Minangkabau culture. It is a gift in the form of a sum of money by the bride and groom given to the prospective bridegroom. The payment of “the lost money” is done through intermediary the head of the tribe between the two sides of the family. This tradition of “the lost money” is a customary requirement that must be met by the family of the bride to the prospective groom. The amount of money may vary depending on the request of the head of the tribe or the male family to the prospective bride. There are two aspects that determine the amount of money payments first, the cultural aspects and socioeconomic status. The purpose of this study is to describe how the implementation of traditions of “the lost money” in South Campago District. This research used descriptive method with qualitative approach. Data collection by interview and supported by supporting books related to “the lost money”. The result of this research is known that marriage with “the lost money” tradition system is customary law that has been applied to South Campago District community. In the implementation by finding the source of “the lost money” by borrowing, participation from the head of the tribe, helps from the groom if the couple is dating and t”the lost money” be the responsibility of the parents. The high low payment of illicit money for now is also influenced by the social status of the prospective bridegroom but most of the people do traditions of “the lost money” more to the cultural aspect so the number of payers is only as a customary filler only.

Switching number in pronouns as social indices in Dream of the Red Chamber

2016 ◽  
Vol 1 (2) ◽  
pp. 209-230 ◽  
Author(s):  
Cher Leng Lee
Keyword(s):  
Social Network ◽  
Social Interactions ◽  
Social Hierarchy ◽  
Chinese Community ◽  
Group Awareness ◽  
European Languages ◽  
The People ◽  
The Social ◽  
The Family

The role of pronouns as indications of power and solidarity in social interactions has long been a fascinating topic, especially within the Indo-European languages. It is much more complex in a traditional Chinese community, in which group identity and group awareness are always above that of an individual. The family is a strictly hierarchical community, generally governed by age and patriarchal hierarchy, from grandparents to parents. This study examines a particular phenomenon of switched number in the pronouns in Dream of the Red Chamber. For example, plural pronouns are used to refer to a singular referent and vice versa. It shows that one has to understand the usage of these pronouns in the Chinese context in which the interlocutors are well aware of the social hierarchy. The pragmatic use of these switches indicates the attitudes of the speakers toward the people they are speaking to or referring to. The switching of pronoun number is a form of social indexicality, showing attitudes in the context of hierarchical social network.

scholarly journals Konsumsi Yang-Sakral: Amalan dan Air Doa sebagai Terapi Religius Di Probolinggo

2020 ◽  
Vol 7 (1) ◽  
pp. 138-178
Author(s):  
Rojabi Azharghany
Keyword(s):  
Social Construction ◽  
Participant Observation ◽  
Sampling Techniques ◽  
Religious Leaders ◽  
Community Construction ◽  
The People ◽  
The Social ◽  
The Subject ◽  
The Relationship

The practice of the ritualprayer waterand amalan by asking the kiai which is the belief of the community is constructed as a sacred house that can calm their spirituality from the blazing confusion and problems of life. This study aims to find out how the role of the kiai as religious leaders and social leaders in maintaining the spirituality of the people through water rituals of prayer and practice. This study takes the setting of a kiai in Pesantren Nurul Jadid who has the highest number of students in Probolinggo, East Java. The construction of the community of prayer water and practices are assessed using qualitative methods. Researchers chose non-probability sampling techniques by determining the subject in a purposive and snow ball manner. Collecting data with participant observation and interviewing 1 kiai and 8 communities around pesantren who have special needs for prayer and practice water. The data analysis of this study uses the concept approach of Berger's knowledge sociology. The results of the analysis of community construction in the pesantren indicate their need for supernatural power to solve life's problems. The community identifies this power with the kiai. It is this identity that maintains and maintains the social structure of the relationship between the community and the kiai to the present, as well as being externalized by the kiai in conducting spiritual guidance.Keywords: Kiai, Prayer Water and Amalan, Social Construction

scholarly journals THE CHANGING INTERACTION PATTERNS IN FAMILY IN THE MOUNT OF KERINCI KAYU ARO AREA, KERINCI REGENCY, JAMBI PROVINCE

2021 ◽  
Vol 12 (2) ◽  
Author(s):  
Tri Nurza Rahmawati
Keyword(s):  
Sampling Technique ◽  
Interaction Patterns ◽  
Face To Face ◽  
Interactive Analysis ◽  
The People ◽  
Analysis Technique ◽  
The Social ◽  
The Family ◽  
Role Of Parents

This article explained and described the changing interaction patterns in the family in the Mount of Kerinci Kayu Aro area, Kerinci Regency, Jambi Province. The theory used in analyzing the research finding was the social changing theory by Veblen and Ogburn as technocrat in materialistic perspective. This research used descriptive qualitative approach and the informants were chosen by using purposive sampling technique. Data were collected through interview, observation, and documentation. Data were analyzed through interactive analysis technique proposed by Miles and Huberman consisting of data reduction, data display, and conclusion. Data showed that the people in the Kerinci mount area was a change of interaction from directly interaction (face to face) into gadget interaction. Therefore, it could be concluded that family function was decreased. It was caused by the using of gadget, thus the interaction of parents to their children was not run well, because communication, connection, support and role of parents were no longer maximally done. 

Pelaksanaan Jaminan Kesehatan Oleh BPJS Kesehatan Dalam Perspektif Syariah

Liquidity ◽  
2017 ◽  
Vol 6 (2) ◽  
pp. 110-118
Author(s):  
Iwan Subandi ◽  
Fathurrahman Djamil
Keyword(s):  
Health Care ◽  
Financial Institution ◽  
Social Supports ◽  
Religious Leaders ◽  
The Public ◽  
The People ◽  
The Social ◽  
Ministry Of Finance ◽  
Health Support ◽  
The Government

Health is the basic right for everybody, therefore every citizen is entitled to get the health care. In enforcing the regulation for Jaringan Kesehatan Nasional (National Health Supports), it is heavily influenced by the foreign interests. Economically, this program does not reduce the people’s burdens, on the contrary, it will increase them. This means the health supports in which should place the government as the guarantor of the public health, but the people themselves that should pay for the health care. In the realization of the health support the are elements against the Syariah principles. Indonesian Muslim Religious Leaders (MUI) only say that the BPJS Kesehatan (Sosial Support Institution for Health) does not conform with the syariah. The society is asked to register and continue the participation in the program of Social Supports Institution for Health. The best solution is to enforce the mechanism which is in accordance with the syariah principles. The establishment of BPJS based on syariah has to be carried out in cooperation from the elements of Social Supports Institution (BPJS), Indonesian Muslim Religious (MUI), Financial Institution Authorities, National Social Supports Council, Ministry of Health, and Ministry of Finance. Accordingly, the Social Supports Institution for Helath (BPJS Kesehatan) based on syariah principles could be obtained and could became the solution of the polemics in the society.

Endangered Butterflies and their Non-Native Host Plants: Examining Shifting Values of Belonging in Restoration

2019 ◽  
Vol 3 (1) ◽  
pp. 1-9
Author(s):  
Robert M. Anderson ◽  
Amy M. Lambert
Keyword(s):  
Ecological Restoration ◽  
Native Species ◽  
Puget Sound ◽  
A Value ◽  
The Social ◽  
Remote Island ◽  
Scientific Truth ◽  
Native Host

The island marble butterfly (Euchloe ausonides insulanus), thought to be extinct throughout the 20th century until re-discovered on a single remote island in Puget Sound in 1998, has become the focus of a concerted protection effort to prevent its extinction. However, efforts to “restore” island marble habitat conflict with efforts to “restore” the prairie ecosystem where it lives, because of the butterfly’s use of a non-native “weedy” host plant. Through a case study of the island marble project, we examine the practice of ecological restoration as the enactment of particular norms that define which species are understood to belong in the place being restored. We contextualize this case study within ongoing debates over the value of “native” species, indicative of deep-seated uncertainties and anxieties about the role of human intervention to alter or manage landscapes and ecosystems, in the time commonly described as the “Anthropocene.” We interpret the question of “what plants and animals belong in a particular place?” as not a question of scientific truth, but a value-laden construct of environmental management in practice, and we argue for deeper reflexivity on the part of environmental scientists and managers about the social values that inform ecological restoration.

Development of ecological culture of an individual in a multicultural environment.

2020 ◽  
Vol 89-90 (4-5) ◽  
pp. 102-115
Author(s):  
Natalia Evstafyeva ◽  
◽  
Irina Wagner ◽  
Yulia Grishaeva ◽  
◽  
...  
Keyword(s):  
Multicultural Education ◽  
Social Role ◽  
Modern Society ◽  
Russian Society ◽  
Multicultural Environment ◽  
The People ◽  
The Social ◽  
Ecological Culture ◽  
Methodological Aspects

The article deals with methodological aspects of the development of ecological culture of schoolchildren in a multicultural educational environment. The authors identify two acute problems in modern society – multiculturalism and ecology. The Russian Federation is a multicultural country. Multicultural education is aimed at preserving the diversity of Russian society, carries the potential and tool for protecting ethnic and national communities in a multi-ethnic Russia, promotes the integration of all territorial-economic, political and national-cultural communities into a single Russian nation, allows a person to adapt to a multicultural world, helps a person understand himself and the people around him and promote the social role of a cultural person in society. The authors consider the relationship between multiculturalism and ethnopedagogy, identify the main pedagogical approaches and principles of development of multicultural education. The article notes the importance of integration of two significant areas in education and in the world - ethnology and ecology. Together they make an ethno-cultural module and an eco-cultural module which form the values for the society sustainable development. The possibility of using the technology of project activity through the implementation of ethno-ecological projects of students is considered. The authors note that ethnoecological projects on the dominant activity of students can be of different directions: research, educational, creative or practical ones. The most effective way to work on projects is through the implementation of a system of eco-oriented multicultural project weeks. Authors pay an important attention to the projects aimed at studying the ethnoecological traditions of the native land, the peculiarities of its geography, climate, natural landscape, flora and fauna, reflected in folklore, folk crafts, cults, rituals, holidays, legends, myths, etc.

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