scholarly journals -COMPARATIVE ANALYSIS OF INTERCONFESSIONAL RELATIONS IN KAZAKHSTAN AND UZBEKISTAN

2021 ◽  
pp. 60-67
Author(s):  
Abdulla MIRZAKHOJAEV
Keyword(s):  
Comparative Analysis ◽  
Religious Education ◽  
Legal Framework ◽  
The State ◽  
Negative Consequences ◽  
Interfaith Relations ◽  
Political Events ◽  
Religious Associations ◽  
History Of Religions ◽  
History Of

The article examines the history of religions of the Turkic past, Islamic Renaissance, Tsarist imperialism, Soviet atheism, and nowadays. The author analyzes constitutional and special laws, describes religious diversity and cultural pluralism, examines the system and institutions of religious education, identifies the main reasons for the radicalization of the two countries. He pays special attention to the specifics of the manifestation of religious radicalism in each of the two countries, their approaches to this problem and ways of countering the terrorist threat, and systematizes the opinions of various scientists. The negative consequences of historical and political events on the religious life of the Uzbek and Kazakh societies are determined. The choice of these states is due to the similarity of their history, culture, and political system. A comparative analysis of the state of interfaith relations in Uzbekistan and Kazakhstan is carried out according to the following criteria: historical stages, legislative and legal framework, religious associations, religious education, the problem of religious extremism and fundamentalism. The purpose of the article is to determine the features of the interaction of the authorities with religious and confessional structures, to identify the main problems of interfaith relations and the religious situation in general. This study contributes to a better understanding of ethno-confessional and inter-confessional politics in modern realities, as well as an analysis of the state and forecast of the prospects for the development of tolerant inter-confessional relations in Uzbekistan and Kazakhstan in the context of religious pluralism, globalism, and actual challenges of the postmodern era. It is necessary to gradually strengthen the legislative, political and socio-economic base, which will be aimed at the secular path of development of our countries, without prejudice to confessions and religious organizations, which are separated from the state by definition. In the Turkic period history of Central Asia, many concrete examples testify to the positive experience of historically peaceful coexistence of various religions in the Central Asian Turkic-Muslim region. These historical facts should and can positively influence the further strengthening of interreligious cooperation and harmony

Interfaith relations in the context of freedom of religion

1996 ◽  
pp. 41-45
Author(s):  
Mykhailo Babiy
Keyword(s):  
Religious Life ◽  
Round Table ◽  
Freedom Of Religion ◽  
Scientific Conference ◽  
Interfaith Relations ◽  
History Of Religions ◽  
History Of ◽  
International Round ◽  
International Round Table

This is extremely relevant and very important both in theoretical and practical dimensions, the problem was at the center of the discussions of the international scientific conference, which took place on May 6-7, 1996 in Lviv. The mentioned conference was one of the main events within the framework of the VI International Round Table "History of Religions in Ukraine", at its meetings 3-6, as well as on issues of outstanding dates in the history of the development of religious life in Ukraine on the 8th of May: "400 "the anniversary of the Brest Union", and "400th anniversary of the birth of Peter Mohyla"

Tradition, Innovations and Historical Events in the Early 20th Century Chinese Calendars from the Russian Collections

2021 ◽  
pp. 204
Author(s):  
Ekaterina A. Zavidovskaya
Keyword(s):  
20Th Century ◽  
Academic Library ◽  
Modern Technology ◽  
The State ◽  
State University ◽  
Political Events ◽  
The Family ◽  
State Museum ◽  
History Of ◽  
Technology Of Production

The paper discusses two types of Chinese calendars – a traditional agricultural calendar “nongli” which existed in China since the 9th century and a Westernized “yuefenpai” calendar that emerged in Shanghai in the late 19th century and flourished until the 30-40s of the 20th century. Apart from the lunar and solar calendars and a table of 24 seasons woodblock “nongli” calendar featured a Stove God Zao-wang alone or with a spouse surrounded by a suite, fortune bringing deities and auspicious symbols, Stove God was believed to ascend to heaven and report good and bad deeds of the family members to the Jade Emperor. New standards of “peoples`” art in PRC borrowed the aesthetics of the traditional woodblock popular prints by proclaiming “new nianhua” as a new tool of propaganda and criticizing “yuefenpai”.“Yuefenpai” differed from “nongli” by modern technology of production and acting as an advertisement, yet early pieces of Shanghai calendars either feature auspicious characters and motifs or introduce current political events, such as accession of the Pu Yi emperor on the throne in 1908 (reigned in 1908–1912). These calendars were seen to be a cheap and easily available media suitable for informing population about news and innovations. The paper attempts to revisit previously established interpretations of some “yuefenpai” calendars. The research is based unpublished pieces from the collections of the State Hermitage, the Museum of Anthropology and Ethnography, academic library of the St.-Petersburg State University, the State Museum of the History of Religion mostly acquired by V.M. Alekseev (1881–1951) during his stays to China.

11. Child Protection: State Support for Children

2021 ◽  
pp. 705-769
Author(s):  
Polly Morgan
Keyword(s):  
Social Services ◽  
Child Protection ◽  
Legal Framework ◽  
The State ◽  
State Support ◽  
Local Authorities ◽  
Looked After Children ◽  
History Of ◽  
Difficult Situations ◽  
Or Applications

This chapter considers how the Children Act 1989 provided a legal framework within which the state can support children to remain with their families through difficult situations and intervene to protect them when they face unacceptable risks. The chapter starts by giving a brief history of child protection law. The chapter then looks at the inherent tension in protecting children while aspiring to support their life with their families, before considering local authorities' powers and duties, resources, and the ever-increasing numbers of children who are involved with social services, whether as c hildren in need, looked after children, or as subjects of child protection investigations or applications.

scholarly journals ІСТОРИКО-ПІЗНАВАЛЬНЕ КІНО ЯК ФЕНОМЕН ПЕРІОДУ НЕЗАЛЕЖНОСТІ УКРАЇНИ

2019 ◽  
pp. 186-194
Author(s):  
О. І. Орлов
Keyword(s):  
Mass Communication ◽  
Historical Development ◽  
Popular Science ◽  
Legal Framework ◽  
The State ◽  
Soviet Period ◽  
Philosophical Hermeneutic ◽  
National School ◽  
Mass Consciousness ◽  
History Of

This article offers a survey of the historical-cognitive cinema in Ukrainian cinematography during the independence period. The author focuses on both thematic diversity of films, and philosophical, hermeneutic, psychoanalytic possibilities and demand of their thorough study. Indicated that, chronicle-documentary and popular science films of Ukraine during the independence period inherent mapping of historical development of the state and the Ukrainian people, social problems, and understanding the legal framework of Ukrainians. The article deals with the features of cinematography among other means of mass communication in the context of its influence on the mass consciousness. The tendencies of Ukrainian cinema as a distinctive genre in the field of directorial and acting art are analyzed. The process of formation of the national school of cinema during the Independence period is shown, and its activity with the work of directors of the previous Soviet period in the history of Ukrainian cinema art is compared. The contribution of Ukrainian actors of the theater and cinema, artists, scriptwriters and directors to the development of massive cinema playing during the independence period. As an example of the development of Ukrainian cinema, the trends of the historical – cognitive cinema during the Independence period were analyzed, on the basis of which the features of the country's exhibit in elite circles were determined.

Poor Islamic teaching may drive Tunisia radicalisation

2018 ◽  
Keyword(s):  
Saudi Arabia ◽  
Religious Education ◽  
Financial Support ◽  
Contributing Factors ◽  
Content Type ◽  
Fertile Ground ◽  
Religious Associations ◽  
History Of

Subject Prospects for Tunisian religious education. Significance Religious radicalisation constitutes a key challenge to Tunisia’s fragile democracy. Contributing factors include socioeconomic alienation and a history of political marginalisation and repression. However, larger deficiencies within the religious sector have made some people particularly vulnerable to radicalisation: state-led opportunities for Islamic learning are rare and, in some locations, entirely absent. Impacts Deficiencies in religious education will provide a fertile ground for foreign Islamic actors to gain influence. Religious associations and schools will continue to depend on financial support from Saudi Arabia. Rapid urbanisation will further boost mosque growth and demand for teachers.

Religious Economies and Religious Mobility

2016 ◽  
pp. 292-327
Keyword(s):  
Market Economy ◽  
Free Market ◽  
Building Blocks ◽  
The State ◽  
The West ◽  
State Regulations ◽  
History Of Religions ◽  
History Of ◽  
Religious Economies ◽  
Religious Economy

Religious economies are a novel idea with potential application in a free market economy. They bring the idea of the existence of the supernatural and concern with ultimate meanings, so ubiquitous to religions, in touch with the multiplicity of paths available to us. In Islamic Sufism, there are as many paths to God as there are individuals. A situation in which people could compare and evaluate religions, regarding them as a matter of choice, can best described as a religious economy. Just as commercial economies consist of a market in which different firms compete, religious economies consist of a market (the aggregate demand for religion) and firms (different religious organizations) seeking to attract and hold clienteles. Just as commercial economies must deal with state regulations, religious economies' key issue is the degree to which they are regulated by the state. From Stark's viewpoint, the natural state of a religious economy is religious pluralism, wherein many religious “firms” exist because of their special appeal to certain segments of the market or the population. However, just as there is incentive for a commercial organization to monopolize the market to maximize its profit, it is always in the interest of any particular religious organization to secure a monopoly, maintain its followers, and expand into new interest groups. This can be achieved, (and even then to a very limited extent) only if the state forcibly excludes competing faiths (Stark, 2001). The building blocks of Stark's ideas are the assumption of a free market, a market economy, and the key issue of rational choice theory, hand in hand with American Pragmatism. As with the history of religions, which are not and have not been free from contest and cooperation, similarities, and differences, so religious economies have not been and are not easily shaped without considering forces from within and among different economies. Religious actions, reactions, and interactions in monotheism, diversity of textual interpretations, the growth of intellectualism or counter-intellectualism, human perception of transcendence and the sacred, as well as the realities of everyday life, all imply that the idea of religious economies needs more exploration. Christianity and Islam, one dominating the West and the other the East and Africa, offer the instances of two massive markets. Each religion has more than a billion adherents and a history of sharing the monotheistic market. Both religions, in spite of Islamophobia in the West, have formed and will participate in the decline, incline, or stability of the market. This subject is timely in light of the political movements in the Middle East and monolithic misconception of Islam.

Brauchen wir Gott im Grundgesetz?

2020 ◽  
Author(s):  
Wolfgang Hummes
Keyword(s):  
Religious Education ◽  
Common Ground ◽  
The State ◽  
Christian Churches ◽  
Basic Law ◽  
Religious Associations ◽  
Military Chaplaincy ◽  
Society Today ◽  
Secular State

The sustained and partly dramatic loss of acceptance of the Christian Churches in society does not match their exceptional position, founded in the Basic Law of Germany, in managing allegedly common tasks alongside the state. From religious education to military chaplaincy, numerous privileges from a time of Christian religious monopoly survive. Against this backdrop, the pluralism of faith in our society today has enormous potential for conflict. Potential participation in these tasks awakens legitimate desires, especially among Islamic religious associations who refer to the principle of equality. The answer of the secular state can only be the renunciation of any common ground with religions and Churches.

scholarly journals TRANSFORMATION OF STATE SECURITY AGENCIES IN THE PERIOD OF THE KHRUSHCHEV’S THAW

2019 ◽  
Vol 19 (2) ◽  
pp. 125-136
Author(s):  
Aleksandr I. Lushin ◽  
Ivan V. Kalinin
Keyword(s):  
The State ◽  
Psychological Climate ◽  
General Idea ◽  
Negative Consequences ◽  
Ussr Council ◽  
Historical Method ◽  
State Security ◽  
External Threats ◽  
History Of ◽  
Council Of Ministers

Introduction. The epoch of Khrushchev’s “thaw” is a turning point in the history of the development of state security agencies. There is a break in the ideological connection between Cheka agency’s methods of work and the newly formed State Security Committee under the USSR Council of Ministers, a rethinking of the structure, goals and objectives of the department in accordance with the new policy of the ruling authorities. Research methods. In order to study the reform trends in the state security bodies of 1953–1964, in the article the method of historicism was used. It allows to consider the institute of state security bodies in the context of the definitely historical conditions of its existence. Besides the elements of the comparative historical method was used for creating a general idea of the tasks and goals of the department from the beginning of its existence in the RSFSR and until the end of period. Results and discussion. The analysis of publicly available sources of scientific literature has allowed to delineate the boundaries of modernization processes in the state security agencies of the Khrushchev “thaw” period. The actual transition of the heir to the VChK – OGPU – NKVD – NKGB – MGB from subordination of the state to the party power determined the further development of the KGB. Entirely subordinate to the party apparatus, the department was transformed depending on the interests of the political bureaucracy in power. However, the absence of a specific policy and the obvious distrust of N. S. Khrushchev to the state security authorities led to mixed results in regarding the effectiveness of the KGB, designed to ensure the protection of the country. The negative consequences included “the birth trauma” of the KGB after the 20th Congress of the CPSU, denouncing the violation of legality by the past KGB, weakening the moral and psychological climate inside the system and turning the Committee, designed to protect the state and its citizens from internal and external threats, into a party appendage with the inviolability of party employees, which led to a decrease in the rule of law. The positive results of the transformation of the state security bodies consisted in partial liberalization of the established system, softening the methods of the KGB, reorienting to protect the state from external enemies, creating the legal basis of the department’s activities and promoting its positive image.

scholarly journals Η «επιβουλή» του Ρωμανού Βοΐλα. Μία μορφή πρόληψης συνωμοσίας στα μέσα του 11ου αιώνα

2008 ◽  
Vol 14 ◽  
pp. 49
Author(s):  
Σταυρούλα ΧΟΝΔΡΙΔΟΥ
Keyword(s):  
Eleventh Century ◽  
The State ◽  
Point Of View ◽  
The Political ◽  
Political Events ◽  
Imperial Power ◽  
History Of ◽  
The Way

  <p>Stauroula Hondridou</p><p>The plot of Romanus Boïlas: A Type of Concpiracy Prevention in the Mid-Eleventh Century</p><p> </p><p>Conspiracy was not rare during the long-lived history of Byzantium. Accordingly, the plot of Romanus Boïlas against Constantine IX Monomachos, in the middle of the 11th century, would not have been of great interest, if the way by which the Byzantine emperor handled it did not render it an event worth to investigate.</p><p>According to the sources, Romanus Boïlas served Monomachos' bodyguard battalions, when he acquainted the emperor. Soon, he rose in the state hierarchy and became politically powerful, a fact that enabled him to conspire against the throne. His plot was revealed before his attempting to assassinate the emperor and was himself arrested. However, during the trial Monomachos tried to acquit Boïlas by claiming the offender's naiveté and honesty. After the deliberations, Monomachos honoured Boïlas with a symposium, while Boïlas abettors were arrested, tortured, deprived of their property and exiled.</p><p>Byzantine historiographers interpret Monomacho's peculiar reaction as the result of his dependency on Boïlas, whom they consider as the emperor's buffoon, although the Emperor was in his hands a weak-willed tool.</p><p>Nevertheless, the thorough examination of the sources, the investigation of the two heroes' profiles according to the point of view represented by Byzantine historiographers, and the detailed study of the political events at the time of the conspiracy, lead us to a different conclusion. Thus, Boïlas' plot is not to be seen as a hostile action targeting the central, imperial power, but rather as a means by which the imperial power attempted to control a conspiracy against itself.</p>

scholarly journals Emergency management in the Republic of Serbia during the Covid-19

2021 ◽  
Vol 6 (2) ◽  
pp. 73-80
Author(s):  
Katarina Štrbac ◽  
Duško Tomić
Keyword(s):  
Emergency Management ◽  
Local Governments ◽  
Legal Framework ◽  
The State ◽  
Framework Analysis ◽  
State Of Emergency ◽  
Organizational Challenges ◽  
History Of ◽  
The Republic ◽  
First Time

For the first time in the history of humanity, the world encountered a global emergency that showed all the weaknesses of emergency management and the unwillingness of states to respond to that challenge adequately. Although it is evident that the governments in which the state-owned health care system adapted more quickly to the epidemic, it was also apparent that the emergency management was practically on local governments, but also that the states with a clearly defined legal framework and established management systems emergencies are easier to deal with such an emergency. In the Republic of Serbia, there is a legally prescribed procedure for acting in epidemics, which is a sufficient basis for engaging emergency management. The organizational challenges of the epidemic are practically the responsibility of local self-government units, and so far, although the epidemic is still ongoing, according to available data, it seems that they are adequately responding to that challenge. This paper is based on the legal framework analysis for introducing the state of emergency and the practical research of the engagement of local self-governments during the epidemic.

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