River Roads

Author(s):  
Holly Walters

Shaligram pilgrimage is both a macrocosm of Shaligram practice and a microcosm of life itself. Mobility is, however, at the core of all aspects of veneration. Shaligram pilgrimage then offers a glimpse into the methods by which people come to identify with certain places, regardless of whether or not they live in those places or have ever visited them before. It also offers insight into how marginalization, militarization, and economic challenges in Mustang have had significant effects on both Shaligram practices throughout South Asia and the world. Furthermore, due to the plurality of sacred spaces in physical locations, such as happens through the dham, Shaligrams become capable of being both from a place and carrying that place with them.

2020 ◽  
Vol 11 ◽  
Author(s):  
Lihui Chen ◽  
Jie Li ◽  
Wu Zhu ◽  
Yehong Kuang ◽  
Tao Liu ◽  
...  

Psoriasis affects the health of myriad populations around the world. The pathogenesis is multifactorial, and the exact driving factor remains unclear. This condition arises from the interaction between hyperproliferative keratinocytes and infiltrating immune cells, with poor prognosis and high recurrence. Better clinical treatments remain to be explored. There is much evidence that alterations in the skin and intestinal microbiome play an important role in the pathogenesis of psoriasis, and restoration of the microbiome is a promising preventive and therapeutic strategy for psoriasis. Herein, we have reviewed recent studies on the psoriasis-related microbiome in an attempt to confidently identify the “core” microbiome of psoriasis patients, understand the role of microbiome in the pathogenesis of psoriasis, and explore new therapeutic strategies for psoriasis through microbial intervention.


2018 ◽  
Vol 5 ◽  
pp. 86-101
Author(s):  
Andreea Mihalache

Robert Venturi has repeatedly noted in several interviews and conversations that his upbringing was as a Quaker. The Quakers (or the Society of Friends) have deep historic ties with the state of Pennsylvania and the city of Philadelphia and have had a significant presence in Venturi’s life. I propose to examine the inconspicuous and largely overlooked intersections between the Quaker aesthetics and beliefs and Venturi’s 1950 thesis project, a Chapel for the Episcopal Academy in Merion, Pennsylvania. «In the world, but not of it», Quakers have situated paradox at the core of their material culture: while the physical world was stripped of metaphysical content, craftsmanship was highly valued; while meetinghouses were never sacred spaces, they have always acted as depositories of historical and cultural genealogies. Through the lens of Quaker doctrine and aesthetics, I will examine the role of paradox in Venturi’s design for the Chapel for the Episcopal Academy.


1982 ◽  
Vol 13 ◽  
pp. 202-214
Author(s):  
E. Bol

According to the speech theory of e.g Bühler and Wittgenstein the understanding of speech is more than transforming linguistic forms into semantic structures. The core of the process of understanding has to do with interpreting human activity. Modern research in the field of reading comprehension has demonstrated that knowledge of scripts, frames etc. plays a crucial role in the reading process. This also indicates that speech reflects the world of human ac-tivity. This means that, even when a reader has a good command of the language but has insufficient knowledge of and insight into this background, his reading comprehension will be poor. We take the position that the basic sense of speech is social meaning, which is enclosed in the relation between an utterance and the situation of interpersonal communication and co-operation. E.g. someone wants to sell a house, to inform about a country etc. Within such domains of co-operation language offers the means to indicate and to describe things in a world. Indication and des-cription in speech are always based on social meaning, i.e. they go back to common human activity. When we confine ourselves to informative texts, we think that description of the world we live in is based on common methods of exploring reality. Some of these methods are feature analyses, comparison, classification, process analyses and explanation. In a learning experiment during the third till the end of the sixth class in two elementary schools we taught the pupils to use these methods systematically by engaging them in the formal exploration and description of things, events etc. In this paper the outline of the experimental program is sketched. Some results are reported. It seems acceptable to conclude that reading comprehension is fostered by the experimental program. However, more data are needed for more definite and precise conclusions.


Philosophia ◽  
2020 ◽  
Vol 48 (5) ◽  
pp. 1725-1751
Author(s):  
Konrad Werner

Abstract Philosophical intuition has become one of the most debated problems in recent years, largely due to the rise of the movement called experimental philosophy which challenged the conviction that philosophers have some special insight into abstract ideas such as being, knowledge, good and evil, intentional action, etc. In response to the challenge, some authors claim that there is a special cognitive faculty called philosophical intuition which delivers justification to philosophical theses, while some others deny it based on experimental results. A relatively smaller group of researchers aim at clarifying what the alleged intuition is. I follow the latter path. In this paper I argue that philosophical intuition is in the first place the capacity enabling one to what I refer to as the recognition of one’s epistemic position. The latter means becoming aware of the seemingly trivial “fact” that the way in which the world manifests itself depends on the cognitive apparatus one has, thereby propelling one to draw a distinction between appearances and reality. The recognition at stake is a very specific capacity to approach the world solely as it is experienced. This capacity, I argue, is the core and the defining feature of philosophical intuition. As part of my argumentation I also distinguish between the intuition in question and its different manifestations; and then introduce a novel notion of erotetic intuition. My argument is called “old-fashion” to emphasize the fact that I draw mostly on four figures who were pivotal in the twentieth- century philosophy and whose influence on the current debate concerning philosophical intuition should be, I believe, stronger than it is; I mean Russell, Carnap, Wittgenstein, and Husserl.


2018 ◽  
Vol 15 (2) ◽  
pp. 104-118
Author(s):  
Lee Jerome ◽  
John Lalor

Citizenship educators have not yet developed a satisfactory framework for describing the conceptual knowledge at the heart of their subject and the complex ways in which students develop understanding. By focusing on how young people (10–18 years of age) use the core citizenship concepts of power and agency, this research provides an insight into how students learn. Our analysis of young people’s work reveals that many of them are operating with a pre-political or politically naïve understanding of the world which limits their ability to understand power and agency. Some students have gone on to develop a greater sense of their own agency within complex chains of influence, which demonstrates a more nuanced understanding of power and agency, rooted in a more political reading of world. We conclude that our findings may help citizenship teachers to plan more consciously to tackle this area of conceptual understanding.


2017 ◽  
Vol II (II) ◽  
pp. 85-108
Author(s):  
Hikmat Afridi ◽  
Manzoor Khan Afridi ◽  
Ijaz Khalid

Independent dominions in shape of Pakistan and India emerged as result of partition on 14 August and 15 August 1947 respectively while the fate of over 500 princely states awaited decision. Due to overwhelming majority of Muslims, Jammu and Kashmir should have acceded to Pakistan. The hardness in Indian stance resulted in the two wars i.e. of 1965 and 1971 besides two limited wars of 1947-48 and 1999Kargil war. South Asia remained on the brink of war in 2002 standoff and the current escalations in Azad Kashmir. Contrarily, both Pakistan and India had agreed upon the United Nations resolutions, including, "the accession of the state of Jammu and Kashmir will be decided through free and impartial plebiscite under the auspices of United Nations". The Indian strategy was to gain time on the pretext that "Indians are superior to Pakistanis in military and industrial power therefore Pakistan would accept a settlement imposed by the Indians". Additional India pleaded that Pakistan had joined defence Pacts with west, so India moved away from the process of Plebiscite. Now, India wants to discuss only terrorism brushing aside the core issue of Kashmir. Resultantly, the people of Kashmir are at the mercy of despotic and tyrant Indian Forces and they are suffering the most. How long the innocent population of Kashmir will be looking to ask the world to come forward for an open hearted settlement of this long outstanding dispute? The situation may escalate into a nuclear flashpoint.


Kultura ◽  
2021 ◽  
pp. 9-27
Author(s):  
Aleksa Vukašinović

The paper presents a polemical examination of the possibility of achieving interculturalism in the context of Hegel's totality, as the truth and the state of the modern world. In considering this problem, we start from the basic concepts of Hegel's philosophy of Spirit, with the aim of providing insight into the key problems of totality in the Hegel's philosophical system. The dialectical relationship that operates within the Hegel's system of Spirit is considered, and the question of the philosophy of history is opened as a specific way of thinking about historical movement that directs us to re-examine the possibility of achieving interculturality in the modern global society. Overcoming the current historical totality - global capitalism, requires a re-confrontation with Hegel's philosophy and setting of a dialectic that exists at the core of the world in which we live. Also, the paper offers an attempt to consider alternative actions, steps towards the realization of the idea and practice of interculturality and the development of a dialectical response to the perverted Hegelian totality that marks the present.


Author(s):  
W. L. Steffens ◽  
Nancy B. Roberts ◽  
J. M. Bowen

The canine heartworm is a common and serious nematode parasite of domestic dogs in many parts of the world. Although nematode neuroanatomy is fairly well documented, the emphasis has been on sensory anatomy and primarily in free-living soil species and ascarids. Lee and Miller reported on the muscular anatomy in the heartworm, but provided little insight into the peripheral nervous system or myoneural relationships. The classical fine-structural description of nematode muscle innervation is Rosenbluth's earlier work in Ascaris. Since the pharmacological effects of some nematacides currently being developed are neuromuscular in nature, a better understanding of heartworm myoneural anatomy, particularly in reference to the synaptic region is warranted.


CounterText ◽  
2016 ◽  
Vol 2 (2) ◽  
pp. 217-235
Author(s):  
Gordon Calleja

This paper gives an insight into the design process of a game adaptation of Joy Division's Love Will Tear Us Apart (1980). It outlines the challenges faced in attempting to reconcile the diverging qualities of lyrical poetry and digital games. In so doing, the paper examines the design decisions made in every segment of the game with a particular focus on the tension between the core concerns of the lyrical work being adapted and established tenets of game design.


2019 ◽  
Vol 58 (2) ◽  
pp. 249-259
Author(s):  
Joseph Acquisto

This essay examines a polemic between two Baudelaire critics of the 1930s, Jean Cassou and Benjamin Fondane, which centered on the relationship of poetry to progressive politics and metaphysics. I argue that a return to Baudelaire's poetry can yield insight into what seems like an impasse in Cassou and Fondane. Baudelaire provides the possibility of realigning metaphysics and politics so that poetry has the potential to become the space in which we can begin to think the two of them together, as opposed to seeing them in unresolvable tension. Or rather, the tension that Baudelaire animates between the two allows us a new way of thinking about the role of esthetics in moments of political crisis. We can in some ways see Baudelaire as responding, avant la lettre, to two of his early twentieth-century readers who correctly perceived his work as the space that breathes a new urgency into the questions of how modern poetry relates to the world from which it springs and in which it intervenes.


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