scholarly journals ANALYSIS CODE MIXING ON THE VIDEO OF MR. NADIEM MAKARIM’S MEETING

2020 ◽  
Vol 5 (2) ◽  
pp. 59-65
Author(s):  
Leroy Holman Siahaan ◽  
Ali Hussin
Keyword(s):  
Content Analysis ◽  
Qualitative Method ◽  
The Other ◽  
The Public ◽  
Code Mixing ◽  
Word Repetition ◽  
Word Level ◽  
Public Figures ◽  
Main Instrument ◽  
The One

Sociolinguistics is a study of the connection between language and society. People have a different language style when they interact with each one. By many variations that they have, it can be possible for them to mix their language in their utterance—mixing one language with the other languages, in the sociolinguistics field, is called by code-mixing. It has been common to use of code-mixing in society. It happens in the one of the public figures and famous that is Mr. Nadiem Makariem. Therefore, this research focuses on code mixing that emerges on video of Mr. Nadiem Makariem. The objective of this research is to find out the types and levels of code mixing that appear on the video. This research was descriptive qualitative method and the researchers act as the main instrument of this research. In collecting the data, this research utilized documentation method. This study employed content analysis focusing on analyzing the types of code mixing which defined by Hoffman and the levels of code mixing that argued by Suwito. Then, the result of types and levels of code mixing were counted by using Walizer’s formula. The result shows that there were 134 data in the types and levels of code mixing. In the types of code mixing, the highest type was intra-sentential of code mixing (88.8%) and the lowest type was involving a change of pronunciation (0%). While, in the levels of code mixing, word level (44.8%) becomes the dominant while word repetition (3%) and idiom (1.5%) were the lowest.

scholarly journals The Sociolinguistics Study on the Use of Code Mixing In Gita Savitri Devi’s Youtube Channel Video

SELTICS ◽  
2020 ◽  
pp. 83-92
Author(s):  
Zul Astri ◽  
Al Fian
Keyword(s):  
Content Analysis ◽  
Social Life ◽  
Qualitative Method ◽  
Language Variation ◽  
The Other ◽  
Code Mixing ◽  
The World ◽  
Entire World ◽  
Main Instrument ◽  
The Relationship

Sociolinguistics is a linguistic branch that studies the relationship between language and society. In this entire world, every people have their personal language style when they have interacted with other people. With the language variation that people have, they are able to mix some languages on their single utterance. When one language is mixed with the other language, in the sociolinguistics study it is called code-mixing. By applying code-mixing in social life, it has been widely used by a lot of people over the world. One Indonesian YouTuber named Gita Savitri Devi does code-mixing in some of her videos. Therefore, this research focused on code-mixing appears in Gita Savitri Devis’s YouTube channel video. This research aimed to find out the types of code-mixing that emerge in Gita Savitri Devi’s YouTube video. This research used a descriptive qualitative method and the writers are the main instrument. This research applied the documentation method in collecting the data. This research focused on analyzing the types of code-mixing of Hoffman by applying content analysis. Furthermore, the result of the types was calculated by using Sudijono formula. In this study, the writers found that there were fifty-two data in types of code-mixing. The type of intra-sentential of code-mixing was the highest type and involving a change of pronunciation was the lowest one.  

scholarly journals An Analysis of Code-Mixing Used by Boy William on Vlog #Dibalikpintu

2021 ◽  
Vol 1 (2) ◽  
pp. 102-108
Author(s):  
Dwi Handayani ◽  
Ricky Eka Sanjaya
Keyword(s):  
Content Analysis ◽  
Qualitative Method ◽  
Noun Phrases ◽  
Word Form ◽  
Human Research ◽  
Code Mixing ◽  
Main Instrument ◽  
Descriptive Qualitative

The research aims to describe and to analyze the forms of code-mixing used by Boy William on Vlog #Dibalikpintu. This study was a descriptive qualitative method and human research is the main instrument of this study. In collecting the data, this study utilized observation and documentation methods. This study employed content analysis which focused on analyzing the forms of code-mixing which were defined by Suwito (1983). The result of this study: In the word form, there are 19 data found, (15 nouns, 2 verbs, 1 adjective, 1 question word). In the phrase form, there are 19 data found, (17 noun phrases, 2 adjective phrases). In the baster form, there are 5 data found, (1 noun as a form of gerund suffixation, 3 noun suffixation, 1 verb suffixation). In the word reduplication form, there are 2 data found, (1 noun, 1 compound noun). In the idiom form, there are 2 data found, (1 formal idiom, 1 informal idiom). In the clause form, there are 25 data found, (8 noun clauses, 14 verb clauses, 3 adjective clauses).  

scholarly journals Rethinking Hijab in Contemporary Indonesia: A Study of Hijab Community “Tuneeca Lover Community”

2019 ◽  
Vol 4 (2) ◽  
pp. 214-221
Author(s):  
Wardah Nuroniyah
Keyword(s):  
Social Class ◽  
Qualitative Method ◽  
Public Domain ◽  
The Other ◽  
The Public ◽  
Other Hand ◽  
The Common ◽  
The Veil ◽  
The One ◽  
Common Perception

Hijab (veil) for female Muslims has been subject to a debate regarding its meanings. On the one hand, it represents the virtue of religious obedience and piety. Still, on the other hand, it is associated with the form of women oppressions in the public domain. At this point, the hijab has been an arena of contesting interpretations. Meanwhile, contemporary Indonesia is witnessing the increase in the use of veil among urban female Muslims that leads to the birth of various hijab wearer communities. One of them is Tuneeca Lover Community (TLC). This community has become a new sphere where female Muslims articulate their ideas about Islam through various activities such as religious gathering, hijab tutorial class, fashion show, and charity activities. This study seeks to answer several questions: Why do these women decide to wear a hijab? Why do they join the TLC? How do they perceive the veil? Is it related to religious doctrines or other factors such as lifestyle? This research employs a qualitative method using documentation and interview to gather the data among 150 members of the TLC.  This research shows that their understanding of the hijab results from the common perception that places the veil as a religious obligation. Nevertheless, each of the members has one's orientation over the hijab. This paper also suggests that they try to transform this understanding into modern settings. As a consequence, they are not only committed to the traditionally spiritual meaning of the hijab but are also nuanced with modern ideas such as lifestyle and particular social class. Their participation in the TLC enables them to reach both goals simultaneously.

Euthanasia and Physician-Assisted Suicide

2009 ◽  
Author(s):  
Margaret P. Battin
Keyword(s):  
Public Policy ◽  
Assisted Suicide ◽  
The Other ◽  
Physician Assisted Suicide ◽  
The Public ◽  
Public Figures ◽  
Voluntary Active Euthanasia ◽  
Private Citizens ◽  
Public Consciousness ◽  
The One

When the debate over euthanasia and physician-assisted suicide emerged into public consciousness in the mid-1970s, the debate got off to a rousing start, as philosophers, doctors, theologians, public-policy theorists, journalists, social advocates, and private citizens became embroiled in the debate. On the one side were liberals, who thought physician-assisted suicide and perhaps voluntary active euthanasia were ethically acceptable and should be legal; on the other side were conservatives, who believed that it was imoral and/or dangerous to legalize assisted dying as a matter of public policy. Over the next few decades in which this debate was accelerating it achieved a lively, florid richness, both as a philosophical dispute and as a broad, international public issue. This article aims to explore the richness of this debate by showing something of the terrain of the debate and the figures who have inhabited it, both the public figures and the academic ones partly behind the scenes.

scholarly journals Issues in Accessing a Gurdjieffian Tradition

2016 ◽  
Vol 11 (1) ◽  
pp. 76-90
Author(s):  
John Willmett ◽  
Steven Sutcliffe
Keyword(s):  
The Other ◽  
Public Realm ◽  
Yale University ◽  
Harmonious Development ◽  
The Public ◽  
Public Figures ◽  
Psychology Literature ◽  
The One ◽  
New Spirituality

The first named author has experienced ambiguous responses when he has approached persons associated with groups taught by, or in the lineage of Maurice Nicoll (1884-1953). As is well-known, Nicoll participated in Gurdjieff's Institute for the Harmonious Development of Man near Paris in 1922-3, thereafter studied with P. D. Ouspensky in London and Surrey, and subsequently taught his own groups from around 1931, producing at least two publicly known successors in Beryl Pogson and Ronald Oldham. In this paper we discuss a series of personal enquiries, some of which involve named public figures previously associated with the 'Work', and others who are not publicly identified. Responses (where received) have typically been noncommital. We reflect on problems in attempting to research, as academics, participants in a tradition which fights shy of academic enquiry despite its creative influence in fields such as psychology, literature and new forms of 'spirituality'. By locating our case within the discussion on problems in studying 'secret' (Urban, von Stuckrad) or 'hidden' (Sutcliffe) traditions, we explore possible reasons for this ambivalent reception, ranging from principled rebuff to the provision of a 'test' of the motives of the enquirer. At the same time, other scholar-practitioners have recently put unpublished Gurdjieffian texts into the public realm: for example, Maurice Nicoll’s writings have been brought back into print and his archive at Yale University has been publically available for some time. In light of these conflicting data between guarding access on the one hand and freely disseminating information on the other, we reflect on issues in accessing Nicollian and Gurdjieffian traditions and address the tension we detect between a movement preserving its integrity, assimilating to the post-1960s ‘new spirituality’ culture, or simply dying out.

scholarly journals CONCEPT AND APPLICATION OF IJARAH, WAKALAH AND JI’ALAH CONTRACT IN THE PUBLIC DONATION: A COMPARATIVE STUDY BETWEEN NON-GOVERNMENTAL ORGANIZATIONS (NGOs) IN MALAYSIA

2020 ◽  
Vol 8 (2) ◽  
pp. 54-61
Author(s):  
Khadijah Amira Abdul Rashid ◽  
MOHD MAHYEDDIN MOHD SALLEH ◽  
Mohd Soberi Awang
Keyword(s):  
Content Analysis ◽  
Comparative Study ◽  
Qualitative Method ◽  
Document Analysis ◽  
The Other ◽  
Research Needs ◽  
The Public ◽  
Governmental Organizations ◽  
Non Governmental Organizations ◽  
The Needy

One of the purposes of the establishment of non-governmental organizations (NGOs) is to help the needy people to get a better life. They help them by doing fundraising to the public. As they get the public donation, they are also allowed to take the commission from the donation according to the Islamic contracts that have been existed in Islam. The purpose of this study is to analyse the types of contract that have been applied by the NGOs in collecting public donation. The methodology used in this research is qualitative method by using document analysis and interview. The informants involved are from the six selected NGOs which have been registered under Companies Commission of Malaysia (SSM) or Registry of Societies Malaysia (ROS). These NGOs are chosen due to their enthusiasm, activeness and success in implementing the public donation other than based on their expertise relating to the donation collection of the organization. Besides, they cooperated very well from the beginning of the research until the end. The data obtained is analysed using content analysis. The finding shows that Islamic Relief Malaysia (IRM), Aman Palestin, Majlis Perundingan Pertubuhan Islam Malaysia (MAPIM), Cinta Syria Malaysia (CSM) and Muslim Volunteer Malaysia (MVM) apply the contract of ijarah, wakalah and ji’alah which comply with the law of Sharia. Yet, Serantau Muslim does not apply any contracts as they do not take any commission from the public donation. Further research needs to be done to identify the similarity of the contract applied by the other NGOs.

State of Fashion: Searching for the New Luxury

APRIA Journal ◽  
2020 ◽  
Vol 1 (1) ◽  
pp. 11-16
Author(s):  
José Teunissen
Keyword(s):  
Twentieth Century ◽  
Daily Life ◽  
Life Cycles ◽  
The Other ◽  
Century Model ◽  
Cocktail Party ◽  
The Public ◽  
Other Hand ◽  
The One

In the last few years, it has often been said that the current fashion system is outdated, still operating by a twentieth-century model that celebrates the individualism of the 'star designer'. In I- D, Sarah Mower recently stated that for the last twenty years, fashion has been at a cocktail party and has completely lost any connection with the public and daily life. On the one hand, designers and big brands experience the enormous pressure to produce new collections at an ever higher pace, leaving less room for reflection, contemplation, and innovation. On the other hand, there is the continuous race to produce at even lower costs and implement more rapid life cycles, resulting in disastrous consequences for society and the environment.

scholarly journals A Public Safety Compliance Model of Safety Behaviors in the Age of the COVID-19 Pandemic

2021 ◽  
Vol 58 ◽  
pp. 004695802110313
Author(s):  
Mohammad Al-Bsheish ◽  
Mu’taman Jarrar ◽  
Amanda Scarbrough
Keyword(s):  
Public Safety ◽  
The Other ◽  
Safety Behaviors ◽  
Economic Sectors ◽  
The Public ◽  
Safety Compliance ◽  
Heavy Burden ◽  
Compliance Model ◽  
Entire World ◽  
The One

The outbreak of COVID-19 has placed a heavy burden on society, threatening the future of the entire world as the pandemic has hit health systems and economic sectors hard. Where time moves fast, continuing curfews and lockdown is impossible. This paper assembles three main safety behaviors, social distancing, wearing a facemask, and hygiene in one model (PSC Triangle) to be practiced by the public. Integrating public safety compliance with these behaviors is the main recommendation to slow the spread of COVID-19. Although some concerns and challenges face these practices, the shifting of public behaviors to be more safety-centered is appropriate and available as an urgent desire exists to return to normal life on the one hand and the medical effort to find effective cure or vaccine that has not yet succeeded on the other hand. Recommendations to enhance public safety compliance are provided.

scholarly journals Heritage Artefacts in the COVID-19 Era: The Aura and Authenticity of 3D Models

2021 ◽  
Vol 7 (1) ◽  
pp. 519-539
Author(s):  
Thiago Minete Cardozo ◽  
Costas Papadopoulos
Keyword(s):  
User Experience ◽  
Three Dimensional ◽  
3D Models ◽  
Essential Elements ◽  
The Other ◽  
Social Distancing ◽  
The Public ◽  
Affective Experiences ◽  
The One ◽  
Digital Engagement

Abstract Museums have been increasingly investing in their digital presence. This became more pressing during the COVID-19 pandemic since heritage institutions had, on the one hand, to temporarily close their doors to visitors while, on the other, find ways to communicate their collections to the public. Virtual tours, revamped websites, and 3D models of cultural artefacts were only a few of the means that museums devised to create alternative ways of digital engagement and counteract the physical and social distancing measures. Although 3D models and collections provide novel ways to interact, visualise, and comprehend the materiality and sensoriality of physical objects, their mediation in digital forms misses essential elements that contribute to (virtual) visitor/user experience. This article explores three-dimensional digitisations of museum artefacts, particularly problematising their aura and authenticity in comparison to their physical counterparts. Building on several studies that have problematised these two concepts, this article establishes an exploratory framework aimed at evaluating the experience of aura and authenticity in 3D digitisations. This exploration allowed us to conclude that even though some aspects of aura and authenticity are intrinsically related to the physicality and materiality of the original, 3D models can still manifest aura and authenticity, as long as a series of parameters, including multimodal contextualisation, interactivity, and affective experiences are facilitated.

THE ROLE OF THE OBITUARY PAGES IN FACSBOOK, IS IT FOR IMMORTALIZATION OR FOR CRYING OVER THE RUINS

2021 ◽  
Vol 3 (4) ◽  
pp. 119-126
Author(s):  
Hadeel EJMAIL
Keyword(s):  
Content Analysis ◽  
Social Interaction ◽  
Qualitative Approach ◽  
The Other ◽  
Dead Person ◽  
Screen Capture ◽  
The Dead ◽  
The One ◽  
Facebook Pages

Death is one of the most difficult topics a person can talk about. The human being is busy with how to continue his life and improve its conditions. This study aims is to explore the writing of Facebook pages of the dead. The research used the qualitative approach through a content analysis, where (50) publications were found on fifteen pages of a dead person with an intentional sample, and the results of the research showed that writing people in the pages of the dead included two directions, the first direction is a desire to immortalize the dead and a kind of preserving their roots Alive. As for the other direction, it was weeping over their ruins and showing the end of a person's death and his end life. Sometimes in the same post include both directions together, meaning "the use of the deceased’s account by his family by changing the profile picture of the dead, and at the same time inviting the deceased’s friends through his page to the memorial event. People write on the pages of the dead in order to weep over their ruins on the one hand, and to immortalize their memories on the other side. Facebook as a social platform and the interaction of people with the pages of the dead shows the great social interaction that takes place in this space, and research in this field is not consistent with one and only claim, as some posts are either temporary or permanent; Therefore, I have used screen capture technology to collect and retain information. The pages of the dead included referring to them, writing memorials and longing, etc. Facebook has become a social platform that allows those who lose a dear person to share their grief through it, and enables them to deal with death and relieve their pain

Sign in / Sign up

Export Citation Format

Share Document