scholarly journals KONSEP IBADAH YANG BENAR DALAM ALKITAB

2020 ◽  
Vol 4 (1) ◽  
pp. 73-88
Author(s):  
Lucyana Henny

Worship according to the concept of Christianity is God's commandment that must be done by every person who has been redeemed and saved by the Lord Jesus Christ. The purpose of the study is to answer: What is the meaning of worship of believers? What are the elements of worship according to the Bible? How is worship lived in church life? Research using qualitative methods using literature review (library research). The results of the study are: (1) worship truly is a service to God by offering all souls and spirits with various actions and attitudes of respect and adoration, submission, and obedience with a thankful welcome. (2) Worship without doubt is the inner confession of a person who accepts that God is sovereign in power and good. With a series of personal offerings and the offerings of the people, approaching the altar of God by bringing sacrifice. (3) worship lived in church life is Jesus as the subject of worship through hymns, prayers, confessions of sins begging for forgiveness, giving thanks. Church life gives the best offerings to God, body, soul and spirit, which must be accompanied by service to others.AbstrakBeribadah menurut konsep kekristenan adalah perintah Tuhan yang wajib dilakukan oleh setap orang yang sudah di tebus dan diselamatkan oleh Tuhan Yesus Kristus.  Tujuan penelitian adalah menjawab: Apakah makna ibadah persekutuan orang percaya? Apakah unsur-unsur ibadah menurut Alkitab?  Bagaimanakah ibadah dihayati dalam kehidupan bergereja? Penelitian menggunakan metode kualitatif dengan pendekatan kajian literature (library research). Hasil penelitian adalah: (1) ibadah yang benar adalah  pelayanan kepada Allah dengan mempersembahkan seluruh tubuh jiwa dan roh  dengan aneka tindakan dan sikap penuh hormat dan puja, ketundukan, serta ketaatan dengan penuh ucapan syukur. (2)  unsur-unsur ibadah adalah ungkapan batin seseorang yang mengakui bahwa Allah berdaulat penuh kuasa dan baik. Dengan rangkaian persembahan pribadi maupun persembahan umat, menghampiri mezbah Allah dengan membawa kurban.  (3) ibadah dihayati dalam kehidupan bergereja adalah Yesus sebagai pokok penyembahan melalui nyanyian pujian, doa, pengakuan dosa mohon pengampunan, mengucap syukur. Kehidupan bergereja itu  memberikan persembahan terbaik kepada Tuhan yaitu tubuh, jiwa dan roh, yang harus dibarengi dengan pelayanan kepada sesama. 

2018 ◽  
Vol 9 (2) ◽  
pp. 127-142
Author(s):  
Bunyamin Bunyamin

This research focuses to explore the concept of moral education according to ibn Miskawih and Aristoteles. What are the similarities and differences in their opinions about morals education?. The main aspect of human self development is morality, namely the source of human behaviour that applied in everyday life. This research uses qualitative methods while the type of research is library research. Research is carried out based on the literature review. The results of the study is that the concept of ahlak education according to Ibn Miskawih an Aristoteles is related to character, soul and virtue, goodness and happiness, virtue and midpoint, early age education and akhlak purpose. The equality of the two concepts is that akhlak education is based on the soul of each individual. The difference is in describing the character, a tool to measure the middle attitude and middle position. Keywords; concept of Education, Morality, Ibn Miskawaih, Aristoteles


2021 ◽  
Vol 7 (2) ◽  
pp. 279-302
Author(s):  
Adi Putra ◽  
Gunar Sahari

This research discusses the pastoral leadership of Jesus Christ as written in the Bible to be applied in the Pelita Dunia Theological Seminary. So that every graduate produced can understand and practice correct pastoral leadership in accordance with the teachings and actions of Jesus Christ. This study uses a qualitative approach that combines a literature review with the results of interviews with several alumni. Through this research, information was obtained that Jesus' pastoral leadership based on the explanations in the Gospels is clearly visible in three ways, as Jesus' pastoral leadership carries out God's vision and that means that every pastor also carries out God's vision, Jesus' pastoral leadership reaches out to the lost and improves relationships and that means every pastor also reaches out to the lost congregation and mends broken relationship with God, and pastoral leadership Jesus disciplines and sends and that means every pastor disciplines and sends the congregation to preach the gospel. In addition, this study also concluded that Pelita Dunia Theological Seminary should include and teach Pastoral Leadership to every student in order to produce graduates who can serve like Jesus.  


2020 ◽  
Vol 3 (1) ◽  
pp. 60-73
Author(s):  
Denny Ateng Prakoso

ABSTRAK Tindak pidana korupsi di Indonesia sudah sangat meluas dan telah masuk sampai keseluruh lapisan masyarakat. Perkembangannya terus meningkat dari tahun ke tahun, dalam jumlah kasus yang terjadi dan jumlah kerugian keuangan negara serta dari segi kualitas tindak pidana korupsi yang dilakukan semakin sistematis yang telah memasuki seluruh aspek kehidupan masyarakat. Dalam upaya pemberantasannya tidak lagi dapat dilakukan secara biasa, tetapi dituntut cara-cara yang luar biasa pula. Salah satu upaya pemerintah dalam pencegahan dan pemberantasan tindak pidana korupsi yaitu dengan peran justice collaborator. Peran Justice Collaborator yaitu seseorang sebagai tersangka namun bukan pelaku utama dan dapat membongkar orang yang terlibat diatasnya sekalipun ia telah korupsi namun ia juga mendapat keringanan karena telah membantu dalam suatu proses pembongkaran fakta dan keadilan.Jenis penelitian yang digunakan adalah penelitian observational research dengan cara Normatif yaitu metode penelitian kepustakaan yakni penelitian hukum yang dilakukan dengan cara mengkaji dan meneliti bahan-bahan pustaka berupa bahan hukum primer dan bahan hukum sekunder. Sedangkan sifat penelitian ini adalah deskriftif, karena penulis bermaksud memberikan gambaran tentang permasalahan yang menjadi pokok penelitian. Analisis data disajikan secara deskriftif. Kemudian penulis menarik kesimpulan penelitian ini secara deduktif.Dari hasil penelitian Dapat disimpulkan Kedudukan Justice Collaborator Dalam Tindak Pidana Korupsi Dalam Sistem Peradilan Pidana Di Indonesia. Kitab Undang-undang Hukum Acara Pidana yang masih berlaku saat ini pada kenyataannya sama sekali belum memberikan ruang bagi seorang pelaku tindak pidana yang kemudian dijadikan sebagai seorang saksi, karena tidak adanya pengaturan mengenai mekanisme maupun bentuk-bentuk perlindungan serta pemberian reward kepada seorang saksi pelaku yang bekerjasama (Justice Collaborator). Perlindungan hukum terhadap Justice Collaborator dalam Undang-Undang Tindak Pidana Korupsi Indonesia diatur dalam ketentuan Pasal 31 ayat (1) Undang-Undang Nomor 31 tahun 1999 jo Undang-Undang Nomor 20 Tahun 2001.Kata kunci: korupsi; perkara pidana; perlindungan saksiABSTRACTCorruption in Indonesia has been very widespread and has entered into all levels of society. Its development continues to increase from year to year, in the number of cases that occur and the number of losses of state finances and in terms of the quality of criminal acts of corruption committed more systematically that has entered all aspects of people's lives. In an effort to eradicate it can no longer be done as usual, but demands extraordinary ways as well. One of the government's efforts in the prevention and eradication of corruption is the role of justice collaborator. The role of the Justice Collaborator is that a person is a suspect but is not the main actor and can dismantle the people involved above him even though he has been corrupt but he also gets relief because it has helped in a process of dismantling facts and justice.The type of research used is observationaresearch by Normative method, namely library research method, namely legal research conducted by studying and examining library materials in the form of primary legal materials and secondary legal materials. While the nature of this study is descriptive, because the authors intend to provide an overview of the problems that are the subject of research. Data analysis is presented descriptive. Then the authors draw the conclusions of this study deductively.From the research results it can be concluded that the position of Justice Collaborator in Corruption in the Criminal Justice System in Indonesia. The Criminal Procedure Code that is still in effect today in fact does not provide space for a criminal offender who is then used as a witness, because there are no regulations regarding the mechanism or forms of protection and the provision of rewards to a witnesses whose perpetrators in collaboration (Justice Collaborator). The legal protection of Justice Collaborators in the Indonesian Corruption Act is regulated in the provisions of Article 31 paragraph (1) of Law Number 31 of 1999 in conjunction with Law Number 20 of 2001.


Studi Arab ◽  
2020 ◽  
Vol 11 (1) ◽  
pp. 43-60
Author(s):  
Labibatul Fachiroh ◽  
Muhammad Thohir

The title of this research is to apply the gallery session method in Arabic learning to improve speaking skills at the Madrasah Al-Machfudzoh Sidoarjo. Discuss how the implementation of the method in Madrasah Al-Machfudzoh and its superiority in increasing students' speaking skills. Here, the researcher examines the extent of the role of the application of the gallery session method in Madrasah Al-Machfudzoh, especially the 7th-grade Tsanawiyah, to improving the speaking skill. Here the researchers used descriptive qualitative methods. This research is library research that relies on a descriptive-analytical approach (al-manhaj al-washfi at-tahlili). The descriptive approach is to analyze scientific material that is related to the subject, through library research and then presented and explained systematically. The results of this study show that the gallery session method has many advantages. Students are trained to understand the contents of reading and then be able to visualize it in the form of images to express it with communicative language then.


2021 ◽  
Vol 23 (1) ◽  
Author(s):  
Hindun Maisaroh ◽  
Toriquddin Toriquddin

Thematic interpretation (maudhu’i) is a pattern of interpretation by collecting verses of the Koran that have the same goal, meaning they both discuss one topic and arrange them based on the period of the verse down and pay attention to the background of the causes of the descent, then given explanation, description, comments, and points of content of the sentence. The purpose of this literature research is to find out thematic interpretations (maudhu'i) of the subject of the concept of student management in Islamic Education Institutions. In this study, the authors used a qualitative descriptive approach, and the type of research used was library research. The results of the literature review are: Based on the verses that have been described and analyzed, in the field of student management, the thematic interpretations are raised on QS. Al-Kahfi verses 23-24 and 69, QS Al-Hasyr verse 18, QS Az-Zumar verse 29, QS An-Nahl verse 125, and QS Al-Furqan verse 74, provide an explanation and explanation of the meaning of how student management is in perspective Al-Qur'an. Each of which is in the content as described above, namely that every activity to be carried out must be made with good planning, organization, and implementation and control, which in this case is especially in Surah Al-Kahfi verse 69 and Al-Furqan verse. 74 regarding guidance to students, so that students can develop their talents and interests as well as their competencies so that they become dzurriyah which are qurrota a'yun for parents and their second parents, namely the board of teachers in the Islamic educational institution.


2021 ◽  
Vol 4 (2) ◽  
pp. 8-18
Author(s):  
Setya Hari Purnomo ◽  
Daniel Ari Wibowo

Leadership is a task given by Jesus Christ to Christians through His Church. Leaders are needed by every human being to achieve happiness and prosperity in all fields. Thus the Church has an important role in improving leadership for the spiritual growth of God's congregation because through qualified leaders people can understand correctly how to actually follow God. With this quality leader, people can understand who and for what God created them. Seeing the existence of a congregation that always needs guidance in spiritual growth, and that requires someone who can accompany The congregation is a leader or shepherd who is often referred to as the Pastor of the congregation. And not many Christian ministers or often referred to as Congregational Pastors have these criteria. So that they cannot be an example in the lives of the people they lead. So there are criteria set out in the Bible to become a Christian leader with quality and character. A leader is someone who deserves to be a role model for others because the leader has good character and becomes a leader blessing for the church he leads.


2021 ◽  
Vol 8 (1) ◽  
pp. 265-286
Author(s):  
Fransiscus Xaferius Wanggai ◽  
Sutikto Sutikto ◽  
Roberth Ruland Marini

The main problem in this research is the example of spiritual leaders when shepherding the congregation. Some of the factors that make the pastor not an example are repentance, character, and minimal human resources. This study applies a qualitative method. The researcher uses the Bible as the main source, also uses literature from several sources of books and journals, to get a clear picture of the example of spiritual leaders based on Philippians 2:1-8, which will later be implemented in the leadership of the pastoral congregation of the Pentecostal Church in Tanah Papua (GPDP). Special Mimika Classics. The results of the study show that in Christian leadership, the pastor as the leader of the local congregation can influence the people he leads. Philippians 2:1-8 is Paul's writing that teaches about the example of Jesus Christ as a spiritual leader, which can be seen from principles, ministry, and personality.


Asy-Syari ah ◽  
2019 ◽  
Vol 19 (1) ◽  
pp. 15-36
Author(s):  
Sigit Ridwan Abdullah

AbstractYusuf al-Qaradawi is one of the figures of so many scholars who contributed to the thinking of the Islamic state. His attention to politics and state is evidenced by the   presence of some of his works such as الإسلام في الدولة فقه من (Fiqh of State in Islamic Perspective),  الشرعية السياسة (Political Sharia), الإسلام مواجهة في العلماني التطرف (Extreme Secular Attitudes towards Islam), وهم لا حقيقة اللإسلامية اللأمة (The Political Unit of Ummah is a Reality). This research tried to review Yusuf al-Qaradawi's view on Islamic state, using descriptive analytical methods and literature review upon the above stated Yusuf al-Qaradawi's books or writings. The research result shows that Islamic state according to Yusuf al-Qaradawi is "a state based on faith and thought." He stated that there are four objectives of Islamic government. Firstly, Islamic Government does not aim to control the nation and its natural resources, but to preserve and protect the people. Secondly, fulfill the mandate from the owner. Thirdly, uphold justice for the human race. Fourthly, strengthen the religion in the earth as the most important goal by establishing faith, hudud and applying the law and its messages.Keywords: Islamic State, State aims, Yusuf al-QaradhawiAbstrakYusuf al-Qaradhawi merupakan salah satu tokoh dari begitu banyak tokoh pemikir yang turut memberikan kontribusi pemikiran tentang negara Islam. Perhatiannya terhadap politik dan kenegaraan terbukti dengan adanya beberapa karya beliau seperti bukuمن فقه الدولة في الإسلام (Fiqih Negara dalam Perspektif Islam), السياسة الشرعية  (Politik Syariah), التطرف العلماني في مواجهة الإسلام (Sikap Sekuler Ekstrim dalam Menghadapi Islam), اللأمة اللإسلامية حقيقة لا وهم (Kesatu­an Politik Ummat Islam adalah Suatu Kenyataan). Penelitian ini menganalisis pandangan Yusuf al-Qaradhawi terhadap negara Islam dengan menggunakan metode deskriptif analitis dalam bentuk library research, terhadap buku-buku atau tulisan lepas Yusuf al-Qaradhawi tersebut di atas. Negara Islam menurut Yusuf al-Qaradhawi adalah “negara yang berlandas­kan akidah dan pemikiran.” Ia menyatakan bahwa ada empat tujuan pemerintah­an Islam yaitu: Pertama, Pemerintahan Islam tidak bertujuan untuk menguasai lahir batin, tetapi untuk memelihara dan melindungi rakyat. Kedua, menunaikan amanat kepada pemiliknya. Ketiga, menegakan keadilan bagi ummat manusia. Keempat, mengo­koh­kan agama di muka bumi sebagai tujuan yang paling utama dengan menanam­­kan akidah, hudud dan mengaplikasikan hukum dan pesan-pesan­nya.Kata kunci: Negara Islam, tujuan negara, Yusuf al-Qaradhawi


Exchange ◽  
2013 ◽  
Vol 42 (1) ◽  
pp. 16-33 ◽  
Author(s):  
Masiiwa Ragies Gunda

Abstract Since 1995, homosexuality has been part and parcel of public discourses in Zimbabwe. The Bible is a dominant resource, so that the Sodom narrative (Gen. 19) has become synonymous with homosexual condemnation. Interestingly, Jesus has been absent in the debate; justified by the claim that Jesus had not spoken on the subject. However, contrary to this claim, a socio-literary analysis of Luke 10: 1-12 demonstrates that Jesus may have fundamentally differed with this popular interpretation of Genesis 19. A textual analysis of Luke 10: 1-12 shows Jesus undermining dominant masculinities by de-masculinizing his followers in ways that belittle the gulf between masculinity and femininity. This article argues that to use the categories of masculinity and femininity to condemn same-sex relationships is no longer sustainable. Rather, this text can be a basis for the construction of ‘redemptive masculinities’ in Christian communities, which may provide a new platform for understanding and accepting homosexuality.


1948 ◽  
Vol 1 (3) ◽  
pp. 225-232
Author(s):  
A. G. Hebert

The subject is the Bible, and its relation to the Church. Hence I shall not attempt to deal with the so-called Bible Difficulties, or with the Higher Criticism, or to develop a theory of Inspiration. I must try to give a line about the general interpretation of the Bible, as being God's Book and truly inspired, written in the Church and for the Church's use; and as written by men, because it has been God's method to reveal Himself through men. It was written by men, and tells a story which is real history; therefore we must have thorough critical investigation of the Bible. It is God's Book because it tells the story of God's saving Purpose, worked out in the history of the believing and worshipping People of God, Israel, His chosen nation. Because this story is true, we have nothing to fear from the Higher Criticism. If that Criticism has been at fault, as it often has been, it is because it has often failed to see the record, as it needs to be seen, from the point of view of believing and worshipping Israel.For the Church is the People of God, God's Israel. As such, it has existed not for some 1900 years only, but for more than 3000 years, since the day when the Lord God redeemed it out of Egypt and made His Covenant with it.


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