scholarly journals Un viaje hacia el pasado mexicano: Diego Cañedo, seguidor de H. G. Wells

2022 ◽  
Vol 9 (17) ◽  
pp. 226-251
Author(s):  
Alejandro Arteaga Martínez

Palamás, Echevete y yo o el lago asfaltado (Palamás, Echevete and I or the asphalted lake), Mexican Diego Cañedo’s second novel (1945), elaborates the time travel to the Mexican past. The sci-fi theme of the novel sustains a social criticism, and imitates H. G. Wells’ The Time Machine plot. In this essay, the sociocritical part of Cañedo’s work is studied, on one hand, because it seems to respond to the social problems of the period 1934-1946; and, on the other hand, because the relations established with Wells’ novel.

2021 ◽  
Vol 9 (07) ◽  
pp. 171-175
Author(s):  
Syed Kouser Jabeen ◽  

Incarcerationpertains to the limitations imposed upon a particular person. Social imprisonment on the other hand does not require a particular place in order to confine an individual or a group of people. Their conformity then turns out to become an injected-hobby. This study intends to explore the paths which Nobel Laureate Toni Morrison highlighted in her era, because they contain an impressive contemporariness. The social incarceration of the marginalised lot, particularly the subaltern among them has been her major arcana. Through a keen examination of the novel A Mercy, the paper attempts to put forward the contemporary relevance of the issues addressed. The practice of slave-trade was a visible imprisonment of the marginalised, while the current society dealing with the aphasia of neo-colonialism is in itself an extended form of indirect detention. Slave trade acted as a synonym for flesh trade in relation to the marginalised women who have thus been troubled by double-incarceration. Psychoanalysis has been used as a scale of measurement in order to trace the inner captivities of the victims. It is apprehensible that Toni Morrison as a writer justified her position of being an ambassador of the marginalised women while possessing important concurrent connotations. The study provides an insightful glimpse into the hidden beastliness of the contemporary incarceration. Be it direct or indirect suppression, visible or invisible restraints, the current is the ugliest growth of a tumour. Thus, the deadly foreordination of the conceptualisations present in her texts have turned out to become a realistic modern day practice.


Author(s):  
Hosmawati Hosmawati ◽  
Endang Suciati

Hosmawati1, Endang Suciati21Universitas Pesantren Tinggi Darul [email protected] 2Universitas Pesantren Tinggi Darul [email protected] AbstractDivergent novel tells the story about human factions community. Since this novel discussed about the domination of factions in the novel as delineation in social class or social life and struggle of the factions in society, this novel was analyzed using Marxism theory. The method used was descriptive qualitative to explain the kinds of factions and the struggles of the factions considered as social classes to get the power in society. Thus, this novel was analyzed using the theory Marxism which focused on the kinds of factions the struggles the factions done. The data were in the form of utterances in Divergent novel written by veronica Roth. The result of the research showed that factions in the novel depicted the social class in society as there are powerless and powerful faction group.They are categorized as bourgeois or capitalism and proletarian. Therefore, the researcher classified the events in the novel related to factions which were similar to social classes. The faction of Abnegation and Erudite are the same as the bourgeois or capitalism because they often oppress the weak and always want to control all factions with the wealth and power they have. On the other hand, Dauntless, Amity and Candor are the same as the proletarian because they are oppressed factions which have no power in society. The factions did some efforts or struggles to maintain or to get the power in society. It can be concluded that this novel uncovered the life of social class which was represented by faction and the struggles done in terms of getting the power and surviving the life.Keywords: marxism, social class, faction, Divergent  AbstrakNovel Divergent bercerita tentang faksi dalam masyarakat. Karena novel banyak membahas tentang faksi sebagai gambaran dalam suatu kelas sosial atau kehidupan sosial dan perjuangan masing-masing faksi dalam masyarakat, maka novel ini dianalisis menggunakan teori Marxisme. Metode yang digunakan adalah deskriptif kualitatif untuk menjelaskan jenis-jenis faksi dan perjuangan faksi-faksi yang dianggap sebagai kelas sosial untuk mendapatkan kekuasaan dalam masyarakat. Dengan demikian, novel ini dianalisis menggunakan teori Marxisme yang fokus pada jenis-jenis faksi dan perjuangan yang dilakukan. Data penelitian berupa pernyataan/ujaran dalam novel Divergent yang ditulis oleh veronica Roth. Hasil penelitian menunjukkan bahwa faksi-faksi dalam novel tersebut menggambarkan kelas sosial dalam masyarakat karena ada kelompok faksi yang lemah dan kuat. Mereka dikategorikan sebagai borjuis atau kapitalisme dan proletar. Oleh karena itu, peneliti mengklasifikasikan peristiwa-peristiwa dalam novel yang berkaitan dengan faksi-faksi yang mirip dengan kelas-kelas sosial. Faksi Abnegation dan Erudite memiliki kesamaan dengan borjuis atau kapitalisme karena mereka sering menindas yang lemah dan selalu ingin mengendalikan semua faksi dengan kekayaan dan kekusaanyang dimiliki. Di sisi lain, Dauntless, Amity and Candor sama dengan proletar karena mereka adalah faksi tertindas yang tidak memiliki kekuasaan dan kekuatan dalam masyarakat. Faksi-faksi melakukan beberapa upaya atau perjuangan untuk mempertahankan atau mendapatkan kekuasaan di masyarakat. Dapat disimpulkan bahwa novel ini mengungkap kehidupan kelas sosial yang diwakili oleh faksi dan perjuangan yang dilakukan dalam hal mendapatkan kekuasaan dan bertahan hidup.Kata kunci: marxisme, kelas social, faksi, Divergent      


2020 ◽  
Vol 26 (2) ◽  
Author(s):  
Riska Hendika Rani

<p><strong>This research examines Little Bee’s social identity change based on Chris Cleave’s novel entitled <em>the Other Hand. </em>The object of this research focuses on the Little Bee’s social identity change. The method used in this research is critical reading. To collect the data, the researcher did some steps including reading the novel closely and intensively, making notes, visiting library, and exploring the data from the internet which are related to the topic. In analyzing the data, the researcher used descriptive qualitative method.</strong></p><strong>After conducting the research, the researcher got several research findings. They are: 1). The reason of Little Bee’s social identity change are her envy towards British people’s easy life, her needs to tell her sad story, her will to survive, and her desire to overcome her past. 2). The way Little Bee learns her new identity is by reading, such as novels and newspaper, practicing how to pronounce and speak, looking for difficult words in her dictionary in order to learn the language, and learning the British life by watching television and reading books to understand the British lifestyle.</strong>


2021 ◽  
Vol 5 (2) ◽  
pp. 065-073
Author(s):  
Xing Fan ◽  

Contemporary literature has always been a dynamic arena for reflecting on and discussing a country’s social changes. With the worsening of social problems and the resurgence of right-wing forces in Brazil in the last decade, literature has endured a series of crises, but it has also found new opportunities. The “marginal writers” who attracted attention at the beginning of the century have gradually moved to the center of Brazilian literature. Aside from denouncing the social problems that exist in the periphery, such as violence, discrimination and poverty, they now pay more attention to the inner feelings of the vulnerable. On the other hand, writers who are known for their psychological descriptions have also begun to explore social issues, often maintaining the subjective perspectives of their characters. This essay argues that the merging of the marginal with the center and of collectivity with subjectivity implies the advent of a new type of narrative in contemporary Brazilian literature.


2012 ◽  
Vol 5 (2) ◽  
pp. 109
Author(s):  
Besin Gaspar

This research deals with the development of  self concept of Hiroko as the main character in Namaku Hiroko by Nh. Dini and tries to identify how Hiroko is portrayed in the story, how she interacts with other characters and whether she is portrayed as a character dominated by ”I” element or  ”Me”  element seen  from sociological and cultural point of view. As a qualitative research in nature, the source of data in this research is the novel Namaku Hiroko (1967) and the data ara analyzed and presented deductively. The result of this analysis shows that in the novel, Hiroko as a fictional character is  portrayed as a girl whose personality  develops and changes drastically from ”Me”  to ”I”. When she was still in the village  l iving with her parents, she was portrayed as a obedient girl who was loyal to the parents, polite and acted in accordance with the social customs. In short, her personality was dominated by ”Me”  self concept. On the other hand, when she moved to the city (Kyoto), she was portrayed as a wild girl  no longer controlled by the social customs. She was  firm and determined totake decisions of  her won  for her future without considering what other people would say about her. She did not want to be treated as object. To put it in another way, her personality is more dominated by the ”I” self concept.


Vox Patrum ◽  
2010 ◽  
Vol 55 ◽  
pp. 361-373
Author(s):  
Maciej Kokoszko ◽  
Katarzyna Gibel-Buszewska

The present article focuses on one of the Greek delicacies mentioned by Photius and Eustathius, i.e. a Lydian import called kandaulos/kandylos. The dish was developed before the mid. VI th c. BC and named after a Lydian king, Kandaules, who ruled in the VII th c. BC. The delicacy was (via the Ionians) borrowed by the Helens and established itself in Greece sometime in the V th c. It became popular in Hellenistic times. The information we possess allow us to reconstruct two varieties of kandaulos/ kandylos. The first was savoury and consisted of cooked meat, stock, Phrygian cheese, breadcrumbs and dill (or fennel). The other included milk, lard, cheese and honey. The dish is reported to have been costly, prestigious and indicating the social status of those who would eat it. Though there is much evidence suggesting its popularity in antiquity, we lack solid evidence proving that kaunaudlos/kandylos was eaten in Byzantine times. On the other hand, Byzantine authors preserved the most detailed literary data on the delicacy. If it had not been for the Byzantine interest, our competence in the field of Greek cuisine would be even faultier.


Südosteuropa ◽  
2020 ◽  
Vol 68 (3) ◽  
pp. 408-431
Author(s):  
Irena Petrović ◽  
Marija Radoman

AbstractThe authors analyze the changes in value patterns—patriarchy, authoritarianism and nationalism—in Serbia in the context of the social changes that have marked the postsocialist transformation period. They focus on the extent and intensity of two sub-patterns within each of these three basic value patterns: private and public patriarchy, general and specific authoritarianism, organic (natural) and ethnic nationalism. The conclusions about changes in these value patterns are drawn on the basis of three empirical studies conducted in 2003, 2012, and 2018. They show the prevalence of private patriarchy, general authoritarianism, and organic (natural) nationalism over their counterparts. Private patriarchy has weakened, which is largely to be explained by the significant structural changes in Serbia. On the other hand, support of general authoritarianism and organic (natural) nationalism has been on the rise, which clearly mirrors the unfavorable economic and political situation in the country.


2017 ◽  
Vol 38 (2) ◽  
pp. 266-292
Author(s):  
Christian Krijnen

AbstractContemporary philosophy of recognition represents probably the most prominent direction that presently claims to introduce an updated version of classical German idealism into ongoing debates, including the debate on the nature of sociality. In particular, studies of Axel Honneth offer triggering contributions in Frankfurt School fashion while at the same time rejuvenating Hegel’s philosophy in terms of a philosophy of recognition. According to Honneth, this attempt at a rejuvenation also involves substantial modification of Hegelian doctrines. It is shown that Honneth underestimates the implications of Hegel’s thoughts about the theme, method and systematic form of philosophy. As a consequence, Honneth’s social philosophy is, on the one hand, in need of a plausible foundation. This leads, on the other hand, to a different construction of the social within philosophy than Honneth offers.


Aksara ◽  
2021 ◽  
Vol 32 (2) ◽  
pp. 223-234
Author(s):  
Ni Nyoman Tanjung Turaeni ◽  
Puji Retno Hardiningtyas

Abstrak Kritik sosial sebagai sebuah ide atau berbagai bentuk gagasan yang bertolak belakang dengan kenyataan yang tidak sesuai dengan tujuan dan harapan dari tatanan dalam masyarakat. Penelitian ini bertujuan membahas aspek sosial yang meliputi struktur cerita, masalah sosial dan kritik sosial bermuatan lokal Bali yang tercermin dalam kumpulan cerita pendek berbahasa Bali Nguntul Tanah Nulengék Langit karya I Made Suarsa. Metode analisis yang digunakan dalam penelitian ini adalah deskriptif kualitatif dan teknik interpretatif. Dalam pengolahan data dilakukan tahapan klasifikasi, pendeskripsian, penerjemahan, dan penganalisisan data. Untuk mengetahui masalah sosial dan kritik sosial dalam cerpen tersebut, digunakan teori sosiologi sastra dan teori struktural untuk mengetahui struktur formal yang membangun cerita tersebut. Hasil dan pembahasan penelitian ini menunjukkan bahwa kritik sosial yang dapat terhimpun dalam cerita tersebut adalah kritik sosial terhadap kemiskinan, kritik sosial disorganisasi keluarga dan kritik terhadap adat dan tradisi serta serta kehidupan sosial masyarakat Bali. Dengan demikian, lahirnya cerpen karya I Made Suarsa ini memperlihatkan kemegahan pariwisata, masih terdapat ketimpangan sosial dalam masyarakat Bali. Kata kunci: cerpen, kritik sosial, masalah sosial, muatan lokal Bali Abstract Social criticism as an idea or various forms of ideas that are contrary to reality is not in accordance with the goals and expectations of the order in society. This study aims to discuss the social aspects which include story structure, social issues and social criticism with local Balinese content as re ected in a collection of short stories in Balinese language “Nguntul Tanah Nulengék Langit” by I Made Suarsa. The method used in this research is descriptive qualitative and note taking techniques. In data processing, the stages of classi cation, description, translation and data analysis are carried out. To nd out the social problems and social criticism in the short story, the sociology approach of Sapardi Djoko Damono’s view is used and is assisted by a structural approach to determine the formal structure that builds the story. The results of the study show that the social criticisms that can be collected in the story are social criticism of poverty, social criticism of family disorganization and criticism of customs and traditions as well as the social life of Balinese people who seem famous by tourism, but in fact there are still social inequalities in Balinese society. Keywords: social problems, social criticism, short stories 


Author(s):  
Touré Bassamanan

This paper highlights the different layers of meaning that characterize the notion of manhood in Gaines’ fiction. The quest for manhood represents an imperative for the frustrated men in the framework of the social context wherein they are emasculated. Here, manhood should be grasped through a binary paradigm. On the one hand, the expression of manhood equates with male domination and violence. On the other hand, due to social expectations, manhood refers to the struggle for freedom. It undermines the white racial superiority and it claims blacks’ humanity. Manhood fosters humanistic principles. Thus, it takes on a universal dimension.


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