Concept of vayu in ayurved and yogshastra – a comparative study

Author(s):  
Dr sunila h deo

Introduction and Background: Yogashastra and Ayurveda are two ancient Indian sciences that have evolved separately over millennia. Many masters have contributed to the growth and development of these sciences and they have produced seminal literature and body of knowledge in both these streams. The goals and objectives of these two sciences differ from each other and accordingly their approaches too differ from each other.  Both in Yogashastra and Ayurveda, the concept of Vayu has very important place. Current effort is undertaken from the viewpoint to unravel the complementary and contradictory aspects and explore the possibility of combining the concepts so as to evolve the holistic approach. Aim: To compare the concept of Vayu as described in Yogashastra and in Ayurveda. Discussion and Results: Yogashstra the concept of Vayus is aimed solely at attaining mastery over the bodily Vayus by following Yogic disciplines to attain Moksha or final emancipation of the soul from the unending cycle of birth and death. This puts the Yogic discussion of Vayus in the realm of highest spiritual practices with the ultimate conceivable goal of human life that can be taught only by the accomplished masters and eligible seekers who fulfil the strictest eligibility criteria stipulated by Yogic discipline. On the other hand in Ayurveda the concept of Vayus is from the perspective of knowing physiology and causes of various diseases and their treatment by means of various therapies and medicines. All these things are essentially corporeal in nature and do have worldly goals to achieve.

2012 ◽  
Vol 12 (1) ◽  
pp. 21
Author(s):  
Eficandra Eficandra

Ijtihad conducted by Ali ibn Abi Talib continuously to understand in depth the purpose of Islamic law and reason for its implementation, and to realize maslahah (the public good) for human life on earth. This Ijtihad was always supported by nas the Qur’an’s and Sunnah’s text) and also according to the spirit of Shari’ah. The results of Ali’s ijtihad if linked with the approach and application of maqasid al-shari’ah (the goals and objectives of Islamic law) as the study of usul al-fikih (the methodology of Islamic law) had many similarities. In another sense, Ali ibn Abi Talib was really smart to understand and apply maqasid al-shari’ah in the five types of maslahah, namely faith or religion, life or human self, intellect, lineage or posterity, and property or wealth. Likewise, in the application of the five maslahah, levels and priorities in the form daruriyyat (the essential benefits), hajiyyat (the complementary benefits), and tahsiniyyat (the embellishment benefits) was always be considered by him. On the other hand, if there was a clash between one maslahah with another maslahah, Ali ibn Abi Talib solved it by consideration of the level and priority in the implementation of mas}lah}ah to be realized.


2018 ◽  
Vol 5 (4) ◽  
Author(s):  
Gilang Rizki Aji Putra ◽  
Ahmad Mukri Aji

Islam is a religion of rahmatan lil'alamin, which is easy to adapt to grow in all places and times, such as in marriage. For ethnic groups who have customs and culture, marriage is a very important thing for humans in life which is carried out in an honorable ceremony. On the other hand, Islam also regulates marriage procedures that must be carried out by Muslims. Marriage is something that is very important in human life, therefore a marriage must be in accordance with religious provisions and statutory regulations so that the marriage gets legal certainty and protection. However, nowadays in society there is a tendency for marriage to be carried out in a sirri way, this tendency often occurs, especially for a man's second marriage or polygamy. This study wants to reveal the position of polygamous marriage in a family law perspective and reveal whether or not polygamous marriage is legal according to the UUUP and according to Islamic law.Keywords: Com Marriage, Law and AqadAbstrak:Islam is a religion of rahmatan lil'alamin, easy to adapt to growth and development wherever and whenever, such as in marriage. For people who have customs and culture, marriage is a very important thing in human life, and is carried out in a solemn ceremony. On the other hand, Islam also regulates marriage procedures that must be carried out by Muslims. Marriage is a very important thing in human life, so marriage must be in accordance with religious regulations and statutory regulations, so that marriage can be determined and protected by law. But nowadays society has a tendency to get married, and this tendency often occurs, especially for men with second marriages or polygamy. This study wants to reveal the position of polygamous marriages in a family law perspective and reveal whether or not polygamous marriages are legal according to UUUP and according to Islamic law.Kata Kunci: Pernikahan, Hukum, dan Aqad


Author(s):  
Ivan Viacheslavovich Moiseev

His Holiness Patriarch Kirill is known for his extensive activities in various spheres of life, from the diocesan (regional) significance to the level of a world scale. A considerable place in the biography of Patriarch Kirill is occupied by pedagogical service. His Holiness Patriarch uses in his views a holistic approach to the world and man, considering his physical, mental and spiritual aspects of being, which allows him to form the most fully pedagogical system. This article deals with the problem of setting the goals and objectives of pedagogy for building the corresponding pedagogical system and the pedagogical practice arising from it. The aim of the work is to review and analyze the goals and objectives of the pedagogical process set by His Holiness Patriarch of Moscow and All Russia Kirill. The methodological basis of the research is three levels of methodology: at the philosophical level, this is an idealistic methodology, at the general scientific level, it is systemstructural, functional, activity-based and holistic approaches, and at a concrete-scientific level, cultural, axiological, environmental, and personal pedagogical approaches. The results of this work is an analysis of the pedagogical views of His Holiness Patriarch Kirill concerning the goals and objectives of the educational process, consideration of the factors and areas of human life that affect the formation of personality, as well as the classification of the goals of pedagogy depending on the pedagogical approaches of the religious teaching about the meaning of life. Thus, the pedagogical views of His Holiness Patriarch Kirill must be studied and analyzed in order to use the experience of His Holiness’s ministry in modern educational theory and practice.


2020 ◽  
Vol 2 (5) ◽  
pp. 59-62
Author(s):  
Mousumi Chetia

Comparative literature is a new prospective which established in the nineteenth century. In a comparative method, all literature is considered as a single subject and a meticulous analysis of literature is carried out in a scientific and through manner. It is also called a kind of ‘Intra-literature’ study. Novel is a branch of literature which reflects or presents the human life beautifully. The novels of Syed Abdul Malik and Bibhutibhushan Bondopadhyay are taken up as topics of discussion. To analysis this subject, Sayed Abdul Malik’s ‘Xurujmukhir Swapna’ and ‘Rupabarir Palax’; on the other hand, Bibhutibhushan Bandupadhyay’s ‘Pather pachalii’ and ‘Aranyak’ have been included in the scope. The comparative methods and analytical methods have been used as study methods. For the comparative discussion of the novel, society, love, depiction of nature, human relations, cultural, psychological aspects are taken into consideration.


2015 ◽  
Vol 2 (4) ◽  
pp. 357-361
Author(s):  
D. Sahadevudu ◽  
C. Venkateswarulu ◽  
Y. RamachandraReddy ◽  
N. Rangaswamy

Ananthapur Arts College is an oasis in the desert of Rayalaseema education. It is the oldest and most prestigious government institution in the Rayalaseema region and people often calls it “The Grand Old Lady of Rayalaseema”. This institution can take legitimate pride in recalling some of its alumni and the greatness they have achieved in several fields. Its distinctive history, its gradual growth and development, its adaptability to the ever – changing times and its mission make it unique has compare to the other institutions. This college has a vibrant work culture and holistic approach to education. Many people of this region rose from dust to doyen by this college. This college has completed 99 years of yeoman service to the noble cause of education. On the occasion of going centenary celebrations it behoves on us to look back to its beginning, growth and the rich contribution made by way of its alumni who have become celebrated in different walks of life. The 100 years of its history have to their credit many landmarks which have an abiding relevance when viewed in the context of the responsiveness of the College to the growing demands of the Rayalaseema.On such a happy and jubilant occasion as this, it is but proper to recall the history of the college.Int. J. Soc. Sci. Manage. Vol-2, issue-4: 357-361


2018 ◽  
Vol 9 (12) ◽  
pp. 20202-20214
Author(s):  
Md. Zakir Hossain

Man is a social being by nature.  He cannot live perpetually on his own completely independent of others. People are independent.  Consequently, fiction arises between them when their personal interests come into conflict with each other, or when what they perceive as their individual rights infringe upon those of others. Conflict between them inevitably break out. In some cases, one party to the conflict might be strong and aggressive while the other is weak and condescending, incapable of defending his rights. Because of this, it becomes necessary for there to be a way to prevent people from oppressing one another, to ensure that the weaker members of society receive justice, and to determine right from wrong when issues get complicated or uncertain. This can only be realized through a judge that has the power to give legal verdicts in case of dispute. For this reason, we find that the existence of a judge is considered by Islamic law and the laws of all the other revealed religions to be both a religious obligation and a necessity of human life. The Islamic laws that confirmed the will of God can ensure justice for humanity, which is absolutely impossible by secular and man-made law. Allah says: The command (or the judgment) is for none but Allah” (Quranul karim, Sura Yousuf, 12:40)1 There has been some propaganda by the western society that punishment in Islamic penal code is one kind of cruelty for humanity, such comment to make because of their ignorance about Islamic Law. Islam- the religion that God wants for mankind from the time that HE sent Muhammad, may the mercy and blessings of God be upon him until the Day of Judgment-shows great concern for the judicial system and those appointed to carry out its responsibilities. Islam prescribes for it many legal injunctions. How else could it be, when Islam is the religion of mercy, equality, and justice? It is the religion that comes to free people from worshipping creation and bring them to the worship of God. It is the religion that comes to remove people from oppression and inequity and bring them to the highest degree of justice and freedom.


1969 ◽  
Vol 21 (03) ◽  
pp. 594-603 ◽  
Author(s):  
Y Takada ◽  
A Takada ◽  
J. L Ambrus

SummarySephadex gel filtration of human plasma gave results suggesting the presence of two proactivators of plasminogen, termed proactivators A and B.Activity resembling that of proactivator A was found in rabbit plasma, but not in guinea pig plasma.Plasminogen activators produced by the interaction of proactivator A of human plasma with streptokinase had no caseinolytic or TAMe esterolytic effect.Proactivator A can be separated in a form apparently free from plasminogen, as shown by the heated fibrin plate test and by immunological analysis. On the other hand, proactivator B concentrates prepared so far are contamined with plasminogen.Human proactivators appear to be far more susceptible to streptokinase than are rabbit proactivators.Inhibitors of the fibrinolysin system were observed in the plasmas of all 3 species. These inhibitors are not present in the euglobulin fraction of plasma. Sephadex fractionation of euglobulin fractions results in proactivator preparations that do not contain inhibitors.


CCIT Journal ◽  
2015 ◽  
Vol 9 (1) ◽  
pp. 13-26
Author(s):  
Indri Handayani ◽  
Qurotul Aini ◽  
Yessy Oktavyanti

      Progress of technology and its developed is going so rapidly nowadays and it provide big affect on human life, some of them were education and daily life. Due to its development we also know the other form of calendar which is in digital form that we usually found in gadgets such as handphone or tablets and surely it is portable. Rinfo which is an email supporting facilities for the needs of Raharja College may help Pribadi Raharja in coordination and communication about task and/or event. Rinfo has some applications that integrated with Rinfo itself, such as RinfoGroup, RinfoSites, RinfoDocs, RinfoDrive, RinfoH and RinfoCal. RinfoCal is an calendar application that can be use as schedule time reminder application and it will send any reminder not only to one person but some or couple persons. RinfoCal may sent an pop-up notification or email notification. This paper will discuss about what is RinfoCal, how to use it, what’s the purpose of using RinfoCal, benefit of RinfoCal and so on. But, instead of its benefit, there are also some shortages including many people who using Rinfo doesn’t get the benefit of RinfoCal because they just pretending that RinfoCal is just an usual calendar.  This paper also present six problems from conventional reminder that will solved by RinfoCal fews are just doing reminders only once at a time or just remembering only one person, a mind mapping to simplify the analyze of problem and make the best solution, eight literature reviews that had been done to help analyzing problems of research. 


2020 ◽  
Vol 53 (3) ◽  
pp. 88-106
Author(s):  
Taras Kuzio

This is the first comparative article to investigate commonalities in Ukrainian and Irish history, identity, and politics. The article analyzes the broader Ukrainian and Irish experience with Russia/Soviet Union in the first and Britain in the second instance, as well as the regional similarities in conflicts in the Donbas region of Eastern Ukraine and the six of the nine counties of Ulster that are Northern Ireland. The similarity in the Ukrainian and Irish experiences of treatment under Russian/Soviet and British rule is starker when we take into account the large differences in the sizes of their territories, populations, and economies. The five factors that are used for this comparative study include post-colonialism and the “Other,” religion, history and memory politics, language and identities, and attitudes toward Europe.


2019 ◽  
Vol 2 (4) ◽  
pp. 237
Author(s):  
Laith Mzahim Khudair Kazem

The armed violence of many radical Islamic movements is one of the most important means to achieve the goals and objectives of these movements. These movements have legitimized and legitimized these violent practices and constructed justification ideologies in order to justify their use for them both at home against governments or against the other Religiously, intellectually and even culturally, or abroad against countries that call them the term "unbelievers", especially the United States of America.


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