scholarly journals A SHORT STORY OF MULLAH NASREDDIN IN THE ANBARĀNI DIALECT OF THE TALYSHI LANGUAGE: TEXT, TRANSLATION, GLOSSARY AND COMMENTS

Author(s):  
Hakob Avchyan

Talyshi, classified as belonging to the Northwestern Iranian group of languages, includes a wide range of dialects, which, based on phonological, grammatical and lexical factors, are traditionally divided into three main clusters: Northern, Central and Southern (see Bazin 1980; Stilo 1981; Yarshater 1996). Anbarāni is a Northern Talyshi dialect spoken in Anbarān district (baxš) of Namin sub-provincial district (šahrestān) (Ardabil province) of Iran, in the city of Anbarān and adjacent villages. Relatively a large number of studies deal with the Northern Talyshi dialects spoken in the Republic of Azerbaijan. For example, “The Talyshi Texts” by Professor of Iranian Studies Boris Miller, includes short stories, anecdotes, conversations, poetic verses (see Miller 1930) written down in these dialects. Unlike the Northern Talyshi dialects spoken in the Republic of Azerbaijan, the Anbarāni dialect is little known and less studied therefore the number of texts, published in this dialect, is quite limited. The aim of this paper is to broaden the scope of knowledge on Anbarāni by introducing a short story of Mullah Nasreddin and analyzing a number of morphological, syntactical and lexical dialectal features based on the text.

Schulz/Forum ◽  
2018 ◽  
pp. 55-63
Author(s):  
Marek Wilczyński

The paper begins with a reference to Franz Kafka’s unfinished long short story “The Burrow,” which has been chosen as a starting point of a series of intertextual associations focusing on futile efforts made by various modernist literary narrators and characters to find a sense of safety in some specific settings. The route from “The Burrow” runs through selected short stories by Martin Walser toward late fiction by Bruno Schulz, in particular “The Republic of Dreams” and “The Homeland,” revealing affinities connecting the Polish writer from Drogobych with two writers of the German language, who shared his fears and obsessions.


2017 ◽  
Vol 6 (2) ◽  
pp. 110
Author(s):  
Taufik Rahayu

This research aims to reveal the style of author Godi Suwarna in the short stories collection buku Murang-Maring. In the universe of Sundanese literature, the Godi’s writing style is a new thing that contradicts the general style of Sundanese literature that is realism. Godi grew up in a rural area, and later as an adult continued in an urban environment. His short stories are the collaboration and mixing between the city and the village, traditional and modern. The ideas that are raised into his work are also mostly reconstruct the traditional stories that already exist, be it from folklore, pantun stories, wayang stories, fairy tales and so forth into a new, more modern form in accordance with the will of the author. Godi and his works are dissected by using expressive studies that focus the discussion to the collection of short stories Murang-Maring and the character of Godi himself. Based on the results of the research, Godi is an author who is upset with the surrounding social circumstances. The clash between rules and freedom also greatly influences Godi's self in his works. Godi's short story works are like a container for aspiration and criticism. In addition, the influence of wayang is very visible in the short stories, either from the stroytelling style or borrowing the characters with his nyeleneh and unique style.AbstrakRiset ini bertujuan untuk mengungkap gaya pengarang Godi Suwarna dalam buku kumpulan cerpen Murang-Maring. Di jagat kesusastraan Sunda, gaya mengarang Godi adalah hal baru yang bertolak belakang dari gaya umum sastra Sunda yang beraliran realis. Godi dibesarkan di lingkungan pedesaan, dan kemudian setelah dewasa berlanjut di lingkungan perkotaan. Cerpen-cerpennya adalah kolaborasi dan percampuran antara kota dan desa, tradisional dan modern. Ide-ide yang diangkat ke dalam karyanya pun kebanyakan merekonstruksi cerita-cerita tradisional yang sudah ada, baik itu dari foklor, cerita pantun, cerita wayang, dongeng, dan sebagainya ke dalam bentuk baru yang lebih modern sesuai dengan kehendak pengarang. Godi dan karyanya dibedah dengan memakai kajian ekspresif yang memfokuskan pembahasan kepada kumpulan cerpen Murang-Maring dan sosok Godi sendiri. Berdasarkan hasil  penelitian, Godi termasuk pengarang yang gundah dengan keadaan sosial di sekitarnya. Benturan antara aturan dan kebebasan juga sangat memengaruhi diri Godi dalam karya-karyanya. Karya cerpen-cerpen Godi juga seperti wadah untuk menyalurkan aspirasi dan kritik. Selain itu, pengaruh wayang sangat kental terlihat dari cerpen-cerpennya, baik itu dari gaya penceritaannya maupun meminjam tokoh-tokoh dengan gayanya yang nyeleneh dan khas.


PONTES ◽  
2021 ◽  
Vol 4 ◽  
pp. 164-193
Author(s):  
Fedeles Tamás

Rome was the centre of European diplomacy from the middle of 15th century to the depredation of the city in 1527. The formation of certain countries’ foreign representations happened in this period, the appearance of the system of the residing envoys and their spread in a wide range. In this process, when the international relations were modernized, the Holy See, the Republic of Florence and of Venice served as a model. The Roman pope as the primary head of Christianity paid extra attention to the regular connections with the particular churches. As the centre of the Respublica Christiana in the second half of the 15th century, the Eternal City became the supranational heart of European diplomacy; as a consequence every princely court and Signoria was represented by an envoy on the banks of Tiber. The diplomatic representation of king Mathias Corvinus and the Jagiellonian dynasty in the Holy See was multilevel and continuous. In my paper, I am analysing the representation of the Kingdom of Hungary in Rome in the late Middle Ages by focusing on the following questions: What status and nationality did the appointed envoys have? What qualifi cations did they have and what was expected of the diplomats?


2019 ◽  
Vol 16 (1-2) ◽  
pp. 141-142
Author(s):  
Remy Attig

Fabián Severo’s collection of short stories, Viralata, from which this short story comes, was originally published in Portuñol, a “hybrid” mix of Spanish and Portuguese, as it is spoken near the city of Artigas in northern Uruguay. Portuñol, like other “hybrid” border varieties, has rarely been published, though it would seem that interest is growing since the 1990s, particularly in Uruguay.   As a scholar of “hybrid”, diaspora, and transnational languages I decided to explore the possibility of translating this work into Spanglish, the “hybrid” mix of Spanish and English commonly heard among Latinxs in the US. Though the cultural realities of Portuñol speakers and Spanglish speakers is different, there are some important parallels: literature in both has emerged only relatively recently, little has been translated into either language variety, education is not conducted in either, and the dominant discourses around language in both contexts has traditionally favoured literature written in the prestige varieties of English, Spanish, or Portuguese—which should come as no surprise. Given this, I wondered about the experience, aesthetic, and cultural value of putting two distant borders of Spanish in contact through translation.   This is my first translation of Fabián Severo’s work.


Spectrum ◽  
2021 ◽  
Author(s):  
Madeleine Beaulieu

Frantz Fanon’s rebound book Wretched of the Earth discusses his theories and understandings of decolonization, specifically the role of art and culture and how it is affected by a colonizer. In this essay, I analyze whether his theories can be applied to N.K. Jemisin’s short story “The City Born Great,” from her collection of short stories How Long ’Til Black Future Month?, which considers the diaspora, not the colonized nations that Fanon considers in his own writings. Through her reflection of the realities of a people, and her portrayal of an “awakener” of the people, I conclude that although Jemisin does write literature of combat, a term coined by Fanon to include anti-colonial writing and art, she does so in a way that uniquely reflects the African-American diaspora that “The City Born Great” considers and reflects.


2015 ◽  
pp. 43
Author(s):  
Itsaso Goñi

ResumenLa ciudad de Eibar, no es un lugar atractivo para extraños hoy en día, por lo que pocos son los que más allá de pasar de largo, se atreven a indagar en sus calles y en su pasado. Catalogada como la segunda ciudad más fea de España, lo que a primera vista puede parecer una localidad dura y austera, esconde en realidad una complejidad estratégica que hace casi imposible su declive, y que posibilita su eterno renacer. La motivación de esta investigación es la de conocer las entrañas de la ciudad a través del micro-relato histórico, viajando para ello a la época más agitada de su creación y consolidación; tiempo transcurrido entre la llegada del tren a la ciudad (1887) y el bombardeo de la Guerra Civil que acabó con ella (1937).Palabras claveResiliencia, micro-relato, espacio relacional, sistema en red, complejidad AbstractNowadays, Eibar city is not an attractive place for outsiders. Thus, there are very few people that instead of passing by, they venture to explore this city’s streets and past. Known as the second ugliest city of Spain. At the first glance, Eibar could look like a toughly austere place. However, it indeed masks the strategic complexity that makes almost impossible its decline whilst makes possible its everlasting rebirth. This research’s aim is discovering Eibar’s insides through historical short stories. In order to do that, it must be look back into the most unrested time of this city’s birth and consolidation: The time between the first train arrival (1887) and the Civil War bombing that devastated the city (1937).KeywordsResilience, short story, relational space, network system, complexity  


2020 ◽  
Vol 99 (4) ◽  
pp. 405-411
Author(s):  
Elena Ju. Gorbatkova

Introduction. The important factors affecting health and performance of young people are the conditions of education, in particular, a comfortable microclimate in the classrooms of higher educational institutions. Materials and methods. In view of the urgency of this problem, an analysis was made of the microclimate parameters of educational organizations of different profiles (Ufa city, the Republic of Bashkortostan). 294 classrooms were studied in 22 buildings of 4 leading universities in Ufa. A total of 3,822 measurements were taken to determine the parameters of the microclimate. The analysis of ionizing radiation in the aerial environment of classrooms. There was performed determination of radon and its affiliated products content. In order to assess the conditions and lifestyle of students of 4 higher educational institutions of the city of Ufa, we conducted an anonymous survey of 1,820 students of I and IV years of education. Results. The average temperature in the classrooms of all universities studied was 23.9±0.09 C. The average relative humidity in all classrooms was 34.2 ± 0.42%. Analysis of ionizing radiation (radon and its daughter products decay) in the aerial environment of the classrooms and sports halls located in the basement determined that the average annual equivalent equilibrium volumetric activity of the radon daughter products (EROA ± Δ222Rn) ranged from 28 ± 14 to 69 ± 34.5 meter, which meets the requirements established by SanPiN. Conclusion. The hygienic assessment of the microclimate parameters of educational institutions of various profile revealed a number of deviations from the regulated norms. The results indicate the need to control the parameters of the microclimate, both from the administration of universities, and from the professors. According to the results of the study, recommendations were prepared for the management of higher educational institutions in Ufa.


Author(s):  
Christopher Rosenmeier

Xu Xu and Wumingshi were among the most widely read authors in China during and after the Second Sino-Japanese War (1937–1945). Despite being an integral part of the Chinese literary scene, their bestselling fiction has, however, been given scant attention in histories of Chinese writing. This book is the first extensive study of Xu Xu and Wumingshi in English or any other Western language and it re-establishes their importance within the popular Chinese literature of the 1940s. Their romantic novels and short stories were often set abroad and featured a wide range of stereotypes, from pirates, spies and patriotic soldiers to ghosts, spirits and exotic women who confounded the mostly cosmopolitan male protagonists. Christopher Rosenmeier’s detailed analysis of these popular novels and short stories shows that such romances broke new ground by incorporating and adapting narrative techniques and themes from the Shanghai modernist writers of the 1930s, notably Shi Zhecun and Mu Shiying. The study thereby contests the view that modernism had little lasting impact on Chinese fiction, and it demonstrates that the popular literature of the 1940s was more innovative than usually imagined, with authors, such as those studied here, successfully crossing the boundaries between the popular and the elite, as well as between romanticism and modernism, in their bestselling works.


Author(s):  
Kathryn A. Sloan

Popular culture has long conflated Mexico with the macabre. Some persuasive intellectuals argue that Mexicans have a special relationship with death, formed in the crucible of their hybrid Aztec-European heritage. Death is their intimate friend; death is mocked and accepted with irony and fatalistic abandon. The commonplace nature of death desensitizes Mexicans to suffering. Death, simply put, defines Mexico. There must have been historical actors who looked away from human misery, but to essentialize a diverse group of people as possessing a unique death cult delights those who want to see the exotic in Mexico or distinguish that society from its peers. Examining tragic and untimely death—namely self-annihilation—reveals a counter narrative. What could be more chilling than suicide, especially the violent death of the young? What desperation or madness pushed the victim to raise the gun to the temple or slip the noose around the neck? A close examination of a wide range of twentieth-century historical documents proves that Mexicans did not accept death with a cavalier chuckle nor develop a unique death cult, for that matter. Quite the reverse, Mexicans behaved just as their contemporaries did in Austria, France, England, and the United States. They devoted scientific inquiry to the malady and mourned the loss of each life to suicide.


Author(s):  
Novi Diah Haryanti

Abstract: This study aims to look at narrative patterns in the collection of short stories "Karaban Snow Dance" (TSK). From the fifteen short stories, the researchers took five main stories, namely the Karaban Snow Dance (Tarian Salju Karaban), The Fall of a Leaf (Gugurnya Sehelai Daun),  Canting Kinanti Song (Tembang Canting Kinanti), Jagoan Men Arrived (Lelaki Jagoan Tiba), and Origami Pigeon (Merpati Origami). Of the five short stories, environmental themes and honesty appear most often. The place setting depicted shows the environment that is close to the author or according to the author's origin. The main characters in the four short stories are children, only one short story Male Hero Tiban (Lelaki Jagoan Tiban/LJK) who uses adult takoh as the main character. The child leaders in LJK only appear in the past stories of the main characters. The five short stories do not show a picture of whole parents (father and mother). The warm relationship between mother and child appears clearly, in contrast to the father-child relationship that is almost negligent. The five short stories also represent how children become heroes for their family, friends, and environment.Abstrak: Penelitian ini bertujuan untuk melihat pola narasi pada kumpulan cerpen Tarian Salju Karaban (TSK). Dari limabelas cerpen yang ada, peneliti mengambil lima cerpen utama yakni “Tarian Salju Karaban”, “Gugurnya Sehelai Daun”, “Tembang Canting Kinanti”, “Lelaki Jagoan Tiba”, dan “Merpati Origami”. Kelima cerpen menampilkan tema lingkungan dan kejujuran. Latar tempat yang digambarkan memperlihatkan lingkuangan yang dekat dengan penulis atau sesuai dengan asal usul penulis. Tokoh utama dalam keempat cerpen tersebut ialah anak-anak, hanya satu cerpen “Lelaki Jagoan Tiban” (LJK) yang menggunakan takoh dewasa sebagai tokoh utama. Tokoh anak dalam LJK hanya muncul dalam cerita masa lalu tokoh utama. Kelima cerpen tersebut tidak memperlihatkan gambaran orangtua utuh (ayah dan ibu). Relasi yang hangat antara ibu dan anak muncul dengan jelas, berbeda dengan relasi bapak-anak yang nyaris alpa. Kelima  cerpen tersebut juga merepresentasikan bagaimana anak-anak menjadi pahlawan bagi keluarga, sahabat, dan lingkungannya.  


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