Stylistic Processes of Meaning-Making: An Analysis of Selected Newspaper Headlines of 20 May 2017 Celebration in Cameroon

2017 ◽  
Vol 9 (4) ◽  
pp. 122
Author(s):  
SEINO Evangeline Agwa Fomukong

Stylisticians analyse the style of language by looking systematically at the formal features of a text, and determining their functional significance for the interpretation of the text in question. Texts can be classified as either literary or non-literary. In looking at texts, this study has examined the power headlines wield in the discourse of the 20 May 2017 representation in three newspapers in Cameroon. It has presented a coherent system of meanings, historically located, supporting institutions, reproducing power relations and having ideological effects, portraying the relationship between the context and interpretation to make meaning. For the headlines to raise interest and arouse the reader, they must draw power from the common ground which is the shared culture and political context. The study uses as conceptual framework Fairclough’s analytical elements in the process of meaning-making, which are production of the text, the text itself and the reception of the text, bringing out the ideologies of contrast, negativity and positivity. The analysis concludes that news makers tilt their use of linguistic choice towards the ideas they want to implant on their audience, and at times manifest exaggeration and therefore misrepresentation in reporting an event. 

Istoriya ◽  
2021 ◽  
Vol 12 (8 (106)) ◽  
pp. 0
Author(s):  
Olga Vorobieva

The article considers the cognitive potential of the history of emotions in the study of nationalism in historiographical discussions of 1990—2000s. The authors analyze the works, which criticize constructivist approaches and problematize the relationship between nationalism, “national character”, “emotional mode” and everyday behavioral practices. Based on P. Bourdieu's concept of ‘habitus’ and its modification in N. Elias's historical sociology, the article highlights the common ground and productive interaction between histories of emotion and nationalism studies. This reciprocal movement is interpreted as a symptom of the search for a common conceptual platform and vocabulary for the mutual translation of their research practices. The authors believe that a productive trend within this dialogue could be a more active address to cognitive studies advocating a rethinking of the relationship between individual consciousness and collective regimes of knowledge-power of sentimental, modern and “post-modern” eras.


2017 ◽  
Vol 1 (1) ◽  
pp. 20
Author(s):  
Brian Nolan

This paper examines the nature of the assertive speech act of Irish. We examine the syntactical constructional form of the assertive to identify its constructional signature. We consider the speech act as a construction whose meaning as an utterance depends on the framing situation and context, along with the common ground of the interlocutors. We identify how the assertive speech act is formalised to make it computer tractable for a software agent to compute its meaning, taking into account the contribution of situation, context and a dynamic common ground. Belief, desire and intention play a role in <em>what is meant</em> as against <em>what is said</em>. The nature of knowledge, and how it informs common ground, is explored along with the relationship between knowledge and language. Computing the meaning of a speech act in the situation requires us to consider the level of the interaction of all these dimensions. We argue that the contribution of lexicon and grammar, with the recognition of belief, desire and intentions in the situation type and associated illocutionary force, sociocultural conventions of the interlocutors along with their respective general and cultural knowledge, their common ground and other sources of contextual information are all important for representing meaning in communication. We show that the influence of the situation, context and common ground feeds into the utterance meaning derivation. The ‘<em>what is said’</em> is reflected in the event and its semantics, while the ‘<em>what is meant’</em> is derived at a higher level of abstraction within a situation.


2021 ◽  
Vol 23 (1) ◽  
pp. 139-156
Author(s):  
Ubaidillah Ubaidillah

This research aims to explain about the acculturation of Islam and Javanese wisdom in interpreting ruh (spirit) as an ecological behavior in dealing with natural disaster and exploitative activities. The concept of spirit refers to the awareness to interpret the relationship between human and nature as a living macrocosm unit. The awareness, in Islam, is a dimension of Sufi that blends with nature, such as Javanese philosophy on the principle of the unity of nature. It employs descriptive analytical method by integrating theo-sufistic paradigm to find a turning point in the common ground between Islam and Java in preserving the nature. The analysis goes into three conclusions: 1) the concept of spirit in Islam is a representation of one’s love with nature as the manifestation of love with God in its essence; 2) Javanese beliefs and rituals in ruh as a living and valuable existence signified in mystical mythology for being haunted and sacred serves as theo-sufistic expressions of Islam and Java; 3) spirituality of the spirit generates awareness of the philosophy of Sangkan Paraning Dumadi, to live in harmony and balance between humans and nature. Penelitian ini ingin menjelaskan tentang akulturasi Islam dan kearifan Jawa dalam memaknai ruh sebagai perilaku ekologis dalam menangani kerusakan alam dan aktivitas eksploitatif. Konsep ruh yang dimaksud adalah kesadaran memaknai hubungan manusia dan alam sebagai satu kesatuan makrokosmos yang hidup. Kesadaran tersebut dalam Islam merupakan dimensi sufistik yang menyatu dengan alam sebagaimana falsafah Jawa tentang prinsip kesatuan alam. Penelitian ini menggunakan metode deskriptif analitis dengan pendekatan integratif dalam paradigma teo-sufistik untuk menemukan titik balik persamaan persepsi antara Islam dan Jawa dalam memelihara alam hayati. Hasilnya,  pertama, konsep ruh dalam Islam adalah representasi dari mencintai alam sebagai manfestasi mencintai Tuhan dengan dzatnya. Kedua, keyakinan dan ritual yang dilakukan masyarakat Jawa atas ruh sebagai eksistensi yang hidup dan memberi manfaat yang mewujud dalam mitologis mistik yang disebut angker dan sakral sebagai ekspresi teo-sufistik Islam dan Jawa. Ketiga, spiritualitas ruh memberikan kesadaran dalam filosofi Jawa tentang Sangkan Paraning Dumadi sebagai makna hidup untuk dapat serasi dan seimbang antara manusia dan alam.


2019 ◽  
Vol 118 (12) ◽  
pp. 142-165
Author(s):  
Dr. Nada Kaki Bira ◽  
Layla Naji Majeed Al Fatlawi

The global trend towards the use of fair value accounting is increasing, so the current study aimed to maximize the impact of fair value application on achieving relevance and representation faithfulness of accounting information in accordance with the common conceptual framework. To achieve the objective of this study, the researcher has determined in the theoretical framework the relationship of fair value with the characteristics of relevance and representation faithfulness of accounting information and the extent of achieving these characteristics, as well as conducting a field study by preparing a questionnaire distributed to a sample of academics (50) and auditors (50) with a total number of selected participants (100) of academics and auditors.


2017 ◽  
Vol 27 ◽  
pp. 65-86 ◽  
Author(s):  
Pauline Stafford

ABSTRACTBetween c. 900 and the mid-twelfth century, a series of Old English vernacular chronicles were produced, growing out of the text produced at the court of King Alfred. These chronicles are collectively known as ‘the Anglo-Saxon Chronicle’. They have long been accorded fundamental status in the English national story. No others have shaped our view of the origins of England between the fifth and eleventh centuries to the same extent. They provide between them the only continuous narrative of this period. They are the story that has made England. This paper deals with the relationship between that story, these texts and England: how they have been read and edited – made – in the context of the English national story since the sixteenth century; but also their relationship to, the part they may have played in, the original making of the English kingdom. The focus is on developments during the tenth and eleventh centuries, when a political unit more or less equivalent to the England we now know emerged. It is argued that these texts were the ideological possession and expression of the southern English elite, especially of bishops and archbishops, at this critical period of kingdom-making. Special attention is given to their possible role in the incorporation of Northumbria into that kingdom. These chronicles were made by scribes a millennium ago, and to some extent have been reworked by modern editors from the sixteenth century on. They are daunting in their complexity. The differences between them are as important as the common ground they share. Understanding the making of these foundational texts has its own light to shed on the making of England.


2019 ◽  
Vol 16 (4) ◽  
pp. 463-475
Author(s):  
Sepideh Yasrebi

Abstract This paper examines indirect reports from the lens of socio-cognitive approach (SCA) to pragmatics. Indirect reports have the capacity to re-mold the substance of the original utterance as a whole. In direct reporting, the original utterance is produced in an actual situational context, and then, it is being reported by a different speaker in a new situational context. So, the utterance which was initially produced is only interpretable in the light of the common ground A whereas the reported utterance is only interpretable in the light of common ground B. We have it from Kecskes (2013. Intercultural pragmatics. New York: Oxford University Press: 159) that “common ground is both an a priori existing and a cooperatively constructed mental abstraction. Likewise, the main condition of reporting is the need of the hearer: there would be no need for reported speech if the audience were already aware of the content of the report. For that reason, the process of meaning making in reporting, that is, the transmission and simultaneously creation of meaning is inextricably bound with the question of context, salience, common ground, pragmatics, semantics and syntax, not to mention all those bodily gestures and expressions that can, or more importantly, cannot be registered in language.


Human Studies ◽  
2021 ◽  
Author(s):  
Timm Heinbokel

AbstractPhenomenology’s return to lived experience and “to the things themselves” is often contrasted with the synthesized perspective of science and its “view from nowhere.” The extensive use of neuropsychological case reports in Merleau-Ponty’s Phenomenology of Perception, however, suggests that the relationship between phenomenology and science is more complex than a sheer opposition, and a fruitful one for the praxis of medicine. Here, I propose a new reading of how Merleau-Ponty justifies his use of Adhémar Gelb and Kurt Goldstein’s reports on Johann Schneider for his phenomenology of embodied perception. I argue that for Merleau-Ponty these neuropsychological case reports represent a coherent deformation of the intercorporeally expressed existence of Schneider that through speech fall again onto the common ground of perception, thereby allowing Merleau-Ponty to understand, in the equivalent sense delivered by language, Schneider’s total being and fundamental illness. I then discuss what Merleau-Ponty’s method implies for a phenomenological praxis of medicine, and for the role of science in this praxis.


2021 ◽  
Vol 5 (2) ◽  
pp. 183-191
Author(s):  
Yasinda Kania Afsari ◽  
◽  
Murti Ayu Wijayanti ◽  
Dhafid Wahyu Utomo ◽  
◽  
...  

This study presents an investigation of interpersonal meaning-making in students’ writing analytical exposition text. The objectives of this study are to describe the common mood types and to describe modality realization used in the text. Nine texts from 144 texts were collected to analyze. The theories from Systemic Functional Linguistics are adapted as the framework to analyze the clause of the text. The findings of this study showed that students have used mood types which can be seen in the use of subject and finite as mood elements, and the use of predicator, adjunct, and complement as residue. The arrangement of mood element ad residue shows the mood type they used. Regarding to SFL theories, the common mood type in this study is declarative as its function of analytical exposition text to discuss topic critically and deeply from one point of view. The result showed that students have attempted to provide information in the text. In the terms of modality, the median modality has a higher frequency in this text than that of high modality and low modality. It indicates that the students have an effort to position themselves and build the relationship to the reader in the text. Moreover, the zero frequency of low modality shows that the students did not provide opportunities for readers to doubt their position in the text. In conclusion, problem –solving approach as the pedagogical implication is appropriate for students to improve cognitive aspects in terms of communicative skills, so students have been able to create the effective analytical exposition text which is intended to discuss something critically from one point of view.


2021 ◽  
Vol 03 (06) ◽  
pp. 525-539
Author(s):  
Nawras Odai ALI ◽  
Ziad Odaa REBEH

The researchers studied the interplay between architecture and fashion and highlighted the common ground between architecture and fashion design. To enhance visual communication and interest. The study consisted of four chapters, the first of which focused on its methodological framework, in which its problem was determined by the following question: And what's the relationship between them? The purpose of the study was to uncover the relationship between architecture and fashion design and their mutual influence. The second focused on the relationship between fashion design and architectural design characteristics, while the third concerned fashion designers affected by architecture in their work either. (Research procedures) The research methods adopted by the researchers included: By describing the forms of architecture and analyzing the relationship between architecture and fashion design, being a suitable methodology for studying them and completing the study, the researchers identified a set of results that were consistent with the importance, purpose and purpose of the study. 1. The characteristics of architecture and costumes, whether parallel or interrelated or based on a mutual relationship, were originally established for the comfort and beauty of man depending on the dimensions of his body. The study was then concluded with conclusions, recommendations and a list of sources‎.


Utilitas ◽  
2013 ◽  
Vol 25 (2) ◽  
pp. 246-265 ◽  
Author(s):  
CHRISTOPHER WOODARD

This article proposes a way of understanding Kantianism, act-utilitarianism and some other important ethical theories according to which they are all versions of the same kind of theory, sharing a common structure. I argue that this is a profitable way to understand the theories discussed. It is charitable to the theories concerned; it emphasizes the common ground between them; it gives us insights into the differences between them; and it provides a method for generating new ethical theories worth studying. The article briefly discusses the relationship between these ideas and some other recent proposals that emphasize the common ground between Kantianism and versions of consequentialism.


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