Embodied Rationality as a Mode of the Visibility of Ethics (To the Question of the Toolkit of Constructivism)

2021 ◽  
Vol 30 (2) ◽  
pp. 126-138
Author(s):  
Olga Dolska ◽  
◽  
Viktoria Lobas ◽  

Emphasizing a keen interest in the corporeal/bodily in its dynamics and its cognitive characteristics, the authors show that the appeal to the corporeal as a cognitive option changes the understanding and perception of such traditional phenomena as the world, reality, space, things. The proposition that the subject constructs the world, and our bodily experience is determined by the word and constructed by discursive contexts, looks incomplete: its limited nature requires some additions. The authors underline that the study of human sensual cognitive capabilities and the analysis of the cognitive map of the bodily forces us to pay attention to embodied rationality. Addressing it allows us to overcome constructivism, focused exclusively on the discourse of the word, because our intelligence was also shaped in accordance with the form of body action. The authors turned to the problem of mode the visibility of ethics and posed a provocative question as follows: can the cognitive abilities of the bodily act as a basis for ‘construction the morality’ and occupy n equal position with verbal discourse? To solve this problem, the authors analyzed relevant scientific findings and their influence on the nature of the development of constructivist epistemology, studied the debate on the issue of ethics taking place among the representatives of constructivism, and, in particular, analyzed discussions on tools of the constructivism. At present, all ideas and works of constructivism must take into account bodily rationality as their obligatory component (in its general instrumental and methodological basis), and bodily rationality can serve as the basis for “constructing morality.”

Author(s):  
Вадим Леонидович Афанасьевский

Предметом статьи является экспликация методологического базиса разработанной французским правоведом Жаном-Луи Бержелем концепции общей теории права. Автор фиксирует, что методология этой конструкции отличается принципиальной спецификой от классического рационализма научного знания. Бержель для разработки проблем теории права использовал импрессионистский метод, принципиально выходящий за рамки научной методологии. Это приводит к тому, что читатель превращается в соавтора, выстраивая свое представление о предмете теории права. Причем фантазия автора и читателя ничем не ограничена, ибо она уходит от исторических трансформаций развития правовой реальности и традиций теоретического правового дискурса. В статье показано, что предложенная методология привела Бержеля к размытости и непроясненности понятийного аппарата и «терминологическому анархизму». Представив свой анализ его концепции общей теории права, автор статьи приходит к выводу, что основанием методологии Бержеля являются характерные для французской социогуманитарной мысли принципы экзистенциальной философии и постмодернистских штудий. Именно в этом коренится отсутствие целостности в теоретических построениях, наличие эклектизма и туманности употребляемых терминов и понятий. В эту парадигму прекрасно укладывается импрессионистский метод, используемый французским правоведом. Если читатель сам определяет понимание читаемого текста, то смысл уже не определяется объективной реальностью. Он выступает проблемой изолированного индивида, находящегося в произвольно выстроенном им фрагментированном мире, в том числе и мире права The subject of the article is the explication of the methodological basis of the concept of the general theory of law developed by the French jurist Jean-Louis Bergel. The author notes that the methodology of this construction differs in fundamental specificity from the classical rationalism of scientific knowledge. Bergel used the impressionist method to develop problems in the theory of law, which fundamentally went beyond the framework of scientific methodology. This leads to the fact that the reader turns into a co-author, building his own idea of the subject of the theory of law. Moreover, the imagination of the author and the reader is not limited by anything, for it moves away from the historical transformations of the development of legal reality and the traditions of theoretical legal discourse. The article shows that the proposed methodology led Bergel to a vague and unclear conceptual apparatus and «terminological anarchism». Having presented his analysis of his concept of the general theory of law, the author of the article comes to the conclusion that the basis of Bergel's methodology is the principles of existential philosophy and postmodern studies that are characteristic of French socio-humanitarian thought. This is the root of the lack of integrity in theoretical constructions, the presence of eclecticism and the vagueness of the terms and concepts used. The impressionistic method used by the French jurist fits perfectly into this paradigm. If the reader himself determines the understanding of the text being read, then the meaning is no longer determined by objective reality. It acts as a problem of an isolated individual who is in a fragmented world arbitrarily built by him, including the world of law


Author(s):  
Татьяна Черкашина ◽  
Tatiana Cherkashina ◽  
Н. Новикова ◽  
N. Novikova ◽  
О. Трубина ◽  
...  

The article considers the conceptualization of the world from the point of view of its methodological paradigm assessment in the context of the globalizing world. A retrospective analysis of the relationship between language and human speech activity is given. The authors explain the role of language as a socio-cultural phenomenon in the formation of worldview systems that develop in the consciousness with the help of minimal units of human experience in their ideal meaningful representation in special concepts, which allows the individual to think within the boundaries of a certain linguistic picture of the world. Analyzes the problems of the functioning of communicative norms with regard to the hierarchy of the spiritual representations of the world. The article attempts to consider the impact of the “blurring” of the information boundaries of the globalizing world on the cognitive abilities of the individual in the nomination, qualification of the subject, phenomenon, process.


2020 ◽  
Vol 210 ◽  
pp. 10004
Author(s):  
Oleg Dyachenko

The article analyzes the definitions of the concept "digital economy". The study considers the strategic planning documents of the different states, dedicated to the project of digital economy, as the object of investigation. The subject of research is the interpretation of the category "digital economy". The theoretical and methodological issues in the study of the digital economy are considered. The paper makes an attempt to substantiate the problems that will follow in the implementation of the strategy under the conditions of a weak methodological basis for describing the existing techno-economic picture of the world. Among such problems, we emphasize the lack of attention to the production relations in the presented interpretations. We consider that building a digital economy, as a high-tech production ecosystem, will not do without understanding the essence of a new type of production relations. Without this understanding, it will be problematic to build the institutional basis of the digital economy and to create a regulatory framework to control emerging relationships in the digital economy. The paper critically analyzes the existing interpretations of the digital economy, presented in the strategic planning documents, and reveals the author's understanding of the studied category.


Vox Patrum ◽  
2018 ◽  
Vol 65 ◽  
pp. 75-98
Author(s):  
Sławomir Bralewski

The Council convened by emperor Constantine the Great to Nicea in the year 325 still arouses keen interest of researchers around the world. Against the back­ground of international scholarship, the achievements of Polish academics look quite modest. That is why one should especially appreciate the publication of a book (written in Polish) on the subject by Henryk Pietras, an acclaimed Polish patrologist. The monograph is noteworthy for a number of reasons and compels the reader to a thorough reflection on a cornucopia of facts that have been already discussed by numerous academics and subject to manifold interpretations. Its spe­cial merit lies first and foremost in an erudite analysis of sources conducted by the Author, which is competent enough to exhort all the interested to (at least) re-think their views. It is necessary to admit that the Academic is right, when he argues that the Council (firstly convened to Ancyra, and subsequently to Nicea) was not organized for the reason of discussing the Arian controversy. In reality, it seems that the primary reason for the meeting was the Donatist schism, which the Patrologist underestimated, and additionally the problem of reaching an agree­ment on a date of the Passover celebration. Certainly, the Council was not of an anti-Arian nature, but Arius was condemned by the ecclesiastic meeting as the one who rejected a laboriously reached compromise as for the form of the credo and renounced the term homoousios.


2020 ◽  
Vol 15 (5) ◽  
pp. 62-69
Author(s):  
Abdolmaleki Kosar Salimi ◽  
◽  
Ashtiani Majdabadi Kohneh Narges ◽  

This study examines some ways to actualize the concept of “dog” in Russian and Persian language pictures of the world, including the aspects of lexical, cultural, metaphorical and religious relevance of zoomorphism “dog” in Russian and Iranian linguistic cultures. The goal of investigation is to compare the features of the concept of “dog” in Russian and Persian language pictures of the world. Research objectives: 1) to summarize data on the representation and interpretation of the word “dog” in the explanatory dictionaries of the languages studied; 2) to analyze the images of the dog in Russian and Persian proverbs and phraseological units. The relevance of the work consists in referring to this zoomorphic concept from the standpoint of comparing and defining the principles of updating the cognitive characteristics of the concept of “dog” in proverbs and phraseologisms in Russian and Persian, examining the general and specific characteristics of this concept, as well as the views of Russian and Iranian people in relation to this animal in two linguistic cultures. Chosen proverbs and phraseological units of the Russian and Persian languages with the “dog” component are the subject of the study. The object of study is the concept of “dog” in Russian and Persian. The language material for the study was compiled from explanatory dictionaries and collections of paroemias. Each proverb and phraseological unit is subjected to careful analysis, their classification is carried out. The scientific novelty of the study is a comparative study of the concept of “dog” in two linguistic cultures: Russian and Persian. Such studies have not yet been conducted in modern linguistic literature. As a result of the analysis, both a positive and negative attitude towards dogs was noted in both linguistic cultures. On the one hand, a person endows the dog with the positive qualities of fidelity and devotion, on the other hand, with aggressiveness and low value. In two cultures ‒ Russian and Iranian ‒ there are different superstitions, beliefs and prejudices associated with this animal. The obtained research results are of applied value. They can find application in linguodidactics, in particular, when teaching Russian as a foreign language at Iranian universities, as well as in lexicology and linguocultural courses. Keywords: concept, proverb, phraseologism, linguistic culture, comparative studies, linguistic picture of the world


2017 ◽  
Vol 9 (2) ◽  
pp. 179-190
Author(s):  
Nebojša Vilić

The main attempt in this paper is to propose the understanding of the relations between aesthetics and the politics in the thought of Jacques Rancière as a theoretical instrument for implementation in a concrete situation of the protest. From here on, the protest is taken not only as a live social event, but, even more, as a bodily experience with the consequences and results that are occurring out of it. Starting from Rancière's position of the distribution of the sensible and the ways in which the muted subject has to attain his/her right of a speech, the paper deals with several topics across which one can conclude that only the corporeal presence during the protest itself enables the subject to sense the act sensibly. This is a rather different approach to the sensible understanding of the world and the experiences known as the relation between the art and the aesthetics, addressing the aistheton as a simultaneous carrier of denotation of the political. The case study used for this implementation is the so called Colourful Revolution and the "colouring" of the Macedonia Gate in Skopje, Republic of Macedonia.


2021 ◽  
Vol 32 (1) ◽  
Author(s):  
Vladimir Chernus

This paper compares the ideas of intentionality and ‘pure Self ’ in the phenomenological and existential traditions. The purpose of the research is to compare and identify the meaning of these categories that is different from the phenomenological approach. While phenomenology was conceived as an epistemological program, the existential view represented in the paper by Nikolai Berdyaev shows the negative ontological consequences to which it leads. For example, the idea of intentionality (the direction of consciousness toward an object) can lead to the elimination of subject from the life picture of the world, whereas the idea of a ‘transcendental Self ’ leads to the justification of the lack of content in consciousness. Therefore, there is a conflict between these philosophical approaches. The topicality of the problem under study is due to identification of details and specific features of this conflict. The goal of phenomenology is purification of consciousness from subjective premises for achieving objective cognition. The goal of existentialism is the formation of existence of the subject, the actualization of his/her immanent freedom. Thus, the existential approach broadens the ideas on the nature of the consciousness orientation, which can be directed not only toward the phenomenal world, but also to the transcendental one. The scientific value of this study is due to the reconstruction of the existential approach concerning the issue of the direction of consciousness and the ‘pure Self ’ using the example of Berdyaev’s philosophy, as well as the possibility of creating ‘ontology of consciousness’ based on his philosophy. The article is based on the method of theoretical reconstruction and conceptual analysis of the arguments put forward by E. Husserl and N. A. Berdyaev, as well as numerous researchers of their work. The methodological basis of this work is a philosophical reconstruction and a comparative approach. The scientific significance of the research is justifying that the existential approach to ‘intentionality’ does not deny the phenomenological approach but enlarge it adding ontological content in this notion.


2016 ◽  
pp. 33-50
Author(s):  
Pier Giuseppe Rossi

The subject of alignment is not new to the world of education. Today however, it has come to mean different things and to have a heuristic value in education according to research in different areas, not least for neuroscience, and to attention to skills and to the alternation framework.This paper, after looking at the classic references that already attributed an important role to alignment in education processes, looks at the strategic role of alignment in the current context, outlining the shared construction processes and focusing on some of the ways in which this is put into effect.Alignment is part of a participatory, enactive approach that gives a central role to the interaction between teaching and learning, avoiding the limits of behaviourism, which has a greater bias towards teaching, and cognitivism/constructivism, which focus their attention on learning and in any case, on that which separates a teacher preparing the environment and a student working in it.


Author(s):  
Denis Tikhomirov

The purpose of the article is to typologize terminological definitions of security, to find out the general, to identify the originality of their interpretations depending on the subject of legal regulation. The methodological basis of the study is the methods that made it possible to obtain valid conclusions, in particular, the method of comparison, through which it became possible to correlate different interpretations of the term "security"; method of hermeneutics, which allowed to elaborate texts of normative legal acts of Ukraine, method of typologization, which made it possible to create typologization groups of variants of understanding of the term "security". Scientific novelty. The article analyzes the understanding of the term "security" in various regulatory acts in force in Ukraine. Typological groups were understood to understand the term "security". Conclusions. The analysis of the legal material makes it possible to confirm that the issues of security are within the scope of both legislative regulation and various specialized by-laws. However, today there is no single conception on how to interpret security terminology. This is due both to the wide range of social relations that are the subject of legal regulation and to the relativity of the notion of security itself and the lack of coherence of views on its definition in legal acts and in the scientific literature. The multiplicity of definitions is explained by combinations of material and procedural understanding, static - dynamic, and conditioned by the peculiarities of a particular branch of legal regulation, limited ability to use methods of one or another branch, the inter-branch nature of some variations of security, etc. Separation, common and different in the definition of "security" can be used to further standardize, in fact, the regulatory legal understanding of security to more effectively implement the legal regulation of the security direction.


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