scholarly journals Culture in historical perspective and its forms

2021 ◽  
Vol 1 (1) ◽  
pp. 30-39
Author(s):  
Bahruz Gulmaliyev ◽  
Keyword(s):  
Social Life ◽  
Historical Perspective ◽  
Human Intelligence ◽  
Human Society ◽  
Cultural Issues ◽  
Human Labor ◽  
Ancient Times ◽  
The Creation ◽  
Human Social Life

Ever since the creation of the Human Society, there has been a culture of understanding and has always had different meanings and shades. Philosophers and thinkers have been involved in cultural issues since ancient times. The source of culture is manifestation of human labor, creativity and human intelligence. With the influence of human social life, the culture has been shaped in different forms, and has been demonstrated in every form.

Modern Prose and Ancient Inhibitions

1980 ◽  
Vol 162 (2) ◽  
pp. 21-37
Author(s):  
J. Mitchell Morse
Keyword(s):  
Human Intelligence ◽  
Human Society ◽  
Creation Myths ◽  
The Creation

Both amateurs and professionals write poor prose; in fact, students and professionals alike are afflicted with a neurotic need to avoid clarity and precision of thought. In the creation myths of all civilized countries, the exercise of human intelligence is displeasing to the gods; the beginning of civilization - which is necessarily at odds with nature - is always associated with sin. The universal difficulty in articulating feeling precedes consciousness because we are born into helpless dependence on our parents, who in order for us to survive and be fit for human society must often thwart our infantile inclinations. We cry out against their efforts to tame us and civilize us. Writing well which is a way of creating our personal uniqueness, is always an act of subconscious rebellion against society. We tend to discourage such rebellion in others and suppress it in our-selves. We prefer to think in cliches, and to demonstrate, through our bad grammar, bad logic, and general sloppiness of diction, that we are socially harmless because intellectually null. The ability to write seems to have declined through a voluntary careless acceptance of slack imprecision, so that our words and processes of thought become confused. A postliterate culture is not inconceivable; we are willmg our literacy gradually away through a voluntary loss of high literary skill The disappearance of literacy may well bring about the wreck of civilization. We must read attentively, and we must teach our students to read. We must rediscover the value of technique. We must take courage from the few brilliant writers among us and develop new literary modes.

SYMBOLIC SIGNIFICANCE OF MATERIAL CULTURE

2020 ◽  
Vol 72 (2) ◽  
pp. 98-104
Author(s):  
D. Orynbayeva ◽  
Keyword(s):  
Material Culture ◽  
Social Life ◽  
Symbolic System ◽  
Material Wealth ◽  
Complex Concept ◽  
Ancient Times ◽  
The Individual ◽  
The Relationship ◽  
Culture And Language ◽  
Human Social Life

Consideration of language as a simple symbolic system outside of culture and history, which includes human social life, contradicts the notion of it and limits the possibilities of its study. Therefore, language, as it has been said since ancient times, is not just a system of symbols, it is a culture that supports this system, so it is a great heritage of every nation, a historical achievement of the nation. ‘‘Culture’’ is a very complex concept, which begins with the characteristics of the individual and includes the entire national mentality, national consciousness, worldview, traditions, spiritual and material wealth, formed over the centuries. The article deals with the relationship between culture and language, culture and symbol. It is known that there are two aspects of culture, material and spiritual. In this regard, the symbolic meaning of national costumes (hats), which are part of the material culture of the Kazakh people, was determined. The character of the symbol as a national code that preserves the culture of the nation was revealed.

scholarly journals FACEBOOK, TWITTER INSTAGRAM & WHATSAPP SEBAGAI KONSEP NYATA DETERMINISME TEKNOLOGI DALAM MASYARAKAT

2021 ◽  
Vol 2 (1) ◽  
pp. 108-119
Author(s):  
Muhammad Muhammad ◽  
Saifuddin Arsyen
Keyword(s):  
Human Activities ◽  
Social Life ◽  
Social Values ◽  
Dominant Factor ◽  
Major Influence ◽  
Technological Determinism ◽  
Social Changes ◽  
Technological Developments ◽  
Ancient Times ◽  
Human Social Life

Technological determinism is a theory which asserts that changes that have occurred in technological developments from ancient times to the present have had a major influence on society. Technological developments such as new creations or innovations, new discoveries, and other things aimed at developing technology to facilitate human activities, have a major influence on the development of social values ​​and life in society. Technological determinism is also defined as an autonomous arrangement based on technology which then claims that technology is a dominant factor in the occurrence of social changes, the effects of which depart from the cultural meaning and uses that technology can provide, because basically in technological determinism, The innovations found by inventors in society are also aimed at society. Therefore, technological determinism considers the importance of human ideas in creating technology which then affects human social life.

CHARACTERIZATION OF RELIGIOUS STYLE AS A FUNCTIONAL STYLE IN LINGUISTICS

2020 ◽  
Vol 1 (3) ◽  
pp. 236-242
Author(s):  
Barnokhon Kushakova ◽  
Keyword(s):  
Social Life ◽  
Religious Language ◽  
Religious Texts ◽  
World Outlook ◽  
The People ◽  
The Social ◽  
Functional Features ◽  
The Creation

This article discusses the conditions, reasons and factors of characterization of religious style as a functional style in the field of linguistics. In addition, religious style and its main peculiarities, its importance in the social life, and the functional features of religious style are highlighted in the article. As a result of our investigation, the following results were obtained: a) the increase in the need for the creation and significance of religious language, particularly religious texts has been scientifically proved; b) the possibility of religious texts to represent the thoughts of the people, culture and world outlook has been verified; c) the specificity of religious language, religious texts has been revealed; d) the development of religious style as a functional style has been grounded.

Hegel's Conception of the Study of Human Nature

1970 ◽  
Vol 4 ◽  
pp. 32-47
Author(s):  
H. B. Acton
Keyword(s):  
Twentieth Century ◽  
Human Nature ◽  
Dialectical Materialism ◽  
Philosophy Of History ◽  
Formal Logic ◽  
Human Society ◽  
Royal Family ◽  
Dialectical Method ◽  
English Speaking ◽  
The Creation

It is easy to understand why Hegel's philosophy should be little studied by English-speaking philosophers today. Those who at the beginning of the twentieth century initiated the movement we are now caught up in presented their earliest philosophical arguments as criticisms of the prevailing Anglo-Hegelian views. It may now be thought illiberal to take much interest in this perhaps excusably slaughtered royal family, and positively reactionary to hanker after the foreign dynasty from which it sometimes claimed descent. Hegel was a systematic philosopher with a scope hardly to be found today, and men who, as we say, wish to keep up with their subject may well be daunted at the idea of having to understand a way of looking at philosophy which they suspect would not repay them for their trouble anyway. Furthermore, since Hegel wrote, formal logic has advanced in ways he could not have foreseen, and has, it seems to many, destroyed the whole basis of his dialectical method. At the same time, the creation of a science of sociology, it is supposed, has rendered obsolete the philosophy of history for which Hegel was at one time admired. In countries where there are Marxist intellectuals, Hegel does get discussed as the inadvertent forerunner of historical and dialectical materialism. But in England, where there is no such need or presence, there do not seem to be any very strong ideological reasons for discussing him. In what follows I shall be asking you to direct your thoughts to certain forgotten far-off things which I hope you will find historically interesting even if you do not agree with me that they give important clues for an understanding of human nature and human society.

scholarly journals Embodiment of Ancestral Spirits, the Social Interface, and Ritual Ceremonies: Construction of the Shamanic Landscape among the Daur in North China

Religions ◽  
2021 ◽  
Vol 12 (8) ◽  
pp. 567
Author(s):  
Feng Qu
Keyword(s):  
Social Relations ◽  
Social Life ◽  
Northeast China ◽  
North China ◽  
Modern Human ◽  
The Social ◽  
Social Interface ◽  
Human Construction ◽  
Human Social Life

The case study in this paper is on the Daur (as well as the Evenki, Buriat, and Bargu Mongols) in Hulun Buir, Northeast China. The aim of this research is to examine how shamanic rituals function as a conduit to actualize communications between the clan members and their shaman ancestors. Through examinations and observations of Daur and other Indigenous shamanic rituals in Northeast China, this paper argues that the human construction of the shamanic landscape brings humans, other-than-humans, and things together into social relations in shamanic ontologies. Inter-human metamorphosis is crucial to Indigenous self-conceptualization and identity. Through rituals, ancestor spirits are active actors involved in almost every aspect of modern human social life among these Indigenous peoples.

scholarly journals The Importance and Necessity of Paying Attention to Law and Legalism in Social Areas from the Perspective of the Holy Quran

2016 ◽  
Vol 3 (1) ◽  
pp. 1
Author(s):  
Reza Alami ◽  
Farzad Emamian ◽  
Seyed Nima Karimi ◽  
Seyed Sadegh Mousavi Takami ◽  
Mahdi Rezaei
Keyword(s):  
Social Life ◽  
Natural Rights ◽  
Human Society ◽  
Human Beings ◽  
Law And Order ◽  
Holy Quran ◽  
The Holy Quran ◽  
The Law ◽  
Laws And Regulations

<p>Social life is an inevitable necessity for human beings and order, security and justice is required for social life. In this regard, everything that can be effective social life of for human beings should be seriously considered. Law is among these phenomena that people can benefit from social life in its light in addition to benefiting from their natural rights. Therefore, it can be said that the strength and cohesion of any society is paying attention to the law and obeying it. Obviously, this religion in order to convey its purpose should have a plan for them. Therefore, God, as the drafter of this religion sent the Quran to people which is full of solutions and values and a better life for them. In Islam and Quran, the condition of salvation and happiness of a society depends on adherence to God's laws and regulations in all facets and social arenas. The results of this study show that in the shadow of respecting law and order the possibility of planning, implementing and guiding in human society is done. A society can only be lawful by fulfilling God's commandments in Quran.</p>

Are the DTI results positive evidence for George Bernard Shaw's view?

2004 ◽  
Vol 27 (6) ◽  
pp. 866-866
Author(s):  
Rolf Verleger ◽  
Rebekka Lencer
Keyword(s):  
Diffusion Tensor Imaging ◽  
Eye Movement ◽  
Social Life ◽  
Diffusion Tensor ◽  
Positive Evidence ◽  
Central Piece ◽  
Integrate Research ◽  
Diffusion Tensor Imaging Dti ◽  
Human Social Life

We discuss how Burns' conception may be further extended to integrate research on eye movement abnormalities, but then point to a contradiction between Burns' conception of schizophrenia as the genetic price for human social life and the diffusion tensor imaging (DTI) data, which constitute his central piece of evidence.

scholarly journals Penal Measures and Policies Governing the Phenomenon of Human Trafficking with a Look at International Documents

2016 ◽  
Vol 9 (6) ◽  
pp. 68
Author(s):  
Ahmad Purebrahim ◽  
Iraj Goldozian
Keyword(s):  
Human Rights ◽  
Human Dignity ◽  
Social Life ◽  
Human Growth ◽  
Fundamental Rights ◽  
Human Society ◽  
Social Situations ◽  
Theological Virtues ◽  
Important Position ◽  
International Instruments

Human dignity, and respect and commitment to it, is considered as one of fundamental principles of divine religions and international instruments on human rights. Benefit from valuable moral and theological virtues in order to provide of human growth and development exclusively is in the light of fundamental rights and the principle of preserving human dignity. Accordingly, today the concept of human rights and commitment to follow it in the international and national legal systems has a very important position. Rejection of all forms of exploitation humiliation and torture is one of the first underlying layer of human rights which known as negative human rights or social Don'ts. Although as the interpretation of the famous French philosopher Jean-Jacques Rousseau in the eighteenth century, human is born free but in the process of social life and adapting to social situations in different ways to be distracted from their pure nature. Countless people in the world today are subject to oppression, even are subject to varying degrees of slavery instances including humiliation and degradation and prostitution. This research attempts to analyze the irreparable consequences of this phenomenon on human society, and also to look beyond national and transnational criminal measures and policies on this phenomenon.

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