Partnerstwo w relacji małżeńskiej jako współczesna wartość wychowania

2016 ◽  
Vol 33 (2) ◽  
pp. 114-123
Author(s):  
Joanna Ostrouch-Kamińska

Today we observe the dynamic changes in relations between the sexes in the family, which appear as a result of economic, cultural, and social transformation, the growth of women’s economic strength, as well as the level of their education, and the development of the ideas of the equal rights of women and men in the labour market and in social life. Hitherto existing research results show that Poles are increasingly in favour of the egalitarian family model and declare their wish to build their relationships based on equality. In the article I will characterise our cultural context, in which the egalitarian relation of a man and a woman in a family is both an educational space of confrontation between the “old” concept of family life, often rooted in Parsons’ concept of the nuclear family, and the “new” one, specific for the socio-cultural breakthrough in Poland. I will also present the involvement of formal education in fixing stereotypical images of family life, which are in opposition to the changes observed in relations between women and men. At the end I will present my own concept of education for equality in the marital relations, as well as the frame of equality between spouses in marital relations as a value of upbringing, which are a response to the needs of contemporary women and men.

2017 ◽  
Vol 5 (1) ◽  
pp. 498
Author(s):  
Maria Stănescu

The article is about the role of the family in the education and formation of children and, especially, in the life and development of autistic children. It describes the problems their family is facing and the need for counseling to parents with autistic children. The reaction to finding the diagnosis of autism varies from one family to another and may encounter a large variety: from disbelief, anger, guilt, helplessness, devastation, surprise, or even rejection of the child, to understanding and relief when finally the parents have an explanation for their child behaviors. Early intervention is important in psychological sustaining of the parent, as parent involvement in the recovery of the child with autism has a determinant role in his development and in ensuring a high quality of life of the child and the life of the hole family. The response to a child's autism diagnosis varies from one family to another. The family goes through a variety of disbelief, anger, guilt, helplessness, devastation, surprise, or even rejection of the child, to understanding and relief. Early intervention is very important in the psychological support of the parent. Because any change disturbs the family equilibrium. A diagnosis of autism changes not only the life of the diagnosed child, but also the life of family members. All the resources are focused on the need of the child. Although each parent is different, after diagnosing the child with autism, all parents are overwhelmed by confusion, shock and denial. Parents' feelings can be influenced by how their children's situation affects different aspects of life - it has an impact on service, on social life and all their personal life. If we look at the family as a system and when a disturbing factor appears, all parts of the system are affected. The involvement of parents in the recovery of the child with autism has a decisive role in its development and in ensuring a high quality of child's life and family life.


2020 ◽  
Vol 1 (1) ◽  
pp. 180-199
Author(s):  
Awal Rifai ◽  
Usamah Maming

Surah An-Nisa is one of the longest madaniah surah, and is one full of provisions of sharia laws that govern all matters both internal and external ones for Muslims. Among the prominence of this noble surah is that it tells a lot about important things related to women, household, family, country, and social life. In this surah, there are commands and prohibitions in various matters. The purpose of this study was to extract imperative sentences related to family life and then briefly identify the rules that became the base for these commands. The researcher employed an inductive and analytical approach by extrapolating Surah Al-Nisa, taking imperative sentences related to family life, and explaining the law which is concluded from it. Researcher finds, among the most important of the most important ones are as follows: understanding the meaning of al-amr (command) which is a request to do something in the form of superiority. There are two types of amr: direct and indirect. The number of amr related to the family in the surah is seventeen.


Author(s):  
Galina Eliasberg

The article is devoted to the life and works of I. Teneromo, a participant of the Tolstoyan movement, correspondent of L.N. Tolstoy, the author of memories, journalist and playwright. It deals with works which reflected his understanding of the «family question» close to Tolstoy's views; emphasizes the autobiographical basis of a number of his plays, as well as stories about conversations with Tolstoy. His plays and stories do not pretend to be of special artistic value, they are analyzed taking into account the edifying tasks and moral lessons important for the author, whose views was formed under the influence of the ideas of Tolstoy, Russian social life, and the assimilation processes characteristic of Russian Jewry in the transitional era of the turn of the 19th and 20th centuries.


2005 ◽  
Vol 53 (4) ◽  
pp. 672-690 ◽  
Author(s):  
Nickie Charles ◽  
Charlotte Aull Davies

This article is inspired by Frankenberg's (1990) claim that the best way to understand general social processes is through the study of their manifestation in the details of social life. We look at how studies of community that have been carried out in Wales, particularly Village on the Border and The Family and Social Change ( Rosser and Harris, 1965 ), have accomplished this link between the particular and the general. We then consider the findings of our own research, which is a restudy of Rosser and Harris, showing how they provide a counterbalance to grand theoretical claims about the transformations that are affecting community and family life. We find that although factors such as increasing geographical mobility and women's greater participation in paid work affect people's experiences of community, people continue to place a high value on what they call communities. Such communities are spoken about and defined in different ways but all are based on local social networks of kin, neighbours and friends and/or locally-based associations. They are also gendered, with women playing a key role at both informal and formal levels of community. We suggest that the apparent resilience of local social relations evident in our research may help to explain the continued cultural and political resonance of community in Wales.


Ethnologies ◽  
2003 ◽  
Vol 24 (1) ◽  
pp. 225-249 ◽  
Author(s):  
Geoff Lightfoot ◽  
Valérie Fournier

Résumé This article explores how space gets mobilised in the performance of “family business”. The very concept of the “family business” collapses some deeply entrenched distinctions in Western modern societies, those between home and work, private and public, family life and business rationality, distinctions that are mapped over space through the creation of boundaries between work space and family space, home and office. The “family business”, especially when run from home, unsticks this ordered sense of space as familial images and business stages are collapsed. Our analysis of small family run boarding kennels focuses on the way space is used to frame different stages of action. In particular, we draw upon theatrical metaphors to explore the work that goes into the staging of identities and social relations. We first discuss the relationships between space, stages, performance and identity through a theatrical lens; we then draw upon material from our study of family run boarding kennels to explore how owner-managers use space as a malleable resource from which they carve out and assemble different stages to perform their business and themselves to different audiences. After going back into the theatre to discuss the role of stages in weaving together coherent stories in the family business or in drama, we close by exploring the limitations of the theatrical metaphor for the analysis of social life.


2015 ◽  
Vol 5 (2) ◽  
pp. 7-16 ◽  
Author(s):  
Franciszka Wanda Wawro

Abstract In the Polish cultural ethos, the family as a value seems to have an established high position. It is also confirmed by current numerous studies focused mainly on the young generation, which show that for young people the family constitutes a value of the highest priority. It could be presumed, therefore, that the present socio-cultural climate is favourable for the family and enables it to perform its various functions, including the care and cultural function. It also concerns the large family, which in the Polish tradition used to be considered as a beneficial educational environment, or even a kind of a social force. However, in the modern society, which in its definition seems to be a declaration of high quality standards, mainly in terms of developmental chances of all its subjects, the large family has found itself in a specifically difficult situation. The reason behind it is, above all, the fact that having a large number of children is socially ostracized in various ways. If the value of the large family is not only not appreciated socially, but even discredited, then the consequences of such a state of affairs will become apparent in numerous spheres of social life. Most often, it is reflected in the basic decisions in the area of social policy, unfavourable towards large families. For such families it might imply the necessity of engaging in even an extreme struggle for survival in the sphere of everyday existence; even more so when it comes to decent conditions of performing its tasks and its socio-cultural role. Therefore, it is essential to define and refer to the arguments coding in the social consciousness the fact that the large family in the Polish cultural ethos occupied a high position not only in the past, but it still constitutes a significant value which deserves recognition and support.


2021 ◽  
Vol 6 (2(22)) ◽  
pp. 20-29
Author(s):  
Abdirashid Mamasidikovich Mirzakhmedov ◽  
Khurshid Abdirashidovich Mirzakhmedov ◽  
Nasiba Alizhanovna Abdukholikova

The article presents the results of an anthropological analysis of the social life of a modern family. It is immersed in deep socio-economic and demographic problems, which are complicated by the impact of globalization and information technology. Analyzing the transformational processes of family relations, the author comes to the conclusion that in the modern family there is “alienation” of generations, the gap between parents and children, which affects the traditional ethno-confessional foundations of the family. We are talking about the foundations of the national mentality of the peoples of the region about intergenerational relationships between children and their parents, the transformation from a macro-family to a nuclear one.


2017 ◽  
Vol 7 (1) ◽  
Author(s):  
M.Sc. Albana Metaj-Stojanova

The right to family life is a fundamental human right, recognized by a series of international and European acts, which not only define and ensure its protection, but also emphasize the social importance of the family unit and the institution of marriage. The right to family life has evolved rapidly, since it was first introduced as an international human right by the Universal Declaration of Human Rights (UDHR). The family structure and the concept of family life have changed dramatically over the last few decades, influenced by the everchanging social reality of our time and the decline of the institution of marriage. Aside from the traditional European nuclear family composed of two married persons of opposite sex and their marital children, new forms of family structures have arisen. LGTB families are at the centre of the ongoing debate on re-defining marriage and the concept of family life. The aim of this paper is to analyse the degree of protection accorded to family life and to the right to marry, which has long been recognized as one of the vital personal rights essential to the pursuit of happiness by free men by both, international acts ratified by the Republic of Macedonia and the legal system of the country. The methodology applied is qualitative research and use of the analytical, historical and comparative methods. The paper concludes that in general Republic of Macedonia has a solid legal framework, in compliance with the international law, that protects and promotes the right to family life.


Author(s):  
Tatiana G. Orlova

The article is devoted to the comparative structural and semantic analysis of proverbs of the English and Russian languages with the meaning marriage. The novelty and relevance of the study consists in the fact that the proverbs that go to the heart of the current problems of marriage relations were first analyzed with the use of comparative approach in the context of structural and semantic analysis. In the course of the analysis, on the material of the proverbs of these languages, the main meanings of the proverbs were identified and systematized. The proverbs reveal the view on the value of marriage, the view on the predestination of marriage, the roles of husband and wife, controversial aspects of marital relations, as well as the question of the unity and strength of the family. An important part of the article is the study of male and female views on the problem of marriage, family life and the choice of a life partner. In English proverbs, a critical attitude towards marriage and the mention of the advantages of a bachelor life can be found more often. In Russian proverbs, marriage is generally viewed more positively but almost half of the proverbs that reveal the hardships of life in marriage are proverbs that convey a womans view of marriage. The article reveals lexical components, syntactic structures, artistic techniques and figurative means pertain to the proverbs of both linguistic and cultural ethnic groups. The presence of unique and distinctive proverbs in each language reflects the peculiarities of the historical and cultural experience of the two peoples, but the proverbs of both languages also have many common features. This is explained both by the community of human nature and knowledge, and by borrowing from common sources. Both Russian and English proverbs are characterized by using methods of comparison, contraposition, allegory, the use of personifying metaphors, lexical antonymy, the use of zoonyms, proper nouns and somatisms. In Russian, the emotional and expressive component is higher due to the use of diminutive suffixes, vernacular and vulgar words, they represent more widely archaisms and vocabulary associated with the realities of peasant life. Most Russian proverbs are composed according to the laws of the folklore genre and have a compositional completeness due to their rhythmic and phonetic design. Most of the English proverbs contain sayings, teachings, and use more abstract and neutral vocabulary, although there are also bright and original proverbs among them. The author reveals interaction of the figurative means and the conceptual component of proverbs and concludes that the linguistic means and figurative motivation of proverbs are related to the peculiarities of the national-cultural thinking of the both peoples.


Author(s):  
I Gusti Agung Istri Agung

<p>Hindu women who are already in the Grhasta period play an important role in the family. In their married life, women have several obligations for the harmony of their family. The word ‘woman’ comes from the word <em>‘wanită’</em>, the feminine sex, which means beloved, wife, girl, woman, female (Semadi Astra, 2000: 372). Based on that sense, the word ‘woman’ means beloved, indicating that women are part of social life and family is part of the composition of social creatures that spread love to the surrounding environment, likewise their effort to enforce the Swadharma in their life. However, there are several obstacles regarding the efforts of women in implementing their Swadharma to create harmony in the family, society, and workplace.</p><p>The Hindu women in Bali began to show their existence in their family life, society, nation, and state. Women's participation in the family is very meaningful. A woman as a wife and mother in the family has an important role in creating the harmony of the family as well as mental development of her children. In addition to taking care of the family, now women also participate in helping the family finances. Hindu women in Bali do not want to be housewives only and ask the husband for the household expenses. Many women are now beginning to participate to help family finances by working at home and outside. Even some mothers really want to fight alone for their children. It simply proves that women can also act as the head of a family just as a father.</p>


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