Introduction

2020 ◽  
pp. 1-18
Author(s):  
Yun Wen

This chapter provides a historical account of the geopolitical economy of the global digital infrastructure and the role played by multinationals in configuring the global communications order. Locating the Huawei case in the international political-economic framework, it is argued that the relationship of capital, state, and class is mutually constituted. This approach offers a perspective to capture the dynamics of power structure and social relations underlying the globalization of corporate China. By contextualizing Huawei’s growth in China’s political-economic transformations and the country’s integration into global digital capitalism, this case also contributes to the theoretical discussion of the “Chinese model.”

2018 ◽  
Vol 54 (1) ◽  
pp. 49-63 ◽  
Author(s):  
Elizabeth Humphrys

Given recent calls for a new social contract between the unions and government, it is timely to consider the relationship of the Australian Labor Party (ALP) and Australian Council of Trade Unions (ACTU) prices and incomes Accord (1983–97) to the construction of neoliberalism in Australia. Contrary to most scholarly accounts, which posit the ALP and ACTU prices and incomes Accord and neoliberalism as exogenously related or competing processes, this article argues they were internally related aspects of economic transformation. The implementation of the Accord agreement deepened Australia’s existing corporatist arrangements while simultaneously advancing neoliberalism within a highly structured political-economic framework.


2018 ◽  
Vol 28 (1) ◽  
pp. 265-272
Author(s):  
Venelin Terziev ◽  
Preslava Dimitrova

The social policy of a country is a set of specific activities aimed at regulating the social relations between different in their social status subjects. This approach to clarifying social policy is also called functional and essentially addresses social policy as an activity to regulate the relationship of equality or inequality in society. It provides an opportunity to look for inequalities in the economic positions of individuals in relation to ownership, labor and working conditions, distribution of income and consumption, social security and health, to look for the sources of these inequalities and their social justification or undue application.The modern state takes on social functions that seek to regulate imbalances, to protect weak social positions and prevent the disintegration of the social system. It regulates the processes in society by harmonizing interests and opposing marginalization. Every modern country develops social activities that reflect the specifics of a particular society, correspond to its economic, political and cultural status. They are the result of political decisions aimed at directing and regulating the process of adaptation of the national society to the transformations of the market environment. Social policy is at the heart of the development and governance of each country. Despite the fact that too many factors and problems affect it, it largely determines the physical and mental state of the population as well as the relationships and interrelationships between people. On the other hand, social policy allows for a more global study and solving of vital social problems of civil society. On the basis of the programs and actions of political parties and state bodies, the guidelines for the development of society are outlined. Social policy should be seen as an activity to regulate the relationship of equality or inequality between different individuals and social groups in society. Its importance is determined by the possibility of establishing on the basis of the complex approach: the economic positions of the different social groups and individuals, by determining the differences between them in terms of income, consumption, working conditions, health, etc .; to explain the causes of inequality; to look for concrete and specific measures to overcome the emerging social disparities.


Author(s):  
Isra Shengul Chebi ◽  
Dilshat Karimova

Defined both in an individual and in a social or cultural context, identity is a historical phenomenon; a consistent, complete sense of identity develops in the historical process. Social relations created by historical conditions shape Turkish identity, just like other collective identities. Revealed as one of the oldest nations in history, Turkish identity has also been shaped by the amalgamation of the effects created by the rule of law in the collective consciousness. Despite the fact that the length of the historical process makes it difficult to clearly identify the stages of the adventure, when studying Turkish identity it is necessary to look at the Ottoman Empire, which is a prerequisite for the modern Turkish state, and the self-identification of the society that feels belonging to the above state. Indeed, it is not very wrong to associate the phenomenon of identity as a topic of discussion with the relationship of the Ottoman state with the modern nation states of the West. In this context, it would be appropriate to touch upon the perception of identity in the Ottoman Empire.


2020 ◽  
Vol 80 (316) ◽  
pp. 441
Author(s):  
Welder Lancieri Marchini ◽  
Renan Silva Carletti

O presente artigo discute a noçao de corpo a partir do filósofo contemporâneo Byung-Chul Han e como ela pode oferecer caminhos para pensar a constituição do sujeito na atualidade. Partiremos da exposição dos conceitos de positividade e negatividade descritos em A Sociedade do Cansaco e em outras obras do autor. Em seguida, abordaremos a relação do corpo com a liberdade e pornografia. Por último, mostraremos como a inserção e o reconhecimento do sujeito em suas relações sociais pode sugerir um caminho possível para ultrapassar o excesso de positividade característico de nossa época. Abstract: This article discusses the notion of body from the contemporary philosopher Byung-Chul Han and how it can offer ways to think about the subject’s constitution today. We will start from the exposition of the concepts of positivity and negativity described in The Burnout Socieity and other works by the author. Next, we will address the relationship of the body to freedom and pornography. Finally, we will show how the subject’s insertion and recognition in his social relations can suggest a possible way to overcome the excess of positivity characteristic of our time.Keywords: Freedom; Pornography; Subject; Transparency.


Harmoni ◽  
2018 ◽  
Vol 16 (2) ◽  
pp. 218-240
Author(s):  
M. Alie Humaedi

The relationship between Islam and Christianity in various regions is often confronted with situations caused by external factors. They no longer debate the theological aspect, but are based on the political economy and social culture aspects. In the Dieng village, the economic resources are mostly dominated by Christians as early Christianized product as the process of Kiai Sadrach's chronicle. Economic mastery was not originally as the main trigger of the conflict. However, as the political map post 1965, in which many Muslims affiliated to the Indonesian Communist Party convert to Christianity, the relationship between Islam and Christianity is heating up. The question of the dominance of political economic resources of Christians is questionable. This research to explore the socio cultural and religious impact of the conversion of PKI to Christian in rural Dieng and Slamet Pekalongan and Banjarnegara. This qualitative research data was extracted by in-depth interviews, observations and supported by data from Dutch archives, National Archives and Christian Synod of Salatiga. Research has found the conversion of the PKI to Christianity has sparked hostility and deepened the social relations of Muslims and Christians in Kasimpar, Petungkriono and Karangkobar. The culprit widened by involving the network of Wonopringgo Islamic Boarding. It is often seen that existing conflicts are no longer latent, but lead to a form of manifest conflict that decomposes in the practice of social life.


2013 ◽  
Vol 15 (2) ◽  
pp. 89
Author(s):  
Flávio Chedid Henriques ◽  
Michel Jean-Marie Thiollent

Este artigo é resultado de uma tese de doutorado que teve como objetivo identificar inovações no campo da organização do trabalho produzidas pelas experiências de empresas recuperadas por trabalhadores no Brasil e na Argentina. A tese central defendida é a de que as limitações impostas pela hegemonia do modo de produção capitalista não encerram a possibilidade de construção de novas relações sociais de produção. Os cinco estudos de caso realizados e a experiência de levantamentos da totalidade das experiências de empresas recuperadas nos dois países forneceram elementos que permitiram problematizar em vários aspectos a organização capitalista do trabalho e, por meio de uma crítica prática, como sugere Rebón (2007), propiciaram a reflexão sobre a possibilidade de superação do modelo hegemônico, que não passa apenas pela inovação no interior das organizações, mas também da relação dessas empresas com seus territórios.Palavras-chave: empresas recuperadas por trabalhadores; organização do trabalho; autogestão; estudos organizacionais críticos. Abstract: This article is the result of a doctoral thesis which aims to identify innovations in the field of labour organization produced by the experiences of companies recovered by workers in Brazil and Argentina. The central thesis defended is that the limitations imposed by the hegemony of the capitalist mode of production do not dismiss the possibility of building new social relations of production. The five case studies and the experience with surveys of all experiences recuperated enterprises in the two countries provided information that allowed questioning in several respects the capitalist organization of work and, through a critical practice, as suggested Rebón (2007), propitiated reflection on the possibility of overcoming the hegemonic model, it is not only about innovation within organizations, but also the relationship of these companies with their territories. Keywords: companies recovered by workers; work organization; workers self-management; critical management studies.


2018 ◽  
pp. 9-30
Author(s):  
JEFFERSON RODRIGUES DE OLIVEIRA

Based on the post-1989 Cultural Geography studies and the Geographic studies of Religion, the present essay aimed to explore the relationship between religion and media in the age of 2.0, the age of social networks and the diffusion of media. In order to achieve this goal, we tried to understand how these new social relations occur through hypermodernity, which is characterized by the culture of excess, the intensification of values and a greater diversification of production aimed at consumption. We have also discussed how the process of development and propagation of the media and the cyberspace create new strategies for diffusion of faith. Through political, economic and local dimensions, we were able to understand the new connections between the sacred, the faith and the new dynamics of hypermodern society. The Roman Catholic Church in Brazil and the new spatial and territorial transformations through cyberspace and media are the empirical examples of the present research.


Author(s):  
AA. Ngurah Anom Kumbara ◽  
AA. Sagung Kartika Dewi

Modernization and globalization have spread the ideology of capitalism and materialistic rationalism throughout the world. It has created transformation not only in the socio-cultural and economic aspects, but also in religion practice. One of the Hindu’s practice phenomenon that prevails nowadays in Denpasar is a certain dynastic lawsuit against shiva-sisya relationship (patron-client), which became a tradition in Hindu’s practice in Bali.The purpose of this study is to understand and explain the background of the shifting in shiva-sisya (patron client) relationship and the implications of this shift within Hindu’s practice or religiosity in Denpasar city. To answer the purpose of this study cultural studies approach was used with qualitative analysis. Techniques for collecting data were through in-depth interviews, observations and analysis of the related documents. This study used theories: Patron-Client by James Scott, Structuration by Giddens and Modernization/social change of Marx. Based on the analysis of the collected data, this study has found that the underlying shift in the relationship of shiva-sisya (patron-client) within Hindu’s practice in Denpasar city was the appearance of the religious power decentralization, the strengthening of the market ideology within Hindu’s practice and structured social relations. The implications of that shift, which happen to be the religion privacy and the emergence of Hindu’s internal friction in religious practice in Denpasar city.


Paragraph ◽  
2014 ◽  
Vol 37 (1) ◽  
pp. 126-142
Author(s):  
James Helgeson

The terms ‘self’ and ‘moi’ appeared within the lexica of French and English at the end of the sixteenth century, for example in Shakespeare's The Comedy of Errors. This paper takes a sceptical approach to lexical arguments about the history of the self and SELF-concepts. Initially, the relationship of SELF to the question of ‘paradigms’ and ‘conceptual schemes’ is discussed via recent work in developmental psychology (Susan Carey) and classic discussions within analytic philosophy (Donald Davidson). The questions raised in the theoretical discussion are then re-examined through short readings of texts that do not contain lexicalized SELF-vocabulary, by the sixteenth-century French writers Maurice Scève and Michel de Montaigne. It is suggested that the importance of lexical arguments to the history of selves and SELF-concepts has been exaggerated, and that cognitive study has the potential to transform the study of the first-person stance and its history.


2015 ◽  
Vol 6 (1) ◽  
pp. 61
Author(s):  
Anisatul Masruroh

Kecerdasan emosi adalah sebuah istilah umum, akan tetapi jika dikaji lebih dalam dan dipelajari isinya sebenarnya bukanlah hal baru. Dalam pengajaran Islam sendiri sudah termaktub dalam pendidikan seperti kesadaran diri (QS. Az Zumara: 15), pengendalian diri (QS. Al Hadid: 23), ketekunan, antusiame, motivasi diri (QS. Thaaha: 67-68 ), empati kepada sesama (QS. An Nur: 2), dan kemampuan sosial (QS. Al Hujurat: 13). Inti yang ingin didapatkan adalah bagaimana seseorang itu mengetahui, menguasai, dan mengontrol emosi yang biasanya merujuk kepada perilaku kedewasaan seseorang yang biasanya disebut kecerdasan emosi. Kaitan konsep kecerdasan emosi dan konsep pendidikan islam telah terlihat pada level kaitan kontrol diri dan relasi sosial antar manusia. Akan tetapi tidak bisa dipunkiri bahwa konsep kecerdasan emosi memiliki beberapa kekurangan dalam kaitannya dengan perkembangan dan peningkatan nilai penghambaan kepada Allah Emotional intelligence is indeed a relative term but when examined more deeply and study the actual contents are not considered new. In the Islamic teaching itself are included in the development of Islamic education such as self-awareness (QS. Az Zumara: 15), self-control (QS. Al Hadid: 23), perseverance, enthusiasm, motivation to self (QS. Thaaha: 67-68 ), empathy toward others (QS. An Nur: 2), and social skills (QS. Al Hujurat: 13). The procession in essence is resulted to how a person will know, master and control emotions all of which are often referred to maturity attitude of person namely emotional intelligence. The linkage concept of emotional intelligence to the concept of Islamic education has been seen at the level of the relationship of self (self-control) and social relations between human (horizontal). But it cannot deny that the concept of emotional intelligence has some shortcomings on several matters relating to the development and increase the value of devotion to God Almighty. Kata kunci: kecerdasan emosi, perspektif, pendidikan Islam


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