scholarly journals The Bauhaus Theater: Oskar Schlemmer's 'design in motion' concept

2014 ◽  
Vol 6 (1) ◽  
pp. 43-62
Author(s):  
Sanela Nikolić
Keyword(s):  
Human Body ◽  
Theoretical Work ◽  
Human Being ◽  
Life Process ◽  
Space Design ◽  
Complete Form ◽  
The Absolute ◽  
The Law ◽  
Stage Play

Bauhaus Theater obtained its most complete form through Oskar Schlemmer's artistic, pedagogical and theoretical work. The key problem for Schlemmer was the law of motion of the human body in space. His poetic implied anti narrative and antimimetic theater and also the widespread use of stage figures with the vivid articulation of space as his primary intentions. The human body on stage, converted into artificial figure, was the universal symbol of human being defined by opposites, which exists in a geometrical given space and determine it metaphysically. Use of term 'dance' in Schlemmer's play most titles, is consistent with the conception of stage event as a stage play of artificial figure in geometrical given space. Design in motion concept, which means the organization of the stage with specific mechanical-choreographic motions and working with form and color, determine the Schlemmer's stage as the absolute visual stage. Within the Bauhaus, Oskar Schlemmer's stage work has contributed to understanding of the theatrical event as the equally important artwork area for design of totality of space in which was established harmony between man, his life process and environment in which man exists.

Law and the Dead Body: Is a Corpse a Person or a Thing?

2018 ◽  
Vol 14 (1) ◽  
pp. 115-125 ◽  
Author(s):  
Ellen Stroud
Keyword(s):  
Human Body ◽  
Material Object ◽  
Human Being ◽  
Dead Body ◽  
Object A ◽  
Human Corpse ◽  
The Dead ◽  
The Law

The central puzzle of the law of the dead is that a corpse is both a person and a thing. A dead human body is a material object—a messy, maybe dangerous, perhaps valuable, often useful, and always tangible thing. But a dead human being is also something very different: It is also my father, and my friend, perhaps my child, and some day, me. For even the most secular among us, a human corpse is at the least a very peculiar and particular kind of thing. Scholars generally divide the law of the dead body into the three intertwined realms of defining, using, and disposing of the dead, and debates in each realm center on where and how to draw the line between person and object. The thing-ness of the dead human body is never stable or secure.

scholarly journals Some Things Worth While in Theology

1910 ◽  
Vol 3 (4) ◽  
pp. 375-402
Author(s):  
George A. Gordon
Keyword(s):  
Religious Belief ◽  
Christian Faith ◽  
Human Being ◽  
John Henry Newman ◽  
Religious Thought ◽  
Infinite Space ◽  
The World ◽  
The Absolute ◽  
The Law

The first step into clearness in the bewildering total of the subjects of theological science would seem to be an agreement concerning the true perspective of faith. In some way or other the world of religious thought needs to be ordered in different degrees of worth. Some scheme involving a gradation of rank, valid for the religious human being, should be imposed upon the objects of religious concern. Relativity is the law of our being,—not the relativity which excludes, but that which is contained in, the absolute, as the planet in infinite space; and a deep and sure grasp of this law would seem to be of the utmost moment in theology. The story is told that Francis W. Newman, the radical, made a journey from London to Birmingham to discuss the profounder issues of religious belief with his brother, John Henry Newman, the Catholic; and when the question arose as to the axiom from which debate should begin, the Catholic proposed to the radical as the surest principle of faith the infallibility of the Pope. This story has, if not literal, at least symbolic truth. It serves admirably as an illustration of Cardinal Newman's sense of the perplexity and contradiction of his time, and his fine irony. It is almost needless to add that, while men are thus at variance concerning the relative security and value of the different interests of Christian faith, discussion can be nothing but a discipline in confusion.

Conceptions of Trust in the Qur'an

2011 ◽  
Vol 13 (2) ◽  
pp. 56-85 ◽  
Author(s):  
Nora S. Eggen
Keyword(s):  
Social Trust ◽  
Social Ethics ◽  
Religious Discourse ◽  
Human Being ◽  
Human Beings ◽  
Normative Claim ◽  
Trust Relationship ◽  
Trust Relationships ◽  
The Absolute ◽  
The Guardian

In the Qur'an we find different concepts of trust situated within different ethical discourses. A rather unambiguous ethico-religious discourse of the trust relationship between the believer and God can be seen embodied in conceptions of tawakkul. God is the absolute wakīl, the guardian, trustee or protector. Consequently He is the only holder of an all-encompassing trusteeship, and the normative claim upon the human being is to trust God unconditionally. There are however other, more polyvalent, conceptions of trust. The main discussion in this article evolves around the conceptions of trust as expressed in the polysemic notion of amāna, involving both trust relationships between God and man and inter-human trust relationships. This concept of trust involves both trusting and being trusted, although the strongest and most explicit normative claim put forward is on being trustworthy in terms of social ethics as well as in ethico-religious discourse. However, ‘trusting’ when it comes to fellow human beings is, as we shall see, framed in the Qur'an in less absolute terms, and conditioned by circumstantial factors; the Qur'anic antithesis to social trust is primarily betrayal, ‘khiyāna’, rather than mistrust.

Anatomical consideration of Hrudaya Marma – A Review

2017 ◽  
Vol 2 (3) ◽  
Author(s):  
B. Muraleedhar ◽  
Kanthi G. M.
Keyword(s):  
Human Being ◽  
Life Process ◽  
Intellectual Power

Hridaya Marma is 4 Anguli in size, situated between two breasts near to cardiac orifice of stomach. It is looking like inverted lotus and consist Satwa, Raja and Tama as physiological entities. It is hollow muscular pumping organ made up of Mamsapeshi (hritapeshi) and looking like Adhomukha Kamala. According to Acharya Bhavaprakash, Hrudaya is also known as Jivashaya. It means it is seat of life. Ashaya means Avastana Pradesh; it means Hrudaya having cavities in it known as atrium and ventricles. According to Acharya Vagbhata, Hrudaya having Samrutasamrutadwaram it means valves of the heart. According to Acharya Charaka, it has ten Moola Siras. Hrudaya is seat for Vyana Vaayu, Sadakapitta, Avalambaka Kapha, Para Ojus, Chetana and Manas. According to Acharya Charaka and Acharya Sushruta, Hrudaya is one of the Kostanga. According to Charaka, Hrudaya is the Moola Sthana for Pranavaha Srotus and Rasavahasrotas. It is the seat of Chetana, hence it maintains life process. It ejects and receives Rasarakta Dhatu by the help of Vyanavayu. It controls intellectual power and mental activities of human being, by Manas and Sadakapitta.

Property in Human Body Parts

2020 ◽  
Author(s):  
Justine Pila
Keyword(s):  
Intellectual Property ◽  
Property Rights ◽  
Human Body ◽  
First Principles ◽  
The Political ◽  
Body Parts ◽  
Cautionary Tale ◽  
Regulatory Approach ◽  
Legal Position ◽  
The Law

This chapter surveys the current legal position concerning property in bodies and bodily materials. Of especial relevance in the current age of advanced genetic and other bio technologies, it looks beyond property in bodies and their materials ‘as such’ to consider also (a) the availability of rights of personal and intellectual property in objects incorporating or derived from them, and (b) the reliance on quasi-property rights of possession and consent to regulate the storage and use of corpses and detached bodily materials, including so-called ‘bio-specimens’. Reasoning from first principles, it highlights the practical and conceptual, as well as the political and philosophical, difficulties in this area, along with certain differences in the regulatory approach of European and US authorities. By way of conclusion, it proposes the law of authors’ and inventors’ rights as simultaneously offering a cautionary tale to those who would extend the reach of property even further than it extends currently and ideas for exploiting the malleability of the ‘property’ concept to manage the risks of extending it.

scholarly journals Creation of Technical Conditions for Use or Infringement – The Meanders of the Warehouse Keeper’s Liability in Light of CJEU Judgment C-567/18 Coty Germany

2021 ◽  
Vol 52 (3) ◽  
pp. 265-282
Author(s):  
Krystyna Szczepanowska-Kozłowska
Keyword(s):  
Property Rights ◽  
Point Of View ◽  
Literal Meaning ◽  
Property Right ◽  
Third Party ◽  
Property Law ◽  
Industrial Property ◽  
The Absolute ◽  
The Law ◽  
Trademark Use

AbstractOne form of industrial property right infringement is stocking for the purpose of offering or marketing. This form of infringement appears both in EU legal acts on trademarks or designs, as well as in national regulations, including those concerning patents. What is specific to stocking when compared to other activities comprising the stipulated exclusivity of the holder of industrial property rights is the fact that the literal meaning of “stocking” does not explain whether the infringing party or the warehouse keeper is the entity that places the goods in storage. The structure of industrial property rights as absolute rights would theoretically permit the view that the law is violated by both the entity that accepts the goods for storage and the entity that places such goods in storage. To determine if there is an infringement, it must be established what the goods being stocked are further intended for. It is not without significance that the finding of an infringement of industrial property rights does not depend on fault or awareness. From the point of view of the industrial property law regime, it is difficult to find arguments against this understanding of infringement by stocking. Since the offeror of goods infringing industrial property rights may be held liable even if the goods have not yet been manufactured, it is conceivable that the entity accepting such goods for stocking is also liable. This interpretation of the concept of stocking would certainly correspond to the absolute nature of liability for infringement.In a recent judgment the CJEU confirmed that the warehouse keeper who, on behalf of a third party, stores goods which infringe trademark rights only creates the technical conditions for trademark use by this third party provided that the warehouse keeper is not aware of that infringement. The CJEU also confirmed that only the person who decides about the purpose of storing the goods can be treated as an infringer. However, the CJEU did not respond to the question regarding whether the warehouse keeper could be treated as an infringer if it pursues the aims of storing the goods at the request of the entity that put the goods into storage.

Justifying “Wholesale Slaughter”

1975 ◽  
Vol 5 (2) ◽  
pp. 245-258
Author(s):  
Donald VanDeVeer
Keyword(s):  
United States ◽  
Young Children ◽  
Late Stage ◽  
Homo Sapiens ◽  
The United States ◽  
Human Being ◽  
Recent Trial ◽  
The Law

In a recent trial in the United States a physician was convicted of manslaughter during the performance of a hysterotomy on a woman pregnant from twenty to twenty eight weeks. Some members of the jury, in their deliberations, were much impressed by seeing a photograph of a fetus of about the same age. The experience apparently provided some jurors with reason to conclude that the fetus which did die during or immediately after the hysterotomy was a human being or a person or, at least, was so like a child that the killing of it was prohibited by the law of homicide. If being a human being is not the same as being a pre-natal progeny of homo sapiens, it is difficult to understand how one could “tell by looking” whether the fetus is a human being. But the sight of a fetus of twenty weeks or longer does, I think, tempt us to think that from a moral standpoint we ought to extend the same treatment to such fetuses, or virtually the same, as we extend to newborn babies and young children. The visual similarities between middle or late stage fetuses and newborn babies is striking.

Under and beyond the Law: Monarchy, Violence, and History in Thailand

2021 ◽  
Vol 49 (3) ◽  
pp. 311-336
Author(s):  
Tyrell Haberkorn
Keyword(s):  
The Absolute ◽  
The Law

Since the end of the absolute monarchy in Thailand on June 24, 1932, the rulers and the ruled have been locked into struggle, often violent, over what form the polity and the people’s participation in it should take. This essay examines this struggle, the imagination of justice, and the inability to consolidate democracy, or even a stable government, through the lens of the monarchy, which has remained beyond accountability. Violence committed to preserve the monarchy forecloses democracy and fosters a form of what can be called modern absolutist monarchy, when some lives are visibly placed beyond the law’s protection from violence and others are made dispensable by being made subject to repressive enforcement of the law. The emergence in 2020 of a daring challenge to the position of the monarchy beyond the law refracts both the dangers it poses to democracy and the urgency of imagining a new Thai polity.

The Neuronal Crisis: Meditate to Comprehend the Nature of Psychosomatic Epidemic

2021 ◽  
Vol 64 (2) ◽  
pp. 110-127
Author(s):  
Henri Hude
Keyword(s):  
Major Part ◽  
The Body ◽  
Human Being ◽  
The West ◽  
The Unconscious ◽  
Experimental Knowledge ◽  
The World ◽  
The Absolute ◽  
Rational Consideration ◽  
Existential Problem

This articles describes the “neuronal crisis,” the epidemic of psychosomatic illnesses observed all over the world, particularly in the West. The paper looks into the deeper real causes and seeks the most effective kind of cure for this malady. This leads to rational consideration of the metaphysical dimension of the human being and the fundamental problems (those of evil, of freedom, of God, of the soul, and of the body), where lack of sufficiency plays a major part in the etiology of these pathologies, as the desire for the Absolute is the basis of the unconscious. This approach presumes the Freudian model but denies its purely libidinal interpretation that substitutes desire for the Absolute with libido. Hence, an explanatory system applied to increasingly serious pathologies: ailments, neuroses, depressions, and psychoses. Frustration of one’s desire for the Good gives rise to a sublimation of finite goodness. The inevitable desublimation, caused by anguish because of the Evil, intense guilt, and the dramatization of evils, causes neuroses as awkward but inevitable solutions to the existential problem that is still unresolved, due to lack of functional and experimental knowledge. Psychiatry and even medicine must take into account the metaphysical layer, and, therefore, operate within an existential dynamic, aiming to progress in wisdom and to discover man, man’s brain and body, as these are structured around the axis of his desire.

scholarly journals Misconception on the Authority Abuse of Power in the Law Enforcement against Corruption

2017 ◽  
Vol 13 (9) ◽  
pp. 51
Author(s):  
Sadjijono Sadjijono ◽  
Bagus Teguh Santoso
Keyword(s):  
Law Enforcement ◽  
Good Governance ◽  
Government Officials ◽  
Legal Concept ◽  
Abuse Of Power ◽  
Government Administration ◽  
The Absolute ◽  
The Law ◽  
The Government ◽  
Administrative Jurisdiction

Law No. 30/ 2014 on Government Administration brings the strength and the averment on the performance of the governmental functions which include executive, legislative, and juridical in order to provide the public services (bestuurzorg). Such regulation also aims to prevent and to eliminate any kinds of the maladministration done by the government officials/organs in implementing their functions so that good governance can be realized. In implementing their function, the government should rely on the useful performance (doelmatigheid) and the effectiveness (doeltreffenhgeid) according to the norms of each authority. It is a sophism when the ‘authority’ and/or the ‘competence’ mentioned under the Law No. 30/ 2014 on Government Administration are defined differently in the letterlijk gramatikal wet without associating those terms with an understanding of bevoegheid in an administrative legal concept. An idea that distinctively defines the term ‘competence’ as a right and ‘authority’ as a power is considered as an inconsistent idea, which may cause dualism and distortion in the common law enforcement reffering to the administrative law, particularly related to the concept of the authority abuse of power mentioned under the Law No. 31/ 1999 amended by the Law No. 20/ 2001 on deeds against corruption. As the result, when the notion of ‘authority abuse of power’ is defined as a right (as mentioned in article 1, subsection 5 jo. article 17, Law No. 30/ 2014 on Government Administration), it will be characterized into the absolute competence of the administrative jurisdiction, and when the notion of ‘authority abuse of power’ is defined as a power (as mentioned in article 3, Law No. 31/ 1999 on deeds against corruption), it will be characterized into the absolute competence of the corruption-act jurisdiction. Meanwhile, implementing the government’s ‘competence’ and/or ‘authority’ is characterized into one concept based on the norms of the authority power.

Sign in / Sign up

Export Citation Format

Share Document