scholarly journals COLLABORATIVE POLICING FOR HANDLING COMMUNALCONFLICTS (CASE STUDY: CONFLICTS BETWEENPAPUANS AND YOGYAKARTANS)

Author(s):  
Tagor Hutapea

In this study, there are 2 (two) groups of conflicting citizens, namely the Papuans living in Yogyakarta which consist of students and working residents, and Yogyakartans, that is several ethnic groups other than ethnic Papuan. This study uses a qualitative approach and the paradigm of constructivism. The root of the conflicts is the Papuans’ perception of their historical past as well as cultural elements such as poverty, lack of education, and lifestyle. The triggers of conflict is the Papuans’ negative lifestyles, namely frequently get drunk, eating without paying the bill, breaking traffic rules, and always shouting “merdeka” (meaning independence) when making protesting rallies. On the other side, the people of Yogyakarta have negative prejudices against Papuans and discriminate them accordingly, which could even be perceived as a racial attitude.The Yogyakartan police seem not to have a good understanding about the root and causes of conflicts, because they tend to handle conflicts by repressive measures only after the violence had occurred. They clearly believe Papuan case is politically sensitive and full of outsiders’ influences. They also fail to have an open communication with the Papuans because the Papuans do not trust the police. For those reasons, the police often let Papuans who broke the law left unpunished, which produces suspicion among the people of Yogyakarta that the police might be afraid of the Papuans.

2019 ◽  
pp. 137-155
Author(s):  
Frans Reumi

The purpose of this paper describing the ethnography of the law of adat leadership in the seven indigenous territories in Tanah Papua is the perspective of legal anthropology, which is one of the ethnographic frameworks of the Papuan ethnography in particular from the cultural elements of social organizations. Ethnography of the law of traditional leadership lives in the culture and customary law of the community or ethnic group as the living law, classified into four types of ethnographic typology of customary leadership law: 1) leadership system of the man of authority/Big Man (Menagawan/Tonowi), 2) Klen Leadership System (Keondoafian/Ondofolo/Ontofro/Chaisoi, 3) Raja's leadership system (Fun / Weight), 4) Mixed leadership system (Sera/Mananwir). The nature of the four typologies is the customary government structure of the people or ethnic groups spread across seven indigenous territories: 1) La Pago, 2) Me Pago, 3) Ha Anim, 4) Tabi/Mamta, and 5) Saireri (in Papua Province), Doberay and Bomberay (in West Papua Province), as regional development capital in Papua in the future, and as a development challenge for regional governments, the world of higher education, in organizing communities or ethnic groups in Papua facing the era of globalization.


2020 ◽  
Vol 17 (1) ◽  
pp. 40-49
Author(s):  
Annisa Istiqomah ◽  
Delfiyan Widiyanto

Upaya resolusi konflik dibangun untuk mencegah timbulnya konflik komunal di antara warga etnis Tionghoa dan etnis Jawa. Tujuan penelitian ini yaitu untuk menguraikan upaya dalam membangun kerukunan antara etnis Tionghoa dan etnis Jawa di Kampung Pecinan, Sudiroprajan, melalui resolusi konflik berbasis budaya. Penelitian ini merupakan penelitian studi kasus dengan menggunakan pendekatan kualitatif. Teknik pengumpulan data yang digunakan dalam penelitian ini yaitu wawancara, observasi, dan dokumentasi. Hasil penelitian menunjukkan bahwa resolusi konflik berbasis budaya di Kampung Pecinan, Sudiroprajan meliputi: 1) proses perkawinan silang antara etnis Tionghoa dan Jawa; 2)  prinsip “kumpul ra kumpul mangan” yang selanjutnya memberikan motivasi kepada masyarakat dari etnis Jawa; 3) Bangunan yang mengolaborasikan motif dan ukiran Cina dan Jawa; 4) Berbagai upacara keagamaan yang melibatkan seluruh partisipasi etnis; 5) Pertunjukkan wayang potehi dan barongsai yang dimainkan secara bersama-sama baik oleh etnis Tionghoa maupun etnis Jawa.-----Conflict resolution efforts were built to prevent communal conflict between ethnic Tionghoa and ethnic Javanese. The purpose of this study is to describe the efforts in building harmony between Tionghoa and Javanese ethnic groups in Kampung Pecinan, Sudiroprajan, through cultural-based conflict resolution. This research is a case study research using a qualitative approach. Data collection techniques used in this study were interviews, observation, and documentation. The results showed that cultural-based conflict resolution in Kampung Pecinan, Sudiroprajan included: 1) the process of cross-marriages between ethnic Tionghoa and Javanese; 2) the principle of "gathering together manganese gathering" which further provides motivation to the people of ethnic Javanese; 3) Buildings collaborating on Tionghoa and Javanese motifs and engravings; 4) Various religious ceremonies involving all ethnic participation; 5) Puppet potehi and barongsai performances that are played together both by ethnic Tionghoa and Javanese.


2021 ◽  
Vol 5 (1) ◽  
pp. 15
Author(s):  
Fahma Filbarkah Aziz ◽  
Imam Setyobudi ◽  
Sriati Dwiatmini

ABSTRAK Permasalahan penelitian adalah mengapa wacana tentang pendalungan dimunculkan berulang-ulang dan bagaimana efek kuasa/pengetahuan dari sisi lain wacana pendalungan. Tujuan dari penelitian ini bermaksud untuk menjelaskan kuasa/pengetahuan dalam rangka pembentukan identitas orang Jember melalui pewacanaan pendalungan dan menjelaskan efek yang timbul dari wacana. Manfaat teoritisnya dalam mengembangkan kajian antropologi tentang konsep identitas berkaitan pendalungan beserta efeknya, khususnya dalam pembentukan identitas dengan pendekatan wacana kuasa/pengetahuan. Manfaat praktisnya sebagai masukan kepada masyarakat dan pemerintah dalam melakukan pengembangan tentang identitas warga Jember. Metode penelitian adalah kualitatif menggunakan instrumen studi pustaka dan wawancara. Populasi penelitian adalah seniman, akademisi dan sejarawan. Variabel penelitian berupa identitas, imajinasi dan multikultural. Hasil penelitian menemukan bahwa identitas bukan lahir dari sebuah situasi yang harmoni dan keseimbangan, melainkan pergulatan,kontestasi, benturan, beradu argumen dan wacana, pergesekan, dinamis dan produktif. Berkaitan dengan itu, simpulan penellitian ini bahwa identitas bukan suatu hal yang tetap melainkan bersifat lentur dan cair atau beragam.Kata Kunci: Pendalungan, imajinasi, identitas, wacana ABSTRACT The research problem formulated within this study is the question of why the pendalungan discourse was repreatedly surfaced and how is the influence of power/knowledge from the other side of this very discourse. This study seeks to unfold the essence of power/knowledge in forming the identity of the people of Jember through the pendalungan discourse as well as to provide an elaboration of the resulted effect from said discourse. The theoretical implication of this study would be the development of anthropological studies concerning the identity and influence of pendalungan, particularly on the formation of identity through the approach of power/knowledge discourse. As for the practical implication, the outcome of this study could serve as a form of valid recommendation both for the people and government in pursuing the development of the identity of Jember people. Drawing upon artists, academics, and historians as the population, this study made use of qualitative approach as the main method as well as literature review and interview as the instrument. A number of variables involved within this study were identity, imagination, and multiculturalism. The result of the study revealed that identity is not to be regarded as an entity born from a harmonious and balanced situation, rather, from an atmosphere that is full of struggles, contestation, clashes, conflicts of arguments and discourse, frictions between parties, dynamics, as well as productivity. From this point, this study embarked upon a conclusion that identity is not something that is fixed or rigid, but flexible and diverse.Keywords: Pendalungan, imagination, identity, discourse


2016 ◽  
Vol 11 (2) ◽  
pp. 40-59
Author(s):  
Ayu Kurnia Utami

This study discusses Perdasus 23 Year 2008 about individual and communal rights of customary law society over the land through a case study in Jayapura and Biak Numfor. The special local regulation (Perdasus) is a part of the efforts to secure the customary society or the indigenous people of Papua. The aim of this study is to identify how far Perdasus 23 Year 2008 has been implemented in Jayapura and Biak Numfor. The study applies qualitative approach which data is collected through observations, interviews, and content analysis of related documents. The result of this study shows that Perdasus 23 Year 2008 is not implemented thoroughly. Although the regulation is not normatively implemented, it has been practically implemented through the initiatives of Jayapura and Biak Numfor government to carry out conflict resolution program in each region. In doing so, the government of Jayapura has done the communal right mapping of Port Numbay people, while the government of Biak Numfor issues a local regulation (Perbup) about the strategy of land conflict resolution by encouraging of the involvement of customary role and legitimation in the region. Eventhough these activities are not conducted in accordance with Perdasus 23 Year 2008, Jayapura has performed four substances of the “Perdasus”: research, mapping, management and identification, and land conflict resolution. Meanwhile, Biak Numfor regency has performed two substances: communal land management and land conflict resolution though they only fulfill some aspects of these substances when performing research and mapping. There are three aspects affecting the implementation of Perdasus in Jayapura and Biak Numfor. First, ineffective communication both from the policy maker to the policy implementer and from policy implementer to the people that causes confusion to the society regarding the policy. Second, the existing paradigm of local people who still believe that customary law is more powerful than civil law. Last but not the least is Government’s initiative to do an activity to protect the communal right of indigenous people of Papua.


Author(s):  
Maria José de Miranda Nazaré Loureiro ◽  
Filipe T. Tavares Moreira ◽  
Susana Senos

The present study is part of a research about computational thinking and tangible robotics. A robot in development in Portugal, MI-GO robot, is part of the basis of this research. The objective is to determine the attitude of young students concerning tangible robots and to observe in what measure they contribute to the development of their STEM skills. On the other hand, it also aims to know what are the opinions of educators, teachers, and researchers concerning MI-GO's characteristics and what is their value, adequacy and suitability for the educational grades of young learners (from 5 to 10). The study consists on a qualitative approach based in a case study methodology, using the techniques of questionnaire and observation. At first the data reveal a clear adhesion to the robot and tangible programming by learners, and the researchers that analyzed the device consider it was a very adequate one and presented several suggestions to improve it.


2020 ◽  
Vol 10 (1) ◽  
Author(s):  
U. Abdullah Mu'min

Penelitian ini bertujuan untuk mengungkap makna tuang bagi masyarakat Cireundeu. Tuang tidak sekedar bahasa simbolik, namum mengandung makna budaya, tradisi, adat istiadat bahkan ritual adat. Penelitian ini menggunakan pendekatan kualitatif dengan metode studi kasus. Pengumpulan data melalui observasi, wawancara, dokumentasi dan studi literatur. Dihasilkan dari penelitian ini, tuang dimaknai bukan sekedar hajat jasmaniah semata, tapi hakikat-nya sumber kekuatan spiritual dengan singkong sebagai kebutuhan pokok. Istilah teu dahar asal kuat, bermakna filosofis sebagai sumber kekuatan, kehidupan, dan kemandirian bagi masyarakat Cireundeu. This study aims to reveal the meaning of Tuang for the people of Cireundeu. Tuang is not just a symbolic language, but contains the meaning of culture, tradition, customs and even traditional rituals. This study uses a qualitative approach to the case study method. Collecting data through observation, interviews, documentation and literature studies. As a result of this research, pour is interpreted not merely as a physical necessity, but the essence of the source of spiritual strength with cassava as a basic need. The term "teu dahar asal kuat", philosophical meaning as a source of strength, life, and independence for the people of Cireundeu.


2021 ◽  
Vol 1 (1) ◽  
pp. 30-39
Author(s):  
Gede Yudiarta Wiguna ◽  
Siti Safa’ati Rohmah ◽  
Gusti Ayu Indira Syahrani Putri

This article was written with the aim of discussing the situation of the people who live on the borders of the Unitary State of the Republic of Indonesia, which are classified as far from the reach of the government regarding justice and justice. The lack of concern for the conditions of life in the border region is a rebellion which has an effect on the sense or spirit of people's nationalism towards their own homeland. The method used in this article is a case study type qualitative approach. This article explains the definition of justice obtained from accountable sources and in this article discusses the conditions and situations of the people who live in the border area as a measure for the realization of equitable justice and justice. This article can later be used as a reference in realizing the welfare and justice of communities in border areas.


2020 ◽  
Vol 7 (2) ◽  
pp. 332
Author(s):  
Nurendahsari Gunawan ◽  
Siti Inayatul Faizah

This study aims to understand the implementation of mosque-based empowerment through CSR (Corporate Social Responsibility) funds in improving the economic benefit of the people around the mosque. This study uses a qualitative approach with an exploratory case study strategy. The object of this study is Ummad Action Program, which was initiated in 2017 by the Financial Services Authority (OJK). The results of this study are that each partner knows and agrees with the background, goals, and benchmarks of program success. However, each partner has not been optimal in carrying out their duties and responsibilities. Moreover, the success of the Ummad Action Program can be assessed in terms of the benefits felt by the congregation, including the category of success with several evaluations.Keywords: Empowerment, Corporate Social Responsibility, Mosque, Financial Services Authority (OJK).


2021 ◽  
Vol 2 (4) ◽  
pp. 25-33
Author(s):  
Islam Sargi Sargi

After the outbreak of the Syrian war, the armed resistance of the Kurds against the radical Islamists drew considerable attention from across the world. Although the Kurdish movement has a history of forty years of armed fight in the region, especially against Turkey, they gained global fame during the war in Syria. Apart from media attention to the resistance of women, in particular, the establishment of a political system, democratic confederalism, which the world was not familiar with, came to exist in the area liberated from the religious fundamentalists in Syria. The Kurds during the Syrian civil war, on one hand, gained international fame for their fight against the radical Islamists; on the other hand, they put a new theory of governance, democratic confederalism, in practice in northern Syria. This paper seeks to provide a brief review of the theory of democratic confederalism and its practices in Rojava to build an argument regarding its future. This case study aims to explore how and why the theory and practices of democratic confederalism co-exist and which factors may influence the Rojava revolution’s future. This review’s central argument is that while democratic confederalism is a revolution in the field, it is also an experiment whose future depends on how the people will adopt it and how the global and regional powers will approach it.


Al-Ahkam ◽  
2019 ◽  
Vol 18 (2) ◽  
pp. 161
Author(s):  
Busyro Busyro
Keyword(s):  
The Moon ◽  
The Law ◽  

<p><em>Ḥisāb</em> and <em>ru’yat</em> always be warm conversations when there is an early determination of Ramadhan and Shawwal. At that time, there are always two camps of scholars in reacting, the scholars who hold on to <em>ḥisāb</em> (calculating the calendar) on one side, and on the other hand hold to <em>ru’yat al-hilāl</em> (seeing the moon directly). This in turn often leads to time differences in setting the beginning of the month among Muslims. With the aim to unite the people in starting their worship, some scholars try to understand the texts of these traditions about <em>ru’yat al-hilāl</em> by trying to find the <em>'illat</em> (reason) of the laws of hadiths about <em>ru’yat al-hilāl</em>. Their study of the <em>'illat</em> law resulted in the conclusion that the <em>ru’yat al-hilāl </em>is only a suitable means for the people that time and may not suitable for Muslims in this modern era. Therefore Muslims must use other <em>wasīlah </em>(means) which further guarantee the realization of the purpose of law, namely modern astro­nomy. The conclusion of the law from the side of the discovery of ‘<em>illat</em> seems to be less suited to the purpose of <em>ta'līl al-aḥkām</em>, is to establish textual texts in addition to discovering the forms of development of the texts.</p>


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