Hirata Kokugaku and the National Network

2021 ◽  
pp. 68-96
Author(s):  
Gideon Fujiwara
Keyword(s):  
Philosophical Tradition ◽  
Ethnographic Research ◽  
Social Diversity ◽  
Research Attention ◽  
National Network ◽  
The North ◽  
Motoori Norinaga ◽  
The World ◽  
Common Interests ◽  
Hirata Atsutane

This chapter introduces Hirata Atsutane and his thought. Atsutane was a disciple of the late kokugaku scholar Motoori Norinaga, and was recognized as a “Great Man” of the same philosophical tradition. It discusses Atsutane contributions to kokugaku thought, which included new theories on spirits, the spirit realm, the afterlife, as well as the assertion of Japan's place of greatness in the world due to the favor and blessings of the gods of the Japanese pantheon. The chapter also examines the Ibukinoya academy, its succession by his descendants, and the national network of disciples. It highlights Hirata kokugaku through the lens of the Tsugaru disciples and their common interests, which included ethnographic research, attention to the north and spirits, and faith in the gods. Ultimately, it illustrates how Atsutane's concern for commoners in the “countries” as well as his religiosity drew a large following of disciples who formed a national network based around the academy. The chapter then describes the key figures and activities of disciple groups in Shimōsa, Shinano, and Akita to demonstrate social diversity within the academy.

scholarly journals Pichação/Graffitti em Santa Maria: Sistemas Classificatórios, Transbordamentos Semânticos e Maneiras de Narrar a Cidade

ILUMINURAS ◽  
2018 ◽  
Vol 19 (47) ◽  
Author(s):  
Rodrigo Nathan Romanus Dantas
Keyword(s):  
Participant Observation ◽  
Point Of View ◽  
Classification Systems ◽  
Street Art ◽  
Ethnographic Research ◽  
The North ◽  
The World ◽  
The City ◽  
Santa Maria ◽  
Preliminary Phase

Este artigo apresenta alguns itinerários de campo da pesquisa etnográfica que desenvolvi no mestrado, na qual busquei a compreensão de como se dá a construção da inteligibilidade dos acontecimentos acerca da pichação/graffiti em Santa Maria. Trato sobre a fase preliminar da observação participante, a partir de uma loja de street art, experiência que sublinha a importância dos laços de reciprocidade e a lógica dos sistemas classificatórios (as maneiras de colocar o mundo em estrutura, de ordenar intelectivamente o caos sensível) na pichação/graffiti. Dessa experiência indoor, desdobram-se outros cenários de interação com pichadores/grafiteiros, pelas ruas, dentre os quais destaco um domingo na zona norte. A partir do trabalho de campo e de uma leitura pós estruturalista do estrtuturalismo, percebe-se as inversões, as recombinações e os transbordamentos semânticos das categorias binárias (legal/ilegal, limpo/sujo, certo/errado, luz/sombra, belo/feio, visível/invisível...) do ato universal de classificar e, sobretudo, diferentes maneiras de construir os sentidos de viver e de narrar a cidade, a partir da pichação/graffiti. Palavras-chave Pichação/graffiti. Sistemas classificatórios. Transbordamentos semânticos. Reciprocidade. Cidade. PICHAÇÃO/GRAFFITI IN SANTA MARIA:CLASSIFYING SYSTEMS, SEMANTICAL OVERFLOWS AND WAYS TO NARRATE THE CITY.   Abstract This article presents some itineraries of the ethnographic research that I developed in the master degree, in which I sought to understand the construction of the intelligibility of the events about the pichação/graffiti in Santa Maria. I write about the preliminary phase of participant observation, starting in a street art shop, an experience that underlines the importance of reciprocal ties and the logic of classificatory systems (the ways of putting the world in structure, of ordering the sensitive chaos intellectively) around the pichação/graffiti. From this indoor experience to other scenarios of interaction with pichadores/graffiti artists, through the streets, among which I highlight a Sunday in the north zone of the city. Since the fieldwork and a post-structuralist point of view about estrtuturalism, we can see inversions, recombinations and semantic overflows of binary categories (legal / illegal, clean / dirty, right / wrong, light / shadow, beautiful / ugly , visible / invisible ...) of the universal act of classifying and, above all, different ways of constructing the senses of living and narrating the city, around the pichação/graffiti. Keywords Pichação/graffiti. Classification systems. Semantic overflows. Reciprocity. City.

Eating NAFTA

2018 ◽  
Author(s):  
Alyshia Gálvez
Keyword(s):  
Public Health ◽  
Chronic Disease ◽  
Low Income ◽  
Food System ◽  
Dietary Habits ◽  
Trade Agreement ◽  
Well Being ◽  
Health Crisis ◽  
The North ◽  
The World

In the two decades since the North American Free Trade Agreement (NAFTA) went into effect, Mexico has seen an epidemic of diet-related illness. While globalization has been associated with an increase in chronic disease around the world, in Mexico, the speed and scope of the rise has been called a public health emergency. The shift in Mexican foodways is happening at a moment when the country’s ancestral cuisine is now more popular and appreciated around the world than ever. What does it mean for their health and well-being when many Mexicans eat fewer tortillas and more instant noodles, while global elites demand tacos made with handmade corn tortillas? This book examines the transformation of the Mexican food system since NAFTA and how it has made it harder for people to eat as they once did. The book contextualizes NAFTA within Mexico’s approach to economic development since the Revolution, noticing the role envisioned for rural and low-income people in the path to modernization. Examination of anti-poverty and public health policies in Mexico reveal how it has become easier for people to consume processed foods and beverages, even when to do so can be harmful to health. The book critiques Mexico’s strategy for addressing the public health crisis generated by rising rates of chronic disease for blaming the dietary habits of those whose lives have been upended by the economic and political shifts of NAFTA.

Examining the Kinships System of the Bodo

Think India ◽  
2019 ◽  
Vol 22 (3) ◽  
pp. 186-192
Author(s):  
Dr. Oinam Ranjit Singh ◽  
Dr. Nushar Bargayary
Keyword(s):  
Social Relationships ◽  
Social Cohesion ◽  
Social Relationship ◽  
Vital Role ◽  
Eastern Region ◽  
The North ◽  
Kinship System ◽  
North Eastern ◽  
The World ◽  
The Relationship

The Bodo of the North Eastern region of India have their own kinship system to maintain social relationship since ancient periods. Kinship is the expression of social relationship. Kinship may be defined as connection or relationships between persons based on marriage or blood. In each and every society of the world, social relationship is considered to be the more important than the biological bond. The relationship is not socially recognized, it fall outside the realm of kinship. Since kinship is considered as universal, it plays a vital role in the socialization of individuals and the maintenance of social cohesion of the group. Thus, kinship is considered to be the study of the sum total of these relations. The kinship of the Bodo is bilateral. The kin related through the father is known as Bahagi in Bodo whereas the kin to the mother is called Kurma. The nature of social relationships, the kinship terms, kinship behaviours and prescriptive and proscriptive rules are the important themes of the present study.

Westward Palaearctic range expansion of Papilio demoleus Linnaeus, 1758 (Lepidoptera: Papilionidae) and its arrival at Mediterranean coastal regions of Turkey and Syria

2020 ◽  
Vol 71 (4) ◽  
pp. 257-272
Author(s):  
Onat Başbay ◽  
Mudar Salimeh ◽  
Eddie John
Keyword(s):  
Eastern Mediterranean ◽  
Economic Importance ◽  
Invasive Pest ◽  
Pest Species ◽  
Coastal Regions ◽  
The North ◽  
North Eastern ◽  
The World ◽  
Invasive Pest Species ◽  
Papilio Demoleus

We review the continuing and extensive spread of Papilio demoleus in south-eastern Turkey and in regions of Turkey and Syria adjacent to the north-eastern Mediterranean. Since the authors documented the arrival of this attractive but potentially destructive papilionid species at coastal areas of Syria in 2019, regular monitoring has confirmed successful overwintering there, as well as in Turkey. As previously indicated, P. demoleus is widely recognized as an invasive pest species in Citrus-growing areas of the world and hence its arrival is of potential economic importance to a region in which citrus is widely grown.

Her Majesty Queen Rania Al Abdullah

2019 ◽  
Author(s):  
Adib Rifqi Setiawan
Keyword(s):  
Education System ◽  
Ministry Of Education ◽  
Childhood Experiences ◽  
The Sustainable Development ◽  
American University ◽  
The North ◽  
The World ◽  
Development Goals ◽  
High Level ◽  
Education And Development

“The real treasure is in the minds of our children, and all we have to do is extract it.” Her Majesty Queen Rania Al Abdullah writes in website Queen Rania Foundation For Education And Development www.qrf.org/en. Rania Al Yassin was born on August 31, 1970. She obtained her Bachelor’s degree in Business Administration from the American University of Cairo in 1991. She applied this, first, to a banking career in Jordan and, later, to the information technology sector. After marrying Prince Abdullah bin Al Hussein on June 10, 1993, they went on to have four children: Prince Hussein, Princess Iman, Princess Salma, and Prince Hashem. In addition to being a wife and mother, Queen Rania works hard to lift the lives of Jordanians by supporting their endeavours and helping to create new opportunities for them. Locally, she is committed to breathe new life into the public education system; empower communities and women especially through microfinance initiatives; protect children and families; and drive innovation, technology and entrepreneurship, especially amongst young people. Internationally, Queen Rania is an advocate for tolerance, compassion and bridge building between people of all cultures and backgrounds. Her efforts to simultaneously challenge stereotypes of Arabs and Muslims, and promote greater understanding and acceptance between people of all faiths and cultures, have won her global recognition. Her Majesty’s passion is education. She believes that every Jordanian girl and boy, and all children, should have access not only to stimulating classrooms and modern curricula, but inspiring teachers and technology that can connect Jordan’s children to the world and the world to Jordan’s children. Her efforts in the education sector complement the work of the Ministry of Education through initiatives such as the Jordan Education Initiative, the Queen Rania Teachers Academy, Madrasati, Edraak and others. To realize these and so much more, Queen Rania has encouraged private sector partners to drive improvements and strengthen the foundations of Jordan’s education system. Queen Rania is also a global voice for access to quality education for children around the world. In 2009, Her Majesty championed the 1 Goal campaign for education; she is Honorary Chair of the UN Girl’s Education Initiatives and has advocated access to education in forums and gatherings around the world. Her work and her efforts to improve the learning opportunities for children have been recognized at the highest levels, nationally, regionally and internationally. Additionally, through her position on their boards, Her Majesty contributes to the work of the United Nations Fund and the World Economic Forum. She is the Eminent Advocate for UNICEF; and she was part of the UN appointed High Level Panel who advised on the shape and content of the Sustainable Development Goals which aim to improve the lives of millions of people before 2030. In recognition of her work, Her Majesty has humbly accepted many awards, locally, regionally and globally. These include the Walther Rathenau Award from the Walther RathenauInstitut in Germany for her efforts to greater peace and understanding; the James C. Morgan Global Humanitarian Award from Tech Awards, USA; the Arab Knight of Giving Award from Arab Giving Forum, UAE; the North South Prize by the North South Prize, Portugal; as well as the YouTube Visionary Award. Her Majesty authored several books primarily for children including the Sandwich Swap, which was inspired by her own childhood experiences.

Late Cretaceous stratigraphy and vertebrate faunas of the Markagunt, Paunsaugunt, and Kaiparowits plateaus, southern Utah

2016 ◽  
Vol 3 ◽  
pp. 229-291 ◽  
Author(s):  
Alan L. Titus ◽  
Jeffrey G. Eaton ◽  
Joseph Sertich
Keyword(s):  
Late Cretaceous ◽  
Foreland Basin ◽  
Alluvial Plain ◽  
Terrestrial Vertebrate ◽  
The North ◽  
Single Region ◽  
The World ◽  
Kaiparowits Plateau ◽  
Fossil Preservation ◽  
Fossil Records

The Late Cretaceous succession of southern Utah was deposited in an active foreland basin circa 100 to 70 million years ago. Thick siliciclastic units represent a variety of marine, coastal, and alluvial plain environments, but are dominantly terrestrial, and also highly fossiliferous. Conditions for vertebrate fossil preservation appear to have optimized in alluvial plain settings more distant from the coast, and so in general the locus of good preservation of diverse assemblages shifts eastward through the Late Cretaceous. The Middle and Late Campanian record of the Paunsaugunt and Kaiparowits Plateau regions is especially good, exhibiting common soft tissue preservation, and comparable with that of the contemporaneous Judith River and Belly River Groups to the north. Collectively the Cenomanian through Campanian strata of southern Utah hold one of the most complete single region terrestrial vertebrate fossil records in the world.

WTO SUCCESSOR TO GATT

1997 ◽  
Vol 14 (2) ◽  
pp. 172-187
Author(s):  
Arif Sultan
Keyword(s):  
North Africa ◽  
European Economic Community ◽  
Developed Countries ◽  
Economic Community ◽  
Land Area ◽  
The North ◽  
Muslim Countries ◽  
The Pacific ◽  
The World ◽  
The Developed Countries

Within a short span of time a number of economic blocs have emergedon the world horizon. In this race, all countriedeveloped, developingand underdeveloped-are included. Members of the North America FreeTrade Agreement (NAITA) and the European Economic Community(EEC) are primarily of the developed countries, while the EconomicCooperation Organization (ECO) and the Association of South EastAsian Nations (ASEAN) are of the developing and underdevelopedAsian countries.The developed countries are scrambling to create hegemonies throughthe General Agreement on Tariff and Trade (GATT). In these circumstances,economic cooperation among Muslim countries should be onthe top of their agenda.Muslim countries today constitute about one-third of the membershipof the United Nations. There are around 56 independentMuslim states with a population of around 800 million coveringabout 20 percent of the land area of the world. Stretchingbetween Atlantic and the Pacific Oceans, the Muslim Worldstraddles from North Africa to Indonesia, in two major Islamicblocs, they are concentrated in the heart of Africa to Indonesia,in two major blocs, they are concentrated in the heart of Africaand Asia and a smaller group in South and Southeast Asia.'GATT is a multilateral agreement on tariffs and trade establishing thecode of rules, regulations, and modalities regulating and operating internationaltrade. It also serves as a forum for discussions and negotiations ...

THE ONTOLOGICAL ROOTEDNESS OF COGNITIVE PRACTICES LINGUISTIC FORMS IN RELIGIOUS SOCIO-CULTURAL TRADITIONS: A COMPARATIVE APPROACH

Communicology ◽  
2020 ◽  
Vol 8 (3) ◽  
pp. 138-148
Author(s):  
NATALIA MALSHINA ◽  
Keyword(s):  
Traditional Approach ◽  
Philosophical Tradition ◽  
Psychological State ◽  
Comparative Approach ◽  
Cultural Traditions ◽  
Fundamental Ontology ◽  
Ontology Language ◽  
The World ◽  
True Knowledge ◽  
The Relationship

This study examines the ontological problems in the aspect of the ratio of different cognitive practices and their mutual conditionality in the context of communication and their socio-cultural prerequisites, which is possible only if the traditional approach to the distinction between epistemology and faith is revised. Based on the idea of identity of common grounds of cognitive practices “belief” is included in the understanding of interpretation in the communicative situation for true knowledge in each of the modes of being. Belief in the philosophical tradition reveals the ontological foundations of hermeneutics. Three reflections are synthesised: the hermeneutic concept of understanding, the structuralist concept of language, and the psychoanalytic concept of personality. It is necessary to apply the method of phenomenological reduction to the ontological substantiation of hermeneutics in the Christian Orthodox tradition. Hence, the very natural seems the meeting of semantics, linguistics, and onomatodoxy, with the ontology language of Heidegger, the origins of which resides in in Husserl phenomenology. Fundamental ontology and linguistics, cult philosophy - both in different ways open the horizons of substantiation of hermeneutics. The beginning of this justification is the hermeneutic problem in Christianity, which has appeared as a sequence of the question of the relationship between the two Covenants, or two Unions. In the paper, the author attempts to identify the stages of constructing the philosophical concept of Pavel Florensky. As a result, the substantiation of the birth of the world in consciousness by the cult is revealed. Ontological tradenote words can be seen in Florensky through symbols. The symbol makes the transition from a small energy to a larger one, from a small information saturation to a greater one, acting as a lumen of being - when by the name we hear the reality. The word comes into contact with the world that is on the other side of our own psychological state. The word, the symbol shifts all the time from subjective to objective. The communicative model acts as a common point uniting these traditions. The religious approach as part of semiotic approach reveals the horizons of ontological conditionality of language and words, and among the words - the name, as the name plays a central role in the accumulation and transmission of information, understanding of the commonality of this conditionality in the concepts of phenomenology and Christian, Orthodox tradition.

I Know

2018 ◽  
Author(s):  
Anna Wierzbicka
Keyword(s):  
Philosophical Tradition ◽  
Independent Source ◽  
Language And Culture ◽  
Philosophical Account ◽  
The World ◽  
Culture Independent ◽  
Analytical Research

This chapter argues that a philosophical account of human epistemology needs to be complemented by a linguistic one, informed by analytical and empirical experience of cross-linguistic semantics. The author outlines such a complementary account, based on many decades of empirical and analytical research undertaken within the NSM (Natural Semantic Metalanguage) approach. The main conclusion is that KNOW is an indefinable and universal human concept, and that there are four “canonical” frames in which this concept occurs across languages, the most basic one being the “dialogical” frame: “I know,” “I don’t know.” The author contends that both the questions and the answers concerning the “epistemology for the rest of the world” need to be anchored in some conceptual givens, derived neither from historically shaped Anglo English, nor from the European philosophical tradition, but from a more reliable, language- and culture-independent source; and the author shows how this can be done.

The Sino–Russian Strategic Partnership

2018 ◽  
Author(s):  
Paul J. Bolt ◽  
Sharyl N. Cross
Keyword(s):  
The United States ◽  
Strategic Partnership ◽  
Relative Power ◽  
Mutual Respect ◽  
Major Power ◽  
The West ◽  
The World ◽  
Key Players ◽  
Common Interests ◽  
The Relationship

The Conclusion reviews the volume’s major themes. Russia and China have common interests that cement their partnership, and are key players in shaping the international order. Both seek better relations with the West, but on the basis of “mutual respect” and “equality.” While the relationship has grown deeper, particularly since 2014, China and Russia are partners but not allies. Thus, their relationship is marked by burgeoning cooperation, but still areas of potential competition and friction. Russia in particular must deal with China’s growing relative power at the same time that it is isolated from the West. While the Russian–Chinese relationship creates challenges for the United States and Europe and a return of major power rivalry, there is also room for cooperation in the strategic triangle comprising China, Russia, and the West. Looking ahead, the world is in a period of dramatic transition.

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