New Caledonia

2021 ◽  
pp. 110-126
Author(s):  
Ryan D. Griffiths
Keyword(s):  
Ethnic Groups ◽  
East Coast ◽  
New Caledonia ◽  
The Other ◽  
Civil Resistance ◽  
White Settler ◽  
Indigenous Group ◽  
New Period ◽  
The 1960S ◽  
Cultural Movement

This chapter focuses on New Caledonia, an example of a decolonial movement. It tracks the development of the movement since the 1960s and follows the different tactics it used at different points in time. The chapter also elaborates the tactics of compellence of New Caledonia, which involved nonviolent civil resistance, the use of violence, and electoral capture. It details how French democracy gradually enfranchised the indigenous group, the Kanaks, and gave them political voice. The chapter presents the independence effort in New Caledonia led by the Kanaks and other ethnic groups including immigrants from France, elements of the white settler community, and Wallisians. It then introduces a new period of cultural movement known as the Kanak Awakening, and its greatest leader, Jean-Marie Tjibaou from the east coast of Grand Terre. Ultimately, the chapter argues that Caledonia differs most from the other movements in this study, for, unlike them, it is classified as a non-self-governing territory and therefore eligible for independence via the path of decolonization.

An interesting occurrence of lawsonite in glaucophane-bearing rocks from New Caledonia

1937 ◽  
Vol 24 (157) ◽  
pp. 534-537 ◽  
Author(s):  
Germaine A. Joplin
Keyword(s):  
East Coast ◽  
New Caledonia ◽  
The Other ◽  
Coarse Grained ◽  
Glaucophane Schist ◽  
North East ◽  
The North ◽  
Small Collection ◽  
Plutonic Rocks

The writer has recently described a small collection of glaucophane- schists from the Diahot valley and the north-east coast of New Caledonia (Jensen, 1936), and four of these contain lawsonite.Lacroix (1897) has recorded lawsonite from New Caledonia, but the occurrence seems worthy of further mention as in two cases the lawsonite is found to be pseudomorphing plagioclase in doleritic rocks which show a relict ophitic fabric. So far as the writer is aware, such an occurrence of lawsonite pseudomorpbing felspar has not been recorded, though Lacroix figures a glaucophane-schist from Corsica which suggests this structure. The other two lawsonitebearing rocks from New Caledonia seem to have been coarse-grained plutonic rocks and probably never had an ophitic fabric.

Use of Ornamental Trees in Dating of Abandoned Cemeteries on the Example of Thuja Occidentalis and Thuja Orientalis

2012 ◽  
Vol 1 (1) ◽  
pp. 45-50
Author(s):  
Magdalena Opała ◽  
Leszek Majgier
Keyword(s):  
Climatic Conditions ◽  
The Other ◽  
Lake District ◽  
Thuja Occidentalis ◽  
North Eastern ◽  
The 1960S ◽  
Thuja Orientalis ◽  
Ornamental Trees ◽  
Common Tree ◽  
Local Habitat

Abstract Due to the lack of maintenance, abandoned cemeteries are often incorporated into the landscape. In many cases the information about the age of the cemetery is unavailable. To find out the approximate time of the formation of the cemetery the information recorded in the annual tree and shrub rings can be used. One of the most common tree species, planted for ornamental and symbolic purposes on the cemeteries, are Thuja orientalis and Thuja occidentalis. Alien to the Polish flora, these species adapted well to the local habitat and climatic conditions. The paper presents an attempt to apply dendrochronological dating to determine the age of the abandoned cemeteries in the region of the Great Masurian Lakes, part of the Masurian Lake District (north-eastern Poland). The study included five abandoned cemeteries. In total, 15 cores were taken from the trees. After applying the standard dendrochronological method, local chronologies for the studied species were established. The research indicated that the oldest found specimens - over 70 yrs old - are Thuja occidentalis individuals growing at the Słabowo cemetery. At the other sites the specimens of both Thuja species date back to the 1960s and early 1970s. Compared to the historical information regarding the age and origin of the studied objects, thujas growing there are much younger than the age of the cemeteries foundation. The presented method proved to be very helpful in understanding the time of Thuja occidentalis and Thuja orientalis introduction at the investigated cemeteries.

‘Who is Sir Curtis Seretse?’: A Re evaluation of Black Representation in Sixties British Television

2014 ◽  
Vol 7 (3) ◽  
Author(s):  
Michael Ahmed
Keyword(s):  
The Other ◽  
Prime Time ◽  
Black Representation ◽  
Unique Representation ◽  
Prime Ministers ◽  
Highly Educated ◽  
Crime Dramas ◽  
The Media ◽  
The 1960S ◽  
Head Of Department

This paper re-evaluates the significance of Sir Curtis Seretse, a black character from the 1960s television series Department S (ITV 1969-70) which has largely been ignored. While earlier critical and academic discourse of Department S has primarily centred on the flamboyant Jason King, the importance of Seretse’s character has been overlooked. Seretse, as the head of Department S, is in a position of authority and power over the other (white) characters of the show. Furthermore, he represents a highly educated character that converses on equal terms with Prime Ministers and Presidents, a unique representation of a black character on British television at that time. Seretse’s appearance on prime time television, at a period when black performers in the media were invariably confined to little more than token characters, is therefore worthy of further attention. This paper examines how Seretse represents a different type of black character not previously seen on British television, when compared to the representations of racial problems on other television crime dramas.

scholarly journals OP0096 EXPOSURE TO DENGUE INFECTION DO NOT RAISE RISK OF RHEUMATOID ARTHRITIS: FINDINGS FROM THE MALAYSIAN EPIDEMIOLOGICAL INVESTIGATION OF RHEUMATOID ARTHRITIS (MYEIRA) CASE-CONTROL STUDY

2021 ◽  
Vol 80 (Suppl 1) ◽  
pp. 53.1-53
Author(s):  
L. K. Tan ◽  
C. L. Too ◽  
A. F. Nurul-Aain ◽  
A. A. Siti-Aisyah ◽  
S. Wahinuddin ◽  
...  
Keyword(s):  
Rheumatoid Arthritis ◽  
Ethnic Groups ◽  
Antibody Level ◽  
Dengue Infection ◽  
The Other ◽  
Director General ◽  
Igg Antibody ◽  
Ministry Of Health ◽  
Malaysian Population ◽  
Mixed Ethnicity

Background:Dengue infection is associated with joints pain mimicking disease onset symptom of rheumatoid arthritis (RA). However, there is lack of epidemiological studies on exposure to dengue infection and risk of future RA.Objectives:We investigated the relationship between exposure to dengue infection and risk of developing different subsets of RA, defined by the presence of anti-citrullinated peptide antibody (ACPA) in the multi-ethnic Malaysian population.Methods:Serum samples from 1,235 RA cases (i.e. 516 Malay, 254 Chinese, 405 Indians and 60 others/mixed-ethnicity) and 1,624 epidemiological matched population-based controls (i.e. 1,023 Malay, 208 Chinese, 297 Indians and 96 others/mixed-ethnicity) were assayed for presence of dengue IgG antibody using World Health Organization recommended ELISA kits. Positive results of dengue IgG antibodies indicates previous exposure to dengue infection(s). We performed chi-square and Mann-Whitney U analysis to determine the association of ever-exposed dengue infection with ACPA-positive/ACPA-negative RA and to investigate the antibody frequency and levels among the studied populations.Results:We observed high occurrence of dengue IgG antibody in the overall RA cases (79.7%) and matched controls (77.3%), with no significant differences detected between the ACPA subsets of RA. Ethnicity stratification analysis revealed a decrease risk of developing ACPA-positive RA in the Indian patients with positive dengue IgG antibody (OR=0.59, 95% CI=0.37-0.94, p=0.03), and in particular patients with elevated level of dengue IgG antibody (OR=0.44, 95% CI=0.25-0.78, p<0.05). On the other hand, the significant decrease mean levels of dengue IgG antibody were observed in the ACPA-positive RA subset for all three major ethnic groups (i.e. Malay, p<0.0001, Chinese, p<0.01 and Indian<0.05) (Figure 1). No association was observed between presence of dengue IgG antibody and ACPA-negative RA subset.Figure 1.Comparison of mean dengue IgG antibody level between ever-exposed dengue infection RA cases, stratified by ACPA status. Comparison of median dengue IgG antibody level between the ever-exposed dengue infection ACPA-positive RA and normal controls in the four ethnic groups. The red line indicates the mean level of dengue IgG antibody levelConclusion:Our findings demonstrated that exposure to dengue infection do not increase the risk of developing future RA in the multi-ethnic Malaysian population. The inverse associations observed in the Indian ethnic group are in line with the other studies investigating exposure to viral infection and risk of RA.References:[1]Sherina et al (2017) Low levels of antibodies against common viruses associate with anti-citrullinated protein antibody-positive rheumatoid arthritis; implications for disease aetiology. Arthritis Research & Therapy 2017, 19:2169[2]Gissel García et. al. (2011) Long-term persistence of clinical symptoms in dengue-infected persons and its association with immunological disorders. International Journal of Infectious Diseases 15 (2011) e38–e43Acknowledgements:The authors would like to thank the Director General of Health, Ministry of Health Malaysia for supporting this study. The authors are also indebted to participants for their kind participation. This study was financially supported by the Ministry of Health, Malaysia (JPP-IMR 17-025) and the short-term research grant by UniKL RCMP (str16037).Disclosure of Interests:None declared

Premchand, nationalism and civil resistance in colonial North India

2019 ◽  
Vol 56 (2) ◽  
pp. 171-194
Author(s):  
Shailendra Kumar Singh
Keyword(s):  
Status Quo ◽  
The Other ◽  
Moral Duty ◽  
North India ◽  
Politics Of Representation ◽  
Field Of Study ◽  
Apparent Lack ◽  
Civil Resistance ◽  
Other Hand ◽  
The One

The theme of nationalism in the works of Premchand, the pre-eminent Urdu–Hindi writer of the 1920s and 1930s, not only serves as an organising principle but also constitutes a protean and contentious field of study, which has resulted in conflicting interpretations. On the one hand, his nationalist narratives are categorically denounced for their apparent lack of radicalism, while on the other hand, they are unequivocally valorised for their so-called subversive content. Both these diametrically opposed schools of criticism, however, share a common lacuna, that is, both of them tend to conflate the writer’s nationalist narratives with his peasant discourse, thereby precluding the possibility of different themes yielding different interpretations. This article examines the theme of nationalism in Premchand’s works, in general, and the question of civil resistance in particular, in order to demonstrate how the writer’s politics of representation in his nationalist writings differs from the one that we find in his peasant narratives. It argues that as opposed to the authorial valorisation of the fictive peasant’s conformity to the exploitative status quo, civil resistance in Premchand’s nationalist narratives is not only necessary and desirable but also synonymous with dharma (moral duty) itself.

Return to the ancestral land: The semiotic map of the Mapuche people

2021 ◽  
Vol 27 (2) ◽  
pp. 258-269
Author(s):  
Camila Pérez ◽  
Giuseppina Marsico
Keyword(s):  
Meaning Making ◽  
The Other ◽  
Indigenous Group ◽  
History Of ◽  
Territorial Claim ◽  
Mapuche People ◽  
Territorial Claims ◽  
Von Uexküll ◽  
Over Time

Indigenous territorial claims are a long-standing concern in the history of Latin America. Land and nature have profound meaning in indigenous thinking, which is neither totally understood nor legitimized by the rest of society. This article is aimed at shedding light on this matter by examining the meanings at stake in the territorial claims of the Mapuche people. The Mapuche are an indigenous group in Chile, who are striving to recover their ancestral land. This analysis will be based on the concept of Umwelt, coined by von Uexküll to refer to the way in which species interpret their world in connection with the meaning-making process. Considering the applications of Umwelt to the human being, the significance assigned to land and nature by the Mapuche people emerges as a system of meaning that persists over time and promotes interdependence between people and the environment. On the other hand, the territorial claim of the Mapuche movement challenges the fragmentation between individuals and their space, echoing proposals from human geography that emphasize the role of people in the constitution of places.

The foundations and prerequisites of imagology

2021 ◽  
pp. 65-74
Author(s):  
Valerii P. Trykov ◽  
Keyword(s):  
Social Engineering ◽  
Dominant Strategy ◽  
The Other ◽  
Special Role ◽  
The West ◽  
European Culture ◽  
Post War ◽  
The 1960S ◽  
The One ◽  
Eu Project

The article examines the conceptual foundations and scientific, sociocultural and philosophical prerequisites of imagology, the field of interdisciplinary research in humanitaristics, the subject of which is the image of the “Other” (foreign country, people, culture, etc.). It is shown that the imagology appeared as a response to the crisis of comparatives of the mid-20th century, with a special role in the formation of its methodology played by the German comparatist scientist H. Dyserinck and his Aachen School. The article analyzes the influence on the formation of the imagology of post-structuralist and constructivist ideological-thematic complex (auto-reference of language, discursive history, construction of social reality, etc.), linguistic and cultural turn in the West in the 1960s. Shown is that, extrapolated to national issues, this set of ideas and approaches has led to a transition from the essentialist concept of the nation to the concept of a nation as an “imaginary community” or an intellectual construct. A fundamental difference in approaches to the study of an image of the “Other” in traditional comparativism and imagology, which arises from a different understanding of the nation, has been distinguished. It is concluded that the imagology studies the image of the “Other” primarily in its manipulative, socio-ideological function, i.e., as an important tool for the formation and transformation of national and cultural identity. The article identifies ideological, socio-political factors that prepared the birth of the imagology and ensured its development in western Humanities (fear of possible recurrences of extreme nationalism and fascism in post-war Europe, the EU project, which set the task of forming a pan-European identity). It is concluded that the imagology, on the one hand, has actualized an important field of scientific research — the study of the image of the “Other”, but, on the other hand, in the broader cultural and historical perspective, marked a departure not only from the traditions of comparativism and historical poetics, but also from the humanist tradition of the European culture, becoming part of a manipulative dominant strategy in the West. To the culture of “incorporation” into a “foreign word” in order to understand it, preserve it and to ensure a genuine dialogue of cultures, the imagology has contrasted the social engineering and the technology of active “designing” a new identity.

Jargon, Bullshit, sinnlos

2021 ◽  
Vol 69 (4) ◽  
pp. 646-660
Author(s):  
Max Beck
Keyword(s):  
Critical Theory ◽  
Logical Empiricism ◽  
Social Conditions ◽  
The Other ◽  
Social Content ◽  
Relevant Today ◽  
Other Hand ◽  
Personal Approach ◽  
The 1960S ◽  
Theological Language

Abstract Theodor W. Adorno’s Jargon of Authenticity (1964) is one of the bestknown, but also most controversial works of Critical Theory. Many philosophers, writers and editorialists have attacked the text in recent decades and accused Adorno of cultivating his own “jargon”. In his book, Adorno develops a critique of metaphysical and theological language, which he observed in Germany from the 1920s up to the 1960s. In my paper, I argue that the mode of critique Adorno deploys is still relevant today, even if its object has largely disappeared. This becomes clear in comparison to the language criticism of the analytical tradition, namely logical empiricism or Harry G. Frankfurt’s critique of “bullshit,” which are comparably more widespread today in academic debates. While Adorno examines linguistic expressions in terms of their social content and places them in a historical constellation, the critique of “bullshit” following Frankfurt remains constrained to a personal approach. In the language criticism of logical empiricism, on the other hand, the possibility of understanding linguistic phenomena as expressions of social conditions is still present. From this comparison, much can be learned for an up-to-date language criticism.

PLACING IDENTITY ON THE MARKET (The Role of Modern Tourism on Kasepuhan Banten Kidul Community’s Cultural Movement in West Java, Indonesia)

2017 ◽  
Vol 11 (01) ◽  
pp. 47-64
Author(s):  
Nur Widiyanto
Keyword(s):  
Cultural Identity ◽  
Identity Formation ◽  
Minority Group ◽  
Group Living ◽  
West Java ◽  
Indigenous Religion ◽  
Indigenous Group ◽  
Tourism Resources ◽  
Cultural Movement

This paper examines the dynamics within the encounter between identity formation of a minority group living in West Java, Indonesia and the arrival of modern tourism in the area. It studies whether an indigenous group endowed by various amazing tourism resources engages with tourism as a tactics to deal with policies excluding them for years. Contrasting to Friedman’s study on the early Hawaiian cultural movement which was anti-tourism, Kasepuhan Banten Kidul community living on Cipta gelar, an enclave area under Halimun-Salak National Park’s control,takes tourism as the opportunity to resist various dominations and to strengthen its cultural identity. Findings from participant’s observations and indepth interview show some changes are also inevitable. Engaging with modern tourism means the readiness to accommodate the arrival of various outside elements. However, the strategy has led local government to declare the area as part of major tourism destination in 2007. It means Sunda Wiwitan, an indigenous religion practiced by the community which is not officially recognized as a legal religion in Indonesia can be freely practiced in order to promote tourism. In this case, tourism is seen as one opportunity to establish a form of social movement in resisting dominations. Borrowing De Certeu, the community might have produced silent productivity to deal with larger authorities, including with its consequences in various ways. Keywords: identity, Kasepuhan Banten Kidul, tourism, resistance

“An Indigenous Sovereignty of the Imagination”: Reenvisioning the Great Australian Novel in Alexis Wright's Carpenteria

Genre ◽  
2021 ◽  
Vol 54 (2) ◽  
pp. 195-219
Author(s):  
Liz Shek-Noble
Keyword(s):  
Third Space ◽  
Indigenous Communities ◽  
The Other ◽  
Mutual Understanding ◽  
The Novel ◽  
Two Cultures ◽  
Women Novelists ◽  
Homi Bhabha ◽  
White Settler ◽  
The One

Alexis Wright's second novel, Carpentaria, received critical acclaim upon its publication by Giramondo in 2006. As the recipient of the Miles Franklin Literary Award in 2007, Carpentaria cemented Wright's position as the country's foremost Indigenous novelist. This article places Carpentaria within contemporary discussions of “big, ambitious novels” by contemporary women novelists by examining the ways the novel simultaneously invites and resists its inclusion into an established canon of “great Australian novels” (GANs). While critics have been quick to celebrate the formal innovations of Carpentaria as what makes it worthy of GAN status, the novel nevertheless opposes the integrationist and homogenizing myths that accompany canonization. Therefore, the article finds that Wright's vision of a future Australia involves moments of antagonism and mutual understanding between white settler and Indigenous communities. This article uses the work of Homi Bhabha to argue that Carpentaria demonstrates the emergence of a third space wherein negotiation between these two cultures produces knowledge that is “new, neither the one nor the other.” In so doing, Wright shows the resilience of Indigenous knowledge even as it is subject to transformation upon contact with contradictory ideological and epistemological frameworks.

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